Forwarded from 𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
﷽
The Murder of Al-Ḥusain bin ʿAlī | Abū ʿAṭiyyah Maḥmūd - https://wp.me/p6WTNp-e2
A beneficial compilation that uncovers the truth regarding this occurence on the day of ʿĀshūrah in the place called Karbalā, including the following topics:
• The Death of Al-Ḥusain bin ʿAlī bin Abī Ṭālib -Allāh is pleased with them both-
• When was the Innovation of the Shīʿah on the Day of ʿĀshūrah First Practiced?
• The People of Knowledge, Past and Present, have Condemned these Radical Actions of the Shīʿah
• Some Innovations which were brought along to oppose the Shīʿah on the Day of ʿĀshūrah
👣Follow: https://t.me/Darulikhlaas
✿Sisters: http://bit.ly/Darulikhlaas4Sisters
The Murder of Al-Ḥusain bin ʿAlī | Abū ʿAṭiyyah Maḥmūd - https://wp.me/p6WTNp-e2
A beneficial compilation that uncovers the truth regarding this occurence on the day of ʿĀshūrah in the place called Karbalā, including the following topics:
• The Death of Al-Ḥusain bin ʿAlī bin Abī Ṭālib -Allāh is pleased with them both-
• When was the Innovation of the Shīʿah on the Day of ʿĀshūrah First Practiced?
• The People of Knowledge, Past and Present, have Condemned these Radical Actions of the Shīʿah
• Some Innovations which were brought along to oppose the Shīʿah on the Day of ʿĀshūrah
👣Follow: https://t.me/Darulikhlaas
✿Sisters: http://bit.ly/Darulikhlaas4Sisters
𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
The Murder of Al-Ḥusain bin ʿAlī | Abū ʿAṭiyyah Maḥmūd
A beneficial compilation that uncovers the truth regarding this occurence on the day of ʿĀshūrah in the place called Karbalā, including the following topics: 1. The Death of Al-Ḥusain bin ʿAlī bin …
The Fruits Of Knowledge
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Tomorrow! Inshaallaah. Try your best to fast and encourage your friends and family to do the same. May Allaah forgive us all.
Forwarded from Fatawa of Sheikh Muhammad bin Hizam Al-Ba'dany
بســـم اللــه الرحــمــن الـرحـــيــم
▪️Ruling on saying Ṣalāh Ibrāhimiyyah (*) in the 1st and 2nd Tashahhud as well as seeking refuge from the four matters▪️
Our Shaykh, Muḥammad ibn Ḥizām -may Allāh preserve him- was asked the following question:
📩 Question:
The questioner says: Is it obligatory to say the Ṣalāh Ibrāhimiyyah in the first and last tashahhud? And what is the ruling on seeking refuge with Allāh from the four (evils) in the last tashahhud?
📝 Answer:
The scholars differed as to whether the Ṣalāh Ibrāhimiyyah is obligatory (wājib) or something desirable (mustaḥab), and the majority of scholars (jumhūr) have said that it is desirable, including Imām Mālik, Ash-Shāfi’ē and others. But it is a highly emphasised Sunnah because the Prophet ﷺ commanded with it. However, this command is downgraded from that of obligation to desirability due to the ḥadīth of ‘Abdullāh ibn Mas'ūd raḍhiyallāhu ‘anhū that the Prophet ﷺ said: “...if you say that then you have completed your prayer,” i.e, “once you have reached '(ash-hadu an lā ilāha illa llāh wa ash-hadu anna Muḥammadan) ‘abduhu wa rasūlu' - as mentioned in a different report. In another narration he ﷺ said, “after that (i.e. upon completing the tashahhud), you can supplicate with whatever supplication you wish.” What also strengthens the opinion of desirability is the ḥadīth of Abū Hurairah, reported by Abū Dāwūd and Aḥmad, concerning the incident with youth; the Prophet ﷺ asked him, “What do you say in your prayer?“ He said, 'I make tashahhud and ask Allāh for paradise and protection from the Hellfire. I don't know what you and Mu‘ādh mutter (in your prayers).' So the Prophet ﷺ said, “we mutter words similar to that.” This proves that the Ṣalāh Ibrāhimiyyah is not from the obligations of the prayer (wājibāt). Nonetheless, it is a highly emphasised Sunnah. The jumhūr also used as proof the ḥadīth of the one who prayed badly; wherein the Prophet ﷺ did not command him to say the Ṣalāh Ibrāhimiyyah. Therefore, it seems that the more correct stance is that it is desirable, although highly emphasised. So if that's the case, then it goes without saying that seeking refuge from the four (evils) is likewise desirable and not obligatory. And the obligation in this case is also downgraded by the above evidences; among which is the ḥadīth, “thereafter, let him choose any supplication of his choice.” This proves that seeking refuge from the four (evils) is something desirable and not obligatory, and this is the opinion of the majority of scholars.
__________
Translated by:
Abū Isḥāq Muḥammad Ibn Aḥmad Bā 'Alawī
Click to subscribe:
T.me/ibnhezamen
Original Fatwa:
https://t.me/ibnhezam/5615
(*) Ṣalāh Ibrāhimiyyah is to say:
((اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد))
▪️Ruling on saying Ṣalāh Ibrāhimiyyah (*) in the 1st and 2nd Tashahhud as well as seeking refuge from the four matters▪️
Our Shaykh, Muḥammad ibn Ḥizām -may Allāh preserve him- was asked the following question:
📩 Question:
The questioner says: Is it obligatory to say the Ṣalāh Ibrāhimiyyah in the first and last tashahhud? And what is the ruling on seeking refuge with Allāh from the four (evils) in the last tashahhud?
📝 Answer:
The scholars differed as to whether the Ṣalāh Ibrāhimiyyah is obligatory (wājib) or something desirable (mustaḥab), and the majority of scholars (jumhūr) have said that it is desirable, including Imām Mālik, Ash-Shāfi’ē and others. But it is a highly emphasised Sunnah because the Prophet ﷺ commanded with it. However, this command is downgraded from that of obligation to desirability due to the ḥadīth of ‘Abdullāh ibn Mas'ūd raḍhiyallāhu ‘anhū that the Prophet ﷺ said: “...if you say that then you have completed your prayer,” i.e, “once you have reached '(ash-hadu an lā ilāha illa llāh wa ash-hadu anna Muḥammadan) ‘abduhu wa rasūlu' - as mentioned in a different report. In another narration he ﷺ said, “after that (i.e. upon completing the tashahhud), you can supplicate with whatever supplication you wish.” What also strengthens the opinion of desirability is the ḥadīth of Abū Hurairah, reported by Abū Dāwūd and Aḥmad, concerning the incident with youth; the Prophet ﷺ asked him, “What do you say in your prayer?“ He said, 'I make tashahhud and ask Allāh for paradise and protection from the Hellfire. I don't know what you and Mu‘ādh mutter (in your prayers).' So the Prophet ﷺ said, “we mutter words similar to that.” This proves that the Ṣalāh Ibrāhimiyyah is not from the obligations of the prayer (wājibāt). Nonetheless, it is a highly emphasised Sunnah. The jumhūr also used as proof the ḥadīth of the one who prayed badly; wherein the Prophet ﷺ did not command him to say the Ṣalāh Ibrāhimiyyah. Therefore, it seems that the more correct stance is that it is desirable, although highly emphasised. So if that's the case, then it goes without saying that seeking refuge from the four (evils) is likewise desirable and not obligatory. And the obligation in this case is also downgraded by the above evidences; among which is the ḥadīth, “thereafter, let him choose any supplication of his choice.” This proves that seeking refuge from the four (evils) is something desirable and not obligatory, and this is the opinion of the majority of scholars.
__________
Translated by:
Abū Isḥāq Muḥammad Ibn Aḥmad Bā 'Alawī
Click to subscribe:
T.me/ibnhezamen
Original Fatwa:
https://t.me/ibnhezam/5615
(*) Ṣalāh Ibrāhimiyyah is to say:
((اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد))
Telegram
Fatawa of Sheikh Muhammad bin Hizam Al-Ba'dany
Miscellaneous Fatwas and Islamic verdicts from the Quran and Sunnah, and authentic statements of the Companions and Salaf, and general Guidance and Advice from the Methodology of the Salaf and Creed of the Rightous predecessors
أَبِي بَكْرٍ الصِّدِّيقِ ـ رضى الله عنه ـ أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي. قَالَ " قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ
Abuu Bakr As-Siddeeq, may Allaah be pleased with him, said to the Prophet, sallallaahu 'alayhi wa sallam: "teach me a supplication by which I may invoke (Allaah) in my prayer." He (the Prophet, sallallaahu 'alayhi wa sallam) said: "Say, Oh Allaah, I have oppressed myself with a great oppression, and there is none who forgives sins except You. So forgive me with forgiveness from You, and have mercy upon me. Verily, You are the Oft-Forgiving, the Most Merciful."
Saheeh Al-Bukhaaree, No. 6326
Abuu Bakr As-Siddeeq, may Allaah be pleased with him, said to the Prophet, sallallaahu 'alayhi wa sallam: "teach me a supplication by which I may invoke (Allaah) in my prayer." He (the Prophet, sallallaahu 'alayhi wa sallam) said: "Say, Oh Allaah, I have oppressed myself with a great oppression, and there is none who forgives sins except You. So forgive me with forgiveness from You, and have mercy upon me. Verily, You are the Oft-Forgiving, the Most Merciful."
Saheeh Al-Bukhaaree, No. 6326
Forwarded from Madrasatuna || مدرستنا
WHAT IS BACKBITING?
Abu Hurairah narrated that Allāh's Messenger (ﷺ) said:
"Do you know what is backbiting?" The Companions said: "Allāh and His Messenger know best." Thereupon he said, "Backbiting is to say something about your (Muslim) brother which he dislikes." It was said to him: "What if my (Muslim) brother is as I say." He said, "If he is actually as you say, then that is backbiting; but if what you say of him is not true, that is slandering."
[Muslim (2589)]
-------------------------------------------------
IS BACKBITING HARĀM IN ALL CASES?
NO. There are 6 instances where backbiting is permissible:
1. When complaining to a higher authority or those who can help restore your rights from the one who wronged you.
2. Seeking help from others to rectify an evil.
3. Seeking advice/ Fatwā about someone else's wrongdoing.
4. Warning the Muslims of someone's evil.
5. When speaking about an open sinner, it's permissible to speak about those crimes which they perpetrate openly, but it's not permissible to backbite them for anything else, without a valid reason.
6. For identification purposes.
For example, if someone is known by a certain nickname, such as “big foot” or “chubby cheeks”; you can refer to them using these nicknames - so long as the intention is not to insult them, however, using other names is better - wherever possible.
[These 6 exceptions were mentioned by An-Nawawi in his explanation of the ḥadīth above].
Abu Hurairah narrated that Allāh's Messenger (ﷺ) said:
"Do you know what is backbiting?" The Companions said: "Allāh and His Messenger know best." Thereupon he said, "Backbiting is to say something about your (Muslim) brother which he dislikes." It was said to him: "What if my (Muslim) brother is as I say." He said, "If he is actually as you say, then that is backbiting; but if what you say of him is not true, that is slandering."
[Muslim (2589)]
-------------------------------------------------
IS BACKBITING HARĀM IN ALL CASES?
NO. There are 6 instances where backbiting is permissible:
1. When complaining to a higher authority or those who can help restore your rights from the one who wronged you.
2. Seeking help from others to rectify an evil.
3. Seeking advice/ Fatwā about someone else's wrongdoing.
4. Warning the Muslims of someone's evil.
5. When speaking about an open sinner, it's permissible to speak about those crimes which they perpetrate openly, but it's not permissible to backbite them for anything else, without a valid reason.
6. For identification purposes.
For example, if someone is known by a certain nickname, such as “big foot” or “chubby cheeks”; you can refer to them using these nicknames - so long as the intention is not to insult them, however, using other names is better - wherever possible.
[These 6 exceptions were mentioned by An-Nawawi in his explanation of the ḥadīth above].
بسم الله الرحمن الرحيم
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو عِنْدَ الْكَرْبِ "لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَوَاتِ وَالأَرْضِ، رَبُّ الْعَرْشِ الْعَظِيمِ".
Narrated Ibn `Abbaas, may Allaah be pleased with them:
The Prophet (ﷺ) used to supplicate at times of distress, "There is no deity worthy of worship (in truth) except Allaah, the Most Great, the Most Forbearing. There is no deity worthy of worship (in truth) except Allaah, the Lord of the heavens and the earth, the Lord of the Great Throne."
Saheeh Al-Bukhaaree, No. 6345
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو عِنْدَ الْكَرْبِ "لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَوَاتِ وَالأَرْضِ، رَبُّ الْعَرْشِ الْعَظِيمِ".
Narrated Ibn `Abbaas, may Allaah be pleased with them:
The Prophet (ﷺ) used to supplicate at times of distress, "There is no deity worthy of worship (in truth) except Allaah, the Most Great, the Most Forbearing. There is no deity worthy of worship (in truth) except Allaah, the Lord of the heavens and the earth, the Lord of the Great Throne."
Saheeh Al-Bukhaaree, No. 6345
The Fruits Of Knowledge
بسم الله الرحمن الرحيم حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو عِنْدَ الْكَرْبِ "لاَ إِلَهَ إِلاَّ…
Another similar Hadeeth:
"لاَ إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لاَ إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَوَاتِ، وَرَبُّ الأَرْضِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ".
"There is no deity worthy of worship (in truth) except Allaah, the Most Great, the Most Forbearing. There is no deity worthy of worship (in truth) except Allaah, the Lord of the Great Throne. There is no deity worthy of worship (in truth) except Allaah, the Lord of the heavens, and the Lord of the earth, and the Lord of the Noble Throne."
Saheeh Al-Bukhaaree, No. 6346
"لاَ إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لاَ إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَوَاتِ، وَرَبُّ الأَرْضِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ".
"There is no deity worthy of worship (in truth) except Allaah, the Most Great, the Most Forbearing. There is no deity worthy of worship (in truth) except Allaah, the Lord of the Great Throne. There is no deity worthy of worship (in truth) except Allaah, the Lord of the heavens, and the Lord of the earth, and the Lord of the Noble Throne."
Saheeh Al-Bukhaaree, No. 6346
بسم الله الرحمن الرحيم
New Audio
[9th Muharram 1442 - 28/08/20]
'Following The Prophet (Sallallaahu 'Alayhi Wa Sallam) In Everything'
Abuu Rizq Mundhir Ibn Muhammad
Masjid Al-Qubaa
Alameda City, California
https://www.spreaker.com/user/aloloomaudio/aud-20200831-wa0010
Join the telegram channel: t.me/FruitsOfKnowledge
New Audio
[9th Muharram 1442 - 28/08/20]
'Following The Prophet (Sallallaahu 'Alayhi Wa Sallam) In Everything'
Abuu Rizq Mundhir Ibn Muhammad
Masjid Al-Qubaa
Alameda City, California
https://www.spreaker.com/user/aloloomaudio/aud-20200831-wa0010
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
Following The Prophet (Sallallaahu 'Alayhi Wa Sallam) In Everything - Abuu Rizq Mundhir [9th Muharram 1442 - 28/08/20]
Listen in to Following The Prophet (Sallallaahu 'Alayhi Wa Sallam) In Everything - Abuu Rizq Mundhir [9th Muharram 1442 - 28/08/20]
97FBE88B720210ED!1305.pdf
15.4 MB
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This pamphlet highlights the impermissibility of wearing/practicing ta’weez (amulets, talismans, etc) based on the authentic teachings of the Qurān & purified Sunnah.
Please share with family & friends, particularly non-Muslims.
بارك الله فيكم
StraightPath Pamphlets
This pamphlet highlights the impermissibility of wearing/practicing ta’weez (amulets, talismans, etc) based on the authentic teachings of the Qurān & purified Sunnah.
Please share with family & friends, particularly non-Muslims.
بارك الله فيكم
StraightPath Pamphlets
بســـم اللــه الرحــمــن الـرحـــيــم
◾Google Location or GPS to identity Qiblah◾️
Answered by our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahmān Yahya bin 'Ali Al-Hajūri - may Allāh preserve him - on the 25th, Dhūl-Hijjah, 1441H
📥Question:
Conflict between Google location and the GPS device in identifying the direction of the Qiblah, with what is well known from observation is that there is a difference between them and what is relied upon at stoppages to identify the qiblah is the GPS device, so which of them do we take?
📤Answer:
They take what their ijtihād has led them to and what they saw to be closer to the accurate direction, if they know that this is closer to the direction they take it, and those that came before them used to take the star which is in the direction of the qiblah, so they directed their masjids upon that, and perhaps you find those that came after them began directing according to the old masājids which some of the elderly directed upon the star of the qiblah, and they say this star is in the direction of the qiblah, so they say make the direction of the masjid upon that, and indeed there comes a slight deviation, either by a little bit or... in most cases it occurs, but a few degrees deviation does not harm, so if they do that and they have experience with it then what a blessing, and if they did ijtihād and found this is more closer to the direction, then the matter is flexible in that regard.
____
Translated by:
Abū 'Abdillāh 'Omar bin Yahya Al-'Akawi
Telegram link to the channel:
https://t.me/ShaykhYahyaEn
Click on the link to listen to the Audio:
https://t.me/sh_yahia_duroos/7608
◾Google Location or GPS to identity Qiblah◾️
Answered by our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahmān Yahya bin 'Ali Al-Hajūri - may Allāh preserve him - on the 25th, Dhūl-Hijjah, 1441H
📥Question:
Conflict between Google location and the GPS device in identifying the direction of the Qiblah, with what is well known from observation is that there is a difference between them and what is relied upon at stoppages to identify the qiblah is the GPS device, so which of them do we take?
📤Answer:
They take what their ijtihād has led them to and what they saw to be closer to the accurate direction, if they know that this is closer to the direction they take it, and those that came before them used to take the star which is in the direction of the qiblah, so they directed their masjids upon that, and perhaps you find those that came after them began directing according to the old masājids which some of the elderly directed upon the star of the qiblah, and they say this star is in the direction of the qiblah, so they say make the direction of the masjid upon that, and indeed there comes a slight deviation, either by a little bit or... in most cases it occurs, but a few degrees deviation does not harm, so if they do that and they have experience with it then what a blessing, and if they did ijtihād and found this is more closer to the direction, then the matter is flexible in that regard.
____
Translated by:
Abū 'Abdillāh 'Omar bin Yahya Al-'Akawi
Telegram link to the channel:
https://t.me/ShaykhYahyaEn
Click on the link to listen to the Audio:
https://t.me/sh_yahia_duroos/7608
Telegram
The Official English Channel for Shaykh Abu 'Abdirrahman Yahya bin 'Ali Al-Hajoori
Sharing the immense knowledge of our Shaykh with the English speaking community
هل يكبر لسجود التلاوة؟
🔆الفوائد الفقهية🔆
Q: Do you say “Allāhu Akbar” upon sujūd tilāwah❓
🔅Sujūd Tilāwah (۩) = a prostration that is offered upon reading or hearing certain verses of the Qurān e.g....
{فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩} [النجم : 62]
A: Majority of the scholars are of the view one does takbīr (saying Allāhu Akbar) upon going to sujūd and getting back up. However, the more correct view is that NOTHING authentic has been reported concerning it (both going into sujūd and rising from it) [Sh. Muqbil ibn Hādī].
🔅The increase of “takbīr” in the Hadīth of Ibn ‘Umar which is used as proof for the view of the majority has been criticised for its weakness. The mention of “takbīr” in the Hadīth is da’īf munkar, and hence cannot be used as proof.
🔅In short..........the takbīr for sujūd tilāwah (both going and rising from it) is NOT legislated due to the weakness in the increase of the Hadīth reported therein.
📖REF:
Fathul-Allām, explanation of Bulūghul-Marām (2/599), 2nd print
Ijābatus-Sāi’l (1/392)
Translated by Abu Muaadh Mahdi
🔆الفوائد الفقهية🔆
Q: Do you say “Allāhu Akbar” upon sujūd tilāwah❓
🔅Sujūd Tilāwah (۩) = a prostration that is offered upon reading or hearing certain verses of the Qurān e.g....
{فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩} [النجم : 62]
A: Majority of the scholars are of the view one does takbīr (saying Allāhu Akbar) upon going to sujūd and getting back up. However, the more correct view is that NOTHING authentic has been reported concerning it (both going into sujūd and rising from it) [Sh. Muqbil ibn Hādī].
🔅The increase of “takbīr” in the Hadīth of Ibn ‘Umar which is used as proof for the view of the majority has been criticised for its weakness. The mention of “takbīr” in the Hadīth is da’īf munkar, and hence cannot be used as proof.
🔅In short..........the takbīr for sujūd tilāwah (both going and rising from it) is NOT legislated due to the weakness in the increase of the Hadīth reported therein.
📖REF:
Fathul-Allām, explanation of Bulūghul-Marām (2/599), 2nd print
Ijābatus-Sāi’l (1/392)
Translated by Abu Muaadh Mahdi
Forwarded from 𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
﷽
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The legislated types of sitting in Salāh summarized (with a diagram depicting approved and prohibited ways reviewed by Shaykh al-Uthaimīn)
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The types of sitting in Ṣalāh | Shaykh Yaḥya al-Ḥajūri - https://wp.me/p6WTNp-wx
The legislated types of sitting in Salāh summarized (with a diagram depicting approved and prohibited ways reviewed by Shaykh al-Uthaimīn)
👣Follow: https://t.me/Darulikhlaas
✿Sisters: http://bit.ly/Darulikhlaas4Sisters
𝔻𝕒𝕣𝕦𝕝𝕚𝕜𝕙𝕝𝕒𝕒𝕤 | دار الإخلاص
The types of sitting in Ṣalāh | Shaykh Yaḥya al-Ḥajūri
The legislated types of sitting in Salāh summarized (with a diagram depicting approved and prohibited ways reviewed by Shaykh al-Uthaimīn)
بسم الله الرحمن الرحيم
New Audio
[16th Muharram 1442 - 04/09/20]
'Commanding The Good & Forbidding The Evil'
Abuu Rizq Mundhir Ibn Muhammad
Islamic Centre Of Oakland
California
https://www.spreaker.com/user/aloloomaudio/aud-20200905-wa0005
Join the telegram channel: t.me/FruitsOfKnowledge
New Audio
[16th Muharram 1442 - 04/09/20]
'Commanding The Good & Forbidding The Evil'
Abuu Rizq Mundhir Ibn Muhammad
Islamic Centre Of Oakland
California
https://www.spreaker.com/user/aloloomaudio/aud-20200905-wa0005
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
Commanding The Good & Forbidding The Evil - Abuu Rizq Mundhir [16th Muharram 1442 - 04/09/20]
Listen in to Commanding The Good & Forbidding The Evil - Abuu Rizq Mundhir [16th Muharram 1442 - 04/09/20]
بسم الله الرحمن الرحيم
إذا أصاب أحدَكم غمٌّ أو كَربٌ فليقُلِ : اللَّهُ، اللَّهُ رَبِّي لَا أُشْرِكُ بِهِ شَيْئًا
"If distress or worry afflicts one of you then let him say: Allaah, Allaah is my Lord and I do not associate anything with Him."
[As-Silsilatus-Saheehah, No. 2755. Hadeeth Of 'Aaishah, May Allaah Be Pleased With Her]
إذا أصاب أحدَكم غمٌّ أو كَربٌ فليقُلِ : اللَّهُ، اللَّهُ رَبِّي لَا أُشْرِكُ بِهِ شَيْئًا
"If distress or worry afflicts one of you then let him say: Allaah, Allaah is my Lord and I do not associate anything with Him."
[As-Silsilatus-Saheehah, No. 2755. Hadeeth Of 'Aaishah, May Allaah Be Pleased With Her]
97FBE88B720210ED!1314.pdf
2.4 MB
﷽
A brief pamphlet on some fiqh matters in relation to wiping of the socks during wudhū’. It is an established sunnah that is conveyed to us via mass transmission (mutawātir).
This pamphlet may not cover all the questions concerning this topic due to its vastness. Therefore, readers are advised to refer back to the respective books or the people of knowledge about any questions not included in this pamphlet.
Please share with family & friends, particularly non-Muslims.
بارك الله فيكم
StraightPath Pamphlets
A brief pamphlet on some fiqh matters in relation to wiping of the socks during wudhū’. It is an established sunnah that is conveyed to us via mass transmission (mutawātir).
This pamphlet may not cover all the questions concerning this topic due to its vastness. Therefore, readers are advised to refer back to the respective books or the people of knowledge about any questions not included in this pamphlet.
Please share with family & friends, particularly non-Muslims.
بارك الله فيكم
StraightPath Pamphlets
The Importance Of Laa Ilaaha illallaah.pdf
1.1 MB
بسم الله الرحمن الرحيم
The Importance of Laa Ilaaha Illallaah (There is No Deity Worthy of Worship Except Allah)
Taught by:
Abu Atiyah Mahmoud bin Muhammad (May Allah preserve him)
Transcribed by:
Abu Ibrahim Abu Bakr bin Edward al-Ghanni (May Allah Forgive Him and His Family)
The Importance of Laa Ilaaha Illallaah (There is No Deity Worthy of Worship Except Allah)
Taught by:
Abu Atiyah Mahmoud bin Muhammad (May Allah preserve him)
Transcribed by:
Abu Ibrahim Abu Bakr bin Edward al-Ghanni (May Allah Forgive Him and His Family)
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي سُجُودِهِ "اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ وَأَوَّلَهُ وَآخِرَهُ وَعَلاَنِيَتَهُ وَسِرَّهُ" .
Narrated Abuu Hurayrah, may Allaah be pleased with him:
"The Messenger of Allaah (ﷺ) used to say while in his prostration: 'O Allaah, forgive me of all my sins, small and great, first and last, open and secret.'"
Saheeh Muslim, No. 483
Narrated Abuu Hurayrah, may Allaah be pleased with him:
"The Messenger of Allaah (ﷺ) used to say while in his prostration: 'O Allaah, forgive me of all my sins, small and great, first and last, open and secret.'"
Saheeh Muslim, No. 483
Madrasatuna || مدرستنا
Voice message
Recording of the above Du'aa. Those who may struggle to read Arabic can listen to it and learn via this method inshaallaah. May Allaah preserve and reward our noble brother for his efforts.