So a woman should wear a Jilbab on the day of Eid and if she does not have one, she should either borrow one from her friend or even wear the same Jilbab as that of her friend! This instruction and guidance of the Prophet sallahu alayhi wa salam is lost nowadays. In fact, we see the Muslim women, young and old, doing the opposite by wearing all types of revealing clothing on the day of Eid, perfumed, and adorned. The Jilbab for many sisters has been replaced with a summer dress which does not meet the requirements of the Hijab. Let alone those who wear pants and other such clothing. Allahu Mustaan.

We ask Allah to guide our sisters back to the Sunnah and to the example of our pious predecessors. May Allah give them the courage to leave off all this fashion in favor of the clothing of taqwa.

And Allah Knows best

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

https://torontodawah.com/how-women-should-go-out-on-the-day-of-eid/

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بسم الله الرحمن الرحيم

The Beneficial Summary On The Rulings Of Eid

By Ash-Shaykh Abu Ammar Yaasir Al-Adanee

Translated by Majeed Jawed Al-Afghaanee

www.torontodawah.com

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بسم الله الرحمن الرحيم

Raising The Hands In The Eid Prayer

Shaikh Muqbil ibn Hadi al-Wad’iee rahimahullah was asked:

Question: Is the opening takbir in the eid prayer included in the seven takbeerat in the eid prayer? And is the takbir for changing position included in the five takbeerat in the second rakat? And what is the ruling on raising the hands with every takbir?

Answer: “That which is apparent to me is that it is not included. It is a good question and the People of Knowledge mentioned this. Some said that it is included and some say it is not included. What is apparent is that it is not included because after the opening takbeer he opens the prayer and after opening the prayer he makes seven takbeerat. Raising the hands with every takbir is not established”.

[https://www.muqbel.net/fatwa.php?fatwa_id=1508]

Translated by

Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

https://darussaafi.com/?p=1859

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Some of the sunan (acts from the Sunnah) for the day of 'Eidul-Fitr (the rest you can read in the pdf inshaallaah):

1. It is recommended to bathe on this day. Due to the Mursal narration (in which a Tabiee narrates directly from the Prophet, salallaahu 'alayhi wa sallam) from Ibn Al Mussayib who said:

“The Sunnah of (Eid) Al Fitr are three: walking to the Musalla (place of prayer) , eating before going out to the Musalla, and bathing".

Al Firyaabi narrated it with a Hasan (good) chain, alongside the narration of Ibn Umar, in Al Muwatta with a good chain that he used to bathe on the day of Al Fitr before he would go out to the Musalla.

2. Beginning the Takbeer after the setting of the sun on the last day of Ramadan due to Allah's statement:

وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

(He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbir (Allahu-Akbar; Allah is the Most Great) on seeing the crescent of the months of Ramadan and Shawwal] for having guided you so that you may be grateful to Him.

[2:185]

And he stops with the opening Takbeer of the Imam for the Eid prayer.

3. On Eid Al Fitr it is befitting that he eats dates before going out to the Musalla due to the narration of Anas:

“The Messenger of Allah (صلى الله عليه وسلم) would not go out on the day of Al fitr until he ate some dates"

[Al-Bukhari]

4. Going out to the Musallah and it shouldn't be prayed in the Masjid except due to an excuse.

In the Two Saheehs (Al-Bukhari and Muslim) from the narration of Abu Saeed Al Khudree:

The Prophet (صلى الله عليه وسلم) used to proceed to the Musalla on the days of Eid Al Fitr and Eid Al Adhaa".

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Shaykh Sālih Sindī (may Allāh preserve him): “The Witr prayer tonight (the night of Eid) is the first test after Ramadhān”.

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Shaykh Sālih Sindī (may Allāh preserve him): “In Ramadhān you became acquainted with the Qurān and fragranced your mouth by reciting it night & day, so do not make your Eid day the first instance of heedlessness from it.

Ramadhān has gone, but the obedience to Ar-Rahmān hasn’t”.

Abuu Ayyuub Al-Ansaaree, may Allaah be pleased with him, reported: The Prophet (ﷺ) said, “Whoever fasted the month of Ramadhaan and then followed it with six (days of fasting) of Shawwaal, it is like he fasted for the entire year.”

[Saheeh Muslim, Hadeeth No. 1164]

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How does fasting 1 month + 6 days equate to fasting an entire year?

The scholars explained that good deeds are multipled tenfolds based on Allāh's saying:

{مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَا}

“Whoever comes with a good deed will be rewarded tenfold.”
[Sūrah Al-An‘ām 160]

That means:
1 month x 10 = 10 months

6 days x 10 = 60 days (2 months)

10 + 2 (months) = 12 months (1 year).

📚 [Refer back to the explanation of An-Nawawī]
____

Sheikh Ṣāliḥ Ibn ‘Uthaimīn -raḥimahullāh- was asked the following question:

Many people say, fasting the six days of Shawwāl must begin straight after ‘Eid, otherwise there is no benefit if one does not begin fasting straight after ‘Eid, and the same if they're not done in succession. Please advise us?

The Sheikh answered:

There's no problem if one begins fasting the six days of Shawwāl straight after ‘Eid or delays it until the last part of the month (Shawwāl), and the same goes whether it is done in succession or sporadically. But what is important is that a person begins once they have completed the fasting of Ramaḍhān, so if a person has days to make up, he should prioritise that over fasting the six days of Shawwāl.

📚 [Mukhtaṣar Fatāwī Ash-Sheikh ibn Uthaymīn, Vol. 5]

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بسم الله الرحمن الرحيم

The Difference Between The Student Of Knowledge Of The Past And The Present

Ibn Qutaybah, may Allaah have mercy upon him:

وكان طالب العلم فيما مضى يسمع ليعلم ويُعلم ، ليعمل ويتفقه في دين الله ، لينتفع وينفع ، فقد صار طالب العلم الآن يسمع ليجمع ، ويجمع ليذكر ، ويحفظ ليغالب ويفخر.

“In the past, a student of knowledge would listen to learn, and learn to act, and gain understanding of the religion in order to benefit himself and others. But now it has become such that they listen in order to [merely] accumulate, and they accumulate in order to be mentioned, and they memorise in order to overcome [others] and boast.”

‎الاختلاف في اللفظ والرد على الجهمية والمشبهة, Pg.18

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Don't Possess This Characteristic Of The Jews When Seeking A Fatwaa

مقبل بن هادي الوادعي:

من الناس من يستفتي أهل العلم فإن كانت الفتوى توافق هواه قبلها وإلا أعرض عنها، وهذه صفة من صفات اليهود.

[رياض الجنة ١/١٧]

Ash-Shaykh Muqbil Ibn Haadee Al-Waadi'ee, may Allaah have mercy upon him:

"And among people are those who ask scholars; if the fatwaa agrees with their desires, they will accept it, and if it does not agree (with their desires, they will reject it), and these are characteristics among the characteristics of the Jews."

[Riyaadhul-Jannah, 1/17]

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🔊 ANNOUNCEMENT!

Lessons will resume from tomorrow inshaAllah

5 - 6pm = Qur'an
6 - 7pm = Fiqhul muyassar

📍E12 6QN
https://t.me/MarkazUthman/1756

Is it Allowed To Cheat In Exams?

Al-'Allaamah Ibnul-'Uthaymeen, may Allaah have mercy upon him

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Does Complaining To Allaah Invalidate Patience?

Ash-Shaykh 'Abdur-Razzaaq Al-Badr, may Allaah preserve him

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The Moment You'll Wake Up

Al-'Allaamah Ibnul-'Uthaymeen, may Allaah have mercy upon him

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The Real Calamity When It Comes To Knowledge

Ash-Shaykh 'Abdus-Salaam Ash-Shuway'ir, may Allaah preserve him

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An Advice For The Husband Regarding His Wife

Al-'Allaamah Ibnul-'Uthaymeen, may Allaah have mercy upon him

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Important Advice For The Career Woman  

Ash-Shaykh Saalih Al-Fawzaan, may Allaah preserve him 

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