بســـم اللــه الرحــمــن الـرحـــيــم

*MARKAZ UTHMĀN PRESENTS:*

*SARF BOOK 1*
Written by:
Sheikh Nawwās Al-Hindī

Taught by:
Haydar Al-Hātimī

[may Allāh preserve them both]

Download the book here:
https://app.box.com/s/ahzo4w4hdd10njwg6xsdslwmxtcccywj

Lesson 1:
https://t.me/MarkazUthman/64

Lesson 2:
https://t.me/MarkazUthman/95

Lesson 3:
https://t.me/MarkazUthman/101

Lesson 4:
https://t.me/MarkazUthman/113

Lesson 5:
https://t.me/MarkazUthman/127

Lesson 6:
https://t.me/MarkazUthman/135

Lesson 7:
https://t.me/MarkazUthman/139

Lesson 8:
https://t.me/MarkazUthman/155

Lesson 9:
https://t.me/MarkazUthman/164

Lesson 10:
https://t.me/MarkazUthman/178

Lesson 11:
https://t.me/MarkazUthman/184

Lesson 12:
https://t.me/MarkazUthman/196

Lesson 13:
https://t.me/MarkazUthman/206

Lesson 14:
https://t.me/MarkazUthman/215

Lesson 15:
https://t.me/MarkazUthman/231

Lesson 16:
https://t.me/MarkazUthman/235

Lesson 17:
https://t.me/MarkazUthman/253

Lesson 18:
https://t.me/MarkazUthman/255

This Book has now been completed. All praise and thanks belong to Allaah. We'd also like to thank our noble and beloved brother & teacher Abū Jabal Hayder Al-Hātimī for sparing his time to teach us this book in such an easy & beneficial manner.

بســـم اللــه الرحــمــن الـرحـــيــم

*MARKAZ UTHMĀN PRESENTS:*

*SARF BOOK 2*
Written by:
Sheikh Nawwās Al-Hindī

Taught by:
Haydar Al-Hātimī

[may Allāh preserve them both]

Lesson 1:
https://t.me/MarkazUthman/276

Lesson 2:
https://t.me/MarkazUthman/286

Lesson 3:
https://t.me/MarkazUthman/311

Lesson 4:
https://t.me/MarkazUthman/322

Lesson 5:
https://t.me/MarkazUthman/341

Lesson 6:
https://t.me/MarkazUthman/349

Lesson 7:
https://t.me/MarkazUthman/355

Lesson 8:
https://t.me/MarkazUthman/359

Lesson 9:
https://t.me/MarkazUthman/367

Lesson 10:
https://t.me/MarkazUthman/369

Lesson 11:
https://t.me/MarkazUthman/380

Lesson 12:
https://t.me/MarkazUthman/385

Lesson 13:
https://t.me/MarkazUthman/399

Lesson 14:
https://t.me/MarkazUthman/402

Lesson 15:
https://t.me/MarkazUthman/404

Lesson 16:
https://t.me/MarkazUthman/406

Lesson 17:
https://t.me/MarkazUthman/408

Lesson 18:
https://t.me/MarkazUthman/410

Lesson 19:
https://t.me/MarkazUthman/425

Lesson 20:
https://t.me/MarkazUthman/427

Lesson 21:
https://t.me/MarkazUthman/433

Lesson 22:
https://t.me/MarkazUthman/435

Lesson 23:
https://t.me/MarkazUthman/453

Lesson 24:
https://t.me/MarkazUthman/442

All praise and thanks belong to Allāh, the One Who allowed us to complete Sarf Book 1 & Book 2 with our beloved brother & teacher. We ask Allāh, Subhānahu wa Ta'ālā to accept this from us and bless our teacher with the greatest of rewards.

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Supplication for going to the masjid▪️

Our Shaykh, Muhammad ibn Hizām -may Allāh preserve him- was asked the following question:

📩 Question:

The questioner says: Is there an authentic supplication that is said when going to the masjid?

📝 Answer:

There comes the ḥadīth of Ibn Abbās, reported by Bukhāri and Muslim, that after offering the two voluntary units before Fajr, the Prophet ﷺ would go out for Fajr, saying:
‏
((اللهم اجعل لي في قلبي نورا واجعل لي في سمعي نورا وفي بصري نورا وفي لساني نورا وعن يميني نورا وعن شمالي نورا ومن أمامي نورا ومن خلفي نورا ومن تحتي نورا ومن فوقي نورا اللهم عظم لي نورا))

"O Allāh, place light in my heart, light in my hearing, light in my eyesight, light upon my tongue, place light on my right side and on my left side, place light in front of me and behind me, place light below me and above me. O Allāh, increase my light."

And it has not been reported that he ﷺ ever said it when heading to any of the other prayers, so it should be confined to what was stated in the ḥadīth; that he says this supplication when going to the Fajr prayer only. And there is no other proven supplication that one should say when going to the masjid.

_________
Click to subscribe:
T.me/ibnhezamen

Original Fatwa:
https://t.me/ibnhezam/4825

Sarf Book 1 {New}

Sarf Book 2 {New}

جدول الصرف

Table for sarf scales. Good for memorising and revision.

بسم الله الرحمن الرحيم

New Audio

'Lessons From The Life Of 'Aaishah (May Allaah Be Pleased With Her)'

Abuu 'Atiyyah Mahmoud Ibn Muhammad

https://www.spreaker.com/user/aloloomaudio/lessons-from-the-life-of-aisha

Join the telegram channel: t.me/FruitsOfKnowledge

بسم الله الرحمن الرحيم

New Audio

Very Important Reminder

Abuu 'Atiyyah Mahmoud Ibn Muhammad

https://www.spreaker.com/user/aloloomaudio/abu-atiyyah-16th-jumada-al-ulaa-10-1-20

Join the telegram channel: t.me/FruitsOfKnowledge

📣Announcement:

New Lesson:

Morphology For Beginners

'الصرف للمبتدئين'

'Al-Sarf lil-Mubtadi'īn'

Teacher: Abū Ishāq

Starts: Tuesday 28th January @ 6:30pm and every Tuesday and Wednesday.

Masjid Al-Imaam Muqbil

بســـم اللــه الرحــمــن الـرحـــيــم

◾It is better to perform wudhu in addition to the ghusl for Jum'ah but acceptable not to◾

Our Shaykh Abu Bilaal Al-Hadhramy- may Allah preserve him- was asked the following question on 9th Jamaada Al-Awwal 1441(4th January 2020):

📝🔹Question:

The Questioner says: Is it sufficient for the one who performed ghusl for Jum'ah to pray in this state, with the knowledge he has not performed wudhu?

📩🔸Answer:

There is a differing in (regards to) the ghusl of Jum'ah; for indeed the majority of scholars view it not to suffice without wudhu because it is mustahab (recommended) and every mustahab ghusl does not suffice without wudhu.

Likewise, every mubaah (permissible) ghusl such as (showering or bathing) for cleanliness or to cool down does not suffice without wudhu. Wudhu must be made before or after it, (only) then may you perform ghusl - if wudhu is (made) beforehand.

As for you just having an ordinary shower or bath for cleanliness, to cool down or the ghusl for Jum'ah; then no (this does not suffice) without wudhu because it (i.e. ghusl for Jum'ah) is mustahab according to the majority of scholars.

The correct view is that ghusl for Jum'ah is obligatory and because of this, it is OK for you not to perform wudhu in addition to it, just like ghusl from major impurity, which is sufficient without wudhu.

The correct view is that it is obligatory. Although the majority of scholars claim it does not suffice without wudhu, this is because it is mustahab according to them and all mustahab or mubaah forms of ghusl such as showering or bathing for cleanliness or to cool down etc: these forms of ghusl do not suffice without wudhu. Wudhu must be made beforehand or afterwards.

As for (ghusl from) major impurity; if one performs it without making wudhu beforehand or afterwards it is sufficient if he intended the removal of major impurity because minor impurity is included (in this removal).

Upon this, the person takes precaution in the likes of these matters; he performs wudhu then ghusl from major impurity and does not settle with just ghusl. Although some scholars have stated it is obligatory; one takes precaution.

___________________________________________

Translated by: Abu Sufyaan
Saami ibn Daniel Al-Ghaani

✒Arabic Transcript: https://t.me/abubilalhami/3650

🕪 Audio: https://t.me/abubilalhami/3607

Click on the link to subscribe:
https://t.me/abubilaalalhadhramy