The Fruits Of Knowledge
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بسم الله الرحمن الرحيم
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ
Then he [Salih (Saleh)] turned from them, and said: "O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice but you like not good advisers."
Al-Quraan 7:79
Tafseer Ibn Katheer
These are the words of admonishment that Salih conveyed to his people after Allaah destroyed them for defying Him, rebelling against Him, refusing to accept the truth, avoiding guidance, and preferring misguidance instead. Salih said these words of admonishment and criticism to them after they perished, and they heard him (as a miracle for Prophet Salih from Allaah).
Similarly, it is recorded in the Two Sahihs that;
After the Messenger of Allaah (صلى الله عليه وسلم) defeated the disbelievers in the battle of Badr, he remained in that area for three days, and then rode his camel, which was prepared for him during the latter part of the night. He went on until he stood by the well of Badr (where the corpses of the disbelievers were thrown) and said,
يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا عُتْبَةَ بْنَ رَبِيعَةَ يَا شَيْبَةَ بْنَ رَبِيعَةَ وَيَا فُلَانَ بْنَ فُلَانٍ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا
"O Abu Jahl bin Hisham! O Utbah bin Rabiah! O Shaybah bin Rabiah! Did you find what your Lord has promised you (of torment) to be true, for I found what my Lord promised me (of victory) to be true."
'Umar said to him, "O Allaah's Messenger! Why do you speak to a people who have rotted?"
He said,
وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنْ لَاا يُجِيبُون
"By He in Whose Hand is my soul! You do not hear what I am saying better than they, but they cannot reply."
Similarly, Prophet Salih, peace be upon him, said to his people,
لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ
"I have indeed conveyed to you the Message of my Lord, and have given you good advice,"
but you did not benefit from it because you do not like the Truth and do not follow those who give you sincere advice,
وَلَكِن لاَّ تُحِبُّونَ النَّاصِحِينَ
"but you like not good advisers."
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فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ
Then he [Salih (Saleh)] turned from them, and said: "O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice but you like not good advisers."
Al-Quraan 7:79
Tafseer Ibn Katheer
These are the words of admonishment that Salih conveyed to his people after Allaah destroyed them for defying Him, rebelling against Him, refusing to accept the truth, avoiding guidance, and preferring misguidance instead. Salih said these words of admonishment and criticism to them after they perished, and they heard him (as a miracle for Prophet Salih from Allaah).
Similarly, it is recorded in the Two Sahihs that;
After the Messenger of Allaah (صلى الله عليه وسلم) defeated the disbelievers in the battle of Badr, he remained in that area for three days, and then rode his camel, which was prepared for him during the latter part of the night. He went on until he stood by the well of Badr (where the corpses of the disbelievers were thrown) and said,
يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا عُتْبَةَ بْنَ رَبِيعَةَ يَا شَيْبَةَ بْنَ رَبِيعَةَ وَيَا فُلَانَ بْنَ فُلَانٍ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا
"O Abu Jahl bin Hisham! O Utbah bin Rabiah! O Shaybah bin Rabiah! Did you find what your Lord has promised you (of torment) to be true, for I found what my Lord promised me (of victory) to be true."
'Umar said to him, "O Allaah's Messenger! Why do you speak to a people who have rotted?"
He said,
وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنْ لَاا يُجِيبُون
"By He in Whose Hand is my soul! You do not hear what I am saying better than they, but they cannot reply."
Similarly, Prophet Salih, peace be upon him, said to his people,
لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ
"I have indeed conveyed to you the Message of my Lord, and have given you good advice,"
but you did not benefit from it because you do not like the Truth and do not follow those who give you sincere advice,
وَلَكِن لاَّ تُحِبُّونَ النَّاصِحِينَ
"but you like not good advisers."
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قال ابن القيم رحمه الله :
"كل خـارج من الدنيـا إما متخلص من الحبس وإما ذاهـب إلى الحبس."
[الفوائد ص ٥٤]
Ibnul-Qayyim, may Allaah have mercy upon him, said:
"Everyone who leaves this dunyaa (worldly-life) is either leaving his prison, or entering his prison."
[Al-Fawaaid, Pg. 54]
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"كل خـارج من الدنيـا إما متخلص من الحبس وإما ذاهـب إلى الحبس."
[الفوائد ص ٥٤]
Ibnul-Qayyim, may Allaah have mercy upon him, said:
"Everyone who leaves this dunyaa (worldly-life) is either leaving his prison, or entering his prison."
[Al-Fawaaid, Pg. 54]
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The Fruits Of Knowledge
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بسم الله الرحمن الرحيم
The Quraan Is To Be Read With Contemplation And To Be Acted Upon
The great scholar Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him, once wrote:
فَلَو علم النَّاس مَا فِي قِرَاءَة الْقُرْآن بالتدبر لاشتغلوا بهَا عَن كل مَا سواهَا فَإِذا قَرَأَهُ بتفكر حَتَّى مر بِآيَة وَهُوَ مُحْتَاجا إِلَيْهَا فِي شِفَاء قلبه كررها وَلَو مائَة مرّة وَلَو لَيْلَة فقراءة آيَة بتفكر وتفهم خير من قِرَاءَة ختمة بِغَيْر تدبر وتفهم وأنفع للقلب وأدعى الى حُصُول الايمان وذوق حلاوة الْقُرْآن وَهَذِه كَانَت عَادَة السّلف يردد احدهم الاية الى الصَّباح وَقد ثَبت عَن النَّبِي انه قَامَ بِآيَة يُرَدِّدهَا حَتَّى الصَّباح وَهِي قَوْله {إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك وَإِن تغْفر لَهُم فَإنَّك أَنْت الْعَزِيز الْحَكِيم} فقراءة الْقُرْآن بالتفكر هِيَ اصل صَلَاح الْقلب.
If people only knew the great value of reciting the Quraan with reflection, then they would devote themselves to it above anything else. For when one recites with contemplation, when he comes across a Verse which contains something needed to rectify his heart, he would repeat that Verse, perhaps as many as one hundred times or even for the entire night.
For reciting a single Verse with contemplation and understanding is better, more beneficial for one’s heart, and more likely to bring about an increase in eemaan (faith) and tasting the sweetness of the Quraan than reciting the entire Quraan without reflection or understanding.
This used to be the practice of the Salaf, that one of them might repeat a single Verse until the morning came. It has also been authentically attributed to the Prophet (Sallallaahu 'alayhi wa 'alaa aalihi wa sallam) that he stood in the night prayer until the morning came repeating a single Verse, which was:
إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
(Interpretation of the meaning)
"If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All-Mighty, the All-Wise."
[Al-Quraan 5:118]
For reciting the Quraan with contemplation is the very basis of the heart’s rectification.
وَلِهَذَا قَالَ ابْن مَسْعُود لاتهذوا الْقُرْآن هَذَا الشّعْر وَلَا تنثروه نثر الدقل وقفُوا عِنْد عجائبه وحركوا بِهِ الْقُلُوب لَا يكن هم احدكم آخر السُّورَة وروى ابو ايوب عَن ابي جَمْرَة قَالَ قلت لِابْنِ عَبَّاس اني سريع الْقِرَاءَة إِنِّي اقرا الْقُرْآن فِي ثَلَاث قَالَ لَان اقْرَأ سُورَة من الْقُرْآن فِي لَيْلَة فأتدبرها وأرتلها احب الي من ان اقْرَأ الْقُرْآن كَمَا تقْرَأ.
In this same vein, Ibn Mas’uud said, “Do not recite the Quraan rapidly without pause like the recitation of poetry or while babbling it quickly out of hastiness. (Rather) stop when you come to one of its amazements, and let it move your heart, and do not be bothered if you do not reach the end of the Chapter (Suurah).”
Abuu Ayyuub relayed that Abuu Hamzah said, “I said to Ibn ‘Abbaas, ‘I am very quick in my reading, I read the entire Quraan in three days.’ He said to me, ‘For me to read a single Suurah and to contemplate it and recite it at a slow measured pace is more dear to me than to recite the Quraan as you do.'”
والتفكر فِي الْقُرْآن نَوْعَانِ تفكر فِيهِ ليَقَع على مُرَاد الرب تَعَالَى مِنْهُ وتفكر فِي مَعَاني مَا دَعَا عباده الى التفكر فِيهِ فالاول تفكر فِي الدَّلِيل القرآني وَالثَّانِي تفكر فِي الدَّلِيل العياني الاول ففكر فِي آيَاته المسموعة وَالثَّانِي تفكر فِي آيَاته المشهودة وَلِهَذَا انْزِلْ الله الْقُرْآن ليتدبر ويتفكر فِيهِ وَيعْمل بِهِ لَا لمُجَرّد تِلَاوَته مَعَ الاعراض عَنهُ قَالَ الْحسن الْبَصْرِيّ انْزِلْ الْقُرْآن ليعْمَل بِهِ فاتخذوا تِلَاوَته عملا . ـ
And there are two types of contemplating over the Quraan:
1) Contemplating over its contents in order to understand the meanings which your Lord intended,
2) Contemplating over those meanings which invite the reader to reflect and ponder them.
The first is contemplating over what the Quraan shows and indicates, while the second is oriented towards what that person needs. The first is contemplating over the Verse itself, while the second is contemplating over the effects of the Verse on the person.
Alo
The Quraan Is To Be Read With Contemplation And To Be Acted Upon
The great scholar Ibn Qayyim Al-Jawziyyah, may Allaah have mercy upon him, once wrote:
فَلَو علم النَّاس مَا فِي قِرَاءَة الْقُرْآن بالتدبر لاشتغلوا بهَا عَن كل مَا سواهَا فَإِذا قَرَأَهُ بتفكر حَتَّى مر بِآيَة وَهُوَ مُحْتَاجا إِلَيْهَا فِي شِفَاء قلبه كررها وَلَو مائَة مرّة وَلَو لَيْلَة فقراءة آيَة بتفكر وتفهم خير من قِرَاءَة ختمة بِغَيْر تدبر وتفهم وأنفع للقلب وأدعى الى حُصُول الايمان وذوق حلاوة الْقُرْآن وَهَذِه كَانَت عَادَة السّلف يردد احدهم الاية الى الصَّباح وَقد ثَبت عَن النَّبِي انه قَامَ بِآيَة يُرَدِّدهَا حَتَّى الصَّباح وَهِي قَوْله {إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك وَإِن تغْفر لَهُم فَإنَّك أَنْت الْعَزِيز الْحَكِيم} فقراءة الْقُرْآن بالتفكر هِيَ اصل صَلَاح الْقلب.
If people only knew the great value of reciting the Quraan with reflection, then they would devote themselves to it above anything else. For when one recites with contemplation, when he comes across a Verse which contains something needed to rectify his heart, he would repeat that Verse, perhaps as many as one hundred times or even for the entire night.
For reciting a single Verse with contemplation and understanding is better, more beneficial for one’s heart, and more likely to bring about an increase in eemaan (faith) and tasting the sweetness of the Quraan than reciting the entire Quraan without reflection or understanding.
This used to be the practice of the Salaf, that one of them might repeat a single Verse until the morning came. It has also been authentically attributed to the Prophet (Sallallaahu 'alayhi wa 'alaa aalihi wa sallam) that he stood in the night prayer until the morning came repeating a single Verse, which was:
إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
(Interpretation of the meaning)
"If You punish them, they are Your slaves, and if You forgive them, verily You, only You are the All-Mighty, the All-Wise."
[Al-Quraan 5:118]
For reciting the Quraan with contemplation is the very basis of the heart’s rectification.
وَلِهَذَا قَالَ ابْن مَسْعُود لاتهذوا الْقُرْآن هَذَا الشّعْر وَلَا تنثروه نثر الدقل وقفُوا عِنْد عجائبه وحركوا بِهِ الْقُلُوب لَا يكن هم احدكم آخر السُّورَة وروى ابو ايوب عَن ابي جَمْرَة قَالَ قلت لِابْنِ عَبَّاس اني سريع الْقِرَاءَة إِنِّي اقرا الْقُرْآن فِي ثَلَاث قَالَ لَان اقْرَأ سُورَة من الْقُرْآن فِي لَيْلَة فأتدبرها وأرتلها احب الي من ان اقْرَأ الْقُرْآن كَمَا تقْرَأ.
In this same vein, Ibn Mas’uud said, “Do not recite the Quraan rapidly without pause like the recitation of poetry or while babbling it quickly out of hastiness. (Rather) stop when you come to one of its amazements, and let it move your heart, and do not be bothered if you do not reach the end of the Chapter (Suurah).”
Abuu Ayyuub relayed that Abuu Hamzah said, “I said to Ibn ‘Abbaas, ‘I am very quick in my reading, I read the entire Quraan in three days.’ He said to me, ‘For me to read a single Suurah and to contemplate it and recite it at a slow measured pace is more dear to me than to recite the Quraan as you do.'”
والتفكر فِي الْقُرْآن نَوْعَانِ تفكر فِيهِ ليَقَع على مُرَاد الرب تَعَالَى مِنْهُ وتفكر فِي مَعَاني مَا دَعَا عباده الى التفكر فِيهِ فالاول تفكر فِي الدَّلِيل القرآني وَالثَّانِي تفكر فِي الدَّلِيل العياني الاول ففكر فِي آيَاته المسموعة وَالثَّانِي تفكر فِي آيَاته المشهودة وَلِهَذَا انْزِلْ الله الْقُرْآن ليتدبر ويتفكر فِيهِ وَيعْمل بِهِ لَا لمُجَرّد تِلَاوَته مَعَ الاعراض عَنهُ قَالَ الْحسن الْبَصْرِيّ انْزِلْ الْقُرْآن ليعْمَل بِهِ فاتخذوا تِلَاوَته عملا . ـ
And there are two types of contemplating over the Quraan:
1) Contemplating over its contents in order to understand the meanings which your Lord intended,
2) Contemplating over those meanings which invite the reader to reflect and ponder them.
The first is contemplating over what the Quraan shows and indicates, while the second is oriented towards what that person needs. The first is contemplating over the Verse itself, while the second is contemplating over the effects of the Verse on the person.
Alo
The Fruits Of Knowledge
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ng these lines, Allaah has revealed the Quraan for it to be contemplated, pondered over, and acted upon, not for it to be merely recited while the people turn away from its meanings. Al-Hasan Al-Basree said, “The Quraan was revealed to be acted upon, but these people treat reciting it as the action it requires.”
[Miftaah Daarus-Sa’aadah, 1/187]
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[Miftaah Daarus-Sa’aadah, 1/187]
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Forwarded from Masjid Al Mukhbiteen
بسم الله الرحمن الرحيم
Lessons Timetable For Masjid Al-Mukhbiteen
All lessons are open to brothers and sisters (except the sisters Quraan class which is only for sisters) and all lessons are free.
All lessons will be taught by Abū Sulaymān Khālid Al-Ḥātimī (except the sisters Quraan class) إن شاء الله.
Weekdays
Monday - الإثنين
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Maghrib Sunnah Prayer:
١) تائية الإلبيري
1) Taaiyyah of Imaam Al-Ilbeeree رحمه الله
(Poem in regards to etiquettes)
٢) المبادئ المفيدة في مصطلح الحديث
2) Basic Elementary Principles In Mustalahil-Hadeeth by Sheikh 'Abdullaah Al-Iryaanee حفظه الله
٣) قراءة من إغاثة اللهفان في مصايد الشيطان
3) Reading From Ighaathatul-Lahfaan Of Ibnul-Qayyim رحمه الله
Tuesday - الثلاثاء
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Maghrib Sunnah Prayer:
١) القواعد الأربع بشرح الشيخ باجمال
1) The Four Fundamental Principles By Imaam Muhammad Ibn 'Abdil-Wahhaab رحمه الله with the explanation of Sheikh Muhammad Baa-Jammaal حفظه الله
٢) مسك الختام بشرح عمدة الأحكام (كتاب الطهارة)
2) Explanation Of 'Umdatul-Ahkaam By Sheikh Zaayd Al-Wassaabee حفظه الله (Chapter Of Tahaarah)
٣) تفسير العليم بتفسير الجزء الأخير
3) Tafseer Juzz 'Amma By Sheikh Baa-Jammaal حفظه الله
Wednesday - الأربعاء
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Maghrib Sunnah Prayer:
١) القواعد الأربع بشرح الشيخ باجمال
1) The Four Fundamental Principles By Imaam Muhammad Ibn 'Abdil-Wahhaab رحمه الله with the explanation of Sheikh Muhammad Baa-Jammaal حفظه الله
٢) مسك الختام بشرح عمدة الأحكام (كتاب الطهارة)
2) Explanation Of 'Umdatul-Ahkaam By Sheikh Zaayd Al-Wassaabee حفظه الله (Chapter Of Tahaarah)
٣) تفسير العليم بتفسير الجزء الأخير
3) Tafseer Juzz 'Amma By Sheikh Baa-Jammaal حفظه الله
Thursday - الخميس
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Maghrib Sunnah Prayer:
١) أحكام الجمعة وبدعها
1) Rulings Of Friday And It's Innovations By Sheikh Yahyaa Al-Hajooree حفظه الله
٢) المبادئ المفيدة في مصطلح الحديث
2) Basic Elementary Principles In Mustalahil-Hadeeth by Sheikh 'Abdullaah Al-Iryaanee حفظه الله
Friday - الجمعة
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
Lessons Timetable For Masjid Al-Mukhbiteen
All lessons are open to brothers and sisters (except the sisters Quraan class which is only for sisters) and all lessons are free.
All lessons will be taught by Abū Sulaymān Khālid Al-Ḥātimī (except the sisters Quraan class) إن شاء الله.
Weekdays
Monday - الإثنين
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Maghrib Sunnah Prayer:
١) تائية الإلبيري
1) Taaiyyah of Imaam Al-Ilbeeree رحمه الله
(Poem in regards to etiquettes)
٢) المبادئ المفيدة في مصطلح الحديث
2) Basic Elementary Principles In Mustalahil-Hadeeth by Sheikh 'Abdullaah Al-Iryaanee حفظه الله
٣) قراءة من إغاثة اللهفان في مصايد الشيطان
3) Reading From Ighaathatul-Lahfaan Of Ibnul-Qayyim رحمه الله
Tuesday - الثلاثاء
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Maghrib Sunnah Prayer:
١) القواعد الأربع بشرح الشيخ باجمال
1) The Four Fundamental Principles By Imaam Muhammad Ibn 'Abdil-Wahhaab رحمه الله with the explanation of Sheikh Muhammad Baa-Jammaal حفظه الله
٢) مسك الختام بشرح عمدة الأحكام (كتاب الطهارة)
2) Explanation Of 'Umdatul-Ahkaam By Sheikh Zaayd Al-Wassaabee حفظه الله (Chapter Of Tahaarah)
٣) تفسير العليم بتفسير الجزء الأخير
3) Tafseer Juzz 'Amma By Sheikh Baa-Jammaal حفظه الله
Wednesday - الأربعاء
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Maghrib Sunnah Prayer:
١) القواعد الأربع بشرح الشيخ باجمال
1) The Four Fundamental Principles By Imaam Muhammad Ibn 'Abdil-Wahhaab رحمه الله with the explanation of Sheikh Muhammad Baa-Jammaal حفظه الله
٢) مسك الختام بشرح عمدة الأحكام (كتاب الطهارة)
2) Explanation Of 'Umdatul-Ahkaam By Sheikh Zaayd Al-Wassaabee حفظه الله (Chapter Of Tahaarah)
٣) تفسير العليم بتفسير الجزء الأخير
3) Tafseer Juzz 'Amma By Sheikh Baa-Jammaal حفظه الله
Thursday - الخميس
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Maghrib Sunnah Prayer:
١) أحكام الجمعة وبدعها
1) Rulings Of Friday And It's Innovations By Sheikh Yahyaa Al-Hajooree حفظه الله
٢) المبادئ المفيدة في مصطلح الحديث
2) Basic Elementary Principles In Mustalahil-Hadeeth by Sheikh 'Abdullaah Al-Iryaanee حفظه الله
Friday - الجمعة
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
Forwarded from Masjid Al Mukhbiteen
Weekends
Saturday - السبت
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abuu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
5pm:
١) حلقة للقرآن
1) Gathering For Quraan (sisters only)
Taught by Umm Ibraheem
After Asr/Maghrib (to be confirmed weekly إن شاء الله):
Lecture by one of the scholars or students of knowledge
OR
قراءة من إغاثة اللهفان في مصايد الشيطان
Reading From Ighaathatul-Lahfaan Of Ibnul-Qayyim رحمه الله
Sunday - الأحد
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abuu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Dhuhr Sunnah Prayer: (more specific for sisters but brothers are welcome)
١) سبل السلام شرح بلوغ المرام (كتاب الحيض)
1) Subul-us-Salaam, Explanation Of Buloogh-ul-Maraam by Imaam As-San'aanee (Chapter Of Menstruation)
٢) قرة العين ببيان حقوق الزوجين
2) Rights Of The Spouses By Sheikh Jameel As-Silwee حفظه الله
We thank Allaah for these opportunities and blessings, and ask Him for tawfeeq.
Address: 356-358 Uxbridge Road
Shepherd's Bush
London
W12 7LL
Keep up to date with notifications, cancellations, and announcements related to the masjid by joining the telegram channel: t.me/AlMukhbiteen
Saturday - السبت
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abuu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
5pm:
١) حلقة للقرآن
1) Gathering For Quraan (sisters only)
Taught by Umm Ibraheem
After Asr/Maghrib (to be confirmed weekly إن شاء الله):
Lecture by one of the scholars or students of knowledge
OR
قراءة من إغاثة اللهفان في مصايد الشيطان
Reading From Ighaathatul-Lahfaan Of Ibnul-Qayyim رحمه الله
Sunday - الأحد
After Fajr Prayer:
١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام
1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abuu 'Amr Al-Hajooree حفظه الله
(This will be a short 5-10 minute lesson after the Salah إن شاء الله)
After Dhuhr Sunnah Prayer: (more specific for sisters but brothers are welcome)
١) سبل السلام شرح بلوغ المرام (كتاب الحيض)
1) Subul-us-Salaam, Explanation Of Buloogh-ul-Maraam by Imaam As-San'aanee (Chapter Of Menstruation)
٢) قرة العين ببيان حقوق الزوجين
2) Rights Of The Spouses By Sheikh Jameel As-Silwee حفظه الله
We thank Allaah for these opportunities and blessings, and ask Him for tawfeeq.
Address: 356-358 Uxbridge Road
Shepherd's Bush
London
W12 7LL
Keep up to date with notifications, cancellations, and announcements related to the masjid by joining the telegram channel: t.me/AlMukhbiteen
Telegram
Masjid Al Mukhbiteen
Lectures, sermons, lessons, tele-links, conferences, general benefits & announcements from Masjid Al-Mukhbiteen.
For all enquiries, etc. please contact: masjidalmukhbiteen@gmail.com
Masjid Address:
Shepherd's Bush
338 Uxbridge Rd, London W12 7LL
For all enquiries, etc. please contact: masjidalmukhbiteen@gmail.com
Masjid Address:
Shepherd's Bush
338 Uxbridge Rd, London W12 7LL
The Fruits Of Knowledge pinned «بسم الله الرحمن الرحيم Lessons Timetable For Masjid Al-Mukhbiteen All lessons are open to brothers and sisters (except the sisters Quraan class which is only for sisters) and all lessons are free. All lessons will be taught by Abū Sulaymān Khālid Al-Ḥātimī…»
Masjid Al Mukhbiteen
Weekends Saturday - السبت After Fajr Prayer: ١) الأحاديث المائة في أصول الأحكام وقواعد الإسلام 1) 100 Ahaadeeth Pertaining To The Fundamental Rulings And Principles Of Al-Islaam by Sheikh Abuu 'Amr Al-Hajooree حفظه الله (This will be a short 5-10 minute…
A reminder that lessons will begin from tomorrow inshaallaah. All lessons are free and open to both brothers and sisters (except the sisters only Quraan gathering). Alhamdulillaah all lessons are completely segregated. Everyone who is able is advised to attend.
Az-Zuhree, may Allaah have mercy upon him, said:
"Holding on to the sunnah is salvation, and knowledge will be taken away very fast. So the preservation of the knowledge means the preservation of the Religion and dunyaa (worldly-life) and the loss of knowledge means loss of all of that."
[Narrated By Ad-Daarimi In His Sunan]
Az-Zuhree, may Allaah have mercy upon him, said:
"Allaah has not been worshipped with something better than learning the Religion."
[Narrated Abuu Nu'aym in Al-Hilya]
Az-Zuhree, may Allaah have mercy upon him, said:
"Holding on to the sunnah is salvation, and knowledge will be taken away very fast. So the preservation of the knowledge means the preservation of the Religion and dunyaa (worldly-life) and the loss of knowledge means loss of all of that."
[Narrated By Ad-Daarimi In His Sunan]
Az-Zuhree, may Allaah have mercy upon him, said:
"Allaah has not been worshipped with something better than learning the Religion."
[Narrated Abuu Nu'aym in Al-Hilya]
Forwarded from Masjid Al Mukhbiteen
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Lessons timetable. Please keep in mind that lesson times will change with Salah timings. Baarakallaahu feekum.
بسم الله الرحمن الرحيم
New Audio
Khutbatul-Jumu'ah
'A Test Of Performance'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
9th Shawwaal 1442 - 21/05/2021
https://www.spreaker.com/user/aloloomaudio/a-test-of-performance-20210521-231228
Join the telegram channel: t.me/FruitsOfKnowledge
New Audio
Khutbatul-Jumu'ah
'A Test Of Performance'
Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee, may Allaah preserve him
9th Shawwaal 1442 - 21/05/2021
https://www.spreaker.com/user/aloloomaudio/a-test-of-performance-20210521-231228
Join the telegram channel: t.me/FruitsOfKnowledge
Spreaker
A Test Of Performance - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [9th Shawwaal 1442 - 21/5/2021]
Listen in to A Test Of Performance - Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee [9th Shawwaal 1442 - 21/5/2021]
Forwarded from Masjid Al Mukhbiteen
Update for today:
No lecture this week. There will be a short reading from Ighaathatul-Lahfaan at around 18:30 إن شاء الله.
No lecture this week. There will be a short reading from Ighaathatul-Lahfaan at around 18:30 إن شاء الله.
Forwarded from Masjid Al Mukhbiteen
In regards to the sisters lesson today then apologies to those who attended early and found no teacher.
The teacher comes from East London and قدر الله وما شاء فعل there was a misjudgement in timing and she arrived later than expected.
By the permission of Allah, this shouldn't happen again.
We ask Allah to put barakah in all of our times and keep us punctual.
The teacher comes from East London and قدر الله وما شاء فعل there was a misjudgement in timing and she arrived later than expected.
By the permission of Allah, this shouldn't happen again.
We ask Allah to put barakah in all of our times and keep us punctual.
Forwarded from Masjid Al Mukhbiteen
For those sisters who will attend the lessons (they won't be able to ask questions directly to the teacher on the day), and also for those brothers and sisters who won't attend but will be listening to the audios inshaallaah, if you have any questions related to the lessons, you can email them to masjidalmukhbiteen@gmail.com and inshaallaah they'll be replied to. Please post them in the format shown in the image so that it's easier for the teacher. بارك الله فيكم
A reminder that there will be lessons beginning tomorrow for both brothers and sisters at Masjid Al-Mukhbiteen. All lessons are free and are fully segregated. Tomorrow's lessons after Dhuhr Sunnah prayer are:
1) Subul-us-Salaam, Explanation Of Buloogh-ul-Maraam by Imaam As-San'aanee (Chapter Of Menstruation)
2) Rights Of The Spouses By Sheikh Jameel As-Silwee حفظه الله
Brothers and sisters are advised to attend if able so they may benefit themselves and their family members. The first lesson is not just important for sisters but also brothers as they may have to deal with these issues in their lives with their children etc. The second lesson is not only for those who are married but it's very important for those who are seeking marriage too as it's upon you to learn the rights of your spouse/potential spouse so that you are just and avoid oppressing them. May Allaah give us tawfeeq and make us sincere.
Address:
Address: 356-358 Uxbridge Road
Shepherd's Bush
London
W12 7LL
Keep up to date with notifications, cancellations, and announcements related to the masjid by joining the telegram channel: t.me/AlMukhbiteen
1) Subul-us-Salaam, Explanation Of Buloogh-ul-Maraam by Imaam As-San'aanee (Chapter Of Menstruation)
2) Rights Of The Spouses By Sheikh Jameel As-Silwee حفظه الله
Brothers and sisters are advised to attend if able so they may benefit themselves and their family members. The first lesson is not just important for sisters but also brothers as they may have to deal with these issues in their lives with their children etc. The second lesson is not only for those who are married but it's very important for those who are seeking marriage too as it's upon you to learn the rights of your spouse/potential spouse so that you are just and avoid oppressing them. May Allaah give us tawfeeq and make us sincere.
Address:
Address: 356-358 Uxbridge Road
Shepherd's Bush
London
W12 7LL
Keep up to date with notifications, cancellations, and announcements related to the masjid by joining the telegram channel: t.me/AlMukhbiteen
Telegram
Masjid Al Mukhbiteen
Lectures, sermons, lessons, tele-links, conferences, general benefits & announcements from Masjid Al-Mukhbiteen.
For all enquiries, etc. please contact: masjidalmukhbiteen@gmail.com
Masjid Address:
Shepherd's Bush
338 Uxbridge Rd, London W12 7LL
For all enquiries, etc. please contact: masjidalmukhbiteen@gmail.com
Masjid Address:
Shepherd's Bush
338 Uxbridge Rd, London W12 7LL
Forwarded from The Fruits Of Knowledge
بسم الله الرحمن الرحيم
Forgiveness: The Mark Of A Muslim
Shaykhul-Islaam Ibn Taymiyyah
May Allaah Have Mercy Upon Him
(Reflect on how he dealt with those who wronged him so greatly. May Allaah rectify us).
"In the Name of Allaah, the Most Merciful, the Bestower of Mercy. Indeed Allaah – to Whom belongs all praise – has bestowed upon me immense grace, great favours and generous blessings which necessitates immense gratitude, being firm upon obedience to Him, and becoming accustomed to having beautiful patience in that which He ordered. Indeed, a servant is ordered to have sabr (patience) in times of ease more so than in times of hardship. Allaah – the Most High – said (interpretation of the meaning):
"But if We let him taste good (favour) after evil (poverty and harm) has touched him, he is sure to say: "Ills have departed from me." Surely, he is exultant, and boastful (ungrateful to Allaah). Except those who show patience and do righteous good deeds, those: theirs will be forgiveness and a great reward (Paradise)."
[Al-Qur'aan 11:10-11].
And you all know that Allaah – the Most Perfect – has blessed this affair (the first of Ibn Taymiyyah’s unjust imprisonment – a period of one and a half years, in the year 705H – which occurred due to some lies and false accusations against him) with such blessings which contain the means to aid His Religion, raise high His Word, aid His Army, and grant honour to His Awliyaa (pious and righteous servants). It is also the cause for strengthening Ahlus-Sunnah wal-Jamaa’ah and causing humiliation to the people of innovations and sectarianism.
Likewise, it is also the cause for affirming that which has been affirmed by yourselves from the Sunnah (regarding the truth of this matter), and a cause for increasing this by opening up the avenues of guidance, victory and proofs: such that the truth becomes known to the people, who none but Allaah can enumerate. It is also a cause for the masses to begin to accept the way of the Sunnah and the Jamaa’ah; as well as countless other favours. All of this must therefore be accompanied by immense gratitude to Allaah, as well as having patience – even if this patience is in times of ease.
And you all know that from the great principles which sum up the religion is: Uniting the hearts, unifying the word, and reconcilination between each other, as Allaah – the Most High – said (interpretation of the meanings):
“So fear and obey Allaah, and reconcile the matters of differences between yourselves.” [Al-Qur'aan 8:1].
"And hold fast, all of you together, to the Rope of Allaah (i.e. this Qur'aan), and be not divided among yourselves..." [Al-Qur'aan 3:103].
"And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment."
[Al-Qur'aan 3:105].
And other examples like this from the texts (of Revelation), which order us with the jamaa’ah (unity upon the way of the Companions) and coming together, and prohibit splitting and differing. And the people who most exemplify this principle are Ahlul-Jamaa’ah (the people of the Jamaa’ah); just as the people who most exemplify leaving it are the people of sectarianism.
And that which sums up the Sunnah is: Obedience to the Messenger. This is why the Prophet, SalAllaahu ‘alayhi wa sallam, said (translated meaning):
“Indeed Allaah is pleased with three things: That you worship Allaah alone without associating any partner along with Him; that you holdfast all together to the Rope of Allaah and not to become split-up; and that you give sincere advice to whomsoever Allaah put in charge of your affairs.“
[Saheeh Muslim, 3/1340, and Ahmad, 2/367].
And in the Sunan collections from the Hadeeth of Zayd Ibn Thaabit and Ibn Mas’uud – who were both great fuqahaa (scholars of deep understanding) – who relate that the Prophet, SalAllaahu ‘alayhi wa sallam, said (translated meaning):
“May Allaah enliven whosoever hears my words, memorises them and then conveys them to others. Many a carrier of knowledge does not understand it, a
Forgiveness: The Mark Of A Muslim
Shaykhul-Islaam Ibn Taymiyyah
May Allaah Have Mercy Upon Him
(Reflect on how he dealt with those who wronged him so greatly. May Allaah rectify us).
"In the Name of Allaah, the Most Merciful, the Bestower of Mercy. Indeed Allaah – to Whom belongs all praise – has bestowed upon me immense grace, great favours and generous blessings which necessitates immense gratitude, being firm upon obedience to Him, and becoming accustomed to having beautiful patience in that which He ordered. Indeed, a servant is ordered to have sabr (patience) in times of ease more so than in times of hardship. Allaah – the Most High – said (interpretation of the meaning):
"But if We let him taste good (favour) after evil (poverty and harm) has touched him, he is sure to say: "Ills have departed from me." Surely, he is exultant, and boastful (ungrateful to Allaah). Except those who show patience and do righteous good deeds, those: theirs will be forgiveness and a great reward (Paradise)."
[Al-Qur'aan 11:10-11].
And you all know that Allaah – the Most Perfect – has blessed this affair (the first of Ibn Taymiyyah’s unjust imprisonment – a period of one and a half years, in the year 705H – which occurred due to some lies and false accusations against him) with such blessings which contain the means to aid His Religion, raise high His Word, aid His Army, and grant honour to His Awliyaa (pious and righteous servants). It is also the cause for strengthening Ahlus-Sunnah wal-Jamaa’ah and causing humiliation to the people of innovations and sectarianism.
Likewise, it is also the cause for affirming that which has been affirmed by yourselves from the Sunnah (regarding the truth of this matter), and a cause for increasing this by opening up the avenues of guidance, victory and proofs: such that the truth becomes known to the people, who none but Allaah can enumerate. It is also a cause for the masses to begin to accept the way of the Sunnah and the Jamaa’ah; as well as countless other favours. All of this must therefore be accompanied by immense gratitude to Allaah, as well as having patience – even if this patience is in times of ease.
And you all know that from the great principles which sum up the religion is: Uniting the hearts, unifying the word, and reconcilination between each other, as Allaah – the Most High – said (interpretation of the meanings):
“So fear and obey Allaah, and reconcile the matters of differences between yourselves.” [Al-Qur'aan 8:1].
"And hold fast, all of you together, to the Rope of Allaah (i.e. this Qur'aan), and be not divided among yourselves..." [Al-Qur'aan 3:103].
"And be not as those who divided and differed among themselves after the clear proofs had come to them. It is they for whom there is an awful torment."
[Al-Qur'aan 3:105].
And other examples like this from the texts (of Revelation), which order us with the jamaa’ah (unity upon the way of the Companions) and coming together, and prohibit splitting and differing. And the people who most exemplify this principle are Ahlul-Jamaa’ah (the people of the Jamaa’ah); just as the people who most exemplify leaving it are the people of sectarianism.
And that which sums up the Sunnah is: Obedience to the Messenger. This is why the Prophet, SalAllaahu ‘alayhi wa sallam, said (translated meaning):
“Indeed Allaah is pleased with three things: That you worship Allaah alone without associating any partner along with Him; that you holdfast all together to the Rope of Allaah and not to become split-up; and that you give sincere advice to whomsoever Allaah put in charge of your affairs.“
[Saheeh Muslim, 3/1340, and Ahmad, 2/367].
And in the Sunan collections from the Hadeeth of Zayd Ibn Thaabit and Ibn Mas’uud – who were both great fuqahaa (scholars of deep understanding) – who relate that the Prophet, SalAllaahu ‘alayhi wa sallam, said (translated meaning):
“May Allaah enliven whosoever hears my words, memorises them and then conveys them to others. Many a carrier of knowledge does not understand it, a
Forwarded from The Fruits Of Knowledge
nd many a carrier of knowledge conveys it to one who has better understanding. There are three things which the heart of a believer has no malice about: Sincerity for Allaah in one’s action; sincere advice to those in authority and clinging to the Jamaa’ah.”
[Ahmad, 4/80, and Ibn Maajah, No. 230. Authenticated by Al-Albaanee in As-Saheehah, No.404].
And his saying: "has no malice” means not having any contempt for them. So the heart of a Muslim does not hate these characteristics. On the contrary, it loves them and is pleased with them.
So the first thing which I shall begin with regarding this principle is what is connected to myself. So you all know – may Allaah be pleased with you all – that I do not desire any harm at all – inwardly or outwardly – for anyone from the general masses of the Muslims, let alone our colleagues and companions. Nor do I harbour any ill-feeling towards anyone of them, nor do I blame them for anything at all.
Rather, to me they are deserving of nobility, love, honour and respect, over and over – each in accordance with their level. And a person cannot be except (one of three types):
1) Someone who sincerely strives to ascertain the truth; and is correct,
2) or one who sincerely strives to ascertain the truth; but errs,
3) or a sinful person.
As for the first, then he is rewarded and thanked. The second is rewarded for his ijtihaad (striving to ascertain the truth), and is forgiven and excused for his error. As for the third, then may Allaah forgive us, and him, and all the believers.
So we should not try to dwell upon the words of those who opposed this fundamental; by saying that so and so is deficient, or so and so did not act, or so and so was the cause of harm to the shaykh, or was the reason why all this occurred, or so and so used to speak about the plots of so and so; and other such similar statements which contain criticism of some of our colleagues and brothers. For indeed do not allow them to harm the brothers and colleagues in this manner, and there is no might, nor any power except with Allaah.
(This is in reference to some of their colleagues and brothers in Damascus, who weakened during this ordeal, and did not remain firm upon the correct methodology. So Ibn Taymiyyah is prohibiting any of his students and collegues from harming them in any way, and makes an excuse for them, and explains that he bears no ill-feeling or hatred in his heart towards any of them. Rather, he makes it clear that he has respect for them, and loves them for the sake of Allaah).
Rather, the likes of this criticism actually returns to the one who said it in the first place, unless he has good deeds by which Allaah will forgive him – if He wills – and indeed Allaah does forgive that which has preceded. And you also all know about the harsh treatment that was given to some of the brothers in Damascus, and that which occurs even now in Egypt.
This – in reality – is not due to a deficiency or shortcoming in the brothers, nor has it occurred because we have changed our views and hate them. Rather, such people, after receiving such harsh treatment increase in the status, love and respect that we have for them. For indeed the likes of these trials are beneficial to the believers, because Allaah corrects and improves them due to it.
Since the believer to another believer is like each of a pair of hands, each washes the other. However, it sometimes happens that dirt cannot be removed except with a certain amount of roughness, but that brings about cleanliness and softness, for which that roughness is praised…
You (also) all know that much of what has occurred in this matter were lies, false accusations, false suspicions, and the following of false desires, the likes of which cannot be described. So all those lies and false accusations that were directed against me, are actually a source of goodness and blessing for me. Allaah – the Most High – said (interpretation of the meaning):
“Indeed those who brought forward the lie are a small group amongst you. However, do not think that it is an e
[Ahmad, 4/80, and Ibn Maajah, No. 230. Authenticated by Al-Albaanee in As-Saheehah, No.404].
And his saying: "has no malice” means not having any contempt for them. So the heart of a Muslim does not hate these characteristics. On the contrary, it loves them and is pleased with them.
So the first thing which I shall begin with regarding this principle is what is connected to myself. So you all know – may Allaah be pleased with you all – that I do not desire any harm at all – inwardly or outwardly – for anyone from the general masses of the Muslims, let alone our colleagues and companions. Nor do I harbour any ill-feeling towards anyone of them, nor do I blame them for anything at all.
Rather, to me they are deserving of nobility, love, honour and respect, over and over – each in accordance with their level. And a person cannot be except (one of three types):
1) Someone who sincerely strives to ascertain the truth; and is correct,
2) or one who sincerely strives to ascertain the truth; but errs,
3) or a sinful person.
As for the first, then he is rewarded and thanked. The second is rewarded for his ijtihaad (striving to ascertain the truth), and is forgiven and excused for his error. As for the third, then may Allaah forgive us, and him, and all the believers.
So we should not try to dwell upon the words of those who opposed this fundamental; by saying that so and so is deficient, or so and so did not act, or so and so was the cause of harm to the shaykh, or was the reason why all this occurred, or so and so used to speak about the plots of so and so; and other such similar statements which contain criticism of some of our colleagues and brothers. For indeed do not allow them to harm the brothers and colleagues in this manner, and there is no might, nor any power except with Allaah.
(This is in reference to some of their colleagues and brothers in Damascus, who weakened during this ordeal, and did not remain firm upon the correct methodology. So Ibn Taymiyyah is prohibiting any of his students and collegues from harming them in any way, and makes an excuse for them, and explains that he bears no ill-feeling or hatred in his heart towards any of them. Rather, he makes it clear that he has respect for them, and loves them for the sake of Allaah).
Rather, the likes of this criticism actually returns to the one who said it in the first place, unless he has good deeds by which Allaah will forgive him – if He wills – and indeed Allaah does forgive that which has preceded. And you also all know about the harsh treatment that was given to some of the brothers in Damascus, and that which occurs even now in Egypt.
This – in reality – is not due to a deficiency or shortcoming in the brothers, nor has it occurred because we have changed our views and hate them. Rather, such people, after receiving such harsh treatment increase in the status, love and respect that we have for them. For indeed the likes of these trials are beneficial to the believers, because Allaah corrects and improves them due to it.
Since the believer to another believer is like each of a pair of hands, each washes the other. However, it sometimes happens that dirt cannot be removed except with a certain amount of roughness, but that brings about cleanliness and softness, for which that roughness is praised…
You (also) all know that much of what has occurred in this matter were lies, false accusations, false suspicions, and the following of false desires, the likes of which cannot be described. So all those lies and false accusations that were directed against me, are actually a source of goodness and blessing for me. Allaah – the Most High – said (interpretation of the meaning):
“Indeed those who brought forward the lie are a small group amongst you. However, do not think that it is an e
Forwarded from The Fruits Of Knowledge
vil for you. rather, it is good for you. And every person amongst them will be paid the sin of what they earned. And as for the one who took on the leading role in this, his will be a severe punishment.” [Al-Qur'aan 24:11].
So through such trials, Allaah manifests the light of truth and its clear proofs, which repel the falsehood and lies. So I do not desire to take revenge upon any of those who lied against me, or oppressed me, or showed enmity and hatred towards me. For indeed I forgive every Muslim, and I love only the good for them, and I desire for every Muslim the good that I desire for myself.
As for those who lied and did wrong, then I have excused and forgiven them. However, whatever is connected to violating the Rights of Allaah in this affair, then they should seek tawbah (repentance). So if they turn to Allaah in repentance, then Allaah will turn to them in forgiveness, otherwise the Judgement of Allaah will apply to them.
So if a person were to be thanked for his evil actions, then I thank all those who were the cause for this (trial) to happen to me – for it entails all the good of this world and the Hereafter. However, Allaah is thanked for His good blessings and favours by which no affair happens to a believer, except that there is good for him in it.
And the people of good intentions are thanked for their intentions, and the people of good actions are thanked for their actions. And as for those who did evil – then we ask Allaah that He turns to them in forgiveness. And you all know that this is from my nature and character.
Likewise, you all know that Abuu Bakr As-Siddeeq, may Allaah be pleased with him, concerning the matter of al-ifq (the lie against ‘Aaishah, his daughter, and wife of the Prophet, SalAllaahu ‘alayhi wa sallam), about which Allaah revealed some Verses of the Qur’aan, swore that he would not give any more charity to Mistaah Ibn Athaathah; because Mistaah was one of those who participated in the lie. So Allaah revealed (interpretation of the meaning):
“And let not those among you who are blessed with graces and wealth swear not to give (any sort of help) to their kinsmen, al-masaakeen (the poor), and those who left their homes for Allaah's Cause. Let them pardon and forgive. Do you not love that Allaah should forgive you? And Allaah is Oft-Forgiving, Most Merciful."
[Al-Qur'aan 24:22].
So when this Verse was revealed, Abuu Bakr, may Allaah be pleased with him, said: “Rather, by Allaah! I love that Allaah should forgive me.” So he continued to give to Mistaah the aid and charity that he used to give before. [Saheeh Al-Bukhaaree, No. 4757].
So with forgiveness and kind treatment towards one another, and doing Jihaad (fighting and striving) in Allaah’s Path, then it is a must that (interpretation of the meanings):
"...Allaah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allaah, and never afraid of the blame of the blamers. That is the Grace of Allaah which He bestows on whom He wills. And Allaah is All-Sufficient for His creatures' needs, All-Knower.
Verily, your Wali (Protector or Helper) is Allaah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allaah in prayer).
And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious."
[Al-Qur'aan 5:54-56].
Was-salaamu ‘alaykum wa rahmatullaahi wa barakaatuh."
[Majmuu’ Al-Fataawa, 28/50-57. Slightly abridged].
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So through such trials, Allaah manifests the light of truth and its clear proofs, which repel the falsehood and lies. So I do not desire to take revenge upon any of those who lied against me, or oppressed me, or showed enmity and hatred towards me. For indeed I forgive every Muslim, and I love only the good for them, and I desire for every Muslim the good that I desire for myself.
As for those who lied and did wrong, then I have excused and forgiven them. However, whatever is connected to violating the Rights of Allaah in this affair, then they should seek tawbah (repentance). So if they turn to Allaah in repentance, then Allaah will turn to them in forgiveness, otherwise the Judgement of Allaah will apply to them.
So if a person were to be thanked for his evil actions, then I thank all those who were the cause for this (trial) to happen to me – for it entails all the good of this world and the Hereafter. However, Allaah is thanked for His good blessings and favours by which no affair happens to a believer, except that there is good for him in it.
And the people of good intentions are thanked for their intentions, and the people of good actions are thanked for their actions. And as for those who did evil – then we ask Allaah that He turns to them in forgiveness. And you all know that this is from my nature and character.
Likewise, you all know that Abuu Bakr As-Siddeeq, may Allaah be pleased with him, concerning the matter of al-ifq (the lie against ‘Aaishah, his daughter, and wife of the Prophet, SalAllaahu ‘alayhi wa sallam), about which Allaah revealed some Verses of the Qur’aan, swore that he would not give any more charity to Mistaah Ibn Athaathah; because Mistaah was one of those who participated in the lie. So Allaah revealed (interpretation of the meaning):
“And let not those among you who are blessed with graces and wealth swear not to give (any sort of help) to their kinsmen, al-masaakeen (the poor), and those who left their homes for Allaah's Cause. Let them pardon and forgive. Do you not love that Allaah should forgive you? And Allaah is Oft-Forgiving, Most Merciful."
[Al-Qur'aan 24:22].
So when this Verse was revealed, Abuu Bakr, may Allaah be pleased with him, said: “Rather, by Allaah! I love that Allaah should forgive me.” So he continued to give to Mistaah the aid and charity that he used to give before. [Saheeh Al-Bukhaaree, No. 4757].
So with forgiveness and kind treatment towards one another, and doing Jihaad (fighting and striving) in Allaah’s Path, then it is a must that (interpretation of the meanings):
"...Allaah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allaah, and never afraid of the blame of the blamers. That is the Grace of Allaah which He bestows on whom He wills. And Allaah is All-Sufficient for His creatures' needs, All-Knower.
Verily, your Wali (Protector or Helper) is Allaah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allaah in prayer).
And whosoever takes Allah, His Messenger, and those who have believed, as Protectors, then the party of Allah will be the victorious."
[Al-Qur'aan 5:54-56].
Was-salaamu ‘alaykum wa rahmatullaahi wa barakaatuh."
[Majmuu’ Al-Fataawa, 28/50-57. Slightly abridged].
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Audio
📕 Ighaathatul-Lahfaan
📚Lesson 1
🕰 42:35
📢 Abū Sulaymān Khālid Al-Ḥātimī
🗓 10th of Shawwaal 1442/22nd May 2021
📚Lesson 1
🕰 42:35
📢 Abū Sulaymān Khālid Al-Ḥātimī
🗓 10th of Shawwaal 1442/22nd May 2021
The Fruits Of Knowledge
📕 Ighaathatul-Lahfaan 📚Lesson 1 🕰 42:35 📢 Abū Sulaymān Khālid Al-Ḥātimī 🗓 10th of Shawwaal 1442/22nd May 2021
📝📒 Summary of lesson 1 of Ighaathatul-Lahfaan (Saving the worried/eager one from the traps of the Shaytaan)
📖 Preface/Introduction
1⃣ Who is the author?
2⃣ When was he born and when did he die?
3⃣ Types of people in this world in regards to using the blessings of Allah
4⃣ Taking care of the heart as it is the king of the body
5⃣ What does Iblees target with his traps and plots?
6⃣ How to protect yourself from these traps and plots
7⃣ The benefits of repelling these traps and the consequences if you choose not to protect yourself
8⃣ What causes you to sin?
9⃣ Reason for authoring this book
🔟 Chapters in the book
We ask Allah to protect our hearts from the Shaytaan and his plots.
NOTE:
This lesson went on for longer than planned.
To keep up to date with the lessons join the telegram channel: t.me/AlMukhbiteen
📖 Preface/Introduction
1⃣ Who is the author?
2⃣ When was he born and when did he die?
3⃣ Types of people in this world in regards to using the blessings of Allah
4⃣ Taking care of the heart as it is the king of the body
5⃣ What does Iblees target with his traps and plots?
6⃣ How to protect yourself from these traps and plots
7⃣ The benefits of repelling these traps and the consequences if you choose not to protect yourself
8⃣ What causes you to sin?
9⃣ Reason for authoring this book
🔟 Chapters in the book
We ask Allah to protect our hearts from the Shaytaan and his plots.
NOTE:
This lesson went on for longer than planned.
To keep up to date with the lessons join the telegram channel: t.me/AlMukhbiteen
Telegram
Masjid Al Mukhbiteen
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For all enquiries, etc. please contact: masjidalmukhbiteen@gmail.com
Masjid Address:
Shepherd's Bush
338 Uxbridge Rd, London W12 7LL