Classical Theist
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YouTube: youtube.com/classicaltheist

CozyTV channel: cozy.tv/classicaltheist

Send in questions for the streams: https://powerchat.live/classicaltheist
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“[W]hen God loves, all He desires is to be loved in return; the sole purpose of His love is to be loved, in the knowledge that those who love Him are made happy by their love of Him” -St. Bernard of Clairvaux
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unfortunately gonna have to push back the stream one more week, so they’ll be returning on the 28th instead :/ sorry guys
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There’s profound spiritual insight in St. Thomas’ metaphysics that can easily get overlooked

If you take his teaching on existence seriously, you begin to realize that the most seemingly mundane of all facts, namely, the mere fact of our existence, is actually a sublime portal into the Divine, because every creaturely act of existence (referred to as esse commune or common being) is itself nothing other than that creature’s mode of finite participation in the pure, unlimited Act of existence that, in its unrestricted purity, is none other than the very essence of God

Thus, every divisible moment of one’s existence is itself an active call from God to partake more and more fully and intimately of that Divine presence one already participates in by virtue of that act of existence
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Forwarded from Nicholas J. Fuentes
The biggest disagreement I have with Destiny isn’t even about race or 9/11– it’s that I’m thinking about Heaven and Hell, and he thinks about taxes and public works
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Tomorrow night around 8:30 PM EST I’ll be back on cozy.tv/classicaltheist beginning a series exploring the Four Last Things (death, judgment, heaven, and hell)
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Forwarded from Classical Theist
Fr Bonaventura Hinwood on why a Catholic ought to reconcile the unity of all mankind with the reality of racial differences
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Streaming tonight on cozy.tv/classicaltheist at 8:30 EST covering the Four Last Things (death, judgment, heaven, and hell)

Make sure to send any questions you have (doesn’t have to be related to the topic) to classicaltheistmedia@protonmail.com
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Classical Theist pinned «Not that I’m going anywhere, but if my online presence is remembered for anything I’d like it to be remembered for popularizing the argument for the Incarnation I’ve articulated over the years, as I think this is a necessary piece of the puzzle when it comes…»
Forwarded from Classical Theist
Not that I’m going anywhere, but if my online presence is remembered for anything I’d like it to be remembered for popularizing the argument for the Incarnation I’ve articulated over the years, as I think this is a necessary piece of the puzzle when it comes to effectively evangelizing non-believers

Historical arguments for the resurrection are crucial, of course, but if it all comes down to a set of contentious historical probabilities, it may come across as insufficiently equipped to convince someone to overturn their entire view of the world

It’s important to supplement the historical arguments as indispensable as they are with philosophical ones in order to build a logical bridge between the classical arguments for God’s existence and the central doctrine of the Christian Faith.

If it can be successfully argued that the God of classical theism would plausibly unite Himself to a human nature given who He is in relation to the Cosmos, then one can with much more ease come to the realization that this has been fulfilled in history as reliably witnessed by the the Apostles and Evangelists. These men went to their deaths not for any philosophical abstraction, but for their own claim to have witnessed the historical, risen Christ in the flesh, Whose claim to Divinity just so happens to cohere perfectly with what can already be plausibly hoped for by way of reasoned metaphysical argument

You can watch my presentation of this argument here:

https://youtu.be/Zp7gAm6TxFw

https://youtu.be/eLj6W-jMF_k
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“God is not offended except by our acting contrary to our own good” - St. Thomas Aquinas, Summa contra Gentiles, Book III, 122
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Catholic political theology can basically be summed up by the simple maxim that a society is best if it designs its laws and norms in such a way as to make it easier for the members of that society to get to Heaven and to avoid Hell
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put in another way, if you’re Catholic you believe that even the trees, oceans, sun, moon, and stars participate in and are governed by the same God Who became Incarnate in Jesus Christ, head of the Church

would it really make sense, then, to, on a structural level, want human society to be the only exception to this cosmic pattern?

this is why liberal Catholicism is incoherent to its core
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Forwarded from Nicholas J. Fuentes
we can draw inspiration from the past, but we have to be guided by timeless ideas to create a new way of getting along for our own time. we have to be dynamic, resilient, and innovative
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very important point

the high Middle Ages in Europe, for example, in important ways, was better than our own time, not because it’s older, but because it was better able to adequately channel timeless truths (e.g., Christianity) into the cultural norms that happened to befit the age

if we do the same today, it won’t look anything like the high Middle Ages, nor should we want it to

But, like men of that time, we would be adhering to eternal standards of the Good, True, and Beautiful, according to the framework of our own cultural milieu

“Behold, I make all things new” (Rev. 21:5)
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“St. Augustine said, and the Council of Trent repeats: ‘God never commands the impossible. But He warns us to do what we can, and to ask of Him the grace to accomplish what we of ourselves cannot do, and He aids us to fulfill what He commands.’

Let us put our confidence in Jesus Christ, ‘the victim of propitiation for our sins,’ ‘the Lamb of God who taketh away the sin of the world.’ ‘Let us go with confidence to the throne of grace that we may obtain mercy and find grace in seasonable aid.’” - Garrigou-Lagrange, Life Everlasting
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“Humanity lost [spiritual] delights when it sinned in paradise. It went forth, its mouth closed against the food of eternal sweetness. We too are born amid the hardships of exile. We do not know what we ought to desire. The more we separate ourselves from partaking of this sweetness, the more does the disease of our loathing increase. We do not now desire inner [spiritual] pleasures since we have long been unaccustomed to taste them.

But Heavenly constancy does not abandon us who have abandoned Him. He calls us before the eyes of our memory the [spiritual] delights we have rejected, and sets them before us again. By a promise He drives away our lethargy; He invites us to rid ourselves of our loathing.” - Pope St. Gregory the Great
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the sleep of Adam is analogous to the death of Christ in that for Adam, Eve emerges from his side as bone of his bone and flesh of his flesh; for Christ, the mystical Body that is the Church likewise emerges from His side as bone of His bone and flesh of His flesh
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Forwarded from Nicholas J. Fuentes
These wojak "yes" characters doing a lot of heavy lifting for unoriginal/unfunny faggots online
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