بسم الله الرحمن الرحيم
New Lecture (1.2.2018)
'A Gift For The Husband And Wife'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
https://www.spreaker.com/user/aloloomaudio/a-gift-for-the-husband-and-the-wife
Join The Telegram Channel: t.me/FruitsOfKnowledge
New Lecture (1.2.2018)
'A Gift For The Husband And Wife'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee
https://www.spreaker.com/user/aloloomaudio/a-gift-for-the-husband-and-the-wife
Join The Telegram Channel: t.me/FruitsOfKnowledge
بسم الله الرحمن الرحيم
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Join the telegram channel for the ongoing classes in Markaz 'Uthmaan and also audios from Masjid Al-Imaam Muqbil and from Yemen.
NOTICE: These lessons are only to be used for personal use and are not to be uploaded online or spread around in WhatsApp groups etc. We hope this trust in front of Allaah will be honoured.
Link: https://t.me/joinchat/AAAAAE1kaSDuJcaTgx0kGw
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Markaz 'Uthmān Ibn 'Affān
Propagation of Qur'aan & Sunnah based on the understanding of the pious predecessors.
Transcription of Abu Rayhaanah’s talk “A gift for the husband and wife”
Question:
If someone is afflicted with the evil eye, how do they cure it?
Answer:
The cure for the evil eye is that the one who is thought to have caused it washes and pours that water on the victim. The way to wash is specified in the following Hadith:
عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ مَرَّ عَامِرُ بْنُ رَبِيعَةَ بِسَهْلِ بْنِ حُنَيْفٍ وَهُوَ يَغْتَسِلُ فَقَالَ لَمْ أَرَ كَالْيَوْمِ وَلاَ جِلْدَ مُخَبَّأَةٍ . فَمَا لَبِثَ أَنْ لُبِطَ بِهِ فَأُتِيَ بِهِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقِيلَ لَهُ أَدْرِكْ سَهْلاً صَرِيعًا . قَالَ ” مَنْ تَتَّهِمُونَ بِهِ ” . قَالُوا عَامِرَ بْنَ رَبِيعَةَ . قَالَ ” عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ إِذَا رَأَى أَحَدُكُمْ مِنْ أَخِيهِ مَا يُعْجِبُهُ فَلْيَدْعُ لَهُ بِالْبَرَكَةِ ” . ثُمَّ دَعَا بِمَاءٍ فَأَمَرَ عَامِرًا أَنْ يَتَوَضَّأَ فَيَغْسِلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَرُكْبَتَيْهِ وَدَاخِلَةَ إِزَارِهِ وَأَمَرَهُ أَنْ يَصُبَّ عَلَيْهِ . قَالَ سُفْيَانُ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ وَأَمَرَهُ أَنْ يَكْفَأَ الإِنَاءَ مِنْ خَلْفِهِ
It was narrated that Abu Umamah bin Sahl bin Hunaif said:
“ ‘Amir bin Rabi’ah passed by Sahl bin Hunaif when he was having a bath, and said: ‘I have never seen such beautiful skin.’ Straightaway, he (Sahl) fell to the ground. He was brought to the Prophet (ﷺ) and it was said: ‘Sahl has had a fit.’ He said: ‘Whom do you accuse with regard to him?’ They said: “ ‘Amir bin Rabi’ah.’ They said: ‘Why would anyone of you kill his brother? If he sees something that he likes, then let him pray for blessing for him.’ Then he called for water, and he told ‘Amir to perform ablution, then he washed his face and his arms up to the elbows, his knees and inside his lower garment, then he told him to pour the water over him
[Saheeh Ibn Majah no. 2844]
However, if one cannot do that, he can suffice by just washing his hands, face, and rinsing his mouth into a bowl and pouring it over the afflicted one.
Shaikh Bin Baz rahimahullah was asked:
Question:
[Regarding] the cure for the evil eye, can we suffice with the legislated ruqyah or do we have to wash for the one afflicted with it?
Answer:
“The Legislated ruqyah is a cure and washing is a cure. If it is easy for the one who gave the evil eye to wash, that is the intended washing which is to wash the face, rinse the mouth, wash the inside of the izar, and the toes of the feet. This benefits. It is poured over the one afflicted with sickness and the wash should be made for the one afflicted with the evil eye. This benefits by the permission of Allah. If he washed his face and rinsed his mouth in a bowel and then poured it on the sick person, that will benefit by the permission of Allah. The intended washing is washing the face, rinsing the mouth, and washing the hands, inside the izar, the toes of the feet, and the knees. This benefits in curing the one afflicted. We tried washing our face, rinsing the mouth, and washing the hands alone and it sufficed by the permission of Allah in removing the evil eye. So if a person intends this and washing the face, hands, and rinsing the mouth in a bowl and pours it on a sick person, it will cure by the permission of Allah”.
[Reference]
And Allah knows best
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
www.torontodawah.com
www.darussaafi.com
If someone is afflicted with the evil eye, how do they cure it?
Answer:
The cure for the evil eye is that the one who is thought to have caused it washes and pours that water on the victim. The way to wash is specified in the following Hadith:
عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ مَرَّ عَامِرُ بْنُ رَبِيعَةَ بِسَهْلِ بْنِ حُنَيْفٍ وَهُوَ يَغْتَسِلُ فَقَالَ لَمْ أَرَ كَالْيَوْمِ وَلاَ جِلْدَ مُخَبَّأَةٍ . فَمَا لَبِثَ أَنْ لُبِطَ بِهِ فَأُتِيَ بِهِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقِيلَ لَهُ أَدْرِكْ سَهْلاً صَرِيعًا . قَالَ ” مَنْ تَتَّهِمُونَ بِهِ ” . قَالُوا عَامِرَ بْنَ رَبِيعَةَ . قَالَ ” عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ إِذَا رَأَى أَحَدُكُمْ مِنْ أَخِيهِ مَا يُعْجِبُهُ فَلْيَدْعُ لَهُ بِالْبَرَكَةِ ” . ثُمَّ دَعَا بِمَاءٍ فَأَمَرَ عَامِرًا أَنْ يَتَوَضَّأَ فَيَغْسِلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَرُكْبَتَيْهِ وَدَاخِلَةَ إِزَارِهِ وَأَمَرَهُ أَنْ يَصُبَّ عَلَيْهِ . قَالَ سُفْيَانُ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ وَأَمَرَهُ أَنْ يَكْفَأَ الإِنَاءَ مِنْ خَلْفِهِ
It was narrated that Abu Umamah bin Sahl bin Hunaif said:
“ ‘Amir bin Rabi’ah passed by Sahl bin Hunaif when he was having a bath, and said: ‘I have never seen such beautiful skin.’ Straightaway, he (Sahl) fell to the ground. He was brought to the Prophet (ﷺ) and it was said: ‘Sahl has had a fit.’ He said: ‘Whom do you accuse with regard to him?’ They said: “ ‘Amir bin Rabi’ah.’ They said: ‘Why would anyone of you kill his brother? If he sees something that he likes, then let him pray for blessing for him.’ Then he called for water, and he told ‘Amir to perform ablution, then he washed his face and his arms up to the elbows, his knees and inside his lower garment, then he told him to pour the water over him
[Saheeh Ibn Majah no. 2844]
However, if one cannot do that, he can suffice by just washing his hands, face, and rinsing his mouth into a bowl and pouring it over the afflicted one.
Shaikh Bin Baz rahimahullah was asked:
Question:
[Regarding] the cure for the evil eye, can we suffice with the legislated ruqyah or do we have to wash for the one afflicted with it?
Answer:
“The Legislated ruqyah is a cure and washing is a cure. If it is easy for the one who gave the evil eye to wash, that is the intended washing which is to wash the face, rinse the mouth, wash the inside of the izar, and the toes of the feet. This benefits. It is poured over the one afflicted with sickness and the wash should be made for the one afflicted with the evil eye. This benefits by the permission of Allah. If he washed his face and rinsed his mouth in a bowel and then poured it on the sick person, that will benefit by the permission of Allah. The intended washing is washing the face, rinsing the mouth, and washing the hands, inside the izar, the toes of the feet, and the knees. This benefits in curing the one afflicted. We tried washing our face, rinsing the mouth, and washing the hands alone and it sufficed by the permission of Allah in removing the evil eye. So if a person intends this and washing the face, hands, and rinsing the mouth in a bowl and pours it on a sick person, it will cure by the permission of Allah”.
[Reference]
And Allah knows best
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
www.torontodawah.com
www.darussaafi.com
📚 *Advices regarding Memorization of Ahadeeth & Manners of attending Duroos*
🖊An Advice from our Shaykh Muhammad Hizaam al-Ba’daani (حفظه الله) on the method of gaining perfection in that which one studies.
🔲Question:
What is the best method to perfect what one has learned from the various branches like Aqeedah, Fiqh, Nahw and Mustalah ?
🔘Answer :
⭐The BEST way is to learn at the hands of a teacher, yes, from one who will benefit you in that segment and do not come out of a lesson except that you have comprehended it.
✔If you haven’t gained comprehension, then ask the teacher until you do and likewise examine yourself with the brothers and revise but do not move onto the next until you have understood the first.
✔Also one must memorize the evidences, if he is able to. Memorize the evidences from the Kitaab and the Sunnah, and the issues, from Fiqh & Aqeedah, connected to it along with its evidences.
✔Then, also, revise the lessons that were taken. For example, everyday, revise the previous lesson before attending the next.
✖Do not attend a lesson except that the one before it has been revised
✔Revise the benefits and at the end of the week repeat what you’ve gone through during the whole week along with memorizing the evidences of that which it contained.
🔲Question :
What is the best method to revise Ahadeeth and Mutoon which are being memorized?
🔘Answer :
It’s the same method.
✅Take a companion in memorizing and repeat what is being memorized until it is memorized.
❎Do not take a second Hadeeth until the first one is perfected in your memory.
❎Do not burden yourself, but take according to your capacity and strength. So if you find 2 or 3 Hadeeth (is within your capability), then do not burden yourself with 5 or 10, but give importance for perfection within your capability.
**Because, for you to memorize 1 or 2 Hadeeth a day with perfection is better than memorizing 5, unevenly, without perfecting it.
✅So give importance to perfecting, and give importance to perfect the previous one before going to the next.
✅Then read it out to your companion from that which you have memorized and repeat and revise.
✅Then repeat on the second day with the listener.
✅And on the third day likewise, repeat and revise with the listener and go over what you did on day 1, 2 and 3.
✅And likewise, 4 days, 5 days, repeating from the beginning, you will have, inshaAllaah done much means to attain perfection in it.
✅Also revise at the weekend and go over it again and then again revise at the middle of the month and go over from the beginning of the book. Then revise at the end of the month from the beginning etc.
📝Translated by: Abu Saudah Fahad at-Trishooree
☑Verified by: Abu Haroon Muhammad as-Somaali
T.me/FruitsOfKnowledge
🖊An Advice from our Shaykh Muhammad Hizaam al-Ba’daani (حفظه الله) on the method of gaining perfection in that which one studies.
🔲Question:
What is the best method to perfect what one has learned from the various branches like Aqeedah, Fiqh, Nahw and Mustalah ?
🔘Answer :
⭐The BEST way is to learn at the hands of a teacher, yes, from one who will benefit you in that segment and do not come out of a lesson except that you have comprehended it.
✔If you haven’t gained comprehension, then ask the teacher until you do and likewise examine yourself with the brothers and revise but do not move onto the next until you have understood the first.
✔Also one must memorize the evidences, if he is able to. Memorize the evidences from the Kitaab and the Sunnah, and the issues, from Fiqh & Aqeedah, connected to it along with its evidences.
✔Then, also, revise the lessons that were taken. For example, everyday, revise the previous lesson before attending the next.
✖Do not attend a lesson except that the one before it has been revised
✔Revise the benefits and at the end of the week repeat what you’ve gone through during the whole week along with memorizing the evidences of that which it contained.
🔲Question :
What is the best method to revise Ahadeeth and Mutoon which are being memorized?
🔘Answer :
It’s the same method.
✅Take a companion in memorizing and repeat what is being memorized until it is memorized.
❎Do not take a second Hadeeth until the first one is perfected in your memory.
❎Do not burden yourself, but take according to your capacity and strength. So if you find 2 or 3 Hadeeth (is within your capability), then do not burden yourself with 5 or 10, but give importance for perfection within your capability.
**Because, for you to memorize 1 or 2 Hadeeth a day with perfection is better than memorizing 5, unevenly, without perfecting it.
✅So give importance to perfecting, and give importance to perfect the previous one before going to the next.
✅Then read it out to your companion from that which you have memorized and repeat and revise.
✅Then repeat on the second day with the listener.
✅And on the third day likewise, repeat and revise with the listener and go over what you did on day 1, 2 and 3.
✅And likewise, 4 days, 5 days, repeating from the beginning, you will have, inshaAllaah done much means to attain perfection in it.
✅Also revise at the weekend and go over it again and then again revise at the middle of the month and go over from the beginning of the book. Then revise at the end of the month from the beginning etc.
📝Translated by: Abu Saudah Fahad at-Trishooree
☑Verified by: Abu Haroon Muhammad as-Somaali
T.me/FruitsOfKnowledge
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The Fruits Of Knowledge
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
Upon A Woman Is To Avoid Walking In The Middle Of The Road | Intermingling Of Men And Women Is Not Permissible
بسم الله الرحمن الرحيم
قال رسول الله صلى الله عليه وسلم : ليس للنساء وسط الطريق.
[سلسلة الأحاديث الصحيحة ٢\٥٣٦]
The Messenger of Allaah ﷺ said (translated meaning): “It is not for the women (to walk in) the middle of the path.”
[Silsilatul-Ahaadeeth As-Saheehah, 2/536].
قال رسول الله صلى الله عليه وسلم : استأخرن ، فإنه ليس لكن أن تحققن الطريق ، عليكن بحافات الطريق
فكانت المرأة تلتصق بالجدار حتى إن ثوبها ليتعلق بالجدار من لصوقها به.
[سلسلة الأحاديث الصحيحة ٢\٤٣٧]
The Messenger of Allaah ﷺ said (translated meaning): “Draw back! you must not embrace (walk in the middle of) the road; upon you is to keep to the sides of the road. Then the women were keeping so close to the wall that their garment was rubbing against it.”
[Silsilatul-Ahaadeeth As-Saheehah, 2/437].
Imaam Abuu Daawuud, may Allaah have mercy upon him, wrote in its explanation:
“That from the manners of a woman’s walking with men on the road is, that she does not walk in the middle of the path, wherever on the path there is (presence) of men, and she only walks on the side of the road, for the middle of the path is specified for men only.”
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بسم الله الرحمن الرحيم
قال رسول الله صلى الله عليه وسلم : ليس للنساء وسط الطريق.
[سلسلة الأحاديث الصحيحة ٢\٥٣٦]
The Messenger of Allaah ﷺ said (translated meaning): “It is not for the women (to walk in) the middle of the path.”
[Silsilatul-Ahaadeeth As-Saheehah, 2/536].
قال رسول الله صلى الله عليه وسلم : استأخرن ، فإنه ليس لكن أن تحققن الطريق ، عليكن بحافات الطريق
فكانت المرأة تلتصق بالجدار حتى إن ثوبها ليتعلق بالجدار من لصوقها به.
[سلسلة الأحاديث الصحيحة ٢\٤٣٧]
The Messenger of Allaah ﷺ said (translated meaning): “Draw back! you must not embrace (walk in the middle of) the road; upon you is to keep to the sides of the road. Then the women were keeping so close to the wall that their garment was rubbing against it.”
[Silsilatul-Ahaadeeth As-Saheehah, 2/437].
Imaam Abuu Daawuud, may Allaah have mercy upon him, wrote in its explanation:
“That from the manners of a woman’s walking with men on the road is, that she does not walk in the middle of the path, wherever on the path there is (presence) of men, and she only walks on the side of the road, for the middle of the path is specified for men only.”
Join The Telegram Channel: t.me/FruitsOfKnowledge
Telegram
The Fruits Of Knowledge
Beneficial Posts & Audios
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
بسم الله الرحمن الرحيم
The best Qur'aan app I've seen. Has many translations into many languages, loads of tafseer's including sadee, tabari, qurtubi, Ibn katheer, baghawi etc. You can also add your own notes for each Verse in a notes section. Plus benefits regarding the Arabic language. 5 stars for sure. Please forward it to others so they may also benefit and inshaaAllaah you'll attain reward when they use it.
The best Qur'aan app I've seen. Has many translations into many languages, loads of tafseer's including sadee, tabari, qurtubi, Ibn katheer, baghawi etc. You can also add your own notes for each Verse in a notes section. Plus benefits regarding the Arabic language. 5 stars for sure. Please forward it to others so they may also benefit and inshaaAllaah you'll attain reward when they use it.
بسم الله الرحمن الرحيم
Eavesdropping And Spying
From Abee Hurayrah, may Allaah be pleased with him, that the Prophet (SallAllaahu 'alayhi wa sallam) said (translated meaning):
"Beware of suspicion, for suspicion is the falsest of speech. Do not eavesdrop; do not spy on one another; do not envy one another; do not forsake one another; do not hate one another. Be, O slaves of Allaah, brothers.” [Saheeh Al-Bukhaaree and Muslim].
From Ibn ‘Abbaas, may Allaah be pleased with them, that the Prophet (SallAllaahu 'alayhi wa sallam) said (translated meaning):
“Whoever speaks of a dream that he did not actually see will be ordered [on the Day of Judgement] to tie two grains of barley together, and he will never be able to do so. Whoever listens in on other people’s conversations when they do not like that will have molten lead poured into his ears on the Day of Resurrection. Whoever makes an image will be punished and will be ordered to breath life into it, and he will not be able to do so.” [Saheeh Al-Bukhaaree].
From Abee Barzah Al-Aslami, may Allaah be pleased with him, he said: “The Messenger of Allaah (SallAllaahu 'alayhi wa sallam) said (translated meaning):
‘O you who have spoken the words of faith but faith has not truly entered your hearts! Do not backbite about the Muslims, and do not seek out their faults. For whoever seeks out their faults, Allaah will seek out his faults, and if Allaah seeks out a person’s faults He will expose him even in his own house.’”
[Ahmad And Sunan Abee Daawud. Graded 'Saheeh' by Shaykh Al-Albaanee in Saheeh Abee Daawud, No. 4083].
Eavesdropping And Spying
From Abee Hurayrah, may Allaah be pleased with him, that the Prophet (SallAllaahu 'alayhi wa sallam) said (translated meaning):
"Beware of suspicion, for suspicion is the falsest of speech. Do not eavesdrop; do not spy on one another; do not envy one another; do not forsake one another; do not hate one another. Be, O slaves of Allaah, brothers.” [Saheeh Al-Bukhaaree and Muslim].
From Ibn ‘Abbaas, may Allaah be pleased with them, that the Prophet (SallAllaahu 'alayhi wa sallam) said (translated meaning):
“Whoever speaks of a dream that he did not actually see will be ordered [on the Day of Judgement] to tie two grains of barley together, and he will never be able to do so. Whoever listens in on other people’s conversations when they do not like that will have molten lead poured into his ears on the Day of Resurrection. Whoever makes an image will be punished and will be ordered to breath life into it, and he will not be able to do so.” [Saheeh Al-Bukhaaree].
From Abee Barzah Al-Aslami, may Allaah be pleased with him, he said: “The Messenger of Allaah (SallAllaahu 'alayhi wa sallam) said (translated meaning):
‘O you who have spoken the words of faith but faith has not truly entered your hearts! Do not backbite about the Muslims, and do not seek out their faults. For whoever seeks out their faults, Allaah will seek out his faults, and if Allaah seeks out a person’s faults He will expose him even in his own house.’”
[Ahmad And Sunan Abee Daawud. Graded 'Saheeh' by Shaykh Al-Albaanee in Saheeh Abee Daawud, No. 4083].
بسم الله الرحمن الرحيم
A Forgotten Sunnah:
When the Mu’adhin says the Two Testimonies of Faith (in the Adhan), the listener says: “And I (too), and I (too)”
عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَمِعَ الْمُؤَذِّنَ يَتَشَهَّدُ قَالَ “ وَأَنَا وَأَنَا
‘A’ishah said that when the Messenger of Allah (ﷺ) heard the Mu’adhain uttering the testimonties, he would say:“And I too, and I too”.
Shaikh al-Albani (may Allah have mercy upon him) said: “It is permissible to restrict oneself, sometimes, with the statement: “And I too, and I too” when the Mu’adhin says: “I bear witness that there is no Deity worthy of worship except Allah and that Muhammad is the Messenger of Allah”. Likewise, the Messenger of Allah (ﷺ) used to do this” [ath-Thamr ul-Mustadaab (1/184)]
Translated by
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
Join The Telegram Channel: t.me/FruitsOfKnowledge
A Forgotten Sunnah:
When the Mu’adhin says the Two Testimonies of Faith (in the Adhan), the listener says: “And I (too), and I (too)”
عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَمِعَ الْمُؤَذِّنَ يَتَشَهَّدُ قَالَ “ وَأَنَا وَأَنَا
‘A’ishah said that when the Messenger of Allah (ﷺ) heard the Mu’adhain uttering the testimonties, he would say:“And I too, and I too”.
Shaikh al-Albani (may Allah have mercy upon him) said: “It is permissible to restrict oneself, sometimes, with the statement: “And I too, and I too” when the Mu’adhin says: “I bear witness that there is no Deity worthy of worship except Allah and that Muhammad is the Messenger of Allah”. Likewise, the Messenger of Allah (ﷺ) used to do this” [ath-Thamr ul-Mustadaab (1/184)]
Translated by
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
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