بسم الله الرحمن الرحيم
'Ramadhaan - A New Start'
https://www.spreaker.com/user/aloloomaudio/ramadaan-a-new-start-mustafa-al-amreekee
Direct download: https://api.spreaker.com/v2/episodes/14641968/download.mp3
Abuu Mu'aawiyah Mustafa Al-Amreekee, may Allaah have mercy upon him.
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Please spread it so others may benefit from the great reminder and so it may benefit the brother in his grave.
'Ramadhaan - A New Start'
https://www.spreaker.com/user/aloloomaudio/ramadaan-a-new-start-mustafa-al-amreekee
Direct download: https://api.spreaker.com/v2/episodes/14641968/download.mp3
Abuu Mu'aawiyah Mustafa Al-Amreekee, may Allaah have mercy upon him.
Join The Telegram Channel: t.me/FruitsOfKnowledge
Please spread it so others may benefit from the great reminder and so it may benefit the brother in his grave.
Spreaker
Ramadhaan, A New Start - Abuu Mu'aawiyah Mustafa Al-Amreekee
May Allaah have mercy upon him
بسم الله الرحمن الرحيم
Today (Sunday 29th April) is the first of the 3 white days of the month where its encouraged to fast, followed by Monday and Tuesday.
Today (Sunday 29th April) is the first of the 3 white days of the month where its encouraged to fast, followed by Monday and Tuesday.
Forwarded from Markaz 'Uthmān Ibn 'Affān
بسم الله الرحمن الرحيم
*Markaz 'Uthmaan Ibn 'Affaan*
✨ *PRESENTS* ✨
The New & Updated
*LESSONS' TIMETABLE*
----------- *TUESDAYS* -----------
📖 *LESSON 1⃣:*
_Qur'aan_ (Recitation & Memorisation)
🎙 *TEACHER:*
Abuu 'Abdillaah 'Alawi Al-Haashimee
🕗 *TIME:*
20:00 - 21:00
----------- *SATURDAYS* -----------
📖 *LESSON 1⃣:*
Arabic Grammar
النحو الواضح & آجرومية
🎙 *TEACHER:*
Abuu Mu'adh As-Somali
🕙 *TIME:*
11:00 - 12:15am
📖 *LESSON 2⃣:*
Arabic
_Sarf Book 2 (Morphology) followed by Tajweed
🎙 *TEACHER:*
Abuu Jabal Hayder Al-Haatimee
🕜 *TIME:*
2.30pm
----------- *SUNDAYS* -----------
📖 *LESSON 1⃣:*
Arabic
المبادىء المفيدة في تعلم اللغة العربية
Abdul Hakeem Arabic book for beginners
🎙 *TEACHER:*
Abuu Haatim Hasan Barwaani
🕜 *TIME:*
Before dhuhr
📖 *LESSON 2⃣:*
Arabic
_Sarf_ (Morphology) followed by Tajweed
🎙 *TEACHER:*
Abuu Jabal Hayder Al-Haatimee
🕜 *TIME:*
2.30pm
📖 *LESSON 3⃣:*
Fiqh
Usuul Al-Fiqh
🎙 *TEACHER:*
Abuu Haaruun Muhammad Taweel
🕒 *TIME:*
3.30pm
📖 *LESSON 4⃣:*
Tafseer
_Tafseer Juzz 'Amma_ (As-Sa'dee)
🎙 *TEACHER:*
Abuu Haaruun Muhammad Taweel
🕓 *TIME:*
After 'Asr
📖 *LESSON 5⃣:*
'Aqeedah
_Al-Mukhtaar_ (Shaykh Muhammad Hizaam)
🎙 *TEACHER:*
Abuu Haaruun Muhammad Taweel
🕕 *TIME:*
After Tafseer
📖 *LESSON 6⃣:*
Fiqh
_Kitaab-ut Tahaarah_ (Buluugh Al-Maraam)🎙 *TEACHER:*
Abuu Haaruun Muhammad Taweel
🕗 *TIME:*
After Al-Mukhtaar
🔹 *---------------------* 🔹
*ADDRESS:*
*109 Ripple Rd*
*Barking*
*IG11 7NY*
🔹 *---------------------* 🔹
All lessons are for brothers only, however sisters may benefit from listening to the audios. Keep up with the lessons via Telegram: https://t.me/joinchat/AAAAAE1kaSDuJcaTgx0kGw
*Markaz 'Uthmaan Ibn 'Affaan*
✨ *PRESENTS* ✨
The New & Updated
*LESSONS' TIMETABLE*
----------- *TUESDAYS* -----------
📖 *LESSON 1⃣:*
_Qur'aan_ (Recitation & Memorisation)
🎙 *TEACHER:*
Abuu 'Abdillaah 'Alawi Al-Haashimee
🕗 *TIME:*
20:00 - 21:00
----------- *SATURDAYS* -----------
📖 *LESSON 1⃣:*
Arabic Grammar
النحو الواضح & آجرومية
🎙 *TEACHER:*
Abuu Mu'adh As-Somali
🕙 *TIME:*
11:00 - 12:15am
📖 *LESSON 2⃣:*
Arabic
_Sarf Book 2 (Morphology) followed by Tajweed
🎙 *TEACHER:*
Abuu Jabal Hayder Al-Haatimee
🕜 *TIME:*
2.30pm
----------- *SUNDAYS* -----------
📖 *LESSON 1⃣:*
Arabic
المبادىء المفيدة في تعلم اللغة العربية
Abdul Hakeem Arabic book for beginners
🎙 *TEACHER:*
Abuu Haatim Hasan Barwaani
🕜 *TIME:*
Before dhuhr
📖 *LESSON 2⃣:*
Arabic
_Sarf_ (Morphology) followed by Tajweed
🎙 *TEACHER:*
Abuu Jabal Hayder Al-Haatimee
🕜 *TIME:*
2.30pm
📖 *LESSON 3⃣:*
Fiqh
Usuul Al-Fiqh
🎙 *TEACHER:*
Abuu Haaruun Muhammad Taweel
🕒 *TIME:*
3.30pm
📖 *LESSON 4⃣:*
Tafseer
_Tafseer Juzz 'Amma_ (As-Sa'dee)
🎙 *TEACHER:*
Abuu Haaruun Muhammad Taweel
🕓 *TIME:*
After 'Asr
📖 *LESSON 5⃣:*
'Aqeedah
_Al-Mukhtaar_ (Shaykh Muhammad Hizaam)
🎙 *TEACHER:*
Abuu Haaruun Muhammad Taweel
🕕 *TIME:*
After Tafseer
📖 *LESSON 6⃣:*
Fiqh
_Kitaab-ut Tahaarah_ (Buluugh Al-Maraam)🎙 *TEACHER:*
Abuu Haaruun Muhammad Taweel
🕗 *TIME:*
After Al-Mukhtaar
🔹 *---------------------* 🔹
*ADDRESS:*
*109 Ripple Rd*
*Barking*
*IG11 7NY*
🔹 *---------------------* 🔹
All lessons are for brothers only, however sisters may benefit from listening to the audios. Keep up with the lessons via Telegram: https://t.me/joinchat/AAAAAE1kaSDuJcaTgx0kGw
Telegram
Markaz 'Uthmān Ibn 'Affān
Propagation of Qur'aan & Sunnah based on the understanding of the pious predecessors.
🌈 *Benefit from our noble Sheikh Yahya al-Hajoorie حفظه الله*
▪If you remember Allaah you will be reminded concerning yourself;
▪If you remember Allaah, Allaah will remember you in times of your difficulty;
▪If you remember Allaah, and you call upon Him in your time of illness, you will be answered;
▪If you remember Allaah, and you call upon Him while you are in grief and saddness, He سبحانه و تعالى will make a way out for you;
Dont forget the Thikr Allaah سبحانه و تعالى‼
Be upon caution, O' you Muslim, that you do not forget the Thikr of Allaah!
So, whoever forgets Allaah and forgets the Thikr Allaah, then Allaah will leave him;
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنْسَاهُمْ أَنْفُسَهُمْ ۚ أُولَٰئِكَ هُمُ الْفَاسِقُونَ
🍃 *And be not like those who forgot Allaah*
(i.e. became disobedient to Allaah)
*and He caused them to forget their ownselves*,
(made them forget to do righteous deeds).
*Those are the Fāsiqun* (rebellious, disobedient to Allaah)*.
(Al-Hashr 59:19)
✅Don't forget the thikr of Allaah!
For verily if you forget the thikr of Allaah or pretend that you forgot, then this will cause your destruction!
✅Don't forget the Thikr of Allaah!
All these atrocities, afflictions, transgressions and animosity is because of forgetting the Thikr of Allaah and pretending to forget Allaah
This is extreme, deep negligence and heedlessness!!
✅Don't forget the Thikr of Allaah!!
حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قوما بورا
🍃 *till they forgot the warning* (Thikr),
*and became a lost people (doomed to total loss)*.
(Al-Furqan 25:18)"
Extreme, deep negligence‼
قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنْتُ بَصِيرًا
He will say:
🍃 *O my Lord! Why have you raised me up blind, while I had sight?*
(before)."
(Ta-Ha 20:125)"
قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنْسَىٰ
(Allaah سبحانه و تعالى) will say:
🍃 *Like this, Our Ayat*
(proofs, evidences, verses, lessons, signs, revelations, etc.) *came unto you, but you disregarded them.*
(i.e. you left them, did not think deeply about them, and you turned away from them),
*and so this Day, you will be neglected* (in the Hell-fire, away from Allaah's Mercy)."
(Ta-Ha 20:126)"
▪If you remember Allaah you will be reminded concerning yourself;
▪If you remember Allaah, Allaah will remember you in times of your difficulty;
▪If you remember Allaah, and you call upon Him in your time of illness, you will be answered;
▪If you remember Allaah, and you call upon Him while you are in grief and saddness, He سبحانه و تعالى will make a way out for you;
Dont forget the Thikr Allaah سبحانه و تعالى‼
Be upon caution, O' you Muslim, that you do not forget the Thikr of Allaah!
So, whoever forgets Allaah and forgets the Thikr Allaah, then Allaah will leave him;
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنْسَاهُمْ أَنْفُسَهُمْ ۚ أُولَٰئِكَ هُمُ الْفَاسِقُونَ
🍃 *And be not like those who forgot Allaah*
(i.e. became disobedient to Allaah)
*and He caused them to forget their ownselves*,
(made them forget to do righteous deeds).
*Those are the Fāsiqun* (rebellious, disobedient to Allaah)*.
(Al-Hashr 59:19)
✅Don't forget the thikr of Allaah!
For verily if you forget the thikr of Allaah or pretend that you forgot, then this will cause your destruction!
✅Don't forget the Thikr of Allaah!
All these atrocities, afflictions, transgressions and animosity is because of forgetting the Thikr of Allaah and pretending to forget Allaah
This is extreme, deep negligence and heedlessness!!
✅Don't forget the Thikr of Allaah!!
حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قوما بورا
🍃 *till they forgot the warning* (Thikr),
*and became a lost people (doomed to total loss)*.
(Al-Furqan 25:18)"
Extreme, deep negligence‼
قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنْتُ بَصِيرًا
He will say:
🍃 *O my Lord! Why have you raised me up blind, while I had sight?*
(before)."
(Ta-Ha 20:125)"
قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنْسَىٰ
(Allaah سبحانه و تعالى) will say:
🍃 *Like this, Our Ayat*
(proofs, evidences, verses, lessons, signs, revelations, etc.) *came unto you, but you disregarded them.*
(i.e. you left them, did not think deeply about them, and you turned away from them),
*and so this Day, you will be neglected* (in the Hell-fire, away from Allaah's Mercy)."
(Ta-Ha 20:126)"
An Encouragement To Memorize First And Last 10 Āyāt Of Sūrah al-Kahf
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
من حفظ عشر آيات من أول سورة الكهف عصم من فتنة الدجال
“Whoever memorises first ten Āyāt of Sūrah al-Kahf will be protected from the trial (Fitnah) of Dajjāl (False Messiah).”
● [مختصر صحيح الجامع الصغير برقم ٦٢٠١ ، صححه الألباني]
وفي رواية : من آخر الكهف
And in another narration he ﷺ said: “.. the LAST 10 Āyāt of al-Kahf.”
Imām an-Nawawī Raḥimahullāh said in its Sharḥ:
“That is because whoever would ponder upon the amazing signs in these Āyāt would never fall for the Fitnah of ad-Dajjāl.”
● [شرح النووي على مسلم]
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
من حفظ عشر آيات من أول سورة الكهف عصم من فتنة الدجال
“Whoever memorises first ten Āyāt of Sūrah al-Kahf will be protected from the trial (Fitnah) of Dajjāl (False Messiah).”
● [مختصر صحيح الجامع الصغير برقم ٦٢٠١ ، صححه الألباني]
وفي رواية : من آخر الكهف
And in another narration he ﷺ said: “.. the LAST 10 Āyāt of al-Kahf.”
Imām an-Nawawī Raḥimahullāh said in its Sharḥ:
“That is because whoever would ponder upon the amazing signs in these Āyāt would never fall for the Fitnah of ad-Dajjāl.”
● [شرح النووي على مسلم]
بسم الله الرحمن الرحيم، والحمد لله.
Beautiful, short Du'aa to memorise of Yuusuf, peace be upon him.
... فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
.... The (only) Creator of the heavens and the earth! You are my Wali (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous."
[Al-Qur'aan 12:101].
Join The Telegram Channel: t.me/FruitsOfKnowledge
Beautiful, short Du'aa to memorise of Yuusuf, peace be upon him.
... فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
.... The (only) Creator of the heavens and the earth! You are my Wali (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will), and join me with the righteous."
[Al-Qur'aan 12:101].
Join The Telegram Channel: t.me/FruitsOfKnowledge
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The Fruits Of Knowledge
Beneficial Posts & Audios
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
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Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
بسم الله الرحمن الرحيم. الحمد لله الخبير.
'Have You Forgotten That You'll Be Questioned About Your Family?'
يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
(Interpretation of the meaning):
"O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allaah, but do that which they are commanded."
[Al-Qur'aan 66:6].
Hadeeth Ma'qil ibn Yasaar, may Allaah be pleased with him:
مَا مِنْ عَبْدٍ اسْتَرْعَاهُ اللَّهُ رَعِيَّةً، فَلَمْ يَحُطْهَا بِنَصِيحَةٍ، إِلاَّ لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ
(Translated meaning):
I heard the Prophet (ﷺ) saying, "Any man whom Allaah has given the authority of ruling some people and he does not look after them in an honest manner, will be deprived of the fragrance of Paradise."
[Saheeh Al-Bukhaaree, No. 7150].
Hadeeth 'Abdullaah ibn 'Umar Ibnul-Khattaab, may Allaah be pleased with them:
كُلُّكُمْ رَاعٌ وَ كُلُّكُمْ مَسْؤُوْلٌ عَنْ رَعِيَّتِهِ
(Translated meaning):
"All of you are shepherds and all of you will be asked about your flock."
[Saheeh Al-Bukhaaree and Muslim].
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'Have You Forgotten That You'll Be Questioned About Your Family?'
يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
(Interpretation of the meaning):
"O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allaah, but do that which they are commanded."
[Al-Qur'aan 66:6].
Hadeeth Ma'qil ibn Yasaar, may Allaah be pleased with him:
مَا مِنْ عَبْدٍ اسْتَرْعَاهُ اللَّهُ رَعِيَّةً، فَلَمْ يَحُطْهَا بِنَصِيحَةٍ، إِلاَّ لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ
(Translated meaning):
I heard the Prophet (ﷺ) saying, "Any man whom Allaah has given the authority of ruling some people and he does not look after them in an honest manner, will be deprived of the fragrance of Paradise."
[Saheeh Al-Bukhaaree, No. 7150].
Hadeeth 'Abdullaah ibn 'Umar Ibnul-Khattaab, may Allaah be pleased with them:
كُلُّكُمْ رَاعٌ وَ كُلُّكُمْ مَسْؤُوْلٌ عَنْ رَعِيَّتِهِ
(Translated meaning):
"All of you are shepherds and all of you will be asked about your flock."
[Saheeh Al-Bukhaaree and Muslim].
Join The Telegram Channel: t.me/FruitsOfKnowledge
Telegram
The Fruits Of Knowledge
Beneficial Posts & Audios
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
Learn the beautiful Names of Allaah through text and audio recordings - t.me/namesofallaah1
Learn Arabic Words - t.me/kalimaaaat
Send benefits to FruitsOfKnowledge1@gmail.com for them to possibly be posted here.
Forwarded from Ahlul Ḥadīth Wal Athar
بسم الله الرحمن الرحيم
⏩ The Recommendation Of Having A Siwaak Next To You When You Sleep
On the authority of Ibn ‘Umar (may Allah be pleased with him):
كَانَ لا يَنَامُ إِلا وَالسِّوَاكُ عِنْدَ رَأْسِهِ ، فَإِذَا اسْتَيْقَظَ بَدَأَ بِالسِّوَاكِ
“The Messenger of Allah (ﷺ) did not sleep except the siwaak was at his head. When he woke up he would begin with the siwaak” [Reported by Ahmad and Ibn Nasr graded Hasan by Imam al-Albani in as-Saheeha (no. 2111)]
Imam al-Munaawi (may Allah have mercy upon him) said: “(The Messenger of Allah (ﷺ) did not sleep except the siwaak was at his head due to his intense eagerness for it. (When he woke up he would begin with the siwaak) that is: after he became alert. So that is recommended” [Fayd ul-Qadeer (5/190)]
Translated by
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
🔗 https://torontodawah.com/the-recommendation-of-having-a-siwaak-next-to-you-when-you-sleep/
Subscribe to @ahlulhadithwalathar
Quran and Sunnah upon the understanding of the salaf
⏩ The Recommendation Of Having A Siwaak Next To You When You Sleep
On the authority of Ibn ‘Umar (may Allah be pleased with him):
كَانَ لا يَنَامُ إِلا وَالسِّوَاكُ عِنْدَ رَأْسِهِ ، فَإِذَا اسْتَيْقَظَ بَدَأَ بِالسِّوَاكِ
“The Messenger of Allah (ﷺ) did not sleep except the siwaak was at his head. When he woke up he would begin with the siwaak” [Reported by Ahmad and Ibn Nasr graded Hasan by Imam al-Albani in as-Saheeha (no. 2111)]
Imam al-Munaawi (may Allah have mercy upon him) said: “(The Messenger of Allah (ﷺ) did not sleep except the siwaak was at his head due to his intense eagerness for it. (When he woke up he would begin with the siwaak) that is: after he became alert. So that is recommended” [Fayd ul-Qadeer (5/190)]
Translated by
Faisal bin Abdul Qaadir bin Hassan
Abu Sulaymaan
🔗 https://torontodawah.com/the-recommendation-of-having-a-siwaak-next-to-you-when-you-sleep/
Subscribe to @ahlulhadithwalathar
Quran and Sunnah upon the understanding of the salaf
Toronto Dawah
The Recommendation Of Having A Siwaak Next To You When You Sleep | Toronto Dawah
Forwarded from Ahlul Ḥadīth Wal Athar
بسم الله الرحمن الرحيم
⏩ From The Most Important Means Which Lead To The Loss/Ruin Of Students Of Knowledge – Shaykh Abu Abdir Rahmaan Yahyaa Bin Alee Al-Hajooree
بسم الله والحمد لله و الصلاة والسلام على رسول الله، أما بعد:
From the most important means which lead to the loss/ruin of students of knowledge are:
Firstly:
Intense eagerness/desire for wealth, as the Messenger صلى الله عليه وسلم said:
“For every nation there is a fitnah (trial), and the fitnah for my ummah is wealth”
Secondly:
Strong desire for cheap glory, whether it be in some materialistic or dignified position, as the Messenger صلى الله عليه وسلم said:
“Two hungry wolves sent in the midst of a flock of sheep are no more destructive to them than a man’s greed for wealth and fame is to his deen”
Thirdly:
Being far away from knowledge with the claim of having jealousy for aiding the religion [but] without any insight nor understanding of the consequences [which come with it]. This is because legislative knowledge is a path to being safeguarded from trials and for preserving guidance. So whoever distances himself from knowledge is subject to loss/ruin.
Fourthly:
Being far away from the Scholars of the Sunnah, as no one can dispense without the scholars [he is in need of them]. So one who is distant from them will then need a substitute and thus will take the most ignorant of people as his Scholars. Then from here is where misguidance and misguiding others enters as is in the Hadith which is agreed upon.
Fifthly:
the lack of distinguishment (التميز) by sitting in gatherings with the people of desires. So thus they (the people of desires) use numerous methods/schemes with them (the students of knowledge) in order to cause their loss/ruin. From the most important of them:
Puffing them up with pride for their exploitation, then distancing them from their Scholars by creating a distaste against them and belittling their (the scholars) efforts; then bestowing material (wealth) to them (the students) along with conferring upon them magnificent titles in order to attract others by it.
Sixthly:
Some of them entering with the politicians into the affairs of politics where there is oppositions (to the Religion), and the intent is to acquire the dunya and positions (of power).
Written by
يحيى بن على الحجوري
Yahya bin Ali al-Hajuri
الأحد 23 من شهر صفر 1439 هجرية
Translated by: Ikram Siddiqui; Abu Saif
Edited by: Faisal Ibn Abdul Qaadir Ibn Hassan; Abu Sulaymaan
🔗 https://torontodawah.com/from-the-most-important-means-which-lead-to-the-loss-ruin-of-students-of-knowledge-shaykh-abu-abdir-rahmaan-yahyaa-bin-alee-al-hajooree/
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Quran and Sunnah upon the understanding of the salaf
⏩ From The Most Important Means Which Lead To The Loss/Ruin Of Students Of Knowledge – Shaykh Abu Abdir Rahmaan Yahyaa Bin Alee Al-Hajooree
بسم الله والحمد لله و الصلاة والسلام على رسول الله، أما بعد:
From the most important means which lead to the loss/ruin of students of knowledge are:
Firstly:
Intense eagerness/desire for wealth, as the Messenger صلى الله عليه وسلم said:
“For every nation there is a fitnah (trial), and the fitnah for my ummah is wealth”
Secondly:
Strong desire for cheap glory, whether it be in some materialistic or dignified position, as the Messenger صلى الله عليه وسلم said:
“Two hungry wolves sent in the midst of a flock of sheep are no more destructive to them than a man’s greed for wealth and fame is to his deen”
Thirdly:
Being far away from knowledge with the claim of having jealousy for aiding the religion [but] without any insight nor understanding of the consequences [which come with it]. This is because legislative knowledge is a path to being safeguarded from trials and for preserving guidance. So whoever distances himself from knowledge is subject to loss/ruin.
Fourthly:
Being far away from the Scholars of the Sunnah, as no one can dispense without the scholars [he is in need of them]. So one who is distant from them will then need a substitute and thus will take the most ignorant of people as his Scholars. Then from here is where misguidance and misguiding others enters as is in the Hadith which is agreed upon.
Fifthly:
the lack of distinguishment (التميز) by sitting in gatherings with the people of desires. So thus they (the people of desires) use numerous methods/schemes with them (the students of knowledge) in order to cause their loss/ruin. From the most important of them:
Puffing them up with pride for their exploitation, then distancing them from their Scholars by creating a distaste against them and belittling their (the scholars) efforts; then bestowing material (wealth) to them (the students) along with conferring upon them magnificent titles in order to attract others by it.
Sixthly:
Some of them entering with the politicians into the affairs of politics where there is oppositions (to the Religion), and the intent is to acquire the dunya and positions (of power).
Written by
يحيى بن على الحجوري
Yahya bin Ali al-Hajuri
الأحد 23 من شهر صفر 1439 هجرية
Translated by: Ikram Siddiqui; Abu Saif
Edited by: Faisal Ibn Abdul Qaadir Ibn Hassan; Abu Sulaymaan
🔗 https://torontodawah.com/from-the-most-important-means-which-lead-to-the-loss-ruin-of-students-of-knowledge-shaykh-abu-abdir-rahmaan-yahyaa-bin-alee-al-hajooree/
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Quran and Sunnah upon the understanding of the salaf
Toronto Dawah
From The Most Important Means Which Lead To The Loss/Ruin Of Students Of Knowledge – Shaykh Abu Abdir Rahmaan Yahyaa Bin Alee Al…
بسم الله والحمد لله و الصلاة والسلام على رسول الله، أما بعد: From the most important means which lead to […]
Forwarded from Ahlul Ḥadīth Wal Athar
بسم الله الرحمن الرحيم
⏩ The Two Places Where Dajjaal Will Emerge From
Will the dajjal emerge from amongst the jews or emerge from the khawarij? How does one reconcile between the following 2 hadith:
Abdullah ibn Amr reported: I heard the Messenger of Allah, peace and blessings be upon him, say, “There will emerge from the east some people from my nation who recite the Quran but it will not go beyond their throats. Every time a faction of them emerges it will be cut off.” The Prophet repeated this and on the tenth time he said, “Every time a faction of them emerges it will be cut off until the False Messiah emerges from their remnants.”
Source: Musnad Ahmad 27767
Grade: Sahih (authentic) according to Ahmad Shakir
Anas (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The Dajjaal will emerge from among the Jews of Isfahaan, and with him will be seventy thousand Jews, wearing crowns.’” (Narrated by Ahmad, no. 12865).
His first emergence will be amongst the Jews in the area of Asfahaan [i.e currently located in Iran]
عن أبي بكر الصديق قال: حدثنا رسول الله صلى الله عليه وسلم: «إنّ الدّجال يخرج من أرض بالشرق، يقال لها: خراسان
Authenticated by Albany rahimahullah.
And his second emergence where the Muslims come to know his affair is between Shaam and Iraq as comes in the narration:
إنه خارج خَلّةً بين الشام والعراق
Saheeh Muslim
As a side note: I recall Shaykh Yahya al-Hajooree making a funny remark saying the khawaarij here are the Raafidhah who are referred by Shaykhul Islam Ibn Taymiyyah as the most resembling sect to the jews from more than fifty different angles.
Mentioned by
AbdulFattaah Bin Uthman
Abu Fajr
🔗 https://torontodawah.com/the-two-places-where-dajjaal-will-emerge-from/
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Quran and Sunnah upon the understanding of the salaf
⏩ The Two Places Where Dajjaal Will Emerge From
Will the dajjal emerge from amongst the jews or emerge from the khawarij? How does one reconcile between the following 2 hadith:
Abdullah ibn Amr reported: I heard the Messenger of Allah, peace and blessings be upon him, say, “There will emerge from the east some people from my nation who recite the Quran but it will not go beyond their throats. Every time a faction of them emerges it will be cut off.” The Prophet repeated this and on the tenth time he said, “Every time a faction of them emerges it will be cut off until the False Messiah emerges from their remnants.”
Source: Musnad Ahmad 27767
Grade: Sahih (authentic) according to Ahmad Shakir
Anas (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The Dajjaal will emerge from among the Jews of Isfahaan, and with him will be seventy thousand Jews, wearing crowns.’” (Narrated by Ahmad, no. 12865).
His first emergence will be amongst the Jews in the area of Asfahaan [i.e currently located in Iran]
عن أبي بكر الصديق قال: حدثنا رسول الله صلى الله عليه وسلم: «إنّ الدّجال يخرج من أرض بالشرق، يقال لها: خراسان
Authenticated by Albany rahimahullah.
And his second emergence where the Muslims come to know his affair is between Shaam and Iraq as comes in the narration:
إنه خارج خَلّةً بين الشام والعراق
Saheeh Muslim
As a side note: I recall Shaykh Yahya al-Hajooree making a funny remark saying the khawaarij here are the Raafidhah who are referred by Shaykhul Islam Ibn Taymiyyah as the most resembling sect to the jews from more than fifty different angles.
Mentioned by
AbdulFattaah Bin Uthman
Abu Fajr
🔗 https://torontodawah.com/the-two-places-where-dajjaal-will-emerge-from/
Subscribe to @ahlulhadithwalathar
Quran and Sunnah upon the understanding of the salaf
Toronto Dawah
The Two Places Where Dajjaal Will Emerge From | Toronto Dawah
There was a slight mistake in the previous post. Please use this next one instead
بسم الله الرحمن الرحيم
A Great Supplication To Memorise
Abuu Hurayrah, may Allaah be pleased with him reported that the Messenger of Allaah, SalAllaahu 'alayhi wa sallam, used to say:
اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي وَأَصْلِحْ لِي دُنْيَاىَ الَّتِي فِيهَا مَعَاشِي وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ
(Translated meaning)
"O Allaah, set right for me my religion which is the safeguard of my affairs. And set right for me the affairs of my world wherein is my living. And set right for me my Hereafter on which depends my after-life. And make the life for me (a source) of abundance for every good and make my death a source of comfort for me from every evil."
[Saheeh Muslim, No. 2720].
Join The Telegram Channel: t.me/FruitsOfKnowledge
A Great Supplication To Memorise
Abuu Hurayrah, may Allaah be pleased with him reported that the Messenger of Allaah, SalAllaahu 'alayhi wa sallam, used to say:
اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي وَأَصْلِحْ لِي دُنْيَاىَ الَّتِي فِيهَا مَعَاشِي وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ
(Translated meaning)
"O Allaah, set right for me my religion which is the safeguard of my affairs. And set right for me the affairs of my world wherein is my living. And set right for me my Hereafter on which depends my after-life. And make the life for me (a source) of abundance for every good and make my death a source of comfort for me from every evil."
[Saheeh Muslim, No. 2720].
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Forwarded from Masjid Al-Imām Muqbil
🎙 Keys Towards Self-Improvement
Speaker: Abu 'Atiyah Mahmoud bin Muhammad
📲 Download Audio:
https://api.spreaker.com/v2/episodes/14475622/download.mp3
Speaker: Abu 'Atiyah Mahmoud bin Muhammad
📲 Download Audio:
https://api.spreaker.com/v2/episodes/14475622/download.mp3
Forwarded from Ahlul Ḥadīth Wal Athar
بسم الله الرحمن الرحيم
⏩ From The Tricks Of Shaytaan Regarding Thinking You Don’t Have Enough Time; From The Obstacles Facing The Student Of Knowledge; How You Know You Have Gained Beneficial Knowledge – Shaykh Abu Bakr Abu Zaid
From the tricks of the Shaytan is to say, “I don’t have enough time to memorize! I have a lot of things to attend to! I have responsibilities!” On average, we may take two-four hours to get to and come from work. If we are in a car, we can listen to the Qur’an and the texts we want to memorize. If we are in a bus, we can actually spend time memorizing instead of looking outside the window or checking out our messages on different types of social media. How about lunch time? Do we actually spend a whole hour eating? Or can we spend some time to eat, pray and memorize? And what about at home? Yes, we may have responsibilities but what does it take from us to spend at least an hour or two away from our devices to study or memorize something beneficial? In fact, we can spend an hour memorizing and an hour studying. Not saying that we are machines; we have to make time for our family, our jobs, etc., but from the great deceptions of Shaytaan is that he tells us we have no time and we believe him. So I have a challenge for all. Reduce your usage of all devices to 10-15 minutes per day and use the time you would have used for social media, he said and she said, for memorizing, reading, gaining benefit, etc, and I am sure everyone would see the difference within a week. May Allah guide us to what he loves and is pleased with.
Compiled by
Musa Millington
Madrasah Mabadi Ul Uloom: From the obstacles facing the student of knowledge are:
1. Lack of sincerity
2. (Lack of) wanting power
3. He said/she said [i.e. spending time speaking about the people]
4. Pipe dreams. In other words saying I will do this and that without taking the neccessary steps.
5. Laziness and lack of effort.
6. Not following the proper method in seeking knowledge.
7. Not taking from the scholars and teachers.
8. Lack of reading and adherence to the Quran and Sunnah
9. Exaggerating in memorizing texts when one can choose one simple text that covers the most important aspects of a science. The primary issue is understanding and memorizing is the primary means to it.
Compiled by
Musa Millington
Madrasah Mabadi Ul Uloom: How do you know that you have gained beneficial knowledge?
Shaikh Bakr Abu Zaid mentioned the following points:
1. If you act upon knowledge.
2. If you hate being praised.
3. That [as] you keep seeking knowledge, you increase in humility.
4. You dislike leadership.
5. You strive to do different forms of worship.
6. That you feel that you are in need of more knowledge.
If you look carefully some major scholars of hadeeth were non-arab. The bounty of Allah is wide.
Compiled by
Musa Millington
🔗 https://torontodawah.com/from-the-tricks-of-shaytaan-regarding-thinking-you-dont-have-enough-time-from-the-obstacles-facing-the-student-of-knowledge-how-you-know-you-have-gained-beneficial-knowledge-shaykh-abu-bakr-abu/
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Quran and Sunnah upon the understanding of the salaf
⏩ From The Tricks Of Shaytaan Regarding Thinking You Don’t Have Enough Time; From The Obstacles Facing The Student Of Knowledge; How You Know You Have Gained Beneficial Knowledge – Shaykh Abu Bakr Abu Zaid
From the tricks of the Shaytan is to say, “I don’t have enough time to memorize! I have a lot of things to attend to! I have responsibilities!” On average, we may take two-four hours to get to and come from work. If we are in a car, we can listen to the Qur’an and the texts we want to memorize. If we are in a bus, we can actually spend time memorizing instead of looking outside the window or checking out our messages on different types of social media. How about lunch time? Do we actually spend a whole hour eating? Or can we spend some time to eat, pray and memorize? And what about at home? Yes, we may have responsibilities but what does it take from us to spend at least an hour or two away from our devices to study or memorize something beneficial? In fact, we can spend an hour memorizing and an hour studying. Not saying that we are machines; we have to make time for our family, our jobs, etc., but from the great deceptions of Shaytaan is that he tells us we have no time and we believe him. So I have a challenge for all. Reduce your usage of all devices to 10-15 minutes per day and use the time you would have used for social media, he said and she said, for memorizing, reading, gaining benefit, etc, and I am sure everyone would see the difference within a week. May Allah guide us to what he loves and is pleased with.
Compiled by
Musa Millington
Madrasah Mabadi Ul Uloom: From the obstacles facing the student of knowledge are:
1. Lack of sincerity
2. (Lack of) wanting power
3. He said/she said [i.e. spending time speaking about the people]
4. Pipe dreams. In other words saying I will do this and that without taking the neccessary steps.
5. Laziness and lack of effort.
6. Not following the proper method in seeking knowledge.
7. Not taking from the scholars and teachers.
8. Lack of reading and adherence to the Quran and Sunnah
9. Exaggerating in memorizing texts when one can choose one simple text that covers the most important aspects of a science. The primary issue is understanding and memorizing is the primary means to it.
Compiled by
Musa Millington
Madrasah Mabadi Ul Uloom: How do you know that you have gained beneficial knowledge?
Shaikh Bakr Abu Zaid mentioned the following points:
1. If you act upon knowledge.
2. If you hate being praised.
3. That [as] you keep seeking knowledge, you increase in humility.
4. You dislike leadership.
5. You strive to do different forms of worship.
6. That you feel that you are in need of more knowledge.
If you look carefully some major scholars of hadeeth were non-arab. The bounty of Allah is wide.
Compiled by
Musa Millington
🔗 https://torontodawah.com/from-the-tricks-of-shaytaan-regarding-thinking-you-dont-have-enough-time-from-the-obstacles-facing-the-student-of-knowledge-how-you-know-you-have-gained-beneficial-knowledge-shaykh-abu-bakr-abu/
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Quran and Sunnah upon the understanding of the salaf
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From The Tricks Of Shaytaan Regarding Thinking You Don’t Have Enough Time; From The Obstacles Facing The Student Of Knowledge;…
From the tricks of the Shaytan is to say, “I don’t have enough time to memorize! I have a lot […]
Forwarded from Ahlul Ḥadīth Wal Athar
بسم الله الرحمن الرحيم
⏩ Interpreting A Dream Without Knowledge – Shaykh Abdul-Aziz Ibn Abdullaah Al-Shaykh
Shaykh Abdul-Aziz Ibn Abdullaah Al-Shaykh said:
“The interpreters of Ru’yas, on the other hand, should fear Allah (Glorified and Exalted be He) and beware of engaging in this field without sufficient knowledge, because interpreting a Ru’ya is like giving a Fatwa… Having said this, the field of interpreting dreams has expanded to the extent that there are now special programs on satellite channels, phone lines that reply to inquiries from the public, columns in newspapers and magazines, and places in clubs that aim to attract people and unjustly consume their wealth. All these practices are a great evil and trifle with this type of knowledge, which is part of prophethood. Once Malik (may Allah be merciful to him) was asked if it was permissible for any person to interpret Ru’ya, to which he replied: “Is prophethood to be played with?” Malik added: “Only those well-versed in interpreting Ru’ya should do so. If it bears glad tidings, one can narrate it; but if it bears an evil omen, one should say something good or else remain silent.” He was further asked: “Should one interpret it as glad tidings although he knows that it bears an evil omen, as the saying goes: It (a dream) will be realized as interpreted?” He replied: “No, Ru’ya is one part of prophethood which cannot be played with.” All Muslims should cooperate in preventing this evil, every one according to their capacity.
[Reference ]
Mentioned by
AbdulFattaah Bin Uthman
Abu Fajr
🔗 https://torontodawah.com/interpreting-a-dream-without-knowledge-shaykh-abdul-aziz-ibn-abdullaah-al-shaykh/
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Quran and Sunnah upon the understanding of the salaf
⏩ Interpreting A Dream Without Knowledge – Shaykh Abdul-Aziz Ibn Abdullaah Al-Shaykh
Shaykh Abdul-Aziz Ibn Abdullaah Al-Shaykh said:
“The interpreters of Ru’yas, on the other hand, should fear Allah (Glorified and Exalted be He) and beware of engaging in this field without sufficient knowledge, because interpreting a Ru’ya is like giving a Fatwa… Having said this, the field of interpreting dreams has expanded to the extent that there are now special programs on satellite channels, phone lines that reply to inquiries from the public, columns in newspapers and magazines, and places in clubs that aim to attract people and unjustly consume their wealth. All these practices are a great evil and trifle with this type of knowledge, which is part of prophethood. Once Malik (may Allah be merciful to him) was asked if it was permissible for any person to interpret Ru’ya, to which he replied: “Is prophethood to be played with?” Malik added: “Only those well-versed in interpreting Ru’ya should do so. If it bears glad tidings, one can narrate it; but if it bears an evil omen, one should say something good or else remain silent.” He was further asked: “Should one interpret it as glad tidings although he knows that it bears an evil omen, as the saying goes: It (a dream) will be realized as interpreted?” He replied: “No, Ru’ya is one part of prophethood which cannot be played with.” All Muslims should cooperate in preventing this evil, every one according to their capacity.
[Reference ]
Mentioned by
AbdulFattaah Bin Uthman
Abu Fajr
🔗 https://torontodawah.com/interpreting-a-dream-without-knowledge-shaykh-abdul-aziz-ibn-abdullaah-al-shaykh/
Subscribe to @ahlulhadithwalathar
Quran and Sunnah upon the understanding of the salaf
Toronto Dawah
Interpreting A Dream Without Knowledge – Shaykh Abdul-Aziz Ibn Abdullaah Al-Shaykh | Toronto Dawah
Forwarded from Ahlul Ḥadīth Wal Athar
بسم الله الرحمن الرحيم
⏩ The Ruling Of Getting Acquainted With Someone – Shaykh Muhammad Nasiruddin Al-Albani
Shaykh Muhammad Nasiruddin Al-Albani was asked:
Question:
Our shaikh, is getting to know someone from the Sunnah?
Answer:
Many from the practicing people of Islaam, whether their understanding of Islaam is correct or is not correct [believe] that getting to know someone is from the Sunnah. This is not from the Sunnah in anything. The Sunnah is if you love a Muslim for the sake of Allah to tell him that. This is from the Sunnah.
As for let’s get to know each other [Oh] so and so, the son of so, and so and so, the son of so and so, he works such and such and is the employee of such and he studied such and such until the end of this, [then this] is blind following of Europe purely.
Then this getting to know each other does not exceed, this getting to know each other does not exceed to something, that is, legislated and [to think that] this is from the door as Allah said Azza wa jal:
يأَيُّهَا النَّاسُ إِنَّا خَلَقْنَـكُم مِّن ذَكَرٍ وَأُنْثَى وَجَعَلْنَـكُمْ شُعُوباً وَقَبَآئِلَ لِتَعَـرَفُواْ إِنَّ أَكْرَمَكُمْ عَندَ اللَّهِ أَتْقَـكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted” [49:13]
So if getting to know each other is purely to know each other, then this is like one who makes wudu and does not pray. As for if he intends what is beyond that, that is, taking another step in finding something of connection and affection and love which is necessary, then there is no problem in it, however, with the condition that you do not take it as sunnah.
The Sunnah as we mentioned: “I love so and so for the sake of Allah”. So he comes with the reply, “May Allah for Whose sake you love me, love you”.
[Taken from Silsilatul Huda wan-Noor no. 18]
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
🔗 https://torontodawah.com/the-ruling-of-getting-acquainted-with-someone-shaykh-muhammad-nasiruddin-al-albani/
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Quran and Sunnah upon the understanding of the salaf
⏩ The Ruling Of Getting Acquainted With Someone – Shaykh Muhammad Nasiruddin Al-Albani
Shaykh Muhammad Nasiruddin Al-Albani was asked:
Question:
Our shaikh, is getting to know someone from the Sunnah?
Answer:
Many from the practicing people of Islaam, whether their understanding of Islaam is correct or is not correct [believe] that getting to know someone is from the Sunnah. This is not from the Sunnah in anything. The Sunnah is if you love a Muslim for the sake of Allah to tell him that. This is from the Sunnah.
As for let’s get to know each other [Oh] so and so, the son of so, and so and so, the son of so and so, he works such and such and is the employee of such and he studied such and such until the end of this, [then this] is blind following of Europe purely.
Then this getting to know each other does not exceed, this getting to know each other does not exceed to something, that is, legislated and [to think that] this is from the door as Allah said Azza wa jal:
يأَيُّهَا النَّاسُ إِنَّا خَلَقْنَـكُم مِّن ذَكَرٍ وَأُنْثَى وَجَعَلْنَـكُمْ شُعُوباً وَقَبَآئِلَ لِتَعَـرَفُواْ إِنَّ أَكْرَمَكُمْ عَندَ اللَّهِ أَتْقَـكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted” [49:13]
So if getting to know each other is purely to know each other, then this is like one who makes wudu and does not pray. As for if he intends what is beyond that, that is, taking another step in finding something of connection and affection and love which is necessary, then there is no problem in it, however, with the condition that you do not take it as sunnah.
The Sunnah as we mentioned: “I love so and so for the sake of Allah”. So he comes with the reply, “May Allah for Whose sake you love me, love you”.
[Taken from Silsilatul Huda wan-Noor no. 18]
Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan
🔗 https://torontodawah.com/the-ruling-of-getting-acquainted-with-someone-shaykh-muhammad-nasiruddin-al-albani/
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Quran and Sunnah upon the understanding of the salaf
Toronto Dawah
The Ruling Of Getting Acquainted With Someone – Shaykh Muhammad Nasiruddin Al-Albani | Toronto Dawah
Forwarded from Ahlul Ḥadīth Wal Athar
بسم الله الرحمن الرحيم
⏩ The Deviant Sect Of The Barelvis
The Barelvi movement is named after the town of Bareilly, India, from where this movement was originated.
We present below some of the beliefs of the Barelvis or the order of Nawary, as named after its current leader Nuwary, carry in mind that this sect is actually a product of the ahmadiyyah sect since it has been proven that the founder of the Barelvi sect Ahmad Raza Khan was initially a student of one of the heads of the ahmadiyyah sect and it is not surprising that this sect only happened to appear after the British colonialism in India.
Amongst what they believe is:
Believing that the Messenger (peace be upon him) is alive and is made from the light of Allah and it isn’t a human being.
Believing that the Messenger (peace be upon him) knows the Ghayb (unseen) and that the Prophet is an absolute assistant to Allah and he is present, especially after the Jumu`ah (Friday) Prayer.
Believing that the Messenger (peace be upon him) has the right of giving intercession in advance.
Believing in the Awliya’ (pious people) and the dead at whose graves they offer Salaah and ask for help.
Building domes and lighting the graves.
Repeating their famous supplication: “O Muhammad, the Messenger (peace be upon him)””
Getting angry with anyone who says Ta’min (saying: “Amin” after reciting Surah Al-Fatihah) aloud and raise their hands in Salah and considering them as belonging to the Wahhabi order.
Finding it extremely strange that people use Miswak (tooth-cleansing stick) before offering Salaah.
Kissing the fingers during Wudu’ (ablution) and Adhan (call to Prayer) as well as after Salaah.
Their Imam always recites the following Ayah (Qur’anic verse) after Salah: “Allâh sends His Salât (Graces, Honours, Blessings, Mercy) on the Prophet (Muhammad صلى الله عليه وسلم), and also His angels (ask Allâh to bless and forgive him)”. Consequently, the Ma’mums (persons being led by the Imam in Prayer) invoke Allah to send peace upon the Prophet collectively and loudly.
Building Masjids and being too preoccupied with decorating them in addition to writing on the Mihrab: “O Muhammad”.
Use of devotional music (and Sufi dhikr dances).
Considering themselves the followers of the Sunnah and true `Aqidah (creed) and deeming those who do not follow their order as wrong.
They may symbolizes their group through wearing green turbans or green scarfs.
Many of their leaders have the beliefs of the al-Maturidiyyah and the Atha’rees concerning the Names of Allah which is it to distort and negate the apparent meanings of the attributes of Allah.
Some went so far in exaggeration for the Prophet sallahu alayhi wa salam to the extent they allowed to name themselves “Abdul Mustapha”
[Excerpted along with additions]
Compiled by
AbdulFattaah Bin Uthman
Abu Fajr
Adding to this:
They (their mu’adhin) send the Salat and Salaam on the Messenger of Allah (Sallallahu Alaihe Wasallam) before every adhan.
They stand for Salah when the mu’adhin says: “I bear witness that Mohammed (Sallallaho Alaihi Wasallam) is the Messenger of Allah” in iqamah.
They (their mu’adhin) send the Salat and Salaam on the Messenger of Allah (Sallallahu Alaihe Wasallam) before every adhan
Compiled by
Sarim Malik
Abu Abdullaah
🔗 https://torontodawah.com/the-deviant-sect-of-the-barelvis/
Subscribe to @ahlulhadithwalathar
Quran and Sunnah upon the understanding of the salaf
⏩ The Deviant Sect Of The Barelvis
The Barelvi movement is named after the town of Bareilly, India, from where this movement was originated.
We present below some of the beliefs of the Barelvis or the order of Nawary, as named after its current leader Nuwary, carry in mind that this sect is actually a product of the ahmadiyyah sect since it has been proven that the founder of the Barelvi sect Ahmad Raza Khan was initially a student of one of the heads of the ahmadiyyah sect and it is not surprising that this sect only happened to appear after the British colonialism in India.
Amongst what they believe is:
Believing that the Messenger (peace be upon him) is alive and is made from the light of Allah and it isn’t a human being.
Believing that the Messenger (peace be upon him) knows the Ghayb (unseen) and that the Prophet is an absolute assistant to Allah and he is present, especially after the Jumu`ah (Friday) Prayer.
Believing that the Messenger (peace be upon him) has the right of giving intercession in advance.
Believing in the Awliya’ (pious people) and the dead at whose graves they offer Salaah and ask for help.
Building domes and lighting the graves.
Repeating their famous supplication: “O Muhammad, the Messenger (peace be upon him)””
Getting angry with anyone who says Ta’min (saying: “Amin” after reciting Surah Al-Fatihah) aloud and raise their hands in Salah and considering them as belonging to the Wahhabi order.
Finding it extremely strange that people use Miswak (tooth-cleansing stick) before offering Salaah.
Kissing the fingers during Wudu’ (ablution) and Adhan (call to Prayer) as well as after Salaah.
Their Imam always recites the following Ayah (Qur’anic verse) after Salah: “Allâh sends His Salât (Graces, Honours, Blessings, Mercy) on the Prophet (Muhammad صلى الله عليه وسلم), and also His angels (ask Allâh to bless and forgive him)”. Consequently, the Ma’mums (persons being led by the Imam in Prayer) invoke Allah to send peace upon the Prophet collectively and loudly.
Building Masjids and being too preoccupied with decorating them in addition to writing on the Mihrab: “O Muhammad”.
Use of devotional music (and Sufi dhikr dances).
Considering themselves the followers of the Sunnah and true `Aqidah (creed) and deeming those who do not follow their order as wrong.
They may symbolizes their group through wearing green turbans or green scarfs.
Many of their leaders have the beliefs of the al-Maturidiyyah and the Atha’rees concerning the Names of Allah which is it to distort and negate the apparent meanings of the attributes of Allah.
Some went so far in exaggeration for the Prophet sallahu alayhi wa salam to the extent they allowed to name themselves “Abdul Mustapha”
[Excerpted along with additions]
Compiled by
AbdulFattaah Bin Uthman
Abu Fajr
Adding to this:
They (their mu’adhin) send the Salat and Salaam on the Messenger of Allah (Sallallahu Alaihe Wasallam) before every adhan.
They stand for Salah when the mu’adhin says: “I bear witness that Mohammed (Sallallaho Alaihi Wasallam) is the Messenger of Allah” in iqamah.
They (their mu’adhin) send the Salat and Salaam on the Messenger of Allah (Sallallahu Alaihe Wasallam) before every adhan
Compiled by
Sarim Malik
Abu Abdullaah
🔗 https://torontodawah.com/the-deviant-sect-of-the-barelvis/
Subscribe to @ahlulhadithwalathar
Quran and Sunnah upon the understanding of the salaf
Toronto Dawah
The Deviant Sect Of The Barelvis | Toronto Dawah
The Barelvi movement is named after the town of Bareilly, India, from where this movement was originated. We present below […]