Imaam Ibnul-Qayyim Al-Jawziyyah

May Allaah Have Mercy Upon Him

“Calamities, trials and tests are signs of love from Allaah for the believers. They are comparable to a cure; although it may be bitter, you accept it because it is from the One whom you love; and to Allaah belongs the best example.”

[Ighaathatul Lahfan, Pg. 286]

Imaam Ibnul-Qayyim Al-Jawziyyah

May Allaah Have Mercy Upon Him

"Some people have a nature similar to the one of pigs, which don't appreciate good food and rush towards feces if a man relieves himself. Many people are like this. If they hear about or see with their own eyes your good qualities, even if these exceed your flaws by far, it doesn't please them, they don't pay attention to it nor do they mention it to other people. But if they see the least mistake in talk or actions, they react immediately and wholeheartedly."

[Madaarijus-Saalikeen, 1/435]

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Signs Of A Diseased Heart

Imaam Ibnul-Qayyim Al-Jawziyyah

May Allaah Have Mercy Upon Him

- One does not feel any hurt or pain when he commits evil deeds and sins.

- One finds both pleasure in committing sins and tranquility after doing them.

- One looks after less important matters and neglects more important and critical ones.

- One dislikes the truth and has difficulty accepting or submitting to it.

- One feels discomfort being in the company of the righteous and feels comfort in the company of the sinful.

- One is susceptible to misconceptions and doubts, and is attracted to debates and arguments about them, rather than to reading Qur’aan and other such beneficial acts.

- One is not affected by any kind of admonition.

[Ighaatha al-Lahfaa, Vol. 1, Pg. 548].

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Shaykh Muhammad Ibn Saalih Al-'Uthaymeen,

May Allaah Have Mercy Upon Him

"From the means of protection from the trials and tribulations is (praying) the night prayer."

[Explanation Of Saheeh Al-Bukhaaree].

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بسم الله الرحمن الرحيم

Very Beneficial Reminder

'Being Patient For The Greater Cause'

Abuu Rayhaanah 'Abdul-Hakeem Al-Amreekee

https://www.spreaker.com/user/aloloomaudio/being-patient-for-the-greater-cause-11-1

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Imaam Ibnul-Qayyim Al-Jawziyyah

May Allaah Have Mercy Upon Him

“The (path) always starts with trials and tests, then comes the period of patience and reliance (upon Allaah), and the end is enlightenment, guidance and victory.”

[Shifaa’ Al-Aleel, Pg. 247].

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The Fruits Of Knowledge:
بسم الله الرحمن الرحيم

Shaykh Muqbil Ibn Haadee Al-Waadi'ee

May Allaah Have Mercy Upon Him

"We defend the Sunnah, not our own selves. We hear people abusing us and we do not respond to them. We do not have time to defend ourselves, but (we will defend) the Sunnah, even if we have to bite on with our molar teeth.

We will not allow anyone to speak (in a derogatory manner) about the Sunnah of the Messenger, SalAllaahu 'alayhi wa sallam, whether it be a shee'ee (shi'ah), a suufee or someone from the Muslim brotherhood. We sacrifice ourselves for the Sunnah, and we sacrifice our honour for the Sunnah."

[Al-Fadaa'ih Wal-Nasaa'ih, Pgs. 154 - 155].

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The 7 Times When It's Recommended To Use The Miswaak According To The Sunnah.

بسم الله الرحمن الرحيم

The Description Of Paradise And The Delights It Contains

Imaam Ibnul-Qayyim Al-Jawziyyah

May Allaah Have Mercy Upon Him

"And if you ask about its ground and its soil, then it is of musk and saffron.

And if you ask about its roof, then it is the Throne of the Most Merciful.

And if you ask about its rocks, then they are pearls and jewels.

And if you ask about its buildings, then they are made of bricks of gold and silver.

And if you ask about its trees, then it does not contain a single tree except that its trunk is made of gold and silver.

And if you ask about its fruits, then they are softer than butter and sweeter than honey.

And if you ask about its leaves, then they are softer than the softest cloth.

And if you ask about its rivers, then there are rivers of milk who's taste does not change, and rivers of wine that is delicious to those who drink it, and rivers of honey that is pure, and rivers of water that is fresh.

And if you ask about their food, then it is fruits from whatever they will choose, and the meat of whatever birds they desire.

And if you ask about their drink, then it is Tasneem, ginger, and Kaafoor.

And if you ask about their drinking cups, then they are crystal-clear and made of gold and silver.

And if you ask about its shade, then a fast rider would ride in the shade of one of its trees for a hundred years and not escape it.

And if you ask about its vastness, then the lowest of its people would have within his kingdom and walls and palaces and gardens the distance that would be travelled in a thousand years.

And if you ask about its tents and encampments, then one tent is like a concealed pearl that is sixty miles long.

And if you ask about its towers, then they are rooms above rooms in buildings that have rivers running underneath them.

And if you ask about how far it reaches into the sky, then look at the shining star that is visible, as well as those that are far in the heavens that the eyesight cannot possibly reach.

And if you ask about the clothing of its inhabitants, then they are of silk and gold.

And if you ask about its beds, then its blankets are of the finest silk laid out in the highest of its levels.

And if you ask about the faces of its inhabitants and their beauty, then they are like the image of the Moon.

And if you ask about their age, then they are young ones of 33 years in the image of Aadam, the father of humanity.

And if you ask about what they will be hearing, then it is the singing of their wives from among the Hoor al-'Ayn, and better than that are the voices of the Angels and the Prophets, and better than that is the Speech of the Lord of the Worlds.

And if you ask about their servants, then they are young boys of everlasting youth who resemble scattered pearls.

And if you ask about their brides and wives, then they are young and full-breasted and have had the liquid of youth flow through their limbs; the Sun runs along the beauty of her face if she shows it, light shines from between her teeth if she smiles; if you meet her love, then say whatever you want regarding the joining of two lights; he sees his face in the roundness of her cheek as if he is looking into a polished mirror, and he sees the brightness from behind her muscles and bones; if she were to be unleashed upon the World, she would fill what is between the Heavens and the Earth with a beautiful wind, and the mouths of the creation would glorifiy, praise, and exclaim greatness, and everything between the East and the West would be adorned for her, and every eye would be shut from everthing but her, and the light of the Sun would be outshone just as the light of the Sun outshines the light of the stars, and everyone on the face of the Earth would believe in the Ever-Living, the One who Sustains and Protects all the exists.

And the covering on her head is better than the World and all that is in it, and she does not increase with age except in beauty; free from an umbilical cord, childbirth and menses, and pure of mucous, saliva, urine and other filthy things;

her youth never fades, her clothing is never worn out, no garment can be created that matches her beauty, and no one who is with her can ever become bored; her attention is restricted to her husband, so she desires none but him, just as his attention is restricted to her so she is the sole object of his desire, and he is with her in utmost safety and security, as none has touched her before of either humans or Jinn.

And if you ask about the Day of Increase (in reward) and the visit of the all-Mighty, all-Wise, and the sight of His Face - free from any resemblance or likeness to anything - as you see the Sun in the middle of the day and the full Moon on a cloudless night, then listen on the day that the caller will call: 'O People of Paradise! Your Lord - Blessed and Exalted - requests you to visit Him, so come to visit Him!' So they will say: 'We hear and obey!'

Until, when they finally reach the wide valley where they will all meet - and none of them will turn down the request of the caller - the Lord - Blessed and Exalted - will order His Chair to be brought there. Then, pulpits of light will emerge, as well as pulpits of pearls, gemstone, gold, and silver. The lowest of them in rank will sit on sheets of musk, and will not see what those who are on the chairs above them are given. When they are comfortable where they are sitting and are secure in their places, and the caller calls: 'O People of Paradise! You have an appointment with Allaah in which He wishes to reward you!' So they will say: 'And what is that reward? Has He not already made our faces bright, made our scales heavy, entered us into Paradise, and pushed us away from the Fire?'

And when they are like that, all of a sudden a light shines that encompasses all of Paradise. So, they raise their heads, and, behold: the Compeller - Exalted is He, and Holy are His Names - has come to them from above them and majestified them and said: 'O People of Paradise! Peace be upon you!' So, this greeting will not be responded to with anything better than: 'O Allaah! You are Peace, and from You is Peace! Blessed are You, O possessor of Majesty and Honor!' So the Lord - Blessed and Exalted - will laugh to them and say: 'O People of Paradise! Where are those who used to obey Me without having ever seen Me? This is the Day of Increase!'

So, they will all give the same response: 'We are pleased, so be pleased with us!' So, He will say: 'O People of Paradise! If I were not pleased with you, I would not have made you inhabitants of My Paradise! So, ask of Me!' So, they will all give the same response: 'Show us your Face so that we may look at it!' So, the Lord - Mighty and Majestic - will remove his covering and will majestify them and will cover them with His Light, which, if Allaah - the Exalted - had not Willed not to burn them, would have burned them.

And there will not remain a single person in this gathering except that his Lord - the Exalted - will speak to him and say: 'Do you remember the day that you did this and that?' and He will remind him of some of his bad deeds in the Worldy life, so he will say: 'O Lord! Will you not forgive me?' So, He will say: 'Of course! You have not reached this position of yours (in Paradise) except by my forgiveness.'

So, how sweet is this speech to the ears, and how cooled are the righteous eyes by the glance at His Noble Face in the Afterlife...

"Some faces that Day will be shining and radiant, looking at their Lord..." (Al-Qur'aan: 75:22-23)

[Haadi al-Arwaah ilaa Bilaadul-Afraah, Pg. 193].

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The Muslim Woman & Her Status In The Ummah

Shaykh 'Abdul-'Azeez Ibn Baaz

May Allaah have mercy upon him

بسم الله الرحمن الرحيم

(This small article was a response to a particular question concerning the position and status of Muslim women).

"The status of the Muslim woman in Islaam is a very noble and lofty one, and her effect is very great in the life of every Muslim. Indeed, the Muslim woman is the initial teacher in the building of a righteous society, providing she follows the guidance from the Book of Allaah and the Sunnah of His Prophet, SalAllaahu ‘alayhi wa sallam. Since adherence to the Qur’aan and the Sunnah distances every Muslim male or female from being misguided in any matter.

The misguidance that the various nations suffer from, the path of Allaah the Most Perfect, the Most High, and from what His Prophets and Messengers, may Allaah’s peace and prayers be upon them all, came with. The Prophet, SalAllaahu ‘alayhi wa sallam, said:

'I am leaving behind two matters, you will not go astray as long as you cling to them both, the Book of Allaah and my Sunnah.'

[Hasan. Maalik in 'Al-Muwatta, 2/899, and Al-Haakim, 1/93, from Ibn ‘Abbaas. It was authenticated by Al-Albaanee in 'As-Saheehah, No.1871].

The great importance of the Muslim woman’s role – whether as wife, sister or daughter, and the rights that are due to her and the obligations due from her have been explained in the Noble Qur’aan, and further details of this have been explained in the purified Sunnah.

The secret of her importance lies in the tremendous burden and responsibility that is placed upon her, and the difficulties that she has to shoulder. In terms of responsibilities, some of which not even a man can bear. This is why from the most important obligations upon a person is to show gratitude to the mother, and kindness and good companionship with her. And in this matter, she is to be given precedence over and above the father. Allaah, the Most High, says (interpretation of the meaning):

'And We have enjoined upon man to be dutiful and good to his parents. His mother bore him in weakness upon weakness and hardship upon hardship, and his weaning is in two years. Show gratitude and thanks to Me and to your parents. Unto Me is the final destination.' [Al-Qur’aan 31:14].

Allaah, the Most High, said (interpretation of the meaning): 'And We have enjoined upon man to be dutiful and kind to his parents. His mother bears him with hardship, and she brings him forth with hardship. And the bearing and the weaning of him is thirty months.' [Al-Qur’aan 46:15].

A man came to Allaah’s Messenger, SalAllaahu ‘alayhi wa sallam, and said:

'O Messenger of Allaah! Who from amongst mankind warrants the best companionship from me.' He replied: 'Your mother.' The man asked: 'Then who?' So he replied: 'Your mother.' The man asked: 'Then who?' So the Prophet replied again: 'Your mother.' The man then asked: 'Then who?' So he replied: 'Then your father.'

[Saheeh Al-Bukhaaree and Muslim].

So this necessitates that the mother is given three times the likes of kindness and good treatment than the father.

As regards the wife, then her effect in making the soul tranquil and serene, has been clearly shown in the Noble Verse, in His – the Most High’s – saying (interpretation of the meaning):

'And from amongst His Signs is this: That He created for you wives from amongst yourselves, so that you may find serenity and tranquility in them, And He has put between you love and compassion. Indeed, in this are signs for those who reflect.' [Al-Qur’aan 30:21].

Al-Haafith Ibn Katheer, may Allaah have mercy upon him, said, whilst explaining the terms 'mawaddah' and 'rahmah' which occur in the above Verse:

'Al-mawaddah means love and affection, and ar-rahmah means compassion and pity, since a man takes the hand of a woman either due to his love for her, or because of compassion and pity for her; by giving to her a child from himself…'

[Tafseer Qur’aanul-‘Atheem, 3/439].

And the unique stance that the Prophet’s, SalAllaahu ‘alayhi wa sallam, wife Khadeejah, may

Allaah be pleased with her, took, had a huge effect in calming and reassuring Allaah’s Messenger, SalAllaahu ‘alayhi wa sallam, when the Angel Jibreel, ‘alayhis-salaam, first came to him in the cave of Hiraa.

The Prophet, SalAllaahu ‘alayhi wa sallam, returned to Khadeejah with the first Revelation and with his heart trembling and beating severely, saying to her, 'Cover me! Cover me!' So she covered him until his fear was over, after which he told Khadeejah, may Allaah be pleased with her, everything that had happened, and said: 'I fear that something may happen to me.' She said to him: 'Never! By Allaah! Allaah will never disgrace you. You keep good ties with relations, you help the poor and the destitute, you serve your guests generously and assist those who have been affected with calamities.'

[Saheeh Al-Bukhaaree and Muslim].

And do not forget about ‘Aaishah, may Allaah be pleased with her, and her immense contribution. Even the eminent Sahaabah (Companions) used to take knowledge of Hadeeth from her, and many of the Sahaabiyaat (female Companions) learnt the various rulings pertaining to women’s issues from her.

And I have no doubt that my mother (may Allaah shower His Mercy upon her) had a tremendous effect upon me, and has a great excellence over me, in encouraging me to study, and she assisted me in it. May Allaah greatly increase her reward and reward her with the best of rewards for what she did for me.

And there is no doubt also, that the house in which there is kindness, gentleness, love and care, with the correct Islamic tarbiyah (education and cultivation) will greatly affect the man. So he will become, if Allaah wills, successful in his affairs and in any matter whether it be seeking knowledge, trading, earning a living, etc.

So it is Allaah alone that I ask to grant us all success and to guide us all to that which He loves and is pleased with. And may the prayers and peace of Allaah be upon our Prophet Muhammad, and upon his Family, his Companions and his followers."

[Majmuu’ Fataawaa Wa Maqaalaat Mutanawwi’ah, 3/348-350. Al-Istiqaamah, Issue No.1. Thul-Hijjah, 1416H / May 1996].

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بسم الله الرحمن الرحيم

'A glimpse at the marital life of the Prophet, SalAllaahu 'alayhi wa sallam'

How he, SalAllaahu 'alayhi wa sallam, was as a husband.

Very beneficial lecture by our noble brother Abuu 'Atiyyah Mahmuud Al-Kanadee, may Allaah, Subhaanahu wa Ta'aalaa, preserve, love and reward him with good immensely.

https://www.spreaker.com/user/aloloomaudio/17-12-17-abu-atiyyah-the-prophet-as-a-hu

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None Of You Should Die Except While He Is Having Good Thoughts About Allaah

Imaam An-Nawawee & Imaam Al-Manaawee

May Allaah Have Mercy Upon Them

Jaabir (may Allaah be pleased with him) said: Three days before he died, I heard the Prophet (صلّى الله عليه وسلّم) say (translated meaning):

لاَ يَمُوتَنَّ أَحَدُكُمْ إِلاَّ وَهُوَ يُحْسِنُ الظَّنَّ بِاللَّهِ عَزَّ وَجَلَّ

"None of you should die except while he is having good thoughts about Allaah ('Azza wa Jal)."

[Saheeh Muslim]

Imaam An-Nawawee's Explanation:

(From his explanation of Saheeh Muslim)

"Regarding the statement of the Prophet (صل الله عليه وسلم):

"None of you should die except while he is having good thoughts about Allaah."

Scholars have said that this is a warning against losing hope and despairing (of Allaah’s Mercy) and an encouragement to have hope especially at the time of death.

Allaah (Subhaanahu Wa Ta'aalaa) also said in the previous Hadeeth (interpretation of the meaning):

“I am as my servant thinks of Me.”

And (considering both Ahaadeeth) scholars explain that "having good thoughts about Allaah" means that an individual should expect Allaah to have mercy on him and pardon him.

Some scholars have also said that during times of wellbeing and health, an individual should have both hope and fear in Allaah and these two feelings should be equally balanced. Others say that one’s fear should be more, but when the signs of death approach, a person’s hope in Allaah’s mercy should become stronger.

This is because the very purpose of having fear of Allaah is to prevent oneself from committing sins and ugly deeds and to increase in obedience and good deeds. And those things are most often not possible during that situation (i.e., during the last moments of one’s death).

Instead, in that situation, assuming good thoughts about Allaah is preferable which would cause one to have feelings of destitution and submission and to feel oneself in total need of Allaah (the Most High).

The Hadeeth mentioned by Imaam Muslim right after this one also supports this understanding:

"يُبْعَثُ كُلُّ عَبْدٍ عَلَى مَا مَاتَ عَلَيْهِ"

"Every servant will be resurrected according to what he died upon." [Saheeh Muslim]

Scholars explain that it means each individual will be resurrected in the same state in which he died. The next Hadeeth (in Imaam Muslim’s authentic collection) also supports this:

"إِذَا أَرَادَ اللَّهُ بِقَوْمٍ عَذَابًا أَصَابَ الْعَذَابُ مَنْ كَانَ فِيهِمْ ثُمَّ بُعِثُوا عَلَى
أَعْمَالِهِمْ."

"When Allaah intends to punish an entire group of people, the punishment afflicts them all, but then each is resurrected according to (his individual) deeds. [Saheeh Muslim]

And the Hadeeth:

"إِنَّمَا يُبْعَثُ النَّاسُ عَلَى نِيَّاتِهِمْ"

"People will only be resurrected upon their (individual) intentions.""

[Sunan Ibn Maajah. Graded 'Saheeh' by Shaykh Al-Albaanee in 'Saheeh Sunan Ibn Maajah, 3407]

Imaam Al-Manaawee’s Explanation:

(Taken from Al-Manaawee’s, Faydhul-Qadeer)

"His (صلّى الله عليه وسلّم) statement:

"None of you should die except while he is having good thoughts about Allaah." means:

Let none of you die under any circumstance except while in the state of thinking good about Allaah (the Most High) in that He will be merciful with you and pardon you. This is because when a person’s time of passing arrives and his journey comes to an end, his fear (of Allaah) has no real purpose (to prevent him from bad deeds during life). It would perhaps lead him to despair and to a feeling of restriction of (Allaah’s) Mercy and Bounties.

Whoever at that time, even if his heart were laden with major sins, begins expecting the best (of his Lord) and increases in hope, he has then perfected his provisions for his arrival to his Lord…

At-Teebee said:

"The Prophet (صلّى الله عليه وسلّم) instructs one to ensure he does not die in any state other than expecting and assuming good about Allaah. And this does not mean one can change destiny or fate. Rather, what is intended is that an individual is commanded to have good thoughts (about Allaah) so that

when death overcomes him, he is in such a state.""

[Excerpted from the article “Thinking Good About Allaah]

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Tawheed Is The Sanctuary For The Creation 

Imaam Ibnul-Qayyim Al-Jawziyyah

May Allaah Have Mercy Upon Him

بسم الله الرحمن الرحيم

"Nothing repels the extreme worldly hardships as does Tawheed, this is why the supplication for distress and anxiety is with Tawheed.

A distressed person does not make du'aa with the supplication of Prophet Yuunus, peace be upon him, except that Allaah drives away his distress and anxiety with Tawheed.

There is nothing more gruesome for the distressed person except shirk and there is nothing that can rescue you from it except Tawheed. It is the place of refuge for the creation, its shelter, its fortress and its means of (seeking) aid."

[Al-Fawaaid, Pg.66]

The supplication of Yuunus, peace be upon him:

" ألا أخبركم بشيء، إذا نزل برجل منكم كرب أو بلاء من بلا الدنيا دعا به يفرج عنه؟ فقيل له: بلى، فقال: دعاء ذي النون: لا إله إلا أنت سبحانك إني كنت من الظالمين "

The Prophet, SalAllaahu 'alayhi wa sallam, said (translated meaning):

"Shall I not inform you with a matter, that if a calamity or a trial from the trials of the dunyaa befall a person and then he makes du'aa with this matter he will be free from that calamity? It was said to him: Of course.
He said: The du'aa of Yuunus: There is none worthy of worship except You, free are You from imperfection, Truly, I have been from the wrongdoers.

لَّا إِلَٰهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ

(Laa ilaaha illa anta, Subhaanaka, innee kuntu minath-thaalimeen).

[Collected by Al-Haakim. Al-Albaanee declared it to be Hasan in his research in Silsilatus-Saheehah, No. 1744].

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بسم الله الرحمن الرحيم

The Book Of Marriage

By Shaykh Muhammad Ibn Saalih Al-'Uthaymeen

Explained by Dr. Saleh As-Saleh

May Allaah have mercy upon them both

Audios:

1) The Book Of Marriage:

https://www.spreaker.com/user/aloloomaudio/book-of-marriage-01-book-of-marriage-sha

2) It Is Forbidden To Marry A Mahram, One In Ihraam, And One In Iddah:

https://www.spreaker.com/user/aloloomaudio/book-of-marriage-02-forbidden-to-marry-a

3) Introduction To Marriage, It's Rank And Importance:

https://www.spreaker.com/user/aloloomaudio/book-of-marriage-03-introduction-to-marr

4) Seeking Advices Before Marriage:

https://www.spreaker.com/user/aloloomaudio/book-of-marriage-04-seeking-advices-befo

5) Marriage Is Half Of The Religion. What Does This Mean?:

https://www.spreaker.com/user/aloloomaudio/book-of-marriage-05-marriage-is-half-of-

6) Advice Concerning Internet Relationships And Meeting Future Spouses On The Internet:

https://www.spreaker.com/user/aloloomaudio/book-of-marriage-06-advice-concerning-ne

7) Status When One Spouse Takes Shahaadah:

https://www.spreaker.com/user/aloloomaudio/book-of-marriage-07-marriage-status-when

8) Discussion Following The Topic Of Spouses Shahaadah:

https://www.spreaker.com/user/aloloomaudio/book-of-marriage-08-discussion-following

Please spread this around as it may be of benefit to brothers and sisters seeking marriage, and those already married.

بسم الله الرحمن الرحيم

The Great Trial With Which Allaah Tested His Prophet And Chosen One

Beautiful Reminder From The Story Of Yuusuf, Peace Be Upon Him

Imaam 'Abdur-Rahmaan As-Sa'dee

May Allaah Have Mercy Upon Him

"Another noteworthy observation from this story is the great trial with which Allaah tested His Prophet and chosen one, Ya'quub, peace be upon him. Considering that He decreed the seperation between him and Yuusuf for such a long period, which seems most likely to have been thirty years or more.

Some of that was the period that he spent in the house of al-azeez before his imprisonment, which was probably between seven and ten years, give or take. Then he stayed between three and nine years in prison and most are of the opinion that it was seven years.

After his exit (from prison) came the seven years of abundance and fertility. These all add up to about twenty-one years. Then there were the seven years of famine. Yuusuf's brothers came to him repeatedly during that period, and it seems that their reunion was at the end of those seven years. These add up to approximately thirty years; and all this while, Ya'quub's heart was full of grief.

He cried endlessly until his grief made his eyes fade, and he lost his sight, while he waited patiently for Allaah's resolution and looked forward to his reward with Allaah. He promised himself that he would be patient and in fact, he fulfilled that promise and his words:

إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ

"I only complain of my grief and sorrow to Allaah, and I know from Allaah that which you know not."

[Al-Qur'aan 12:86].

- do not contradict this fact, because complaining to Allaah does not invalidate patience, rather, complaining to other than Allaah does."

[Lessons Learnt From The Story Of Yuusuf].

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بسم الله الرحمن الرحيم

Amazing Hadeeth Regarding The Sun And When It Will Rise From The West

It was narrated on the authority of Abuu Tharr that the Messenger of Allaah (ﷺ) one day said (translated meaning):

"Do you know where the sun goes? They replied: Allaah and His Apostle know best. He (the Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked:

Rise up and return to the place whence you came, and it returns and emerges out from it rising place and the it glides (in such a normal way) that the people do not discern anything (unusual in it) till it reaches its resting place under the Throne.

Then it would be said to it: Rise up and emerge out from the place of your setting, and it will rise from the place of its setting. The Messenger of Allaah (ﷺ) said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith."

[Saheeh Muslim, No. 159].

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