What to say when entering the house
It’s widespread that when one enters the house he makes the following supplication
اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ الْمَوْلِجِ وَخَيْرَ الْمَخْرَجِ بِسْمِ اللَّهِ وَلَجْنَا وَبِسْمِ اللَّهِ خَرَجْنَا وَعَلَى اللَّهِ رَبِّنَا تَوَكَّلْنَا ثُمَّ لْيُسَلِّمْ عَلَى أَهْلِهِ
▪️Narrated AbuMalik Al-Ash’ari:
The Prophet (ﷺ) said: When a man goes into his house, he should say: “O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust.” He should then greet his family.
But the correct stance regarding this narration is that it is weak due to a cut in the chain as Imam Al Albani clarified after previously authenticating it.
What does one say then?
▪️Imam An Nawawi said:
If he enters his house it is recommended to say “Bismillah”. He should increase from the remembrance of Allah Ta’ala, and he should give Salaam, whether there is a human in the house or not due to the statement of Allah Ta’alaa
فإذَا دَخَلْتُمْ بُيُوتاً فَسَلِّمُوا على أنْفُسِكُمُ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً
But when you enter the houses, greet one another with a greeting from Allah (i.e. say: As-Salamu ‘Alaikum – peace be on you) blessed and good. [24:61]
📖 [Saheeh Al Athkaar An Nawawiya page 32]
▪️It comes from Jabir (May Allah be pleased with him) reported: I heard Messenger of Allah (ﷺ) saying, “If a person mentions the Name of Allah upon entering his house or eating, Satan says, addressing his followers: ‘You will find nowhere to spend the night and no dinner.’ But if he enters without mentioning the Name of Allah, Satan says (to his followers); ‘You have found (a place) to spend the night in, and if he does not mention the Name of Allah at the time of eating, Satan says: ‘You have found (a place) to spend the night in as well as food.”‘
📖 [Muslim].
▪️Also it comes from Anas Radiallahu Anhu he said that the messenger of Allah صلى الله عليه و سلم said to me:
O my little son! When you enter upon your family then give the Salam, it will be a blessing for you and upon the inhabitants of your house.”
📖 [Reported by Imam At Tirmithi and declared Hassan by Ash Shaykh Al Albani in As Saheeh At Targheeb Wat Tarheeb and by Ash Shaykh Saleem Al Hilaali in Saheeh Al Athkaar An Nawawiyah page 32]
Allah knows best.
It’s widespread that when one enters the house he makes the following supplication
اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ الْمَوْلِجِ وَخَيْرَ الْمَخْرَجِ بِسْمِ اللَّهِ وَلَجْنَا وَبِسْمِ اللَّهِ خَرَجْنَا وَعَلَى اللَّهِ رَبِّنَا تَوَكَّلْنَا ثُمَّ لْيُسَلِّمْ عَلَى أَهْلِهِ
▪️Narrated AbuMalik Al-Ash’ari:
The Prophet (ﷺ) said: When a man goes into his house, he should say: “O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust.” He should then greet his family.
But the correct stance regarding this narration is that it is weak due to a cut in the chain as Imam Al Albani clarified after previously authenticating it.
What does one say then?
▪️Imam An Nawawi said:
If he enters his house it is recommended to say “Bismillah”. He should increase from the remembrance of Allah Ta’ala, and he should give Salaam, whether there is a human in the house or not due to the statement of Allah Ta’alaa
فإذَا دَخَلْتُمْ بُيُوتاً فَسَلِّمُوا على أنْفُسِكُمُ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً
But when you enter the houses, greet one another with a greeting from Allah (i.e. say: As-Salamu ‘Alaikum – peace be on you) blessed and good. [24:61]
📖 [Saheeh Al Athkaar An Nawawiya page 32]
▪️It comes from Jabir (May Allah be pleased with him) reported: I heard Messenger of Allah (ﷺ) saying, “If a person mentions the Name of Allah upon entering his house or eating, Satan says, addressing his followers: ‘You will find nowhere to spend the night and no dinner.’ But if he enters without mentioning the Name of Allah, Satan says (to his followers); ‘You have found (a place) to spend the night in, and if he does not mention the Name of Allah at the time of eating, Satan says: ‘You have found (a place) to spend the night in as well as food.”‘
📖 [Muslim].
▪️Also it comes from Anas Radiallahu Anhu he said that the messenger of Allah صلى الله عليه و سلم said to me:
O my little son! When you enter upon your family then give the Salam, it will be a blessing for you and upon the inhabitants of your house.”
📖 [Reported by Imam At Tirmithi and declared Hassan by Ash Shaykh Al Albani in As Saheeh At Targheeb Wat Tarheeb and by Ash Shaykh Saleem Al Hilaali in Saheeh Al Athkaar An Nawawiyah page 32]
Allah knows best.
Wearing Pants
Shaykh Abdul-Muhsin Al-Abbaad was asked:
▪️Question:
What is the ruling of wearing the Qamees in Europe, that which is accustomed among them is wearing the pants and similar to it?
Answer:
Wearing the Qamees is something good, this is what is befitting because the Europeans when they come to us [i.e. our land], they wear their clothing. Thus why do we see Muslims when they go there take off their clothing and wear the clothing of the disbelievers?
📖 [Sharh Sunan Abu Dawood 10/452]
Translated by
Majid Jawed Al-Afghanee
Abu Layl
Shaykh Abdul-Muhsin Al-Abbaad was asked:
▪️Question:
What is the ruling of wearing the Qamees in Europe, that which is accustomed among them is wearing the pants and similar to it?
Answer:
Wearing the Qamees is something good, this is what is befitting because the Europeans when they come to us [i.e. our land], they wear their clothing. Thus why do we see Muslims when they go there take off their clothing and wear the clothing of the disbelievers?
📖 [Sharh Sunan Abu Dawood 10/452]
Translated by
Majid Jawed Al-Afghanee
Abu Layl
Importance of Giving Salaam
Ash Shaykh Al Uthaymeen said:
▪️I always repeat this point to you ‘applying’ [that which you learn], whether it be in acts of worship, manners or in dealings. Apply it until it is known you are a student of knowledge, and act with that which you have learnt.
We will put forth an example: If one you passes by his brother, is it legislated for him that he gives him Salams?
The Answer:
Yes it is legislated, but I see many pass by his brothers and it is as if he passes by a pillar. He doesn’t give him Salams, and this is a great mistake. Whereas it is possible we criticize the general folk if they were to do similar to this act, then how can we not criticize the student? What will harm you if you said ‘As Salam Alaykum’? How many good deeds will you get? Ten rewards, which equal the whole world, ten good deeds. If it was said to the people, anyone who passes by his brother and gives him Salam he will be given ten Riyaal, you will find the people circling the markets so that they may give Salams, because he will obtain Riyaals. But ten good deeds, we are negligent in regards to it. Allahul Mustaan.
📖 Kitaabul Ilm, page 112-113:
Translated by
Majid Jawed Al-Afghanee
Abu Layl
Ash Shaykh Al Uthaymeen said:
▪️I always repeat this point to you ‘applying’ [that which you learn], whether it be in acts of worship, manners or in dealings. Apply it until it is known you are a student of knowledge, and act with that which you have learnt.
We will put forth an example: If one you passes by his brother, is it legislated for him that he gives him Salams?
The Answer:
Yes it is legislated, but I see many pass by his brothers and it is as if he passes by a pillar. He doesn’t give him Salams, and this is a great mistake. Whereas it is possible we criticize the general folk if they were to do similar to this act, then how can we not criticize the student? What will harm you if you said ‘As Salam Alaykum’? How many good deeds will you get? Ten rewards, which equal the whole world, ten good deeds. If it was said to the people, anyone who passes by his brother and gives him Salam he will be given ten Riyaal, you will find the people circling the markets so that they may give Salams, because he will obtain Riyaals. But ten good deeds, we are negligent in regards to it. Allahul Mustaan.
📖 Kitaabul Ilm, page 112-113:
Translated by
Majid Jawed Al-Afghanee
Abu Layl
A Health Benefit
▪️Ash-Shaykh Muhammad bin Saalih al-Uthaymeen, rahimahullah, said:
“It is not medically correct that when a person breaks his fast he has dinner right away as how some people do [nowadays]. However, what is medically necessary [here] is that you give your stomach a small amount since it has become empty.”
📖 [Sharhu Riyadhis Saliheen (289/5)]. End quote.
Translated by
AbdulFattaah Bin Uthman
Abu Fajr
▪️Ash-Shaykh Muhammad bin Saalih al-Uthaymeen, rahimahullah, said:
“It is not medically correct that when a person breaks his fast he has dinner right away as how some people do [nowadays]. However, what is medically necessary [here] is that you give your stomach a small amount since it has become empty.”
📖 [Sharhu Riyadhis Saliheen (289/5)]. End quote.
Translated by
AbdulFattaah Bin Uthman
Abu Fajr
Playing Qur'aan in the car from speakers next to the feet
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:
Q. In some cars the speakers are level with the feet, and feet or shoes may be placed on the speaker. My question is: when playing Qur'aan, is there any disrespect to the Book of Allah in doing this? Is this comparable to your fatwa against those who stretched out their feet in front of the Book of Allah? We hope that you can advise us, may Allah preserve you.
A. He replied: If the speakers are beneath the feet as described or are level with the feet, then you should not play Qur'aan, because the fact that the Qur'aan is being heard from beneath a person’s feet is undoubtedly a kind of disrespect towards the Qur'aan. If a person must listen to Qur'aan, then he should lift the speakers above the level of his feet.
📖 End quote from Liqa’ al-Baab al-Maftooh, 57/13.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:
Q. In some cars the speakers are level with the feet, and feet or shoes may be placed on the speaker. My question is: when playing Qur'aan, is there any disrespect to the Book of Allah in doing this? Is this comparable to your fatwa against those who stretched out their feet in front of the Book of Allah? We hope that you can advise us, may Allah preserve you.
A. He replied: If the speakers are beneath the feet as described or are level with the feet, then you should not play Qur'aan, because the fact that the Qur'aan is being heard from beneath a person’s feet is undoubtedly a kind of disrespect towards the Qur'aan. If a person must listen to Qur'aan, then he should lift the speakers above the level of his feet.
📖 End quote from Liqa’ al-Baab al-Maftooh, 57/13.
بســـم اللــه الرحــمــن الـرحـــيــم
◾️He who abandons the prayer is a disbeliever, and a disbeliever doesn’t hold guardianship over a believer◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 17th, Muharram, 1439H
📝🔹Question:
A woman wants to get married however her father doesn’t pray.
Is it still possible for him to be her guardian?
If not, she has a maternal uncle that’s upright (in the religion), is it possible that he takes the position of guardianship over her?
📩🔸Answer:
It’s not permissible for her father to marry her off, while he’s in the condition of abandoning the prayer, and because a disbeliever does not have guardianship over a Muslim.
Likewise it’s not permissible for the (maternal) uncle to marry her off, as he’s not from the band of those that can take this place.
____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry
Click on the link to subscribe:
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Original Fatwa:
https://t.me/Bashuaib/3078
◾️He who abandons the prayer is a disbeliever, and a disbeliever doesn’t hold guardianship over a believer◾️
Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 17th, Muharram, 1439H
📝🔹Question:
A woman wants to get married however her father doesn’t pray.
Is it still possible for him to be her guardian?
If not, she has a maternal uncle that’s upright (in the religion), is it possible that he takes the position of guardianship over her?
📩🔸Answer:
It’s not permissible for her father to marry her off, while he’s in the condition of abandoning the prayer, and because a disbeliever does not have guardianship over a Muslim.
Likewise it’s not permissible for the (maternal) uncle to marry her off, as he’s not from the band of those that can take this place.
____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry
Click on the link to subscribe:
https://t.me/Bashuaiben
Original Fatwa:
https://t.me/Bashuaib/3078
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Ibn al-Mubarak (rahimahillah) said:
It used to be that when a man saw something he disliked from his brother, he would advise him privately, and he would be rewarded for his advice and for doing it in private. As for today, if a man sees something he dislikes, he angers his brother and destroys his privacy (reveals his faults and secrets).
[Book: The Garden of the Wise and the Meadow of the Virtuous, Abū Hātim ibn Hibbān (rahimahillāh), pg. 111]
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It used to be that when a man saw something he disliked from his brother, he would advise him privately, and he would be rewarded for his advice and for doing it in private. As for today, if a man sees something he dislikes, he angers his brother and destroys his privacy (reveals his faults and secrets).
[Book: The Garden of the Wise and the Meadow of the Virtuous, Abū Hātim ibn Hibbān (rahimahillāh), pg. 111]
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7. https://t.me/abu_rayhana_classes/129
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بســـم اللــه الرحــمــن الـرحـــيــم
🎙 Rectifying Our Shortcomings
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🕓 26/03/21
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