"القول في الصفات كالقول في الذات”
PRINCIPLE: THE SPEECH [in affirming] THE ATTRIBUTES OF ALLĀH IS LIKE THE SPEECH [in affirming] HIS DIVINE ESSENCE.
Shaykhul-Islām mentions in at-Tadmūriyyah [p. 43]:
“The speech [in affirming] the [Lofty] Attributes of Allāh is like the speech [in affirming] His Divine Essence....So if Allāh has a Divine Essence that is real which does NOT resemble any other being, then this Divine Essence is certainly characterised by actual [Lofty] Attributes that does NOT resemble any of the other beings”
💢In other words, affirming Allāh’s Divine Essence necessitates affirming His Lofty Attributes.
💢For example:
if it’s said to you, “how does Allāh descend to the lowest part of the Heavens❓”
Then simply ask, “How is (His Divine Essence❓”
If the person replies, “I don’t know the state of His Divine Essence”.
Then it is simply said to him/her, “similarly, we do not know the state of His Divine Descending to the lowest Heaven, since knowledge concerning the state of this Attribute necessitates knowledge in the state of His Divine Essence. This attribute is part of His Divine Essence and accompanies it. So how then do you expect from me knowledge concerning His Divine Attributes (e.g. Speech,Hearing, Seeing, etc.) when you do not know state of His Divine Essence”
💢This is an excellent argument to refute the deviant beliefs of the ‘Ashā’irah, Mu’tazilah and all those who deny some or all of His Divine Attributes سبحانه وتعالى
📖REF:
القواعد الحسان في أسماء وصفات الرحمن، 03-102
PRINCIPLE: THE SPEECH [in affirming] THE ATTRIBUTES OF ALLĀH IS LIKE THE SPEECH [in affirming] HIS DIVINE ESSENCE.
Shaykhul-Islām mentions in at-Tadmūriyyah [p. 43]:
“The speech [in affirming] the [Lofty] Attributes of Allāh is like the speech [in affirming] His Divine Essence....So if Allāh has a Divine Essence that is real which does NOT resemble any other being, then this Divine Essence is certainly characterised by actual [Lofty] Attributes that does NOT resemble any of the other beings”
💢In other words, affirming Allāh’s Divine Essence necessitates affirming His Lofty Attributes.
💢For example:
if it’s said to you, “how does Allāh descend to the lowest part of the Heavens❓”
Then simply ask, “How is (His Divine Essence❓”
If the person replies, “I don’t know the state of His Divine Essence”.
Then it is simply said to him/her, “similarly, we do not know the state of His Divine Descending to the lowest Heaven, since knowledge concerning the state of this Attribute necessitates knowledge in the state of His Divine Essence. This attribute is part of His Divine Essence and accompanies it. So how then do you expect from me knowledge concerning His Divine Attributes (e.g. Speech,Hearing, Seeing, etc.) when you do not know state of His Divine Essence”
💢This is an excellent argument to refute the deviant beliefs of the ‘Ashā’irah, Mu’tazilah and all those who deny some or all of His Divine Attributes سبحانه وتعالى
📖REF:
القواعد الحسان في أسماء وصفات الرحمن، 03-102
At-Taubah 9:128
لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ
Verily, there has come unto you a Messenger (Muhammad, sallallaahu 'alayhi wa sallam) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad, sallallaahu 'alayhi wa sallam) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he, sallallaahu 'alayhi wa sallam, is) full of pity, kind, and merciful.
get Quran App:bit.ly/AlQuranApp
لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ
Verily, there has come unto you a Messenger (Muhammad, sallallaahu 'alayhi wa sallam) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad, sallallaahu 'alayhi wa sallam) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he, sallallaahu 'alayhi wa sallam, is) full of pity, kind, and merciful.
get Quran App:bit.ly/AlQuranApp
بسم الله الرحمن الرحيم
'O Allāh, I Seek Refuge in You from Falling Back (in my Deen) after Going Forward'
Abuu 'Atiyah Mahmoud Ibn Muhammad
https://www.spreaker.com/user/masjidimammuqbil/abu-atiyyah-o-allah-i-seek-refuge-in-you
Join the telegram channel: t.me/FruitsOfKnowledge
'O Allāh, I Seek Refuge in You from Falling Back (in my Deen) after Going Forward'
Abuu 'Atiyah Mahmoud Ibn Muhammad
https://www.spreaker.com/user/masjidimammuqbil/abu-atiyyah-o-allah-i-seek-refuge-in-you
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
O Allāh, I Seek Refuge in You from Falling Back (in my Deen) after Going Forward | Abu 'Atiyah Mahmoud bin Muhammad
Forwarded from Masjid Al-Imām Muqbil
Spreaker
The Virtues of Saying 'SubhānAllāh' - Shaykh 'Abdullāh al-Khawlānī
General lectures - 📢 Recordings of the Telelinks and Lectures by Mashaayikh and Students of Knowledge
🔸 All Telelinks are Translated into the English language
✒ Speaker: Various
🌐For more info plea
🔸 All Telelinks are Translated into the English language
✒ Speaker: Various
🌐For more info plea
Notes Lesson Four (2).pdf
258.1 KB
Notes from lesson four of the Fiqh of buying and selling
the_believer_and_disbeliever_at_the_time_of_death_shaykh_al_albanee.pdf
473.1 KB
'The Believer And Disbeliever At The Time Of Death'
Shaykh Al-Albaanee, may Allaah have mercy upon him
Shaykh Al-Albaanee, may Allaah have mercy upon him
بسم الله الرحمن الرحيم
🏖️ *The Best Comforts of Life* 🏝️
🎙️قال الشيخ مقبل بن هادي الوادعي رحمه الله
📍"أحسن ما يستريح به العبد في هذا الزمان بعد الإيمان بالله، طلب العلم والزوجة الصالحة"
- الإمام الألمعي(٢٥٣)
_____________________________
🎙️ *Shaikh Muqbil bin Hādī al-Wadi* (may Allah have mercy on him) said:
📍"The best thing that a servant seeks comfort with in this time after the Belief in Allah is seeking knowledge and a righteous wife."
📚 *Source:*
الإمام الألمعي(٢٥٣)
✍🏽 *Translated by:*
Abu Yusuf Bilal ibn Howard Robinson
✨{ادْعُ إِلِى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ}
"Invite to the way of your Lord with wisdom and good speech"
https://t.me/Striv4Jannah
🏖️ *The Best Comforts of Life* 🏝️
🎙️قال الشيخ مقبل بن هادي الوادعي رحمه الله
📍"أحسن ما يستريح به العبد في هذا الزمان بعد الإيمان بالله، طلب العلم والزوجة الصالحة"
- الإمام الألمعي(٢٥٣)
_____________________________
🎙️ *Shaikh Muqbil bin Hādī al-Wadi* (may Allah have mercy on him) said:
📍"The best thing that a servant seeks comfort with in this time after the Belief in Allah is seeking knowledge and a righteous wife."
📚 *Source:*
الإمام الألمعي(٢٥٣)
✍🏽 *Translated by:*
Abu Yusuf Bilal ibn Howard Robinson
✨{ادْعُ إِلِى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ}
"Invite to the way of your Lord with wisdom and good speech"
https://t.me/Striv4Jannah
Telegram
💠Striving for Jannah💠
Calling to Strive for the Jannah and the Mercy of Ar-Rahman
﷽
*Benefit from the Allamah:*
*Shaykh Salih Al-Fawzan*
-May Allah preserve him-
◾️ *What the enemies of Islām and their offshoots desire today of spoiling the honour of women and removal of their rights*◾️
Verily the enemies of Islām, in-fact the enemies of humanity of today from the disbelievers and the hypocrites, and those who have sicknesses in their hearts; are angered by what the Muslim woman possess of honour, nobility and protection from Islām.
This is because the enemies of Islām from the disbelievers and the hypocrites desire to make women a tool of destruction and a net which they wish to catch those weak in Imān, likewise the people of corrupt hidden agendas after their use of her for their wild satisfactions.
Just as what Allah - the Most High - said:
(وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا)
*but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.*
[SURAH AN-NISA:27]
And those who have sicknesses in their hearts from the Muslims that want women to become cheap commodities in display for the people of desires and devilish inclinations.
A displayed commodity in-front of their eyes, taken pleasure of being looked at for her beauty, or they precede to what is more despicable than that.
And this is why you see them determined regarding the affair of her leaving her house, so that she mixes with men in their works side by side.
Or to be of service for men that are sick in hospitals, or as air hostesses in planes, or studying or being a teacher in classrooms that are free mixed, or as an actor in theatres, or as a singer, or a presenter on the different media platforms; brazen, made appealing through her voice and her appearance.
Likewise they also take young alluring uncovered girls for their obscene magazines as a way for marketing and to promote their magazines.
Also some businessmen and manufacturers use these images as methods to advertise merchandise by displaying these images for their promotions and their products.
These wrong procedures deprives women from their actual responsibilities in the house, which is what is forcing their husbands to hire non Mahram maids to raise their children for them and put together the household affairs; causing much trial and tribulation in what brings about from great evils.
Verily we don’t prohibit women from working outside her house if it’s through preservation of the following measures:
*1:* That she’s in need of this work, or that the society is in need of it whereby there are no men found for this job.
*2:* That it’s after her having attended to her household duties which is her basis as work.
*3:* That this work is in environment of women, such as teaching women, or doctoring or nursing them; and that it’s secluded from men.
*4:* Likewise there’s no prevention; rather it’s obligatory upon a woman to learn her religious affairs, and there’s no objection in her learning her religious affairs that she requires, and that such education is in an environment of women.
Likewise there’s also no harm in her attending lessons in the Masjid and it’s likes, but she’s to be completely covered up and secluded from men.
In light of how the women were at the start of Islam, working, teaching, attending the Masjid.
*Source:*
تنبيهات على أحكام تختص بالمؤمنات: ص 13-12
___________
*Translated by:*
Abu Ibrahim Nāsir bin Rāshid Al-Māmry
*Benefit from the Allamah:*
*Shaykh Salih Al-Fawzan*
-May Allah preserve him-
◾️ *What the enemies of Islām and their offshoots desire today of spoiling the honour of women and removal of their rights*◾️
Verily the enemies of Islām, in-fact the enemies of humanity of today from the disbelievers and the hypocrites, and those who have sicknesses in their hearts; are angered by what the Muslim woman possess of honour, nobility and protection from Islām.
This is because the enemies of Islām from the disbelievers and the hypocrites desire to make women a tool of destruction and a net which they wish to catch those weak in Imān, likewise the people of corrupt hidden agendas after their use of her for their wild satisfactions.
Just as what Allah - the Most High - said:
(وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا)
*but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.*
[SURAH AN-NISA:27]
And those who have sicknesses in their hearts from the Muslims that want women to become cheap commodities in display for the people of desires and devilish inclinations.
A displayed commodity in-front of their eyes, taken pleasure of being looked at for her beauty, or they precede to what is more despicable than that.
And this is why you see them determined regarding the affair of her leaving her house, so that she mixes with men in their works side by side.
Or to be of service for men that are sick in hospitals, or as air hostesses in planes, or studying or being a teacher in classrooms that are free mixed, or as an actor in theatres, or as a singer, or a presenter on the different media platforms; brazen, made appealing through her voice and her appearance.
Likewise they also take young alluring uncovered girls for their obscene magazines as a way for marketing and to promote their magazines.
Also some businessmen and manufacturers use these images as methods to advertise merchandise by displaying these images for their promotions and their products.
These wrong procedures deprives women from their actual responsibilities in the house, which is what is forcing their husbands to hire non Mahram maids to raise their children for them and put together the household affairs; causing much trial and tribulation in what brings about from great evils.
Verily we don’t prohibit women from working outside her house if it’s through preservation of the following measures:
*1:* That she’s in need of this work, or that the society is in need of it whereby there are no men found for this job.
*2:* That it’s after her having attended to her household duties which is her basis as work.
*3:* That this work is in environment of women, such as teaching women, or doctoring or nursing them; and that it’s secluded from men.
*4:* Likewise there’s no prevention; rather it’s obligatory upon a woman to learn her religious affairs, and there’s no objection in her learning her religious affairs that she requires, and that such education is in an environment of women.
Likewise there’s also no harm in her attending lessons in the Masjid and it’s likes, but she’s to be completely covered up and secluded from men.
In light of how the women were at the start of Islam, working, teaching, attending the Masjid.
*Source:*
تنبيهات على أحكام تختص بالمؤمنات: ص 13-12
___________
*Translated by:*
Abu Ibrahim Nāsir bin Rāshid Al-Māmry
Forwarded from Masjid Al-Imām Muqbil
Al Hasan Al Basri was reported to have said:
"The best season to a believer is the winter, its nights are long for those who wish to pray, and its days are short for those who wish to fast"
[Ibn Al-Jawzi, Sifah Al-Safwah Vol. 2/P. 433]
"The best season to a believer is the winter, its nights are long for those who wish to pray, and its days are short for those who wish to fast"
[Ibn Al-Jawzi, Sifah Al-Safwah Vol. 2/P. 433]
بسم الله الرحمن الرحيم
The Best Comforts of Life
قال الشيخ مقبل بن هادي الوادعي رحمه الله
"أحسن ما يستريح به العبد في هذا الزمان بعد الإيمان بالله، طلب العلم والزوجة الصالحة"
- الإمام الألمعي(٢٥٣)
_________________________________
Shaikh Muqbil bin Hādī Al-Wadi (may Allah have mercy on him) said:
"The best thing that a servant seeks comfort with in this time after the belief in Allah is seeking knowledge and a righteous wife."
Source:
الإمام الألمعي(٢٥٣)
Translated by:
Abu Yusuf Bilal ibn Howard Robinson
https://t.me/Striv4Jannah
The Best Comforts of Life
قال الشيخ مقبل بن هادي الوادعي رحمه الله
"أحسن ما يستريح به العبد في هذا الزمان بعد الإيمان بالله، طلب العلم والزوجة الصالحة"
- الإمام الألمعي(٢٥٣)
_________________________________
Shaikh Muqbil bin Hādī Al-Wadi (may Allah have mercy on him) said:
"The best thing that a servant seeks comfort with in this time after the belief in Allah is seeking knowledge and a righteous wife."
Source:
الإمام الألمعي(٢٥٣)
Translated by:
Abu Yusuf Bilal ibn Howard Robinson
https://t.me/Striv4Jannah
Oh fathers! Be righteous
Be A Righteous Father
وَكَانَ أَبُوهُمَا صَالِحًا
“and their father was a righteous man” (Al-Kahf:82)
Abdullah ibn Mas’ūd (may Allāh be pleased with him), used to pray at night and would see his small child sleeping then he would say, “this is for your bright future” and whilst crying would recite:
وَكَانَ أَبُوهُمَا صَالِحًا
“And their father was righteous” (Al-Kahf:82)
lbn Abbās (may Allāh be pleased with him) said: “They were protected by the righteousness of their father.”
Saeed lbnul Musayb said: “I pray, then when I remember my child, I increase in my prayers"
(Tafseer Al-Baghawee Vol-5 Pg 196)
Be A Righteous Father
وَكَانَ أَبُوهُمَا صَالِحًا
“and their father was a righteous man” (Al-Kahf:82)
Abdullah ibn Mas’ūd (may Allāh be pleased with him), used to pray at night and would see his small child sleeping then he would say, “this is for your bright future” and whilst crying would recite:
وَكَانَ أَبُوهُمَا صَالِحًا
“And their father was righteous” (Al-Kahf:82)
lbn Abbās (may Allāh be pleased with him) said: “They were protected by the righteousness of their father.”
Saeed lbnul Musayb said: “I pray, then when I remember my child, I increase in my prayers"
(Tafseer Al-Baghawee Vol-5 Pg 196)
بسم الله الرحمن الرحيم
Lecture
'Mental Health' (25.1.2020)
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
https://www.spreaker.com/user/aloloomaudio/mental-health-1-25-20-abu-rayhana
Join The Telegram Channel: t.me/FruitsOfKnowledge
Lecture
'Mental Health' (25.1.2020)
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
https://www.spreaker.com/user/aloloomaudio/mental-health-1-25-20-abu-rayhana
Join The Telegram Channel: t.me/FruitsOfKnowledge
Spreaker
Mental Health - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [25/01/2020]
Listen in to Mental Health - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [25/01/2020]
بسم الله الرحمن الرحيم
ما معنى التفويض في أسماء الله وصفاته؟
💢الفوائد في العقيدة💢
WEEKLY AQĪDAH BENEFITS
WHAT IS MEANT BY TAFWĪḌ CONCERNING THE NAMES & ATTRIBUTES OF ALLĀH❓
Tafwīḍ concerning the Names & Attributes of Allāh is either meant by one of these 2️⃣ meanings:
✅The Tafwīḍ that is CORRECT in which we return the knowledge of the “Howness” of His Lofty Attributes to Him سبحانه وتعالى.
💢For example, Allāh the Most High says:
{الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ} [طه : 5]
“The Most Gracious (Allāh) rose above (Istiwā) the (Mighty) Throne (in a manner that suits His Majesty)”
💢We affirm the wording and meaning of this attribute of Allāh ascending above His Throne, but we return the Howness (كيفية) of this attribute to Allāh.
❌The Tafwīḍ that is INCORRECT in which the wording is affirmed WITHOUT affirming the meaning. For example, affirming the wording of الرحمن على العرش استوى without its meaning. This is the misguided belief of the deviant group; Al-Mufawiḍah who do not affirm the apparent meanings of these Lofty Attributes claiming that their meanings are only known by Allāh.
مجموع الفتاوى الشيخ الإسلام (3/25) 📖
💢This is erroneous! And a simple refutation of this misguided belief is as follows:
▶️Allāh ordered us to contemplate and ponder over the Qurān [and this cannot be achieved if merely the words are affirmed]. Furthermore, the reality of this belief entails that Allāh did not clarify and explain the truth to us despite ordering us to ponder and reflect over the Qurān.
📖 درء التعارض (1/115)
💢As people of the Sunnah we affirm both the wording and apparent meaning of these Lofty Attributes✅ NOT just the wording❗️
💢Sh. Ibn ‘Uthaymīn succinctly summarises it here:
قال الشيخ ابن عثيمين رحمه الله :
"التفويض نوعان : تفويض المعنى ، وتفويض الكيفية .
فأهل السنة والجماعة يفوضون الكيفية ، ولا يفوضون المعنى ، بل يقرُّون به ، ويثبتونه ، ويشرحونه ، ويقسمونه ، فمن ادعى أن أهل السنة هم الذين يقولون بالتفويض - ويعني به تفويض المعنى - فقد كذب عليهم"
📖"لقاء الباب المفتوح" (67/24) .
Compiled by Abū Mu’ādh Mahdi
ما معنى التفويض في أسماء الله وصفاته؟
💢الفوائد في العقيدة💢
WEEKLY AQĪDAH BENEFITS
WHAT IS MEANT BY TAFWĪḌ CONCERNING THE NAMES & ATTRIBUTES OF ALLĀH❓
Tafwīḍ concerning the Names & Attributes of Allāh is either meant by one of these 2️⃣ meanings:
✅The Tafwīḍ that is CORRECT in which we return the knowledge of the “Howness” of His Lofty Attributes to Him سبحانه وتعالى.
💢For example, Allāh the Most High says:
{الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ} [طه : 5]
“The Most Gracious (Allāh) rose above (Istiwā) the (Mighty) Throne (in a manner that suits His Majesty)”
💢We affirm the wording and meaning of this attribute of Allāh ascending above His Throne, but we return the Howness (كيفية) of this attribute to Allāh.
❌The Tafwīḍ that is INCORRECT in which the wording is affirmed WITHOUT affirming the meaning. For example, affirming the wording of الرحمن على العرش استوى without its meaning. This is the misguided belief of the deviant group; Al-Mufawiḍah who do not affirm the apparent meanings of these Lofty Attributes claiming that their meanings are only known by Allāh.
مجموع الفتاوى الشيخ الإسلام (3/25) 📖
💢This is erroneous! And a simple refutation of this misguided belief is as follows:
▶️Allāh ordered us to contemplate and ponder over the Qurān [and this cannot be achieved if merely the words are affirmed]. Furthermore, the reality of this belief entails that Allāh did not clarify and explain the truth to us despite ordering us to ponder and reflect over the Qurān.
📖 درء التعارض (1/115)
💢As people of the Sunnah we affirm both the wording and apparent meaning of these Lofty Attributes✅ NOT just the wording❗️
💢Sh. Ibn ‘Uthaymīn succinctly summarises it here:
قال الشيخ ابن عثيمين رحمه الله :
"التفويض نوعان : تفويض المعنى ، وتفويض الكيفية .
فأهل السنة والجماعة يفوضون الكيفية ، ولا يفوضون المعنى ، بل يقرُّون به ، ويثبتونه ، ويشرحونه ، ويقسمونه ، فمن ادعى أن أهل السنة هم الذين يقولون بالتفويض - ويعني به تفويض المعنى - فقد كذب عليهم"
📖"لقاء الباب المفتوح" (67/24) .
Compiled by Abū Mu’ādh Mahdi
notes for lesson five-3.pdf
275.7 KB
Notes from lesson five of the Fiqh of buying and selling
بسم الله الرحمن الرحيم
Alhamdulillaah people are benefitting (inshaallaah) by simply learning 2 Arabic words and their plural form daily, 5 days a week. Why don't you join too? There is no official commitment required. You do what you're able to do at your own pace. Quizzes on the weekend too inshaallaah.
t.me/kalimaaaat
Also:
الحمد لله الذي بنعمته تتم الصالحات
Today, Thursday the 7th of Ṣafar 1442 (24-Sep-2020), we have completed the final class in our series, 'The basics of Arabic reading and writing', which began on Monday, 16th of Shawwāl 1441 (8-June-2020).
We thank Allāh first and foremost for allowing us to achieve our objective. May Allāh accept from us and you all.
This course is a stepping stone to Madina Book 1. It gives the learner the skills to be able to read & write Arabic.
The course is broken up into 4 phases:
PHASE 1⃣- how to read and write the Arabic Alphabet
playlist:
https://www.youtube.com/playlist?list=PLILZM7Z8mbfAffliABpyy6-Q1Bqychdep
PHASE 2⃣ - how to join the letters together; explains the different letter forms
playlist:
https://www.youtube.com/playlist?list=PLILZM7Z8mbfC7vCmbpHNQUGZ9WyWfG2E0
PHASE 3⃣ - Arabic vowels; short and long vowels
playlist:
https://www.youtube.com/playlist?list=PLILZM7Z8mbfAXaMmNFCSOMATXJKMMd19z
PHASE 4⃣ - Tanween, Sukūn & Shaddah
playlist:
https://www.youtube.com/playlist?list=PLILZM7Z8mbfAa2efJZMWNQc6tU5aoatgb
t.me/madrasatuna
Alhamdulillaah people are benefitting (inshaallaah) by simply learning 2 Arabic words and their plural form daily, 5 days a week. Why don't you join too? There is no official commitment required. You do what you're able to do at your own pace. Quizzes on the weekend too inshaallaah.
t.me/kalimaaaat
Also:
الحمد لله الذي بنعمته تتم الصالحات
Today, Thursday the 7th of Ṣafar 1442 (24-Sep-2020), we have completed the final class in our series, 'The basics of Arabic reading and writing', which began on Monday, 16th of Shawwāl 1441 (8-June-2020).
We thank Allāh first and foremost for allowing us to achieve our objective. May Allāh accept from us and you all.
This course is a stepping stone to Madina Book 1. It gives the learner the skills to be able to read & write Arabic.
The course is broken up into 4 phases:
PHASE 1⃣- how to read and write the Arabic Alphabet
playlist:
https://www.youtube.com/playlist?list=PLILZM7Z8mbfAffliABpyy6-Q1Bqychdep
PHASE 2⃣ - how to join the letters together; explains the different letter forms
playlist:
https://www.youtube.com/playlist?list=PLILZM7Z8mbfC7vCmbpHNQUGZ9WyWfG2E0
PHASE 3⃣ - Arabic vowels; short and long vowels
playlist:
https://www.youtube.com/playlist?list=PLILZM7Z8mbfAXaMmNFCSOMATXJKMMd19z
PHASE 4⃣ - Tanween, Sukūn & Shaddah
playlist:
https://www.youtube.com/playlist?list=PLILZM7Z8mbfAa2efJZMWNQc6tU5aoatgb
t.me/madrasatuna