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Notes from lesson three of the Fiqh of buying and selling.pdf

بسم الله الرحمن الرحيم

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Containing all the talks for those who were unable to attend.

"القول في الصفات كالقول في الذات”

PRINCIPLE: THE SPEECH [in affirming] THE ATTRIBUTES OF ALLĀH IS LIKE THE SPEECH [in affirming] HIS DIVINE ESSENCE.


Shaykhul-Islām mentions in at-Tadmūriyyah [p. 43]:

“The speech [in affirming] the [Lofty] Attributes of Allāh is like the speech [in affirming] His Divine Essence....So if Allāh has a Divine Essence that is real which does NOT resemble any other being, then this Divine Essence is certainly characterised by actual [Lofty] Attributes that does NOT resemble any of the other beings”

💢In other words, affirming Allāh’s Divine Essence necessitates affirming His Lofty Attributes.

💢For example:

if it’s said to you, “how does Allāh descend to the lowest part of the Heavens❓”

Then simply ask, “How is (His Divine Essence❓”

If the person replies, “I don’t know the state of His Divine Essence”.

Then it is simply said to him/her, “similarly, we do not know the state of His Divine Descending to the lowest Heaven, since knowledge concerning the state of this Attribute necessitates knowledge in the state of His Divine Essence. This attribute is part of His Divine Essence and accompanies it. So how then do you expect from me knowledge concerning His Divine Attributes (e.g. Speech,Hearing, Seeing, etc.) when you do not know state of His Divine Essence”

💢This is an excellent argument to refute the deviant beliefs of the ‘Ashā’irah, Mu’tazilah and all those who deny some or all of His Divine Attributes سبحانه وتعالى


📖REF:
القواعد الحسان في أسماء وصفات الرحمن، 03-102

At-Taubah 9:128

لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ

Verily, there has come unto you a Messenger (Muhammad, sallallaahu 'alayhi wa sallam) from amongst yourselves (i.e. whom you know well). It grieves him that you should receive any injury or difficulty. He (Muhammad, sallallaahu 'alayhi wa sallam) is anxious over you (to be rightly guided, to repent to Allah, and beg Him to pardon and forgive your sins, in order that you may enter Paradise and be saved from the punishment of the Hell-fire), for the believers (he, sallallaahu 'alayhi wa sallam, is) full of pity, kind, and merciful.

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بسم الله الرحمن الرحيم

'O Allāh, I Seek Refuge in You from Falling Back (in my Deen) after Going Forward'

Abuu 'Atiyah Mahmoud Ibn Muhammad

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Notes from lesson four of the Fiqh of buying and selling

'The Believer And Disbeliever At The Time Of Death'

Shaykh Al-Albaanee, may Allaah have mercy upon him

              بسم الله الرحمن الرحيم

🏖️ *⁩The Best Comforts of Life* 🏝️ 


🎙️‏قال الشيخ مقبل بن هادي الوادعي رحمه الله

📍"أحسن ما يستريح به العبد في هذا الزمان بعد الإيمان بالله، طلب العلم والزوجة الصالحة"

- الإمام الألمعي(٢٥٣)

_____________________________

🎙️ *Shaikh Muqbil bin Hādī al-Wadi* (may Allah have mercy on him) said:

📍"The best thing that a servant seeks comfort with in this time after the Belief in Allah is seeking knowledge and a righteous wife."

📚 *Source:*
الإمام الألمعي(٢٥٣)

✍🏽 *Translated by:*
Abu Yusuf Bilal ibn Howard Robinson

✨{ادْعُ إِلِى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ}

"Invite to the way of your Lord with wisdom and good speech"

https://t.me/Striv4Jannah

﷽

*Benefit from the Allamah:*

*Shaykh Salih Al-Fawzan*

-May Allah preserve him-

◾️ *What the enemies of Islām and their offshoots desire today of spoiling the honour of women and removal of their rights*◾️

Verily the enemies of Islām, in-fact the enemies of humanity of today from the disbelievers and the hypocrites, and those who have sicknesses in their hearts; are angered by what the Muslim woman possess of honour, nobility and protection from Islām.

This is because the enemies of Islām from the disbelievers and the hypocrites desire to make women a tool of destruction and a net which they wish to catch those weak in Imān, likewise the people of corrupt hidden agendas after their use of her for their wild satisfactions.

Just as what Allah - the Most High - said:

(وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا)

*but those who follow their lusts, wish that you (believers) should deviate tremendously away from the Right Path.*
[SURAH AN-NISA:27]

And those who have sicknesses in their hearts from the Muslims that want women to become cheap commodities in display for the people of desires and devilish inclinations.

A displayed commodity in-front of their eyes, taken pleasure of being looked at for her beauty, or they precede to what is more despicable than that.

And this is why you see them determined regarding the affair of her leaving her house, so that she mixes with men in their works side by side.

Or to be of service for men that are sick in hospitals, or as air hostesses in planes, or studying or being a teacher in classrooms that are free mixed, or as an actor in theatres, or as a singer, or a presenter on the different media platforms; brazen, made appealing through her voice and her appearance.

Likewise they also take young alluring uncovered girls for their obscene magazines as a way for marketing and to promote their magazines.

Also some businessmen and manufacturers use these images as methods to advertise merchandise by displaying these images for their promotions and their products.

These wrong procedures deprives women from their actual responsibilities in the house, which is what is forcing their husbands to hire non Mahram maids to raise their children for them and put together the household affairs; causing much trial and tribulation in what brings about from great evils.

Verily we don’t prohibit women from working outside her house if it’s through preservation of the following measures:

*1:* That she’s in need of this work, or that the society is in need of it whereby there are no men found for this job.

*2:* That it’s after her having attended to her household duties which is her basis as work.

*3:* That this work is in environment of women, such as teaching women, or doctoring or nursing them; and that it’s secluded from men.

*4:* Likewise there’s no prevention; rather it’s obligatory upon a woman to learn her religious affairs, and there’s no objection in her learning her religious affairs that she requires, and that such education is in an environment of women.

Likewise there’s also no harm in her attending lessons in the Masjid and it’s likes, but she’s to be completely covered up and secluded from men.

In light of how the women were at the start of Islam, working, teaching, attending the Masjid.

*Source:*

تنبيهات على أحكام تختص بالمؤمنات: ص 13-12

___________
*Translated by:*
Abu Ibrahim Nāsir bin Rāshid Al-Māmry

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Al Hasan Al Basri was reported to have said:

"The best season to a believer is the winter, its nights are long for those who wish to pray, and its days are short for those who wish to fast"

[Ibn Al-Jawzi, Sifah Al-Safwah Vol. 2/P. 433] 

بسم الله الرحمن الرحيم

Bishr Al-Haarith, may Allaah have mercy upon him:

“The servant [of Allaah] will not attain the sweetness of worship until he places between himself and his lusts and desires a barrier made of iron.”

[Hilyatul-Awliyaa’a, 8/345, Abee Nu’aym Al-Asfahaani]

بسم الله الرحمن الرحيم

Al-Imaam Ibnul-Qayyim, may Allaah have mercy on him:

“Charity has a remarkable effect in repelling trials and tribulations, evil eye, and [from] the evil of an envier [when they envy].”

[Ba’daai’ al-Fawaaid, 2/234]