بسم الله الرحمن الرحيم

Reviving The Sunnah Of The Black Musk

Compiled by Umm Hyatt, may Allaah preserve her

Shaykhul-Islaam Ibn Taymiyyah
May Allaah Have Mercy Upon Him

"Lofty ranks cannot be reached except with trials."

[Majmuu' Al-Fataawaa, Vol. 25, Pg. 302]

The 9th is tomorrow (Fri. 28th Aug) inshaallaah. Try your best to fast. May Allaah grant you'll success.

1⃣ - What is the virtue of fasting ‘Āshūrā'?
https://t.me/IbnhezamEn/1066

2⃣ - What is the wisdom behind fasting ‘Āshūrā'?
https://t.me/IbnhezamEn/1068

3⃣ - Is ‘Āshūrā' a day of celebration or mourning?
https://t.me/IbnhezamEn/1070

4⃣ - Did the Prophet ﷺ fast ‘Āshūrā' when he arrived in Madīnah?
https://t.me/IbnhezamEn/1072

5⃣ - If the Prophet ﷺ found the Jews fasting ‘Āshūrā' when he arrived in Madīnah, why was it only towards the end of his life that he encouraged to be distinct from the Jews by fasting the ninth?
https://t.me/IbnhezamEn/1073

6⃣ - Do we have to combine between the ninth and tenth?
https://t.me/IbnhezamEn/1067

7⃣ - Can one fast the 11th (of Muḥarram) if they missed fasting on the 9th?
https://t.me/IbnhezamEn/1074

9⃣ - Is it possible to repay ‘Āshūrā' for the one who missed it?
https://t.me/IbnhezamEn/1069

1⃣0⃣ - If someone fasts the day of ‘Āshūrā', will that count towards fasting three days of every monthly?
https://t.me/IbnhezamEn/1071

1⃣1⃣ - This year, ‘Āshūrā' is on a Saturday; so are we allowed to single out Saturday with fasting?
https://t.me/IbnhezamEn/1075

﷽

The Murder of Al-Ḥusain bin ʿAlī | Abū ʿAṭiyyah Maḥmūd - https://wp.me/p6WTNp-e2

A beneficial compilation that uncovers the truth regarding this occurence on the day of ʿĀshūrah in the place called Karbalā, including the following topics:

• The Death of Al-Ḥusain bin ʿAlī bin Abī Ṭālib -Allāh is pleased with them both-
• When was the Innovation of the Shīʿah on the Day of ʿĀshūrah First Practiced?
• The People of Knowledge, Past and Present, have Condemned these Radical Actions of the Shīʿah
• Some Innovations which were brought along to oppose the Shīʿah on the Day of ʿĀshūrah

👣Follow: https://t.me/Darulikhlaas
✿Sisters: http://bit.ly/Darulikhlaas4Sisters

Tomorrow! Inshaallaah. Try your best to fast and encourage your friends and family to do the same. May Allaah forgive us all.

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Ruling on saying Ṣalāh Ibrāhimiyyah (*) in the 1st and 2nd Tashahhud as well as seeking refuge from the four matters▪️

Our Shaykh, Muḥammad ibn Ḥizām -may Allāh preserve him- was asked the following question:

📩 Question:

The questioner says: Is it obligatory to say the Ṣalāh Ibrāhimiyyah in the first and last tashahhud? And what is the ruling on seeking refuge with Allāh from the four (evils) in the last tashahhud?

📝 Answer:

The scholars differed as to whether the Ṣalāh Ibrāhimiyyah is obligatory (wājib) or something desirable (mustaḥab), and the majority of scholars (jumhūr) have said that it is desirable, including Imām Mālik, Ash-Shāfi’ē and others. But it is a highly emphasised Sunnah because the Prophet ﷺ commanded with it. However, this command is downgraded from that of obligation to desirability due to the ḥadīth of ‘Abdullāh ibn Mas'ūd raḍhiyallāhu ‘anhū that the Prophet ﷺ said: “...if you say that then you have completed your prayer,” i.e, “once you have reached '(ash-hadu an lā ilāha illa llāh wa ash-hadu anna Muḥammadan) ‘abduhu wa rasūlu' - as mentioned in a different report. In another narration he ﷺ said, “after that (i.e. upon completing the tashahhud), you can supplicate with whatever supplication you wish.” What also strengthens the opinion of desirability is the ḥadīth of Abū Hurairah, reported by Abū Dāwūd and Aḥmad, concerning the incident with youth; the Prophet ﷺ asked him, “What do you say in your prayer?“ He said, 'I make tashahhud and ask Allāh for paradise and protection from the Hellfire. I don't know what you and Mu‘ādh mutter (in your prayers).' So the Prophet ﷺ said, “we mutter words similar to that.” This proves that the Ṣalāh Ibrāhimiyyah is not from the obligations of the prayer (wājibāt). Nonetheless, it is a highly emphasised Sunnah. The jumhūr also used as proof the ḥadīth of the one who prayed badly; wherein the Prophet ﷺ did not command him to say the Ṣalāh Ibrāhimiyyah. Therefore, it seems that the more correct stance is that it is desirable, although highly emphasised. So if that's the case, then it goes without saying that seeking refuge from the four (evils) is likewise desirable and not obligatory. And the obligation in this case is also downgraded by the above evidences; among which is the ḥadīth, “thereafter, let him choose any supplication of his choice.” This proves that seeking refuge from the four (evils) is something desirable and not obligatory, and this is the opinion of the majority of scholars.

__________
Translated by:
Abū Isḥāq Muḥammad Ibn Aḥmad Bā 'Alawī

Click to subscribe:
T.me/ibnhezamen

Original Fatwa:
https://t.me/ibnhezam/5615

(*) Ṣalāh Ibrāhimiyyah is to say:
((اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد))

أَبِي بَكْرٍ الصِّدِّيقِ ـ رضى الله عنه ـ أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ

Abuu Bakr As-Siddeeq, may Allaah be pleased with him, said to the Prophet, sallallaahu 'alayhi wa sallam: "teach me a supplication by which I may invoke (Allaah) in my prayer." He (the Prophet, sallallaahu 'alayhi wa sallam) said: "Say, Oh Allaah, I have oppressed myself with a great oppression, and there is none who forgives sins except You. So forgive me with forgiveness from You, and have mercy upon me. Verily, You are the Oft-Forgiving, the Most Merciful."

Saheeh Al-Bukhaaree, No. 6326

WHAT IS BACKBITING?

Abu Hurairah narrated that Allāh's Messenger (ﷺ) said:
"Do you know what is backbiting?" The Companions said: "Allāh and His Messenger know best." Thereupon he said, "Backbiting is to say something about your (Muslim) brother which he dislikes." It was said to him: "What if my (Muslim) brother is as I say." He said, "If he is actually as you say, then that is backbiting; but if what you say of him is not true, that is slandering."

[Muslim (2589)]

-------------------------------------------------
IS BACKBITING HARĀM IN ALL CASES?

NO. There are 6 instances where backbiting is permissible:

1. When complaining to a higher authority or those who can help restore your rights from the one who wronged you.

2. Seeking help from others to rectify an evil.

3. Seeking advice/ Fatwā about someone else's wrongdoing.

4. Warning the Muslims of someone's evil.

5. When speaking about an open sinner, it's permissible to speak about those crimes which they perpetrate openly, but it's not permissible to backbite them for anything else, without a valid reason.  

6. For identification purposes.
For example, if someone is known by a certain nickname, such as “big foot” or “chubby cheeks”; you can refer to them using these nicknames - so long as the intention is not to insult them, however, using other names is better - wherever possible. 

[These 6 exceptions were mentioned by An-Nawawi in his explanation of the ḥadīth above].

بسم الله الرحمن الرحيم

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو عِنْدَ الْكَرْبِ ‏"‏لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَوَاتِ وَالأَرْضِ، رَبُّ الْعَرْشِ الْعَظِيمِ"‌‏.

Narrated Ibn `Abbaas, may Allaah be pleased with them:

The Prophet (ﷺ) used to supplicate at times of distress, "There is no deity worthy of worship (in truth) except Allaah, the Most Great, the Most Forbearing. There is no deity worthy of worship (in truth) except Allaah, the Lord of the heavens and the earth, the Lord of the Great Throne."

Saheeh Al-Bukhaaree, No. 6345

Another similar Hadeeth:

"‏لاَ إِلَهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لاَ إِلَهَ إِلَّا اللَّهُ رَبُّ السَّمَوَاتِ، وَرَبُّ الأَرْضِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ"‌‏.

"There is no deity worthy of worship (in truth) except Allaah, the Most Great, the Most Forbearing. There is no deity worthy of worship (in truth) except Allaah, the Lord of the Great Throne. There is no deity worthy of worship (in truth) except Allaah, the Lord of the heavens, and the Lord of the earth, and the Lord of the Noble Throne."

Saheeh Al-Bukhaaree, No. 6346

بسم الله الرحمن الرحيم

New Audio

[9th Muharram 1442 - 28/08/20]

'Following The Prophet (Sallallaahu 'Alayhi Wa Sallam) In Everything'

Abuu Rizq Mundhir Ibn Muhammad

Masjid Al-Qubaa
Alameda City, California

https://www.spreaker.com/user/aloloomaudio/aud-20200831-wa0010

Join the telegram channel: t.me/FruitsOfKnowledge

﷽


This pamphlet highlights the impermissibility of wearing/practicing ta’weez (amulets, talismans, etc) based on the authentic teachings of the Qurān & purified Sunnah.

Please share with family & friends, particularly non-Muslims.

‎بارك الله فيكم

StraightPath Pamphlets

بســـم اللــه الرحــمــن الـرحـــيــم

◾Google Location or GPS to identity Qiblah◾️

Answered by our Shaykh, the 'Allāmah, the Trustworthy Advisor, Abu 'Abdirrahmān Yahya bin 'Ali Al-Hajūri - may Allāh preserve him - on the 25th, Dhūl-Hijjah, 1441H

📥Question:

Conflict between Google location and the GPS device in identifying the direction of the Qiblah, with what is well known from observation is that there is a difference between them and what is relied upon at stoppages to identify the qiblah is the GPS device, so which of them do we take?

📤Answer:

They take what their ijtihād has led them to and what they saw to be closer to the accurate direction, if they know that this is closer to the direction they take it, and those that came before them used to take the star which is in the direction of the qiblah, so they directed their masjids upon that, and perhaps you find those that came after them began directing according to the old masājids which some of the elderly directed upon the star of the qiblah, and they say this star is in the direction of the qiblah, so they say make the direction of the masjid upon that, and indeed there comes a slight deviation, either by a little bit or... in most cases it occurs, but a few degrees deviation does not harm, so if they do that and they have experience with it then what a blessing, and if they did ijtihād and found this is more closer to the direction, then the matter is flexible in that regard.

____
Translated by:
Abū 'Abdillāh 'Omar bin Yahya Al-'Akawi

Telegram link to the channel:
https://t.me/ShaykhYahyaEn

Click on the link to listen to the Audio:
https://t.me/sh_yahia_duroos/7608

هل يكبر لسجود التلاوة؟

🔆الفوائد الفقهية🔆

Q: Do you say “Allāhu Akbar” upon sujūd tilāwah❓

🔅Sujūd Tilāwah (۩) = a prostration that is offered upon reading or hearing certain verses of the Qurān e.g....

{فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩} [النجم : 62]


A: Majority of the scholars are of the view one does takbīr (saying Allāhu Akbar) upon going to sujūd and getting back up. However, the more correct view is that NOTHING authentic has been reported concerning it (both going into sujūd and rising from it) [Sh. Muqbil ibn Hādī].

🔅The increase of “takbīr” in the Hadīth of Ibn ‘Umar which is used as proof for the view of the majority has been criticised for its weakness. The mention of “takbīr” in the Hadīth is da’īf munkar, and hence cannot be used as proof.

🔅In short..........the takbīr for sujūd tilāwah (both going and rising from it) is NOT legislated due to the weakness in the increase of the Hadīth reported therein.


📖REF:
Fathul-Allām, explanation of Bulūghul-Marām (2/599), 2nd print

Ijābatus-Sāi’l (1/392)

Translated by Abu Muaadh Mahdi

﷽

The types of sitting in Ṣalāh | Shaykh Yaḥya al-Ḥajūri - https://wp.me/p6WTNp-wx

The legislated types of sitting in Salāh summarized (with a diagram depicting approved and prohibited ways reviewed by Shaykh al-Uthaimīn)

👣Follow: https://t.me/Darulikhlaas
✿Sisters: http://bit.ly/Darulikhlaas4Sisters

بسم الله الرحمن الرحيم

New Audio

[16th Muharram 1442 - 04/09/20]

'Commanding The Good & Forbidding The Evil'

Abuu Rizq Mundhir Ibn Muhammad

Islamic Centre Of Oakland
California

https://www.spreaker.com/user/aloloomaudio/aud-20200905-wa0005

Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم

إذا أصاب أحدَكم غمٌّ أو كَربٌ فليقُلِ : اللَّهُ، اللَّهُ رَبِّي لَا أُشْرِكُ بِهِ شَيْئًا

"If distress or worry afflicts one of you then let him say: Allaah, Allaah is my Lord and I do not associate anything with Him."

[As-Silsilatus-Saheehah, No. 2755. Hadeeth Of 'Aaishah, May Allaah Be Pleased With Her]