بسم الله الرحمن الرحيم

New Audio

29th Sha'baan 1441 - 22/04/2020

Nine Important Questions From America Presented To Shaykh Muhammad Baa-Jammaal Regarding The Times We Are Living In

Translated By Abuu Rizq Mundhir Ibn Muhammad

Part 1: https://www.spreaker.com/user/aloloomaudio/aud-20200429-wa0008

Part 2: https://www.spreaker.com/user/aloloomaudio/aud-20200507-wa0007

Part 3: https://www.spreaker.com/user/aloloomaudio/aud-20200507-wa0008

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بسم الله الرحمن الرحيم

*💢الصائمون يأكلون ويشربون والناس جياع في المحشر*❗️

🌒 *Those who fast will eat and drink while the people go hungry at the place of gathering (on the day of judgement) !*🌘

✍قال الشَّــيخُ العلّامــة صالح بن فوزان الفوزان حَـفظَهُ الله :

⁦🎙️⁩Shaykh Fawzan (May Allah Preserve him) said with regards to Allaah's statement:

۞ {كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ}

*(24. Eat and drink at ease for that which you have sent on before you in days past!)*[Al-Haqqah]

◉ قِيلَ : إنها نزلتْ في الصائمين، الذين منعوا أنفسَهُم في الدنيا من ملذاتِهَا بالصيامِ، وصَبَرُوا على ذلك ،

📍It was said that it was revealed concerning those who fast. Those who prevented themselves in the worldly life from its delights by fasting, and were patient upon that,


في يومِ القيامَةِ يُقالُ لهم:

On the day of judgement it would be said to them:

《 كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ》

*(Eat and drink at ease for that which you have forwarded)*

يعني : قدَّمتم،

Meaning what you have sent forth (of good deeds)

《فِي الْأَيَّامِ الْخَالِيَةِ》

*In days past*

▪️يعني: الصيام الذي صمتموه في الدنيا ، ومَنْعتُم أنفسَكُم مِنَ الأكلِ  والشربِ ، فيُقالُ لهم:

Meaning the fasting which you fasted in the dunya (worldly life), and you prevented yourselves from food and drink, so it will be said to them:

👈الآنَ كُلُوا واشربُوا هنيئًا ؛ لأنَّ الجزاءَ  مِنْ جنسِ العملِ ،

Now eat and drink at ease, because the reward and punishment are in accordance with the nature of one’s action.

•- فلمّا منعوا أنفسهم  فِي الدنيا منْ  شَهَواتِها ، وصَبَرُوا على الجوعِ و العطشِ طاعةٌ للهِ سبحانه و تعالى ، عَوَّضَهُم اللهُ يومَ القيامَةِ فَقالَ لهم:

When they prevented themselves in the dunya from its desires, and were patient upon hunger and thirst out of the obedience of Allaah (سبحانه و تعالى), Allaah compensated them on the day of judegement, so He said to them:

《 كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ》

*(Eat and drink at ease for that which you have sent forth).*

يعني بسببِ ما قدَّمْتُم

Meaning, because of what you have sent forth (of good deeds).

《فِي الْأَيَّامِ الْخَالِيَةِ》

*In days past,*

   يعني الأيامَ الماضيةَ ، أيامَ الدنيا،

meaning the days of the past, the days of the dunya.

•- وهذا خاصٌّ بالصائمين،  يأكلون ويشربون ، والناسُ في المحشرِ في الجوعِ والعطشِ والضيقِ  والضنكِ ، وهم يأكلون على موائِدِهِم ويشربون

And this is specific to those who fast. They will eat and drink while the people in the mahshar (the plain of the day of judgement) are on hunger and thirst, and narrowness and hardship. And they will eat and drink at their dining tables.

{كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ}

*(24. Eat and drink at ease for that which you have sent on before you in days past!)*
[Al-Haqqah]

•• فهذا فيه فضلُ الصيامِ ،وفضلُ الصائمين، وأنَّهم يمتازون يومَ القيامةِ  على غيرِهِم  بهذه البشارةِ.


So this (verse) contains the virtues of fasting and the virtues of those who fast. And that they will be distinguished on the day of jugement above others with this glad tiding.



📗【 مجالس شهر رمضان المبارك  ـ (صـ٨٠-٨١)】
  •━━━━━●📕●━━━━━•


✨"﴿وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ﴾"✨

﴾And remind, for indeed, the reminder benefits the believers.﴿

https://t.me/Striv4Jannah

بسم الله الرحمن الرحيم

Audio

'Virtues Of The Last Ten Nights Of Ramadhaan And Laylatul-Qadr'

Shaykh 'Abee 'Abdir-Rahmaan Nawaas Al-Hindee

https://www.spreaker.com/episode/4751713

Join the telegram channel: t.me/FruitsOfKnowledge

بســـم اللــه الرحــمــن الـرحـــيــم

◾What to do after accidentally adding a prostration to the prayer?◾

Our Shaykh Abū Bilāl Al-Hadaramē - may Allāh preserve him- was asked the following question on 2nd Jamādā Ath-Thāniya 1441H (27th January 2020):

📝🔹Question:

The Questioner says: A man made three prostrations in his prayer and once he completed the prayer, the praying congregation informed him that he made three prostrations, so what should he do; should he perform two prostrations of forgetfulness or repeat the prayer?

📩🔸Answer:

No (he should not repeat the prayer), he makes two prostrations of forgetfulness after the salám and suffices with it for this forgetfulness and increase. For indeed, the decrease and increase are both prostrated for due to forgetfulness.

However, if there is a decrease in a pillar, the prostration of forgetfulness is insufficient. Rather, it is obligatory to perform the pillar first of all, then the prostration.

As for if there is an unintentional addition in a pillar, then he makes the prostration of forgetfulness for it after the salām.

He does not repeat the prayer, as long as he was informed shortly after (the prayer) by the praying congregation.

However if an extended period of time passes and he remembers, he repeats (the prayer).

_________________________________

Related Questions:

1. What does the one who became preoccupied in his prayer and does not know how many (units) he has prayed do?


2. What must the Imam do if he mistakenly says:
سِمِعَ الله لِمَنْ حَمِدَه
sami Allahu leman hamidah
(Allah responds to whoever praises him) instead of:
الله أَكْبَر
(Allah is the greatest)?

_____________________________________

Translated by: Abū Sufyān
Sāmi ibn Daniel Al-Ghāni

✒Arabic Transcript

🕪 Audio

Click on the links to subscribe:
https://t.me/abubilaalalhadhramy

A friend of mine very rightly said:

❝If there's one thing I've learnt from this Coronavirus, it's the fact that every household needs to have a ḥafidh more than their need for a graduate.❞

Check out the VIDEO

...Oh and please do share - shukran!

Imām Muqbil said:

“I advise the women to devote themselves to the gatherings of the righteous women for it will increase them in Īmān, knowledge and in intelligence.”

[Ghāratul-Ashritah, 2/474]

Translated by Mohamed Haikal Al-Hindī

DON'T TAKE YOUR FOOT OFF THE PEDAL JUST BECAUSE IT'S NOT AN ODD NIGHT❗️

Shaykhul Islam Ibn Taymiyyah -raḥimahullāh- was asked:

When should we look out for Laylatul Qadr?

So he responded (paraphrased):

Laylatul Qadr occurs during the last ten nights of Ramaḍhān, as is authentically established from the Prophet ﷺ; who said:

((تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ)).

"Look out for Laylatul Qadr during the last ten nights of Ramaḍhān."
[Reported by Bukhāri & Muslim on the authority of ‘Ā'ishah -raḍhiyallāhu ‘anhā]

And In the version of Bukhāri, he ﷺ specifically said:

((تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ)).

"Look out for Laylatul Qadr during the odd nights of the last ten nights of Ramaḍhān."

However, it is important to note that there are two ways of calculating the odd nights:

1⃣ - THE FIRST:
By counting the days that have already passed; such that Laytul Qadr could fall on the 21st, 23rd, 25th, 27th, or the 29th night of Ramaḍhān.

or

2⃣ - THE SECOND:
By counting the days that remain, just as the Prophet ﷺ said:

((الْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ لَيْلَةَ الْقَدْرِ فِي تَاسِعَةٍ تَبْقَى، فِي سَابِعَةٍ تَبْقَى، فِي خَامِسَةٍ تَبْقَى)).

"Look out for the Laylatul Qadr during the remaining ten nights of Ramaḍhān; on the night when nine or seven or five nights remain."

[Reported by Bukhāri on the authority of Ibn Abbās -raḍhiyallāhu ‘anhumā]

So according to this method, if Ramaḍhān consisted of 30 days -and only Allāh knows if this will be the case- Laylatul Qadr will fall on one of the even nights, because the 22nd will be the night when nine remain, the 24th will be the night when seven remains and the 26th will be the night when five remains.

And this was the understanding of Abū Sa‘īd Al-Khudri -raḍhiyallāhu ‘anhu-:

Muslim reported that Abun Naḍhr enquired:

يَا أَبَا سَعِيدٍ! إِنَّكُمْ أَعْلَمُ بِالْعَدَدِ مِنَّا‏.‏ قَالَ: أَجَلْ! نَحْنُ أَحَقُّ بِذَلِكَ مِنْكُمْ.‏ قَالَ: قُلْتُ: مَا التَّاسِعَةُ وَالسَّابِعَةُ وَالْخَامِسَةُ؟ قَالَ: إِذَا مَضَتْ وَاحِدَةٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا ثِنْتَيْنِ وَعِشْرِينَ وَهْىَ التَّاسِعَةُ، فَإِذَا مَضَتْ ثَلاَثٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا السَّابِعَةُ، فَإِذَا مَضَى خَمْسٌ وَعِشْرُونَ فَالَّتِي تَلِيهَا الْخَامِسَةُ.

"O Abū Sa‘īd, you know more than us about (these) numbers. He said: Yes, indeed we have better right than you. I said: What is this ninth, seventh, and fifth? He said: When 21 (nights are over) and the 22nd begins, it is the ninth, and when 23 (nights) are over, that which follows (i.e. the 24th) is the seventh, and when 25 nights are over, what follows (i.e. the 26th) is the fifth".

If, however, Ramaḍhān consists of 29 days, then these two forms of calculations will be exactly the same.

This being the case, it is befitting that the believer works hard throughout the last ten nights of Ramaḍhān (without confining themselves to the odd nights), just as the prophet ﷺ said:

((تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ))

"Look out for Laylatul Qadr during the last ten nights of Ramaḍhān."

[Reported by Bukhāri & Muslim on the authority of ‘Ā’ishah -raḍhiyallāhu ‘anhā]

This is also proven by the practice of the Prophet ﷺ, as ‘Ā’ishah -raḍhiyallāhu ‘anhā- said:

كَانَ النَّبِيُّ ﷺ إِذَا دَخَلَ الْعَشْرُ - أي العشر الأواخر من رمضان - شَدَّ مِئْزَرَهُ، وَأَحْيَا لَيْلَهُ، وَأَيْقَظَ أَهْلَهُ‏.‏

"With the start of the last ten days of Ramaḍhān, the Prophet ﷺ would tighten his waist sheet (i.e. work hard and refrain from sexual relations), pray throughout the night, and he would also wake his wives."

[Reported by Bukhāri & Muslim]


📚 [Majmū‘ Al-Fatāwā (25/284)]

Very important to read.

The heart specialist has spoken

From Abuu Umaamah Mustafa

NOTE: The addition of "kareem" in the previous supplication is not authentic - as Sheikh Albāni clarifies here (see the picture below) in 'Silsilah Aṣ-Ṣaḥīḥah'

والحلبي هذا لم يعد فاضلا -أصلحه الله- فليتنبه!