If you are afflicted by stress, anxiety, depression, worry, illness, or loneliness, then this post is for you.

Turn to your Lord tonight with a voluntary (nāfila) prayer: Pray two rakʿāt with sincerity and presence of heart. Prolong your rukūʿ and sujūd more than you ordinarily would, and remain there with humility, neediness, and reverence. Give your heart time to settle in the presence of its Lord.

After completing your ṣalāh, raise your hands and speak to Allāh. Tell Him everything you are carrying. Conceal nothing from Him. Ask Him for His help, raḥma, relief, and ʿāfiya. Call upon Him with whatever lies deepest within your heart, and trust that He hears you.

For the believer, the night is not merely darkness; it is a time in which the heart finds refuge with its Lord.

Seek Him sincerely, and never abandon His door. Perhaps the very affliction that brought you to Him will become a means by which you draw nearer to Him.

May Allāh grant you sakīna, raḥma, and faraj, and transform your hardship into a path of return to Him. Āmīn.

‎To all the brothers who read this: let us, on this blessed day of Jumuʿah (Friday), strive to revive a noble Sunnah that has, in our time, become neglected by many of us: walking to the masjid.

‎In an age of cars and worldly convenience, we have gradually become accustomed to travelling everywhere by vehicle, and thus we have lost the virtue of walking to the House of Allāh. Let us therefore revive this blessed practice and walk to the masjid whenever we are able.

‎As we make our way to the House of Allāh, let our tongues remain moist with ṣalawāt upon our beloved Messenger of Allāh ﷺ, while we enjoy the fresh air and contemplate the signs of Allāh in His creation.

‎And if the masjid is far from you and you have a need to travel by car, then, if reasonably possible, park a little farther away and walk the remaining distance. In this way, you may attain a share of the tremendous reward attached to each step taken towards the masjid.

Let us not underestimate even a single step taken for the sake of Allāh. Perhaps a small deed that we consider insignificant may, by the mercy of Allāh, become a means of immense reward on the Day when we will be most in need of it.

‎The Holy Prophet ﷺ said:

Whoever purifies himself with ablution in his house, then he walks to a house among the houses of Allāh to fulfill an obligation among the obligations of Allāh, one step of his will expiate his sins and another step will raise his status.

‎[Ṣaḥīḥ Muslim, 666]

‎May Allāh grant us tawfīq to revive the Sunnah, fill our hearts with love for His Houses, increase us in ṣalawāt upon His beloved Messenger ﷺ, and accept from us our deeds and efforts.

To our followers in Denmark 🇩🇰

Tomorrow, there will be a very special Grand Mawlid gathering featuring the honoured guest, Shaykh Muḥammad Sāqib Shāmī al-Ḥanafī al-Māturīdī al-Chishtī.

Be part of an inspiring and electrifying speech that will uplift the heart and refresh the īmān.

📅 Saturday, 19 September 2026
🕠 5:30 PM
📍 Islamisk Center Vest, Roskildevej 30B, Albertslund
🍽️ Communal dinner

A beautiful opportunity to spend a blessed evening commemorating the Mawlid and benefiting from the presence and words of the honoured guest. The gathering is open to both brothers and sisters. Bring your family and friends along, in shāʾa Llāh.

It is reported that Imām al-Aʿẓam Abū Ḥanīfah would keep a special set of clothing specifically for the night prayer (qiyām al-layl).

It consisted of a qamīṣ, ʿimāmah, ridāʾ, and sarāwīl, with a total value of 1,500 dirhams. He would wear these garments exclusively for the night prayer each night, Subḥāna Llāh.

This is how you deal with these Shīʿah Rawāfiḍ khanāzīr who speak ill of our beloved mother, ʿĀʾishah al-Ṣiddīqah, the Shaykhayn, and the rest of the Ṣaḥābah.

Today, we reached out to a well-known niqābī sister on TikTok who had many months’ worth of publicly posted videos containing highly indecent and explicit content. We sent her a private message, and in the end, she deleted all of those videos, some of which had received hundreds of thousands of likes.

Why do we mention this? We do not even understand ourselves why our message would have made such a difference, especially since there were probably hundreds of people who had already written to her. But then it occurred to us: perhaps every single one of them had simply told her that she was a kāfira and that she would end up in Jahannam, and so on.

Perhaps this is one of the greatest lessons: calling people towards what is right is not merely about telling them that something is ḥarām. It is about knowing how to reach their hearts, choosing the right words, and advising them with wisdom, mercy, and sincerity.

If our knowledge does not teach us how to speak to people in a way that brings them closer to Allāh and His Prophet ‎ﷺ, then we must ask ourselves what benefit that knowledge has truly brought us. Taṣawwuf, at its essence, should cultivate adab, sincerity, mercy, and wisdom, not merely harsh words and condemnation.

‎The Imām of Ahl al-Sunnah, the Shaykh al-Islām, Yaḥyā ibn Sharaf an-Nawawī, Quddisa Sirrahu, is a man whose heart had been wholly given to the pursuit of sacred knowledge and the seeking of Allāh’s pleasure.

‎It is related of him that for 𝘁𝘄𝗼 𝗲𝗻𝘁𝗶𝗿𝗲 𝘆𝗲𝗮𝗿𝘀, 𝗵𝗶𝘀 𝗯𝗹𝗲𝘀𝘀𝗲𝗱 𝗯𝗮𝗰𝗸 𝗻𝗲𝘃𝗲𝗿 𝘁𝗼𝘂𝗰𝗵𝗲𝗱 𝘁𝗵𝗲 𝗴𝗿𝗼𝘂𝗻𝗱. So immersed was he in the pursuit of knowledge, so consumed was he by the study of the Dīn, that when sleep overcame him, he would fall asleep sitting, surrounded by his books. His nights were spent in learning, his days in teaching, and his entire existence was offered in the service of Allāh.

‎𝗛𝗲 𝗱𝗲𝗽𝗮𝗿𝘁𝗲𝗱 𝗳𝗿𝗼𝗺 𝘁𝗵𝗶𝘀 𝗳𝗹𝗲𝗲𝘁𝗶𝗻𝗴 𝗮𝗯𝗼𝗱𝗲 𝗮𝘁 𝗺𝗲𝗿𝗲𝗹𝘆 𝟰𝟱 𝘆𝗲𝗮𝗿𝘀 𝗼𝗳 𝗮𝗴𝗲. Yet what are forty-five years when a life is filled with barakah? The measure of a life is not its length, but what was carried from it to the Eternal.

He left behind no palaces, no worldly treasures, and no monuments fashioned by the hands of men. He left knowledge that continues to illuminate hearts, books that continue to guide seekers, and a legacy that has endured long after his body returned to the earth. Such souls are exceedingly rare in our age. May Allāh revive in us something of their sincerity, their himmah, their zuhd, and their longing for Him and His Messenger ﷺ.

‎May Allāh envelop the great Imām, the Ashʿarī scholar and Quṭb al-Awliyāʾ, in His infinite raḥmah, raise his station among the ṣāliḥūn, and grant us a share of the light with which He honoured His beloved servants.

‎Al-Fātiḥah for the rūḥ of Imām Yaḥyā ibn Sharaf al-Nawawī, raḥimahu Llāhu raḥmatan wāsiʿah!

The world is preparing for a major war that may be just around the corner.

The years 2027–2030 are going to be years full of chaos, but by the will of Allāh ﷻ, victory is soon coming, in shā’ Allāh.

Prepare yourselves spiritually.

Please recite Sūrat al-Fātiḥah once and Sūrat al-Ikhlāṣ three times for her. May Allāh grant her Jannat al-Firdaws and grant her family with ṣabr jamīl. Āmīn.

Shaykh Muḥammad Muwaffaq al-al-Murābiʿ relates that the great Ḥanafī jurist, al-Ḥaṣkafī, mentioned that Abū ʿAlī al-Daqqāq said: I took this ṭarīqah (of taṣawwuf) from Abū al-Qāsim al-Naṣrabādhī. Abū al-Qāsim said, that he took it from al-Shiblī, who took it from Sirrī al-Saqaṭī; he took it from Maʿrūf al-Karkhī; and he took it from Dāwūd al-Ṭāʾī. Dāwūd al-Ṭāʾī took both ʿilm (knowledge) and the ṭarīqah of taṣawwuf from Abū Ḥanīfah.

All of them acknowledged the virtue, excellence, and greatness of al-Imām Abū Ḥanīfah.

Countries with the highest rates of prostitution in the world:
Thailand (Buddhism)
Denmark (Christianity)
Italy (Christianity)
Germany (Christianity)
France (Christianity)
Norway (Christianity)
Belgium (Christianity)
Spain (Christianity)
UK (Christianity)
Finland (Christianity)
Countries with the highest theft rates in the world:
Denmark and Finland (Christian)
Zimbabwe (Christianity)
Australia (Christianity)
Canada (Christianity)
New Zealand (Christianity)
India (Hinduism)
England and Wales (Christian)
US (Christianity)
Sweden (Christianity)
South Africa (Christianity)
Countries with the highest alcohol addiction rates in the world:
Moldova (Christian)
Belarus (Christian)
Lithuania (Christian)
Russia (Christian)
Czech Republic (Christian)
Ukraine (Christian)
Andorra (Christian)
Romania (Christian)
Serbia (Christian)
Australia (Christian)
Countries with the highest murder rates in the world:
Honduras (Christian)
Venezuela (Christian)
Belize (Christian)
El Salvador (Christian)
Guatemala (Christian)
South Africa (Christianity)
Saint Kitts and Nevis (Christian)
Bahamas (Christian)
Lesotho (Christian)
Jamaica (Christian)
The world's most dangerous gangs:
Yakuza (No religion)
Agberas (Christian)
Wah Sing (Christian)
Jamaica Bosses (Christian)
Primero (Christian)
The Aryan Brotherhood (Christian)
The world's biggest drug cartels:
Pablo Escobar - Colombia (Christian)
Amado Carrillo - Colombia (Christian)
Carlos Lehder Rivas (Christian)
Griselda Blanco - Colombia (Christian)
Joaquin Guzman - Mexico (Christian)
Rafael Caro Quintero - Mexico (Christian)
Yet it is said that Islam and Muslims are the cause of violence and terrorism in the world, and they want everyone to believe that.
Who started World War I? Not Muslims...
Who started World War II? Not Muslims...
Who killed nearly 20 million indigenous Australians? Not Muslims...
Who dropped bombs on Nagasaki and Hiroshima in Japan? Not Muslims...
Who killed nearly 100 million Native Americans in South America? Not Muslims...
Who killed nearly 50 million Native Americans in North America? Not Muslims...
Who kidnapped over 180 million Africans from Africa, of whom 88% died and were thrown into the sea? Who did this? Not Muslims... Terrorism or militancy was not initiated by Muslims, yet they are being defined as such. If a non-Muslim commits a terrorist act, it's a crime! But if Muslims try to assert their rights, it's called terrorism...! Isn't this a well-planned conspiracy!!!???
Let us unite to build an enlightened world of peace, harmony, love, and compassion; let us take a sincere pledge and be vocal in every field and forum.
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In the Ḥadīth of Ṣaḥīḥ Muslim, we are told that every Prophet was granted a special duʿāʾ, one that would certainly be answered.

Our beloved Prophet ﷺ was blessed with three such supplications. Prophet Sulaymān, peace be upon him, was granted one, and he supplicated for a kingdom unlike any that had ever been seen before. Prophet Ibrāhīm, peace be upon him, supplicated that Prophets and Messengers would arise from his family. Prophet Nūḥ, peace be upon him, supplicated against his people. And these supplications were accepted.

The Prophets of Allāh, peace be upon them, used their special supplications for themselves in this dunyā. But our beloved Prophet ﷺ used his first two special supplications for his Ummah in this world, and he ﷺ reserved the third one for us as well.

He ﷺ did not save it for himself. He ﷺ reserved it for the Day of Judgment. the day when we will need any help more than ever. His two supplications in this dunyā were both for his Ummah:

O Allāh, forgive my Ummah!

The ʿulamāʾ have mentioned that one of these supplications was for the forgiveness of our ṣaghāʾir (minor sins), while the other was for the forgiveness of our kabāʾir (major sins). And what about the third duʿāʾ?

He ﷺ did not keep it for himself. He ﷺ saved it for later. But for whom did he ﷺ save it? And why? And why did the other Anbiyāʾ, peace be upon them, not simply make a similar supplication?

Listen to the full video above to discover the answer.