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What To Do If One Does Not Complete Their Fasts From The Previous Ramadaan And They Are Not AbleTo Make Them Up Before The Next Ramadaan

Question:

If someone does not complete their missed fasts from the previous ramadan, and they are not able to make them up before the next ramadan, does this person have to make up the fasts after ramadan AND pay the required amount, or will it suffice to make tawbah and only make up the fasts after the next ramadan?

Answer:

The correct opinion is that if a person has fasts owing from another Ramadan and they are not able to complete these fasts before the next Ramadan, then they fast the second Ramadan in full. Then when the second Ramadan ends, they proceed to make up the fasts owing on them from the first Ramadan. They should repent to Allah for delaying the fasts until that point and resolve not to do that again. There is no need for them to pay a Kaffarah (expiation) according to the correct stance of the scholars.

This is the opinion of Ibraahim an-Nakha’i (d. 96 H.) from the Salaf, Imam al-Bukhari (d. 275 H.), Imam an-Nawawi (d. 676 H.) in al-Majmoo’, Imam ash-Shawkaani (d. 1250 H.) in as-Sayl al-Jaraar, Shaikh Muqbil (d. 1421 H.), and others (may Allah have mercy upon them all). This is also the view of Shaikh Yahya al-Hajuri [See: Ithaaf al-Kiraam bi Ajwibah Ahkaam az-Zakat wal-Hajj was-Siyaam (pg. 385-386)]

And Allah knows best

Faisal bin Abdul Qaadir bin Hassan

Abu Sulaymaan
https://torontodawah.com/what-to-do-if-one-does-not-complete-their-fasts-from-the-previous-ramadaan-and-they-are-not-ableto-make-them-up-before-the-next-ramadaan/


"﴿وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ﴾"

﴾And remind, for indeed, the reminder benefits the believers.﴿

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Sha'ban 6, 1443/March 9,2022

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6 - Talḥah Ibn 'Ubaydillāh

Name: طلحة بن عُبَيْدِ الله

Talḥah Ibn 'Ubaydillāh

Kunyah: أبو محمد

Abū Muḥammad

Nickname: طلحة الفَيَّاض

Talḥah The Munificent

Date/Place of birth: 13 years before prophethood (27 years after the birth of the Prophet ﷺ)/Makkah

Date/Place of death: 36 years after the Hijrah (martyred aged 62/Baṣrah, 'Irāq)

Something small about him:

- One of the ten companions promised Paradise (in one Hadīth) while he was still alive.

- He sacrificed his back for the Prophet ﷺ to stand on during the Battle of Uḥud and was promised Paradise for it.

- His right hand became paralysed from protecting the Prophet ﷺ in the Battle of Uḥud.

- The Prophet ﷺ attested to him being a martyr whilst he was alive.

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Tomorrow night Inshaallaah

Live Now - The Battles Of Apostasy During The Reign Of Abuu Bakr As-Siddeeq - Abuu 'Atiyyah Mahmoud Ibn Muhammad

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It Is Obligatory Upon Us To Follow The Way Of The Salaf

Allaah, Subhaanahu wa Ta’aalaa, commanded us in the Quraan:

وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَىَّۚ

"...and follow the path of him who turns to Me in repentance and in obedience."

[Al-Quraan 31:15]

Al-Imaam Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him:

"All of the companions turned to Allaah in repentance; it is obligatory to follow their way, statements, and creed..."

[I'laam Al-Muwaqqi'een, Vol. 4, Pg. 120]

(The Salaf us-Saalih are the companions (Sahaabah) and the two generations after them (Taabi'uun and Taabi'u-Taabi'een).

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First night of taraaweeh tonight inshaallaah

Timetable for Ramadhaan

http://www.masjidalimammuqbil.co.uk/wp-content/uploads/2022/04/9-Ramadan1442-2-Apr.pdf

One Benefit a day (Day 3)
What to say after Witr prayer:

After Witr prayer, it's recommended to say:

سُـبْـحَـانَ الْـمَـلِـكِ الْـقُـدُّوسِ

Subḥānal-Malikil-Quddūs

"Glory be to the Sovereign, the Most Holy.” (Three times)

It is reported by Aḥmad (3/406) and others on the authority of 'AbdurRaḥmān ibn Abzā -may Allāh be pleased with him- that the Prophet ﷺ used to recite in Witr, "Sabbiḥisma Rabbikal-A’lā" [i.e., Sūrah Al-A’lā (87) in the first rak'ah], "Qul yā ayyuhal-kāfirūn" [i.e., Sūrah al-Kāfirūn (109) in the second], and "Qul Huwallāhu aḥad" [i.e., Sūrah Al-Ikhlāṣ (112) in the third rak'ah]. Then after the taslīm he would say "Subḥānal-Malikil-Quddūs", "Subḥānal-Malikil-Quddūs", "Subḥānal-Malikil-Quddūs", three times, raising his voice on the third time."

This ḥadīth is authentic. It was graded ṣaḥīḥ by Sheikh Muqbil Al-Wādi'ī in 'Aṣ-Ṣaḥīḥul Musnad', no. 890."

بسم الله الرحمن الرحيم

Having The Pre-Dawn Meal (As-Suhuur) As Late As Possible [The Sunnah Of Fasting]

Saleem Ibn ‘Ubayd, may Allaah have mercy upon him, reported, “I used to stay in the house of Abuu Bakr. One night, he prayed for as long as Allaah willed him to. He then said [to me], ‘Go and see if al-fajr has started,’ so I went, returned and said, ‘Whiteness has risen in the sky.’ So he prayed for as long as Allaah willed, then said [again], ‘Go and see if al-fajr has started.’ I went out, returned and said, ‘[The light] is spreading out and becoming reddish,’ to which he said, ‘Now bring me my drink (i.e. my pre-dawn meal, as-suhuur).’”

[Al-Daaraqutnee, As-Sunan 2:166. Al-Daaraqutnee grades its chain of transmission as saheeh].

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بسم الله الرحمن الرحيم

Breaking The Fast As Soon As The Sun Sets [The Sunnah Of Fasting]

Sa’eed Ibnul-Musayyib, may Allaah have mercy upon him, reports from his father,

“I was once sitting with ʿUmar when a group of people arrived from Ash-Shaam. ʿUmar enquired about them and how they were; he asked, ‘Do the people of Ash-Shaam hasten to break the fast.’ He said, ‘Yes.’ [ʿUmar] said, ‘They will not cease to remain upon good as long as they do this, and do not wait for the stars [to come out] as the people of Iraaq do.’”

[ʿAbdur-Razzaaq As-San’aanee, Al-Musannaf, 4:225]

‘Amr Ibn Maymuun Al-Awdee, may Allaah have mercy upon him, reports, “The Companions of Muḥammad – Allaah's peace and blessings be upon him – used to be the quickest to break the fast and the slowest in taking the pre-dawn meal.”

[ʿAbdur-Razzaaq As-San’aanee, Al-Musannaf, Pg. 226]

Ibnul-Musayyib, may Allaah have mercy upon him, also reports that ʿUmar wrote to the commanders of the various regions, ‘Do not be of the procrastinators when breaking the fast, and nor of those who wait for the stars before they start praying [al-maghrib].’

[ʿAbdur-Razzaaq As-San’aanee, Al-Musannaf, Pg. 225]

Muusaa Ibn Anas, may Allaah have mercy upon him, reports that Anas [Ibn Maalik] used to have his slave-girl go to the top of his house, instructing her, ‘When the horizon becomes even (evenly lit, marking sunset), tell me.’

[Ibn Abee Shaybah, Al-Musannaf, 2:430]

Abuu At-Tiyaah Ad-Daba’ee, may Allaah have mercy upon him, reports that “he used to break fast with Ibn ‘Abbaas during Ramadhaan. When evening approached he would send a girl from his household to the roof [to look out], and when the sun set he would make the call to prayer (athaan). He would eat with us, and when he had finished, the call for the commencement of prayer {iqaamah) would be given, and he would pray, and we would pray with him.”

[Ibn Abee Shaybah, Al-Musannaf, Pg. 429]

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One Benefit a day (Day 5)
Is one considered a show-off for beautifying their voice when reciting in front of people?

Sheikh Uthaymīn, may Allāh have mercy on him, said:

On the authority of Abū Mūsā Al-Ash'arī -may Allāh be pleased with him- that:

The Messenger of Allāh (ﷺ) said to me, 'If you were to see me, as I was listening to your recitation [of the Qur'ān] last night [you would have been delighted]. You are in fact endowed with a sweet voice like that of [Prophet] Dāwūd himself." I said: O Messenger of Allāh, had I been aware of your presence, I would have beautified it even more.

In this is evidence that - if a person beautifies their voice while reciting Qur'ān for others to enjoy and take delight in listening to it, then that is okay, and it is not considered showing off. In fact, this (i.e. beautifying the voice) is what attracts [people] to listen to the Words of Allāh the Almighty, so much so that they find delight in that.

📚 [Sharḥ Riyāḍh Aṣ-Ṣālihīn (4/662)]

This weekend inshaallaah (brothers only).

بســـم اللــه الرحــمــن الـرحـــيــم

▪️ *Being able to read The Qurān is an honour from Allāh*▪️

🔹▪️🔹▪️🔹▪️🔹▪️🔹

✨Benefit

The Imām Ibn As-Salāh -may Allāh have mercy upon him said: Reciting The Qurān is an honour Allāh has bestowed upon mankind. The angels have not been give that [honour] so they are ever eager to hear it from man. (End of speech)


Abū Hurreira (may Allāh be pleased with him) narrated from The Prophet ﷺ that the angels of the night and the angels of the day gather for the fajr prayer then recited the saying of Allāh:

《وَقُرْءَانَ ٱلْفَجْرِۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًا 》
And the Qurān of Fajr, indeed the Qurān of fajr is ever-witnessed.

Source: Al-Itqān by As-Suyūtī (Volume 1: 275)
_
*⁦Translated by:*
Abū Sufyān
Samuel ibn Daniel Al-Ghāni


✨"﴿وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ﴾"✨

﴾And remind, for indeed, the reminder benefits the believers.﴿

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بسم الله الرحمن الرحيم

For those who would like to memorise the Names of our Beautiful Lord, head over to t.me/thenamesofallaah

Alhamdulillaah, audios have been added to help memorise them correctly. May Allaah accept from us all and reward us all. The Muslim should call upon Allaah by His Beautiful Names when making supplication so I encourage you all to memorise and learn them at your own pace. Baarakallaahu feekum.

1 Benefit a day (Day 14):
Jumu'ah is most people's favourite day of the week; the evil doers yearn for it to satisfy their desires, whereas the good doers long for it to please The Almighty
__

The following is an abridged translation of a benefit transmitted by Sheikh Faysal Al-Hashidi hafidhahullah
----------------

Do you want the reward of fasting & praying hundreds of years in just a few minutes?!

If so, read the greatest authentic hadith on the virtues of deeds; a hadeeth which the people of knowledge said about it: “We do not know a hadith of the Prophet ﷺ more rewarding than this hadith.”

Imam At-Tirmidhi rahimahullah said: “Some of the Imams said, we have not heard a Saheeh Hadeeth in the Shari’ah that includes such a reward.”
[Tuhfatul Ahwadhi (3/5)]

Ibnul Hajar Al-Haythami rahimahullah said: “It was said there is nothing authentic in the Sunnah than contains more reward than this, so let one pay attention to it.”
[Tuhfat al-Muhtaaj (2/471)]

Here's the Hadeeth:

On the authority of Aws ibn Aws Ath-Thaqafi (radhiyallahu anhu) who said: I heard the Messenger of Allah ﷺ saying:

«مَنْ غَسَلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ، ثُمَّ بَكَّرَ وَابْتَكَرَ، وَمَشَى وَلَمْ يَرْكَبْ، وَدَنَا مِنَ الْإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا»

“Whoever takes a complete bath on Friday then goes very early to the Khutbah, walking and not riding, sits close to the Imam, listens and does not speak or keep himself busy then for every is the reward equivalent to a year of fasting and praying.”

[Collected by Ahmad, Abu Dawud, Tirmidhi; authenticated by Sheikh Albani in Saheeh Al-Jaami' As-Sagheer' no. 6405]

Did you pay attention to the hadeeth❓

▪️Every step on your way to the masjid to perform Friday prayer is equivalent to the reward of a year of fasting and praying!

▪️One step equals fasting and praying for 365 days!

▪️So if there are 100 steps between you and the masjid, it is as if you fasted and stood for 100 years, and the more steps you take the number of years increases

But this reward is subject to five conditions:

1⃣- Taking a full BATH

2⃣- Going to the masjid EARLY

3⃣- WALKING to the masjid

4⃣- Sitting CLOSE to the Khateeb

5⃣- Listening to the Khutbah in SILENCE

...

This is from the grace of Allah upon us that He has made this relatively easy act of worship carry such a great reward and made it recurring every week so that every Muslim is able to realise it.

Today inshaallaah

⛺️ I'TIKAF 1443 - 2022 ⛺️


Narrated 'Aishah radhiyallahu 'anha:

The Prophet ﷺ used to perform I'tikaf in the masjid during the last ten nights of Ramadhan till he passed away.

[Bukhari and Muslim]


1. What is I'tikaf & what is its ruling?


2. What are the conditions of I'tikaf?


3. When can you perform I'tikaf & what's the minimum duration?


4. What are the recommended and allowable acts of I'tikaf?


5. What are the nullifiers of I'tikaf?