A GREAT OPPORTUNITY

All praise be to Allāh and may His peace and salutation be upon His Messenger and upon all his Companions.

Masjid Imām Muqbil located in Harrow, London is pleased to present to you a new learning program entitled: Ahmed bin Hanbal Program for distant Learning.

The main objective of this program is to simplify reading and understanding the central ahādith of fundamental sciences such as the Creed of Ahlus-Sunnah and Jurisprudence within a set time period which accommodates for the comprehension of that which is learnt by the use of the latest technology.

💢 The program is targeted to the young and old, men and women from across the whole Muslim world among their various nations.


📒 The syllabus are categorized into Five Stages based on the book:

“Meadow of the Beginners from the Narrations of the Leader of the Believers" authored by ash-Shaykh Muhmmad bin Hizām -may Allāh preserve him-.

⏳ Scheduled:

It is scheduled to commence shortly after Ramadan Allāh willing and continue for a duration of 18 weeks.

📋 Registration:

Registration begins 1st Ramadan corresponding with the 6th May till the 7st of Shawwal corresponding with the 11th of june at the following link: http://www.masjidalimammuqbil.co.uk

The Advantages of the Program:

1. It is free of charge.
2. It entails pdfs & audio recordings which can be utilized for study/revision.
3. The curriculum is structured for easy learning and understanding.
4. Enquires of the participants are covered - to the best of our ability-.
5. The aimed duration of the lessons will be up 20 minutes.
6. A weekly 3-day break is incorporated which gives a chance to for those who join after the lessons are underway to catch up.
7. The ahādith which will be studied are short and concise facilitating for easy memorize in sha Allāh.

Registering with this program is a great opportunity for advancing in the Islāmic Studies.

If you are unable to listen to the 20 mins audios, to read your daily portion of the hadīths of the Messenger -may peace and salutation be upon him-, then you’re able to listen and benefit through the audios which will be posted into the groups, so do not let this opportunity pass you!

We Ask Allah to bless our time for us and that He benefits us with that which we will learn from the Sunnah of the Messenger (peace and salutation be upon him) .

What is requested from the noble participants is that, whoever reads this announcement broadcasts it and shares it with whomever they can.

The Messenger of Allah (peace be and salutation be upon him) said :

“May Allah cause (the face of) a man to gleam, who hears a saying of mine, so he understands it, memories it and conveys it. For there may be one who conveys knowledge to someone who understands it better than he does.”

Reported by at-Tirmidhī (2658) on the authority of Ibn Ma'sū and authenticated by al-Albāni in Sahīh al-Jāmi‘ (2309).

بسم الله الرحمن الرحيم

The One Who Has The Determination To Forsake Sinning In Ramadhaan Alone Has Not Fully Repented

Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:

The one who has the determination to forsake sinning in the month of Ramadhaan and no other month has not fully made tawbah (repentance). Rather, he has forsaken sinning in the month of Ramadhaan. He will be rewarded if he abandoned (sinning) for Allaah and by way of exalting the symbols of Allaah (i.e. the month of Ramadhaan) and avoiding what He has made impermissible in that time, but he is not from those who has made tawbah and will be forgiven entirely.

[Majmuu' Al-Fataawaa 10/743]

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أنْواعُ الصبر الثلاثةُ ، وَتحقَّقَ أن يكون الصائمُ من الصابِرِين . وقَدْ قَالَ الله تَعالى : ( إِنَّمَا يُوَفَّى الصَّـابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ ) الزمر/10

Fasting is patience in obeying Allaah, patience in keeping away from the things forbidden by Allaah, and patience in bearing the Decree of Allaah, hunger, thirst, physical and mental weakness. So it combines all three types of patience, thus the fasting person deserves to be counted as one of the patient, and Allaah says (Interpretation of the meaning):

"...Only those who are patient shall receive their reward in full, without reckoning."

[Al-Quraan 39:10]

[Majaalis Sharh-Ramadhaan]

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بسم الله الرحمن الرحيم

Raising The Hands In The Qunuut

Answered by Shaykh Muhammad Ibn Hizaam - may Allaah preserve him

Question: The raising of the hands in the supplications of qunuut, is it from the Sunnah, and what is the proof for it?

Answer:

It has been legislated to raise the hands at the qunuut because it has been established in the Musnad of Imaam Ahmed on the authority of Anas Ibn Maalik - may Allaah be pleased with him - that he ﷺ raised his hands when he ﷺ performed the qunuut at times of nawaazil (calamities), he supplicated and raised his hands, so the jamhuur (majority) of the scholars said also in the witr, one raises his hands due to what is correct in an obligatory prayer is also correct in a voluntary prayer.

The saying of 'Aameen' is established in the Saheeh of Ibn Khuzaymah from the Hadeeth of Ibn 'Abbaas - may Allaah be pleased with them both - that he ﷺ supplicated at the qunuut of the nawaazil and those behind him said 'Aameen.'

As for the qunuut of the witr in what relates to textual evidence from the Prophet ﷺ that he supplicated and raised his hands and those behind him said 'Aameen', nothing in this affair has been established from the Prophet ﷺ.

The Ahaadeeth which are found in the two Saheeh's and other than it from 'Aaishah - may Allaah be pleased with her, Ibn 'Abbaas, Zayd Ibn Khaalid Al-Juhani, Ibn Mas'uud, Huthayfah and many others have narrated the description of the night prayer of the Prophet ﷺ and not one of them mentioned that he ﷺ performed the qunuut of witr.

So that which is closer to the Sunnah is that the qunuut of witr is performed seldomly, especially in Ramadhaan due to it being performed by the Companions - may Allaah be pleased with them.

As for the Hadeeth of Al-Hasan Ibn 'Alee that the Prophet ﷺ taught him to say some words in the qunuut of witr:

اللهم أهدني فيمن هديت وعافيني فيمن عافيته...

There has been some differing in regards to the wording of the Hadeeth. Shu'bah Ibn Al-Hajjaaj has narrated the Hadeeth with the wording "He has taught me a supplication to supplicate with" meaning generally, and with Abuu Ishaaq As-Sabe'ee the addition of "in the qunuut of witr" and Shu'bah is more stronger in memorisation than Abuu Ishaaq.

So that which is more apparent in correctness is that this is a general supplication which is supplicated with at any time, in the prostration and in the times where supplications are answered and in the qunuut and in other than it.

It has been established from the Companions that they performed the qunuut and particularly in the last 15 days of Ramadhaan. It has been established from Ibn 'Umar and likewise Ibn Mas'uud that they performed the qunuut, so there is no harm in performing the qunuut, but that which is clear from the evidences is that he ﷺ did not perform the qunuut.

And it is possible that the statements and fataawaa of the Companions could be understood to be that he ﷺ performed it seldomly or that it points to that it's permissible.

[Taken From The Telegram Channel Of The Shaykh - t.me/ibnhezam]

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بسم الله الرحمن الرحيم

Quraan Recitations

43 Audios By The Noble Brother Sulaymaan Al-Maali

https://www.spreaker.com/show/sulaymaan-al-maali-recitations

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بسم الله الرحمن الرحيم

Why Does Evil Still Occur In Ramadhaan If The Devils Are Chained?

Al-Qurtubee, may Allaah have mercy upon him:

"If it is said: How is it that we see an abundance of evil and sins occurring in Ramadhaan; if the devils were chained up this would not occur?

The response: They are only chained away from those who fast (correctly) fulfilling the conditions of the fast and being mindful of its etiquette.

Or it is said that those who are chained are some of the devils; i.e., the rebellious ones, and not all of them, as has been previously mentioned within some of the other narrations.

Or, it is said that what is intended is that evil is minimized in (Ramadhaan); and this is something well-known. For the occurrence of that (evil/sins) is less within than it is in other months.

Hence, them all being chained up does not necessitate that evil or sins will not occur. For there are other reasons besides the devils which cause this; such as despicable souls and evil ways, as well as human devils."

[Transmitted By Ibn Hajr In Fathul-Baaree]

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With the imminent start of the Imām Ahmed bin Hanbal Program for Islāmic Studies from a Distance, we offer this concise explanatory audio of the aspirations and objective of this beneficial program by the noble brother Abu Ishāq Muhammad bā-'Alawī.

Naturally the soul becomes lazy and disinterested, and from the benefits of the Imām Ahmed bin Hanbal Program is the collective atmosphere that motivates dedication and encourages the students to fulfil the weekly goals, by Allāh's will.

We ask Allāh the Most High to bless this meritable undertaking and noble task and to grant us success in it's accomplishment.

To join click the link below:
http://www.masjidalimammuqbil.co.uk/

Brothers only

Questioner

There is a question from the brothers from London. They say most of the mosques pray the isha prayer before the entering of its correct time, they pray around 10.30pm however it comes in around 11pm. What is upon them as they don't want to miss the opportunity of praying taraweeh in the masjid?

Shaykh salih As-Sindee حفظه الله تعالى professor at the Islamic university of madinah and teacher in masjid an-nabawi
:
Firstly it's not permissible to pray the isha prayer out of its correct timing except for the one who made the intention to combine the prayers, also combining the prayers is not for every person and can't be done without a vaild reason. Umar may Allah be pleased with him said the one that combines between the prayers without a vaild reason is from the كبائر (major sins).
Its upon them to pray upon the correct time, even if one says 'allahu akbar' and enters the prayer a second before the correct entering of the time of prayer,his salah is not vaild.
Upon them is to pray in a place were they pray within the correct time if Allah makes it easy for them, if not then to pray at home with some brothers then go and catch what is left of taraweeh in the masjid or pray at home.

بسم الله الرحمن الرحيم

Refutations On Zakir Naik, may Allaah guide us and him to and upon the truth until we meet Him

https://torontodawah.com/videos-refutation-on-zakir-naik-abu-abdurrahman-nawaas-al-kanadi-shaykh-abu-abdir-rahmaan-yahyaa-bin-alee-al-hajooree/

*بـــــسم اللـه الـرحــــــمن الـرحــــــيم*


🔊 *Recordings For Some Of The Tafseer Sessions That We're Conducted In Toronto*🔊


⚫1: Principles Of Tafseer - Shaykh Al-Islaam Ibn Taymiyyah

🎤 https://torontodawah.com/class-principles-of-tafseer-abu-fajr-abdulfattaah-bin-uthman/

⚫2: Tafseer Surah Baqarah (Juz 1) And Its Last Three Verses

🎤 https://torontodawah.com/class-tafseer-surah-baqarah-juz-1-and-its-last-three-verses-abu-fajr-abdulfattaah-bin-uthman/

⚫3: A Selection From Tafseer Surah Aali-Imraan

🎤 https://torontodawah.com/class-selections-from-tafseer-surah-aali-imraan-abu-fajr-abdulfattaah-bin-uthman/

⚫4: Tafseer Juz Amma

🎤 https://torontodawah.com/tafsir-juz-amma-30-abu-fajr-abdulfattaah-bin-uthman/

⚫5: Tafseer Juz 29 (Juz Tabaarak) [Not fully recorded]

🎤 https://torontodawah.com/class-tafseer-juz-29-juz-tabaarak-abu-fajr-abdulfattaah-bin-uthman/


⚫6: Tafseer Juz 28 (Juz Qad Sami’a)

🎤 https://torontodawah.com/class-tafseer-juz-28-juz-qad-samia-abu-fajr-abdulfattaah-bin-uthman/


I ask Allaah that He makes these sessions as a Sadaqah Jaariyah for myself.

AbuFajr AbdulFattaah
‌‎ــــــــــــــــــــــــــ

📌Be like a key to the door of goodness and spread to those you know

📎 The one who directs to good deeds, is rewarded like the one who performs it

بسم الله الرحمن الرحيم

Daily Rememberance With Explanation By The Scholars. References Also.

https://play.google.com/store/apps/details?id=com.arabiait.hisnmuslim

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