Umm Kulthuum, the daughter of Abuu Bakr, reported that 'Aaishah, may Allaah be pleased with her, said, "The Prophet, salallaahu' alayhi wa sallam, came to me while I was praying when he needed something. I was taking a long time and he said, ' 'Aaishah, you must make the comprehensive supplication.' When I finished, I asked, 'Messenger of Allaah, what is the comprehensive supplication?' He said, 'Say:

O Allaah, I ask You for all good, both sooner and later, what I know of it and what I do not know. I seek refuge with You from all evil, both sooner and later, what I know of it and what I do not know. I ask You for the Paradise and whatever words or actions bring one near to it. I seek refuge with You from the Fire and whatever words or actions bring one near to it. I ask You for what Muhammad sallallaahu 'alayhi wa sallam asked You for and I seek refuge with You from what Muhammad sallallaahu 'alayhi wa sallam sought refuge from, and whatever fate You have decreed for me, make its end right guidance.'"

Al-Adab Al-Mufrad, No. 639. Graded 'Saheeh' by Shaykh Al-Albaanee, may Allaah have mercy upon him.

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From the Hadeeth of Ibn 'Abbaas, may Allaah be pleased with them.

Some have said this is for when going to the Fajr prayer due to that being mentioned in the Hadeeth, and some have said it can be said when going for all prayers. It has also been narrated that the Du'aa was also said in the prayer, and in prostration, and Allaah knows best.

Shawwaal 1442 - May/June 2021

Masjid Al-Imaam Muqbil Prayer Timetable

﷽

How to React to the Palestinian Oppression

Abū Ishāq Sa'd bin Mūsā

And now people are spreading 'do a global tahajjud' around as if committing bidah is going to help them. Rather it's going to make things worse for us. Sins (bidah being a major sin) only make things worse for the ummah. Repentance and doing good deeds (sincerely for Allaah Alone and in accordance to the Sunnah of the Prophet Muhammad, salallaahu 'alayhi wa sallam) is what will aid the ummah and bring around victory. This is why having basic knowledge of the fundamentals of the religion is vital. May Allaah guide us to what is pleasing to Him and grant us victory. Allaah knows best.

بسم الله الرحمن الرحيم

Al-Baqarah 2:62

English - Tafsir ibn kathir

Faith and doing Righteous Deeds equals Salvation in all Times

Allah says;

إِنَّ الَّذِينَ امَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِيِينَ مَنْ امَنَ بِاللَّهِ وَالْيَوْمِ الاخِرِ وَعَمِلَ صَالِحاً فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Verily, those who believe and those who are Jews and Christians, and Sabians (Sabi'in), whoever believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve.

After Allah described the condition - and punishment - of those who defy His commands, fall into His prohibitions and transgress set limits by committing prohibited acts, He stated that the earlier nations who were righteous and obedient received the rewards for their good deeds. This shall be the case, until the Day of Judgment. Therefore, whoever follows the unlettered Messenger and Prophet shall acquire eternal happiness and shall neither fear from what will happen in the future nor become sad for what has been lost in the past.

Similarly, Allah said,

أَلا إِنَّ أَوْلِيَأءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

No doubt! Verily, the Awliya of Allah, no fear shall come upon them nor shall they grieve. (10:62)

The angels will proclaim to the dying believers, as mentioned,

إِنَّ الَّذِينَ قَالُواْ رَبُّنَا اللَّهُ ثُمَّ اسْتَقَـمُواْ تَتَنَزَّلُ عَلَيْهِمُ الْمَلَـيِكَةُ أَلاَّ تَخَافُواْ وَلَا تَحْزَنُواْ وَأَبْشِرُواْ بِالْجَنَّةِ الَّتِى كُنتُمْ تُوعَدُونَ

Verily, those who say:"Our Lord is Allah (alone)," and then they stand firm, on them the angels will descend (at the time of their death) (saying):"Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!" (41:30)
The Meaning of Mu'min, or Believer

Ali bin Abi Talhah narrated from Ibn Abbas, about,
إِنَّ الَّذِينَ امَنُواْ وَالَّذِينَ هَادُواْ وَالنَّصَارَى وَالصَّابِيِينَ مَنْ امَنَ بِاللَّهِ وَالْيَوْمِ الاخِرِ
(Verily, those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day) that Allah revealed the following Ayah afterwards,

وَمَن يَبْتَغِ غَيْرَ الاِسْلَـمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى الاٌّخِرَةِ مِنَ الْخَـسِرِينَ

And whoever seeks religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers. (3:85).

This statement by Ibn Abbas indicates that Allah does not accept any deed or work from anyone, unless it conforms to the Law of Muhammad that is, after Allah sent Muhammad. Before that, every person who followed the guidance of his own Prophet was on the correct path, following the correct guidance and was saved.
Why the Jews were called Yahud

The Jews are the followers of Prophet Musa, who used to refer to the Tawrah for judgment. Yahud is a word that means,

repenting', just as Musa said,
إِنَّا هُدْنَـا إِلَيْكَ
(We have Hudna (we repent, go back and return) unto You), (7:156).
Why the Christians were called Nasara

Allah said;

مَنْ أَنصَارِى إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ

"Who will be my helpers in Allah's cause" Al-Hawariyyun said:"We are the helpers of Allah." (61:14)

It was said that;

they were called Nasara', because they inhabited a land called An-Nasirah (Nazareth), as Qatadah, Ibn Jurayj and Ibn Abbas were reported to have said, Allah knows best.
Nasara is certainly plural for Nasran.

When Allah sent Muhammad as the Last and Final Prophet and Messenger to all of the Children of Adam, mankind was required to believe in him, obey him and refrain from what he prohibited them; those who do this are true believers. The Ummah of Muhammad was called Mu'minin' (believers), because of the depth of their faith and certainty, and because they believe in all of the previous Prophets and matters of the Unseen.
The Sabi'un or Sabians

There is a difference of opinion over the identity of the Sabians.

Sufyan Ath-Thawri said that Lay

th bin Abu Sulaym said that Mujahid said that,

"The Sabians are between the Majus, the Jews and the Christians. They do not have a specific religion."

Similar is reported from Ibn Abi Najih.

Similar statements were attributed to Ata and Said bin Jubayr.

They (others) say that;

the Sabians are a sect among the People of the Book who used to read the Zabur (Psalms), others say that they are a people who worshipped the angels or the stars.

It appears that the closest opinion to the truth, and Allah knows best, is Mujahid's statement and those who agree with him like Wahb bin Munabbih, that;

the Sabians are neither Jews nor Christians nor Majus nor polytheists. Rather, they did not have a specific religion that they followed and enforced, because they remained living according to their Fitrah (instinctual nature). This is why the idolators used to call whoever embraced Islam a Sabi', meaning, that he abandoned all religions that existed on the earth.

Some scholars stated that;

the Sabians are those who never received a message by any Prophet.

And Allah knows best

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بسم الله الرحمن الرحيم

Madinah book 1

Audios

Abuu 'Atiyyah Mahmoud Ibn Muhammad

https://www.spreaker.com/show/arabic-language-course-madinah-book-1

Abuu Sulaymaan Faysal

https://torontodawah.com/class-madinah-arabic-book-1-faisal-ibn-abdul-qaadir-ibn-hassan/

Exercises

https://torontodawah.com/notes-madinah-arabic-book-1-arabic-exercises-for-lessons-1-9/

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بسم الله الرحمن الرحيم

List of Beneficial Websites:

1. https://torontodawah.com/
2. https://darussaafi.com/
3. http://ummhasna.blogspot.com/
4. http://www.masjidalimammuqbil.co.uk/
5. http://www.qandabenefits.com/
6. http://ahsanqawl.com/
7. http://toogl.es/#/user/UC98B96y9WwPF3l_naVlLU2Q
8. http://understand-islam.net/site/
9. https://darulikhlaas.com/
10. http://taalib.co.uk/

Beneficial Apps

1. Al-Athari Radio

- For Android:
https://play.google.com/store/apps/details?id=com.sed.al_athari_radio&hl=en_GB

-For iOS
https://apps.apple.com/gb/app/al-athari-radio/id1275996215

2. 100 Hadeeth

-For Android:
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3. Kanz-Al-Atfal

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4. Hisnul Mu’Min

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https://play.google.com/store/apps/details?id=com.sed.hisnulmumin&hl=en_GB

-For iOS
https://apps.apple.com/us/app/hisnul-mumin/id1202567128

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Mount The Minbar Khateeb Training Workshop

Compiled by the noble brother Faisal bin Abdul Qaadir bin Hassan

https://torontodawah.com/ebook-mount-the-minbar-khateeb-training-workshop/

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بسم الله الرحمن الرحيم

Alhamdulillaah we are happy to announce that Masjid Al-Mukhbiteen in Shepherd's Bush, west London, now have an official telegram channel for you to keep up to date with their prayer times, lessons, announcements etc.

Alhamdulillaah we are also very happy to announce that there are a lot of new lessons beginning from 10th Shawwaal 1442 (May 22nd 2021) inshaallaah for both brothers and sisters. Please refer to the lessons timetable for the information related to them.

We thank Allaah for these opportunities and blessings and ask Him to make us of those who truly appreciate them.

The official telegram channel of Masjid Al-Mukhbiteen: t.me/AlMukhbiteen

Alhamdulillaah

Muhammad Ibn Sireen
May Allaah Have Mercy Upon Him

“I have never envied anyone over anything: if a person is going to be in the Fire, how could I envy him over some worldly matter when he is destined for the Fire?! And if he is going to Paradise, how could I be envious of a man of Paradise with whom Allaah Tabaaraka wa Ta’aalaa is pleased?!”

[Aboo Bakr Al-Daynooree, Al-Mujaalasah Wa Jawaahir Al-‘Ilm, 2931]

بسم الله الرحمن الرحيم

فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ

Then he [Salih (Saleh)] turned from them, and said: "O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice but you like not good advisers."

Al-Quraan 7:79

Tafseer Ibn Katheer

These are the words of admonishment that Salih conveyed to his people after Allaah destroyed them for defying Him, rebelling against Him, refusing to accept the truth, avoiding guidance, and preferring misguidance instead. Salih said these words of admonishment and criticism to them after they perished, and they heard him (as a miracle for Prophet Salih from Allaah).

Similarly, it is recorded in the Two Sahihs that;

After the Messenger of Allaah (صلى الله عليه وسلم) defeated the disbelievers in the battle of Badr, he remained in that area for three days, and then rode his camel, which was prepared for him during the latter part of the night. He went on until he stood by the well of Badr (where the corpses of the disbelievers were thrown) and said,

يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا عُتْبَةَ بْنَ رَبِيعَةَ يَا شَيْبَةَ بْنَ رَبِيعَةَ وَيَا فُلَانَ بْنَ فُلَانٍ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا

"O Abu Jahl bin Hisham! O Utbah bin Rabiah! O Shaybah bin Rabiah! Did you find what your Lord has promised you (of torment) to be true, for I found what my Lord promised me (of victory) to be true."

'Umar said to him, "O Allaah's Messenger! Why do you speak to a people who have rotted?"

He said,

وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنْ لَاا يُجِيبُون

"By He in Whose Hand is my soul! You do not hear what I am saying better than they, but they cannot reply."

Similarly, Prophet Salih, peace be upon him, said to his people,

لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ

"I have indeed conveyed to you the Message of my Lord, and have given you good advice,"

but you did not benefit from it because you do not like the Truth and do not follow those who give you sincere advice,

وَلَكِن لاَّ تُحِبُّونَ النَّاصِحِينَ

"but you like not good advisers."

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‏قال ابن القيم رحمه الله :

"كل خـارج من الدنيـا إما متخلص من الحبس وإما ذاهـب إلى الحبس."

[الفوائد ص ٥٤]

Ibnul-Qayyim, may Allaah have mercy upon him, said:

"Everyone who leaves this dunyaa (worldly-life) is either leaving his prison, or entering his prison."

[Al-Fawaaid, Pg. 54]

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