𝑬𝒖𝒓𝒐𝒑𝒆𝒂𝒏 π‘Ίπ’π’„π’Šπ’‚π’π’Šπ’”π’Ž
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European Study Center for an Organic Economy
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"Our Holy Father the Pope and our revered FΓΌhrer know that I am here, ready to serve in the Waffen SS and neither has asked me to abandon my ministry"

β€” Jean de Mayol de LupΓ©
Faye’s attitude is based on preserving European traditions while embracing technology and innovation. He imagined a world in which Europe will perfect its own species, colonize the universe, and construct spaceships named after pagan gods. This vision was influenced by his concept of Eurosiberia, a power bloc reaching from Dublin to Vladivostok partially inspired by Belgian thinker Jean Thiriart’s ideas. Thiriart believed that a unified Europe as a geopolitical and cultural entity, based on the concept of a unified European superstate that would be strong enough to compete with the United States and the Soviet Union during the Cold War era, would not only serve as a counterbalance to the dominant powers of the time but also provide a more effective means of preserving Europe’s cultural heritage and identity, which he perceived as being under threat.

Faye and Dugin have opposing viewpoints on Russia’s involvement in Europe. Faye believes that Russia should be a member of a Eurosiberian power bloc stretching from the Atlantic to the Pacific, which would be a self-sufficient political and economic entity with global influence. Given their shared cultural and historical ties, Faye sees Russia as a natural ally of Europe and feels that cooperation between Europe and Russia is critical for the future of European culture. Dugin, in contrast, believes that in a multipolar world, Russia should take the lead as the unifier of the Eurasian heartland. He opposes the concept of a unified Eurosiberia (or β€œEuro-Russia”) in favor of a more fragmented world order, in which diverse civilizations cooperate and compete with one another. Dugin sees Russia as a counterweight to the West’s cultural hegemony and believes it should fight to advance the interests of the so-called β€œnon-Western” world.

https://arktos.com/2023/06/02/guillaume-faye-vs-alexander-dugin/
Satirical cartoon from the French "national revolutionary" student movement Groupe Union DΓ©fense:

– Will fascism pass?

– I feel like it's coming!

@gudparis
"But Futurist patriotism is an eager passion for the becoming-progress-revolution of the race. As the greatest affective force of the individual, Futurist patriotism, while remaining disinterested, becomes the atmosphere most conducive to the continuation and development of the race."

β€” Filippo Tommaso Marinetti
Between the 1990s and 2020, the Syrian regime, under Hafez al-Assad and then Bashar al-Assad, financed the activities of the GUD, as well as revisionist works and communication campaigns of the GUD.
"[...] we were against the bourgeoisie, we were in favor of adventure, of revolution, a revolution also directed against the bourgeoisie."

β€” Ernst von Salomon
"Every time you look for civilization anywhere in Europe, you see the blood of the North."

β€” LΓ©on Degrelle, Europe Will Live
"In Nietzsche's view nihilism is not a Weltanschauung [worldview] that occurs at some time and place or another; it is rather the basic character of what happens in Western history."

Martin Heidegger, Nietzsche (1961)
"The souls of people, on their way to Earth-life, pass through a room full of lights; each takes a taper - often only a spark - to guide it in the dim country of this world. But some souls, by rare fortune, are detained longer - have time to grasp a handful of tapers, which they weave into a torch. These are the torch-bearers of humanity - its poets, seers and saints, who lead and lift the race out of darkness, toward the light. They are the law-givers and saviors, the light-bringers, way-showers and truth-tellers, and without them, humanity would lose its way in the dark."

β€” Plato
"We are now applying the notion of 'organic democracy' inspired by Plato, an ancient Greek philosopher."

β€” Guillaume Faye
"At this time, there will be only one aristocracy, the aristocracy of work, labor, toil, and employment"

β€” Adolf Hitler
julius_evola_radical_reactionary.pdf
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Julius Evola, Radical Reactionary and Committed Metaphysician: A Critical Analysis of the Political Thought of Julius Evola
by Alain de Benoist

Overview of the general nature of Julius Evola's political thought, its relationship to his cultural and metaphysical views, and provides a critical discussion of Evola's ideas which includes comparing and contrasting it to the ideas of other "Right-wing" (Revolutionary Conservative, VΓΆlkisch, Fascist, Aristocratist, Monarchist, Holist, and Traditionalist types). Alain de Benoist establishes that he agrees with some of Evola’s ideas, such as his critique of petty nationalism, the support of the imperial idea, the basic anti-egalitarian idea, and certain ethical principles. However, Benoist also criticizes and rejects a number of other ideas and attitudes in Evola’s thought, including his rigid elitism, his contempt for social and popular principles, his lack of true organicism and rejection of the value of community solidarity (in the anti-individualist sense).