Be careful, dear brother, dear sister
Tumor disease Cancer is predominantly from magic, and from the impurities related to magic, if the hero of magic heals the patient, God willing, before you do not turn to chemical, go to the Qur’an, and make sure of your patient whether it is a natural disease or is it coming through magic, read the Qur’an for less than half an hour and see His response and whether he has symptoms or not.
May God heal every patient...

Sidr leaf is a cure for magic.

Al-Hafiz bin Hajar - may God have mercy on him - said:
To take seven leaves of green sidr and pulverize it between two stones.
Then he hits him with water and recites Ayat al-Kursi and al-Qawwal.
Then he would feel three senses from it and then take a bath with it
It removes everything that is in him and it is good for the man if he is kept away from his family.

( 📚 Fath al-Bari / [10/233].



القواقل : السور التي تبدأ بـ ( قل ) وهي :
الجن الكافرون والإخلاص والفلق والناس .

HEALING SUPPLICATIONS FROM THE QURAN & SUNNAH FOR PREVENTION & PROTECTION


COMBATING AGAINST SIHR, EVIL EYE AND JINN.

One of the greatest means of protecting and combating oneself against the evil effects of witchcraft ,evil eye/envy and jinn is to persist in regularly reciting the Adhkaar .They prevent against witchcraft ,evil eye/envy and jinn possession before it happens, protecting one against it and warding off its evil, and remedying it if it does happen.

Those who have tried these supplications prayers for refuge on a regular basis morning and evening know their value and benefit and how a great need there is for them.
أعوذ بكلمات الله التامات من شر ما خلق
“A‘udhu bi kalimat Allaah al-taammaat min sharri ma khalaq
“I seek refuge in the Perfect Words of Allah from the evil of what He has created.”
Say in the morning and in the evening (thrice):
أعوذ بِكَلِمَاتِ اللهِ التَّامَّةِ مِن كُلِّ شَيطَانٍ وَهَامَّة ، وَمِن كُلِّ عَينٍ لَامَّة
A’udhu bi kalimaat-Allaah il-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah
I seek refuge in the perfect words of Allah from every devil and poisonous reptile, and from every envious evil eye. (thrice):
أعوذ بكلمات الله التامات من غضبه وعقابه، وشر عباده ومن همزات الشياطين وأن يحضرون.
‘Aūdhu Bikalimātil-Lāhit-Tāmmāti Min Ghađabihi Wa Iqābih, Wa Sharri Ibādihi Wa Min Hamazātish-Shayāţīni Wa ‘An Yaĥđurūn. (thrice):
‘I take refuge in the perfect words of Allah from His anger and punishment, and from the evil of His servants, and from the madness and appearance of devils.’
بِسْمِ اللهِ الَّذِي لا يَضُرُّ مَعَ اسْمِهِ شَيءٌ فِي الأَرْضِ وَلا فِي السَّمَاءِ وَهُوَ السَّمِيْعُ العَلِيْمُ.
“Bismillahi alladhi la yadurru ma’ ismihi shai’un fil-ardi wa-laa fil-samaa’i wa huwa al-Samee’u al-‘Aleem” (thrice):
“In the Name of Allah, with Whose Name nothing on the earth or in the heaven can cause harm, and He is the All-Hearing, the All-Knowing.”
حَسْبِيَ اللهُ لا إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ العَرْشِ العَظِيْمِ. (سَبْعَ مَرَّاتٍ حِيْنَ يُصْبِحُ وَيُمْسِي
Ĥasbiyal-Lāhu Lā ‘Ilāha ‘Illā Huwa Alayhi Tawakkaltu Wa Huwa Rabbul-Arshil-Ažīm.
(seven times morning & evening)
‘Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.’ (seven times morning and evening)
يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْثُ، أَصْلِحْ لِي شَأْنِي كُلَّهُ، وَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ.
Yā Ĥayyu Yā Qayyūmu Biraĥmatika ‘Astaghīth, ‘Aşliĥ Lī Sha’nī Kullah, Wa Lā Takilnī ‘Ilá Nafsī Ţarfata Ayn.
‘O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.’
اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ العَرْشِ العَظِيْمِ، رَبَّنَا وَرَبَّ كُلِّ شَيءٍ، فَالِقَ الحَبِّ وَالنَّوَى، وَمُنَزِّلَ التَّوْرَاةِ وَالإِنْجِيْلِ، وَالفُرْقَانِ، أَعُوْذُ بِكَ مِنْ شَرِّ كُلِّ شَيءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ. اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَيءٌ، وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَيءٌ، وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيءٌ، وَأَنْتَ البَاطِنُ فَلَيْسَ دُوْنَكَ شَيءٌ.
Al-Lahumma Rabbas-Samawātis-Sabi Wa Rabbal-Arshil-Ažīm, Rabbanā Wa Rabba Kulli Shay’, Fāliqal-Ĥabbi Wan-Nawá, Wa Munazzilat-Tawrāti Wal-’Injīl, Wal-Furqān, ‘Aūdhu Bika Min Sharri Kulli Shay’in ‘Anta ‘Ākhidhun Bināşiyatih. Al-Lahumma ‘Antal-’Awwalu Falaysa Qablaka Shay’, Wa ‘Antal-’Ākhiru Falaysa Badaka Shay’, Wa ‘Antaž-Žāhiru Falaysa Fawqaka Shay’, Wa ‘Antal-Bāţinu Falaysa DūnakaShay’,
‘O Allah, Lord of the seven heavens and the exalted throne, our Lord and Lord of all things, Splitter of the seed and the date stone, Revealer of the Tawrah, the Injeel and the Furqan, I take refuge in You from the evil of all things You shall seize by the forelock (i.e. You have total mastery over). O Allah, You are The First so there is nothing before You and You are The Last so there is nothing after You.

You are Aththahir so there is nothing above You and You are Al-Batin so there is nothing closer than
Tawrah: The book revealed to Moosa
Injeel: The book revealed to Easa
Furqan: One of the many names of the Quran, means: The Criterion which distinguishes between truth and falsehood.
Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.
اللَّهُمَّ إِنِّي عَبْدُكَ, ابْنُ عَبْدِكَ, ابْنُ أَمَتِكَ, نَاصِيَتِي بِيَدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤُكَ, أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ, سَمَّيْتَ بِهِ نَفْسَكَ, أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ، أَوْ عَلَّمْتَهُ أَحَداً مِنْ خَلْقِكَ, أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الغَيْبِ عِنْدَكَ, أَنْ تَجْعَلَ القُرْآنَ رَبِيْعَ قَلْبِي، وَنُوْرَ صَدْرِي, وَجَلَاءَ حُزْنِي, وَذَهَابَ هَمِّي.
Al-Lahumma ‘Innī Abduk, ‘Ibnu Abdik, ‘Ibnu ‘Amatik, Nāşiyatī Biyadik, Māđin Fīya Ĥukmuk, Adlun Fīya Qađā’uuk, ‘As’aluka Bikullis-Min Huwa Lak, Sammayta Bihi Nafsak, ‘Aw ‘Anzaltahu Fī Kitābik, ‘Aw Allamtahu ‘Aĥadan Min Khalqik, ‘Awis-Ta’tharta Bihi Fī Ilmil-Ghaybi Indak, ‘An Tajalal-Qur’āna Rabīa Qalbī, Wa Nūra Şadrī, Wa Jalā’a Ĥuznī, Wa Dhahāba Hammī.
‘O Allah, I am Your servant, son of Your servant, son of Your maidservant, my forelock is in Your hand (i.e. You have total mastery over), Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Quran the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety.’

اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ، وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لا إِلَهَ إِلاَّ أَنْتَ.
Al-Lahumma Raĥmataka ‘Arjū Falā Takilnī ‘Ilá Nafsī Ţarfata Ayn, Wa ‘Aşliĥ Lī Sha’nī Kullahu Lā ‘Ilāha ‘Illā ‘Ant.
‘O Allah, it is Your mercy that I hope for, so do not leave me in charge of my affairs even for a blink of an eye and rectify for me all of my affairs.None has the right to be worshipped except You.’
هُوَ الأَوَّلُ وَالآخِرُ وَالظَّاهِرُ وَالبَاطِنُ وَهُوَ بِكُلِّ شَيءٍ عَلِيْمٌ
He should also recite the following verse:
(huwal-’Awwalu Wal-’Ākhiru Waž-Žāhiru Wal-Bāţinu Wa Huwa Bikulli Shay’in Alīm).
‘He is The First and The Last, Aththahir and Al-Batin and He knows well all things.’
Aththahir: Indicates the greatness of His attributes and the insignificance of every single creation in respect to His greatness and Highness, for He is above all of His creation as regards His essence and attributes.
Al-Batin: Indicates His awareness and knowledge of all secrets, of that which is in the hearts and the most intimate of things just as it indicates His closeness and nearness to all in a manner which befits His majesty.
اللَّهُمَّ لا سَهْلَ إِلاَّ مَا جَعَلتَهُ سَهْلاً، وَأَنْتَ تَجْعَلُ الحَزَنَ إِذَا شِئْتَ سَهْلاً.
Al-Lahumma Lā Sahla ‘Illā Mā Jaaltahu Sahlā, Wa ‘Anta Tajalul-Ĥazana ‘Idhā Shi’ta Sahlā.
‘O Allah, there is no ease except in that which You have made easy, and You make the difficulty, if You wish, easy.’
اللَّهُمَّ إِنِّي أَعُوْذُ بِكَ أَنْ أُشْرِكَ بِكَ وَأَنَا أَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا لا أَعْلَمُ.
Al-Lahumma ‘Innī ‘Aūdhu Bika ‘An ‘Ushrika Bika Wa ‘Anā ‘Alam, Wa ‘Astaghfiruka Limā Lā ‘A`lam.
‘O Allah, I take refuge in You lest I should commit shirk with You knowingly and I seek Your forgiveness for what I do unknowingly.’

أعوذ بكلمات الله التامات التي لا يجاوزهن بر ولا فاجر من شر ما خلق، وبرأ وذرأ، ومن شر ما ينزل من السماء ومن شر ما يعرج فيها، ومن شر ما ذرأ في الأرض ومن شر ما يخرج منها، ومن شر فتن الليل والنهار، ومن شر كل طارق إلا طارقا يطرق بخير يا رحمن.
‘Aūdhu Bikalimātil-Lāhit-Tāmmātil-Latī Lā Yujāwizuhunna Barrun Wa Lā Fājirun Min Shsharri MāKhalaq, Wa Bara’a Wa Dhara’, Wa Min Sharri Mā Yanzilu Minas-Samā‘i Wa Min Sharri Mā Yaruju Fīhā, Wa Min Sharri Mā Dhara’a Fīl-’Arđi Wa Min Sharri Mā Yakhruju Minhā, Wa Min Sharri Fitanil-Layli Wan-Nahār, Wa Min Sharri Kulli Ţāriqin ‘Illā Ţāriqan Yaţruqu Bikhayrin Yā Raĥman.
‘I take refuge within Allah’s perfect words which no righteous or unrighteous person can transgress, from all the evil that He has created, made and originated. (I take refuge) from the evil that descends from the sky and the evil that rises up to it. (I take refuge) from the evil that is spread on Earth and the evil that springs from her, and I take refuge from the evil of the tribulations of night and day, and the evil of one who visits at night except the one who brings good, O Merciful One.’

اللهم انت ربي لا اله الا انت عليك توكلت وانت رب العرش العظيم, ما شاء الله كان ومالم يشأ لم يكن, ولا حول ولا قوة الا بالله العلي العظيم, اعلم ان الله على كل شىء قدير, وان الله قد احاط بكل شيء علما, اللهم اني اعوذ بك من شر نفسي, ومن شر كل دابة انت آخذ بناصيتها, ان ربي على صراط مستقيم
‘Allah-humma, anta rabbi, laa ilaaha illaa Anta, ‘alaika tawakkaltu wa anta rabbul ‘arshil kareem maashaa Allahu kaana wa maLam yasha’ lam yakun-wa laa hawla wa lla quwwata illaa bil-Laahil A’liyyil ‘Atheem. A’lamu annallaaha ‘alaa kulli shay in qadiyrun-wa annallaaha qad ahaata bikulli shay in ilmaa. Allah-humma inni a’uthu bika min sharri nafsiy wa min sharri kulli daabbatin ants aakhithum bi naasiyatihaa inna rabiy ‘alaa siraatim mustaqiym.’
(Oh Allah, You are my Lord. There is nothing worthy of worship except You. I place all of my trust and reliance in You and You are the Lord of the Noble Throne. Whatever Allah wishes takes place, and whatever He does not desire, does not occur, and there is no power and no strength except in Allah, The Exalted, The Mighty. I know that Allah is Powerful over all things and that Allah has knowledge of all things. Oh Allah, I seek refuge in You from the evil of my nafs (self) and from the evil of every crawling creature. You are master over them. Verily, You are Lord of the Straight Path.)
اللَّهُمَّ أَنْتَ رَبِّي لّا إِلَهَ إِلَّا أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتَ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتَ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ، وَأَبُوءُ بِذَنْبِي فَاغْفِر لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ
Alahumma anta rebi la ilaha ila ant, khalacktanee, waana abduk, wa ana ala ahdick wa wahdick mstata-ht, authu bika min shree ma sana-ht, aboouh laka bi ni’mateeka aley, wa aboouh bi thenbee faghfirlee fa inawho la yeghfr uthunooba illa ant.’
(O Allah, You are my Lord. None has the right to be worshipped but You. You created me and I am Your slave. I am faithful in my covenant and my promise (to You) as much as I can. I seek refuge in You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You.)

Dua to be protected from evil neighbour and evil wife and evil son

Narrated Abu Hurairah Radi Allahu Anhu The Prophet Sal-Alalahu alaihin wasallam used to ask this supplication

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ جَارِ السُّوءِ ، وَمِنْ زَوْجٍ تُشَيِّبُنِي قَبْلَ الْمَشِيبِ ، وَمِنْ وَلَدٍ يَكُونُ عَلَيَّ رِبًا

Allaahumma innee Awuzubika Min Jaar As-Soo
Wa min zawjin Tushayyebuni Qabal-Al-Masheeb
Wa min waladin Yakunu Alayya Ribba

O Allah I seek refuge with you from an evil neighbour and from a wife who causes me to grow old before old age, and from a son who will become a master over me.
Al Silsila As-Sahiha , 2799
Dua At-Tabrani ,1243-Hasan

The Messenger of Allah (ﷺ) said: “It used to be from the supplication of Dawud that he would say:

‘O Allah, indeed, I ask You for Your love and the love of those who love You, and for the action that will cause me to attain Your love, O Allah, make Your love more beloved to me than myself, my family and cold water.

Allāhumma innī as’aluka ḥubbaka wa ḥubba man yuḥibbuka wal-amalalladhī yuballighunī ḥubbak. Allāhummajal ḥubbaka aḥabba ilaiyya min nafsī, wa ahlī wa minal-mā’il-bārid)

He said: “And when the Prophet (ﷺ) would mention Dawud, he would narrate about him, saying: “He was the best in worship out of all men.”

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبِيعَةَ الدِّمَشْقِيِّ، حَدَّثَنَا عَائِذُ اللَّهِ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَانَ مِنْ دُعَاءِ دَاوُدَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالْعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَىَّ مِنْ نَفْسِي وَأَهْلِي وَمِنَ الْمَاءِ الْبَارِدِ ‏"‏ ‏.‏ قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَكَرَ دَاوُدَ يُحَدِّثُ عَنْهُ قَالَ ‏"‏ كَانَ
أَعْبَدَ الْبَشَرِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏

Tirmidhi 3490 (Hasan)

Duʿa of Prophet Ayyub ﷺ for Times of Distress

-رَبِّ- أَنِّيْ مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرّٰحِمِيْن.

(Rabbi) Annī massaniya-ḍ-ḍurru wa Anta Arḥamu-r-raḥimīn.

(My Lord), indeed adversity has touched me, and you are the Most Merciful of the merciful. (21:83)

GIVE YOUR WORRIES THE WINGS OF DUASS
Transform your pain into power and wisdom
Turn your fear into DUA ..

قال ﷺ ما يمنعُ أحدَكم إذا عسُرَ عليهِ أمرُ معيشته
أنْ يقول إذا خرج من بيته:

«بسمِ اللهِ على نفسي ومالي ودِيني، اللهم رضّني بقضائِكَ،
وباركْ لي فيما قُدِّرَ لي حتى لا أُحبَّ تعجيلَ ما أخّرتَ،
ولا تأخيرَ ما عجّلتَ» ❤

What a truly sincere, beautiful request of a servant to his Creator.

My Lord! Make me content with your decree and bless me in what you've decreed for me, until I no longer desire to rush anything you've delayed, nor long to delay anything you've hastened.

Dua taught by prophet s.a.w , whose life is diffucult read it before leaving home every morning evening many times ..

مسلمانوں کو ”معاش“ کی تنگی ہے..ان کے لئے حضرت محمد صلی اللہ علیہ وسلم نے دعاء سکھلائی ہے..
عجیب نافع اور مؤثر دعاء ہے..جب بھی گھر سے نکلیں پڑھ لیا کریں..ان شاءاللہ بہت جلد معیشت اور رزق کی تنگی دور ہو جاتی ہے..

أللهُمَّ إن كان رزقنا في السماءِ فأنزله وإن كان في الأرض فأخرجه وإن كان بعيداً فقربه وإن كان قليلاً فكثره وبارك لنا فيه
من تعسرت عليه معيشتُه

If our sustenance is in heaven please send it down
If it is on earth , please bring it out
If far , bring it near ,
And even if it is little please increase it and blessed with abundance for all of us , and make it peace for us not a worry ,make it happiness for us not a burden ... make it a source of forgiveness not a sin ...
Ameen

Allah is Ar-Raziq and Ar-Razzaq, The Provider.

‎إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
“Indeed, it is Allah who is the (continual) Provider, the firm possessor of strength.”
(Surah Adh-Dhariyat, 51:58)

‎وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ
And indeed, it is Allah who is the best of providers (Surah Al-Hajj, 22:58)

Rizq is unpredictable. Sometimes, it comes through unknown sources and in varying forms too. Wealth, health, even the greying hair is Rizq from Allah ﷻ (Subbahana Wataala).

It is quite difficult to encapsulate the meaning of Rizq in a single translation because Rizq is sustenance, provision, blessings and more.

The most beautiful form of Rizq is not money, rather it is, Tranquility of soul, Healthiness of body, Purity of heart, Soundness of thought, Dua of mother, Kindness of father, Presence of a sister/brother, Laughter of a daughter/son, Caring friend, Dua ,presence and support from one who loves you for the sake of Allah ﷻ

May Allah ﷻ grant you all these all forms of Rizq.
Ameen ya Rabbul Alameen 🤲.

اللہ رازق اور رزاق ہے، رزق دینے والا۔

إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ
"بے شک ، اللہ ہی ہے جو (مسلسل) رزق دینے والا ، مضبوطی کا مالک ہے۔"
(سورہ الدریات ، 51:58)

وَإِنَّ اللَّهَ لَهُوَ خَيْرُ الرَّازِقِينَ
اور بے شک اللہ ہی بہترین رزق دینے والا ہے (سورہ الحج ، 22:58)

رزق غیر متوقع ہے۔ بعض اوقات ، یہ نامعلوم ذرائع سے اور مختلف شکلوں میں بھی آتا ہے۔ دولت ، صحت ، یہاں تک کہ سفید بال بھی اللہ کی طرف سے رزق ہے۔

رزق کے معنی کو ایک ہی ترجمہ میں سمیٹنا کافی مشکل ہے کیونکہ رزق ، رزق ہے ،، برکت ہے اور بہت کچھ ہے۔

رزق کی سب سے خوبصورت شکل پیسہ نہیں ہے ، بلکہ یہ ہے ، روح کی سکون ، جسم کی تندرستی ، دل کی پاکیزگی ، سوچ کی صداقت ، ماں کی دعا ، والد کی مہربانی ، ایک بہن/بھائی کی موجودگی ، ایک بیٹی کی ہنسی/ بیٹا ، دیکھ بھال کرنے والا دوست ، اس کی دعا جو اللہ کی خاطر تم سے پیار کرتا ہے.

اللہ ہم سب کو کو رزق کی یہ تمام صورتیں عطا فرمائے۔
آمین یا رب العالمین 🤲.

Dua to get forgiveness for the sins which has been occurred in any group ( sitting)

Rasool-Allah Sallallahu Alahih Wasallam said: Whoever sits in a group (sititngs) and engages in much useless speech and then says these words before getting up from that group then whatever occured in that group would be forgiven to him.

سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ
SubhAnaka AllAhumma wa bihamdika, ashhadu an la ilaha illa anta, Astaghfiruka wa atubu ilaik
( Translation : Glory is to You, O Allah, and praise, I bear witness that there is none worthy of worship except You, I seek You forgiveness, and I repent to You)
Jamia Tirmizi, Book 45, 3433-Sahih

📚 Sahih al-Bukhari 4563

Narrated Ibn `Abbas:

'Allah is Sufficient for us and He Is the Best Disposer of affairs,"

was said by Abraham when he was thrown into the fire;

and it was said by Muhammad when they (i.e. hypocrites) said,

"A great army is gathering against you, therefore, fear them,"

but it only increased their faith and they said:

"Allah is Sufficient for us, and He is the Best Disposer (of affairs, for us)." (3.173)

Muslims undertake a profound spiritual journey: the Hajj pilgrimage to Makkah.

It's more than a mere journey; it's an act of sincerity, devotion, purification, and unity that takes place over several days.

It's that time of the year to start preparing, both mentally and physically!

#Hajj #Pilgrimage #Makkah #Unity #Spirituality #UnderstandingIslam

One of my fav dua ❤️

Dua for afiyah

It was narrated that Ibn 'Umar said:

"The Messenger of Allaah ﷺ never abandoned these supplications, every morning and evening:

اللَّهُمَّ إِنَّا نَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنَّا نَسْأَلُكَ
الْعَفْوَ وَالْعَافِيَةَ فِي دِينِنَا وَدُنْيَانَا وَأَهْلِنَا وَمَالِنَا اللَّهُمَّ اسْتُرْ عَوْرَاتِنَا وَآمِنْ رَوْعَاتِنَا وَاحْفَظْنَا مِنْ بَيْنِ أَيْدِيْنَا وَمِنْ خَلْفِنَا وَعَنْ يَمِينِنَا وَعَنْ شِمَالِنَا وَمِنْ فَوْقِنَا وَنَعُوذُ بِكَ أَنْ نُغْتَالَ مِنْ تَحْتِنَا

O Allah, We all ask You for forgiveness and well-being in this world and in the Hereafter. O Allaah, We all ask You for forgiveness and well-being in our religious and our worldly affairs. O Allaah, conceal our faults, calm our fears, and protect us all from before us and behind us, from our right and our left, and from above us , and We seek refuge in You from being taken unaware from beneath Us)."

Ameen

Ibn Majah 3871

So did you notice that this dua has in it a part from this above dua at the battle of khandaq? When they was in extreme fear
And did you notice that it protects you against Iblees’ promise to Allaah that he would come to us from every direction?

What a beautiful words , that's why never abondon these duas and must read every morning and evening to protect ourselves from all directions and from all fears ..

Ibn Abi Hatim recorded that Abu Said, may Allah be pleased with him, said: "On the day of Al-Khandaq, we said: O Messenger of Allahﷺ, is there anything we should say, for our hearts have reached our throats' (meaning in fear and anxiety)

Heﷺsaid:

«نَعَمْ، قُولُوا: *اللَّهُمَّ اسْتُرْ عَوْرَاتِنَا وَآمِنْ رَوْعَاتِنَا*»

(Yes, say: *O Allah, cover our weak points and calm our fears*.)

Then Allah struck the faces of the enemy with the wind, and defeated them with the wind.

This was also recorded by Imam Ahmad bin Hanbal from Abu Amir Al-Aqadi.

- From the Tafsir of Surah Al Ahzab in Tafsir Ibn Katheer

****Method of self-ruqya

1) Sit down in a quiet area with the intention to make ruqya on yourself. Ensure there are no children running around or the tv is not on in the background. You shouldn't be disturbed. Have a glass of water and a 2 or 5 liter bottle of water handy.

2) Seek refuge in Allah from the shaytaan three times - Aouthubillahi min-ash-shaytaan arrajeem

3) Mention the name of Allah three times - bismillahir-rahman nir-raheem

4) Read sura fatiha three times

5) Read ayatul kursi three times

6) Read last two ayaat or surat al baqarah three times

7) Read sura ikhlas / falaq / nas three times each

8 ) Recite ayaat of sihr three times each - 2:102 / 7:115 - 121 / 10:79 - 82 / 20: 65 - 70

9) Spittle into the glass of water and also spittle into the bottle of water

10) Drink the water in the glass. Ensure you say bismillah

11) Drink the water in the bottle in the morning / evening / night

12) Make ghusl with the remaining water in that bottle ie. Pour that water over your head and ensure it touches all of your body (it's best you don't let the ruqya water go down the drain so whenever possible put the plug in and collect the water, put it into the garden afterwards inshallah).

13) Each day you should be reciting into a fresh bottle and drinking it three times a day and making ghusl with it at night - any water is fine including tap water insha'Allah

14) If you have movements in your stomach or bloatedness then purchase senna leaves and make tea with them and drink every day for two weeks

15) Drink a tablespoon of honey and a tablespoon of black seed oil every day

16) You can also put some of the water you've recited on into a spray bottle and spray the corners of every room in your house

17) Make duaa

18) Once every two weeks, have cupping (hijama)

Insha'Allah if you follow the course above, Allah will cure you. Have high hopes and be optimistic of a cure.

Du’a for When You Lose Something or Someone (Lost Items, Missing People etc)

When Ibn Umar (Raḍiya 'llāhu ʿan-hu) asked the Prophet (ṣall Allahu ʿalayhi wa-’ālihi wa-sallam) about something that was lost, he was asked to: perform ablutions and offer two rakah and then recite with conviction:

Version 1:

بِسْم الله
(يا هادي/اللَّهُمَّ) رَادَّ الضَّالَّةِ، وَهَادِي الضَّالَّةِ، أَنْتَ تَهْدِي مِنَ الضَّلَالَةِ،
ارْدُدْ عَلَيَّ ضَالَّتِي بِقُدْرَتِكَ وَسُلْطَانِكَ، فَإِنَّهَا مِنْ عَطَائِكَ وَفَضْلِكَ

Bismillah.
(Ya Haadiy/Allahumma) raaddad dhaal-lati wa haadid dhaal-lati anta tahdee minad dhalaalati. Urdud ‘alayya dhaal-latee biqudratika wa sultaanika fa’innahaa min ‘ataa-ika wa fadhlik.
 
(In the name of Allah)
(O The One Who Guides/O Allah), Returner of lost things, guide of what or who goes astray, You do guide away from going astray! Return to me my lost property through Your power and strength. It (the lost property) is from the things You have gifted me and graced me with.

Version 2:

اللهم رادّ الضالة، هادي الضلالة، تهدي من الضلال، رد علي ضالتي بعزك
وسلطانك، فإنها من فضلك وعطائك

Allahumma Raadad dhaal-lati, Hadiy-id dhalaalati, tahdee min ad-Dhalaal, Raadda ‘alayya dhaal-lati, bi izzak wa sultaanik, fa innaha min fadhlik wa ‘Ataa-ik

Oh Allah, Returner of what is lost, Guide of what/who goes astray, You do guide away from going astray! Return to me what was lost, (I ask you) By your Honor and Rule (over everything), for it (the lost) is from the things You have gifted me.

[References: Version 1: al-Bayhaqi (Rahimahullah) in Daawat al-Kabir (The Major Book of Supplications) Volume 2, Page 55, Narration 463, Graded Mauqoof (Stopped) Hasan (Fair) | also al-Waabil as-Sayyib of Musannaf Ibn Abi Shaybah (Rahimahullah) from Tabarani (Rahimahullah) from Ibn 'Umar (Raḍiya 'llāhu ʿan-hu) and al-Haythami (Rahimahullah) also accepted the authentication of Imam Tabrani (Rahimahullah) in his Majma az-Zawaid | Version 2: al-Bayhaqi (Rahimahullah) in Daawat al-Kabir (The Major Book of Supplications), 273/2, Graded Mauqoof (Stopped) Hasan (Fair)]

The rewards of reciting Surah Al-kahaf on Friday might

Narrated By Abu Saeed al-Khudri Radi Allahu Anhu The Prophet Sal-Allahu Alaihi Wasallam said Whoever reads Surah Al-Kahf on the night of Friday, will have a light that will stretch between him and the Ancient House (the Kabah).
Sunan Al-Daarimi, 3407-Sahih, Saheeh Al-Jaami, 6471
Al Baihiqi, Subbul Iman, 2231-Hasan

Note : The night of Friday starts from sunset on Thursday

There is not a single narration that recommends reciting Surat Al-Fatiha upon the dead or when visiting the graveyard.

The Sunnah when visiting the graveyard is to say:

السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ

As-salamu ‘alaykum ahlad-diyar minal-mu’minina wal- muslimin, wa inna insha’ Allah bikum lahiqun, nas’alul-laha lana wa lakumul-‘afiyah.

Peace be upon you, O inhabitants of the abodes, believers and Muslims, and we will join you soon when Allah wills. We ask Allah for well-being and protection for us and for you.

(Sunan Ibn Majah: 1547, authentic)

Etiquettes of moving into a new house :
Every one of us will probably move into a new house some time or another, at least once in our lifetime. Here are some etiquettes of moving into the new house according to the Sunnah.

1) Thank Allah:

First and foremost be grateful for the blessing of Allaah, because being grateful is one of the noblest of deeds. Indeed it is Allaah alone that has blessed you and if you are thankful, Allaah will increase you even more in His blessings.

“And (remember) when your Lord proclaimed: If you give thanks, I will give you more (of My Blessings); but if you are thankless (i.e. disbelievers), verily, My punishment is indeed severe” [Surah Ibraaheem:7]

Ibn al-Qayyim said:
Faith is of two halves: half is gratitude and half is patience.

2) Say this Dua:

Someone asked Sheikh Saalih al-‘Uthaymeen what a person should say if he enters his home. He said:
“Praise be to Allaah. When a man enters his house, he should say….

أعوذ بكلمات الله التامَّات من شر ما خلق

‘A’oodhu bi kalimaat-Illaah it-taammaati min sharri ma khalaq
(I seek refuge in the perfect words of Allaah from the evil of that which He has created)’ three times.

If he says this, then nothing will harm him until he leaves that place.”

Also when the Prophet (Sal Allaahu Alaiyhi wa Sallam) saw something that he liked, he would say:

الحَمدُ لِلَّهِ الذِي بِنِعمَتِهِ تَتِمُّ الصَّالِحَاتُ

“Al-hamdu Lillaah illadhi bi ni’matihi tatimmu’l-saalihaat
(Praise be to Allaah by Whose grace good deeds are completed).” (Ibn Maajah)

3) Say Bismillaah and prevent the Shaytaan from entering:

Saying Bismillaah on entering your house will keep the Shaytaan out. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

“When a man enters his house, and mentions Allaah, may He be glorified and exalted, when he enters and when he eats, the Shaytaan says: ‘You have no place to stay and no dinner.’ But if he enters and does not mention Allaah when he enters, the Shaytaan says, ‘You have found a place to stay.’ And if he does not mention Allaah when he eats, he says: ‘You have found a place to stay and dinner.’” (Muslim)

This is not only for a new house, rather it includes all houses and all times of entering. So start your life in your new house with the remembrance of Allaah

4) Say Masha Allaah:

When you admire your new house, say

مَا شَاءَ اللهُ لَا قُوَّةَ إِلا بِاللهِ

“Ma sha’ Allaah la quwwata illa Billaah.”

That is because Allaah said in the story of the two men in Surah al-Kahf:

“It was better for you to say, when you entered your garden: ‘‘Ma sha’ Allaah la quwwata illa Billaah (that which Allaah wills (will come to pass! There is no power but with Allaah)’ If you see me less than you in wealth, and children” [Surah al-Kahf:39]

Ibn al-Qayyim said: “The one who enters his garden or house and sees something that he likes in his wealth or his family should hasten to say these words, and if he does, no harm will befall the thing that he admired.”

5) Protect your house from Envy and the Evil Eye:

One of the ways in which you can seek protection for your new house from the evil eye and envy is to say what the Prophet (Sal Allaahu Alaiyhi wa Sallam) taught us.

أُعِيذُكَ بِكَلِمَاتِ اللهِ التَّامَّةِ مِن كُلِّ شَيطَانٍ وَهَامَّة ، وَمِن كُلِّ عَينٍ لَامَّةٍ

“U’eedhuka bi kalimaat-Allaah il-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah
(I seek refuge for you in the perfect words of Allaah from every devil and poisonous reptile, and from every envious evil eye).” (Bukhaari)

6) Read Surah al-Baqarah:

Reading this blessed Surah will drive the Shayaateen away from your house. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

“Do not make your houses into graves, for the Shaytaan flees from a house in which Surah al-Baqarah is recited.” (Muslim)

Shaykh Ibn Baaz said :