Forwarded from Madrasatuna || مدرستنا
بسم الله الرحمن الرحيم
VERY IMPORTANT
Abuu 'Atiyyah Mahmoud Al-Kanadee
🎙 Timing of 'Ishā Prayer in the Summer in London
📲 Download:
https://api.spreaker.com/download/episode/15157732/timing_of_isha_prayer_in_the_summer_in_london.mp3
VERY IMPORTANT
Abuu 'Atiyyah Mahmoud Al-Kanadee
🎙 Timing of 'Ishā Prayer in the Summer in London
📲 Download:
https://api.spreaker.com/download/episode/15157732/timing_of_isha_prayer_in_the_summer_in_london.mp3
Brothers from Masjid Al-Imaam Muqbil checking the entrance time of Ishaa tonight. As you can see, it's not even in at 23:11 yet most masaajid have already prayed before that! Don't just blind follow them. Praying before the due time will render the prayer in question null and void, so it's not a matter to be taken lightly.
So according to their eye observation tonight, ishaa entered at 23:42 which means the timetable of Masjid Al-Imām Muqbil is almost spot on. Below is the timetable for the prayer times and inshaallaah their time for ishaa is on point alhamdulillaah.
http://www.masjidalimammuqbil.co.uk/prayer-times/
http://www.masjidalimammuqbil.co.uk/prayer-times/
The Fruits Of Knowledge pinned «بسم الله الرحمن الرحيم VERY IMPORTANT Abuu 'Atiyyah Mahmoud Al-Kanadee 🎙 Timing of 'Ishā Prayer in the Summer in London 📲 Download: https://api.spreaker.com/download/episode/15157732/timing_of_isha_prayer_in_the_summer_in_london.mp3»
Forwarded from Madrasatuna || مدرستنا
78% of you answered correctly.
Hopefully next time it will be 100% Insha'Allah.
The quiz was to raise awareness of the fact that many of the masaajid here in UK pray Isha before its due time. It's really a shame that we are not abiding by the guidance of the Prophet ﷺ in determining prayer timings, instead many of us are determined on keeping to what's written on prayer timetables. Yes, these prayer timetables are quite accurate, but during Summer, and for Isha particularly, there's clear discrepancies which must be brought to everyone's attention.
Praying before the due time will render the prayer in question null and void, so it's not a matter to be taken lightly.
I have 3-4 masjids around me, and none of them offer Isha at its due time.
May Allah reward the brothers at masjid Muqbil. According to what I've seen, they have the most accurate timings for Isha here in London
http://www.masjidalimammuqbil.co.uk/wp-content/uploads/2022/06/11-Dhul-Qidah-1443-31-May.pdf
Hopefully next time it will be 100% Insha'Allah.
The quiz was to raise awareness of the fact that many of the masaajid here in UK pray Isha before its due time. It's really a shame that we are not abiding by the guidance of the Prophet ﷺ in determining prayer timings, instead many of us are determined on keeping to what's written on prayer timetables. Yes, these prayer timetables are quite accurate, but during Summer, and for Isha particularly, there's clear discrepancies which must be brought to everyone's attention.
Praying before the due time will render the prayer in question null and void, so it's not a matter to be taken lightly.
I have 3-4 masjids around me, and none of them offer Isha at its due time.
May Allah reward the brothers at masjid Muqbil. According to what I've seen, they have the most accurate timings for Isha here in London
http://www.masjidalimammuqbil.co.uk/wp-content/uploads/2022/06/11-Dhul-Qidah-1443-31-May.pdf
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Shaykh Saalih Al-Fawzaan, may Allaah preserve him, regarding combining Maghrib and 'Ishaa prayers during the summer.
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The Life & Lessons Of The Great Sahabi: Abuu Hafs 'Umar Ibnul-Khattaab, may Allaah be pleased with him
Abu Atīyah Mahmūd Ibn Muhammad
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The Life & Lessons Of The Great Sahabi: Abuu Hafs 'Umar Ibnul-Khattaab, may Allaah be pleased with him
Abu Atīyah Mahmūd Ibn Muhammad
https://www.spreaker.com/episode/50250597
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Forwarded from Madrasatuna || مدرستنا
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Compassionate Advice for the successful Wife
You will be the world's most successful wife
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The Help Of Allaah Will Come
Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
"It is upon a person to know that the help (of Allaah) will arrive (when you have) patience, happiness will arrive after sorrow, and after every hardship there will be ease. None will be able to live a life of happiness, even a messenger of Allaah, except with patience."
[Majmuu' Al-Fataawaa, 10/327]
Join the telegram channel: t.me/FruitsOfKnowledge
Shaykhul-Islaam Ibn Taymiyyah, may Allaah have mercy upon him:
"It is upon a person to know that the help (of Allaah) will arrive (when you have) patience, happiness will arrive after sorrow, and after every hardship there will be ease. None will be able to live a life of happiness, even a messenger of Allaah, except with patience."
[Majmuu' Al-Fataawaa, 10/327]
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New online madrasa for our children run by our noble brother Abuu Anas Maalik Al-Lubnaanee, may Allaah preserve him, from Masjid Al-Imaam Muqbil.
Forwarded from Madrasatuna || مدرستنا
WHEN DOES 'ISHA END? |
A question many have been asking
The answer to this question lies in the following two hadeeths:
1⃣. The hadeeth of 'Abdullah ibn 'Amr radhiyallahu anhu, that the Prophet ﷺ said:
((وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الْأَوْسَطِ))
“The time of 'Isha' prayer is until midnight.”
[Reported by Muslim]
2⃣. The hadeeth of Abu Qatadah radhiyallahu anhu, that the Prophet ﷺ said:
((أَمَا إِنَّهُ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ عَلَى مَنْ لَمْ يُصَلِّ الصَّلاَةَ حَتَّى يَجِيءَ وَقْتُ الصَّلاَةِ الأُخْرَى))
“There is no neglect in (missing prayer unintentionally due to) sleep. Neglect is that one delays praying (intentionally) until the time of the next prayer comes in.”
[Reported by Muslim]
The scholars harmonised between these two seemingly contradictory hadeeths and said that 'Isha has two end times:
1⃣. Preferred time (ikhtiyaari) - which runs from the start of Isha till midnight. This is taken from the first hadeeth.
2⃣. Time of necessity (Idhtiraari) - which starts from midnight till dawn break. This is taken from the second hadeeth.
For example, Al-Lajnah Ad-Daa'imah stated (6/113):
”وقت العشاء من غيبوبة الشفق الأحمر إلى نصف الليل، وهذا وقت الاختيار لها، ووقت الاضطرار من نصف الليل إلى طلوع الفجر.“
“The time for 'Isha is from the disappearance of the red twilight until midnight; and this is the preferred time (ikhtiyari), and the time of necessity (idhtirari) is from midnight until the break of dawn.”
So what is the difference between these two end times?
Sheikh Ibn Baz rahimahullah said:
”لو صلاها بعد نصف الليل أداها في الوقت، لكن يأثم؛ لأنه أخرها إلى وقت الضرورة.“
“If one were to pray 'Isha after midnight then he has offered it on time, but he is sinful; because he has delayed it until the time of necessity.”
[Fataawa ibn Baz (10/384)]
So although the prayer is valid in both cases, one is sinful for delaying 'Isha beyond the preferred time without excuse. However, if one has a valid excuse for delaying, there is no sin upon them.
NOTE 1:
Midnight is calculated by working out the midpoint between maghrib and Fajr. This is done by taking the time between the two points and dividing that by two.
NOTE 2:
Although we can work out an accurate time for midnight, it doesn't mean that one is sinful if they are 1/2 minutes over. The scholars have mentioned that there is some leniency in this regard due to the hadeeth of A'isha radhiyallahu anha, in which she said:
((أَعْتَمَ النَّبِيُّ ﷺ ذَاتَ لَيْلَةٍ حَتَّى ذَهَبَ عَامَّةُ اللَّيْلِ وَحَتَّى نَامَ أَهْلُ الْمَسْجِدِ ثُمَّ خَرَجَ فَصَلَّى فَقَالَ: ”إِنَّهُ لَوَقْتُهَا لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي“))
“One night the Prophet (ﷺ) delayed (observing 'Isha prayer) till much of the night had passed and the people in the masjid had fallen asleep. He ﷺ then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time).”
[Reported by Muslim]
Muhammad Ibn AbdilHaadi As-Sindi mentioned in his commentary on Sunan An-Nasa'i - under the above hadeeth:
(حتى ذهب عامة الليل) أي غالبه والمتبادر منه أنه صلى بعد أن ذهب من النصف الأخير أيضا شيء.
“(Till much of the night had passed) i.e. most of it, and it is very likely that he prayed after a part of the next half had also passed.”
A question many have been asking
The answer to this question lies in the following two hadeeths:
1⃣. The hadeeth of 'Abdullah ibn 'Amr radhiyallahu anhu, that the Prophet ﷺ said:
((وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الْأَوْسَطِ))
“The time of 'Isha' prayer is until midnight.”
[Reported by Muslim]
2⃣. The hadeeth of Abu Qatadah radhiyallahu anhu, that the Prophet ﷺ said:
((أَمَا إِنَّهُ لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ عَلَى مَنْ لَمْ يُصَلِّ الصَّلاَةَ حَتَّى يَجِيءَ وَقْتُ الصَّلاَةِ الأُخْرَى))
“There is no neglect in (missing prayer unintentionally due to) sleep. Neglect is that one delays praying (intentionally) until the time of the next prayer comes in.”
[Reported by Muslim]
The scholars harmonised between these two seemingly contradictory hadeeths and said that 'Isha has two end times:
1⃣. Preferred time (ikhtiyaari) - which runs from the start of Isha till midnight. This is taken from the first hadeeth.
2⃣. Time of necessity (Idhtiraari) - which starts from midnight till dawn break. This is taken from the second hadeeth.
For example, Al-Lajnah Ad-Daa'imah stated (6/113):
”وقت العشاء من غيبوبة الشفق الأحمر إلى نصف الليل، وهذا وقت الاختيار لها، ووقت الاضطرار من نصف الليل إلى طلوع الفجر.“
“The time for 'Isha is from the disappearance of the red twilight until midnight; and this is the preferred time (ikhtiyari), and the time of necessity (idhtirari) is from midnight until the break of dawn.”
So what is the difference between these two end times?
Sheikh Ibn Baz rahimahullah said:
”لو صلاها بعد نصف الليل أداها في الوقت، لكن يأثم؛ لأنه أخرها إلى وقت الضرورة.“
“If one were to pray 'Isha after midnight then he has offered it on time, but he is sinful; because he has delayed it until the time of necessity.”
[Fataawa ibn Baz (10/384)]
So although the prayer is valid in both cases, one is sinful for delaying 'Isha beyond the preferred time without excuse. However, if one has a valid excuse for delaying, there is no sin upon them.
NOTE 1:
Midnight is calculated by working out the midpoint between maghrib and Fajr. This is done by taking the time between the two points and dividing that by two.
NOTE 2:
Although we can work out an accurate time for midnight, it doesn't mean that one is sinful if they are 1/2 minutes over. The scholars have mentioned that there is some leniency in this regard due to the hadeeth of A'isha radhiyallahu anha, in which she said:
((أَعْتَمَ النَّبِيُّ ﷺ ذَاتَ لَيْلَةٍ حَتَّى ذَهَبَ عَامَّةُ اللَّيْلِ وَحَتَّى نَامَ أَهْلُ الْمَسْجِدِ ثُمَّ خَرَجَ فَصَلَّى فَقَالَ: ”إِنَّهُ لَوَقْتُهَا لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي“))
“One night the Prophet (ﷺ) delayed (observing 'Isha prayer) till much of the night had passed and the people in the masjid had fallen asleep. He ﷺ then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time).”
[Reported by Muslim]
Muhammad Ibn AbdilHaadi As-Sindi mentioned in his commentary on Sunan An-Nasa'i - under the above hadeeth:
(حتى ذهب عامة الليل) أي غالبه والمتبادر منه أنه صلى بعد أن ذهب من النصف الأخير أيضا شيء.
“(Till much of the night had passed) i.e. most of it, and it is very likely that he prayed after a part of the next half had also passed.”
بسم الله الرحمن الرحيم
With the sacred month of Dhul-Hijjah entering upon us this coming week inshaallaah, the following posts will be related to the sacred month. May Allaah make them of benefit for us all. Please spread them so others may also benefit. Baarakallaahu feekum.
With the sacred month of Dhul-Hijjah entering upon us this coming week inshaallaah, the following posts will be related to the sacred month. May Allaah make them of benefit for us all. Please spread them so others may also benefit. Baarakallaahu feekum.
Audio
🎧 Weekly Lecture
📝 المتجر الرابح في فضل العمل الصالح
The Lucrative Trade Clarifying The Excellence Of Righteous Actions
🕰 01:20:39
📢 Sheikh Abū Ṭāhir Yaḥyā Al-Ānisī
🔊 Translator: Abū Sulaymān Khālid Al-Ḥātimī - وفقه الله
🗓 30th of Dhul-Qi'dah 1442/10th July 2021
🕋 Delivered in Ma'rib, Yemen to Masjid Al-Mukhbiteen
📝 المتجر الرابح في فضل العمل الصالح
The Lucrative Trade Clarifying The Excellence Of Righteous Actions
🕰 01:20:39
📢 Sheikh Abū Ṭāhir Yaḥyā Al-Ānisī
🔊 Translator: Abū Sulaymān Khālid Al-Ḥātimī - وفقه الله
🗓 30th of Dhul-Qi'dah 1442/10th July 2021
🕋 Delivered in Ma'rib, Yemen to Masjid Al-Mukhbiteen