✒ Benefit | A Beautiful Du'ā To Be Recited In Prayer After The Opening Takbeer
وعن أنس : أن رجلا جاء فدخل الصف وقد حفزه النفس فقال : الحمد لله حمدا كثيرا طيبا مباركا فيه فلما قضى رسول الله صلى الله عليه وسلم صلاته قال : أيكم المتكلم بالكلمات ؟ فأرم القوم . فقال : أيكم المتكلم بالكلمات ؟ فأرم القوم . فقال : أيكم المتكلم بها فإنه لم يقل بأسا فقال رجل : جئت وقد حفزني النفس فقلتها . فقال : لقد رأيت اثني عشر ملكا يبتدرونها أيهم يرفعها
From Anas Raḍi-Allāhu ‘Anhu who said: “A man came panting and entered the prayer row then recited:
‘Alḥamdulillaahi Ḥamdan Katheeran Ṭayyibam-Mubaarakan Feeh’
(I praise Allāh, an abundant, beautiful, blessed praise.)
So when the Messenger of Allāh ﷺ finished his prayer, he asked: 'Which one of you uttered those words?’ So the people stayed silent,
Then he ﷺ asked (again): 'Which one of you uttered those words?’ So the people stayed silent,
Then he ﷺ said: 'Which one of you uttered it? For indeed he didn’t say anything wrong’, so the man said: 'I came and I was having difficulty with my breathing so I uttered (those words),
So the Prophet ﷺ said: 'I saw 12 angels racing each other to raise it (to Allāh)’.”
● [رواه مسلم ٦/١٣٨٥]
Note: This is the Du'ā (supplication) which is prescribed to be read after opening Takbeer of the prayer.
وعن أنس : أن رجلا جاء فدخل الصف وقد حفزه النفس فقال : الحمد لله حمدا كثيرا طيبا مباركا فيه فلما قضى رسول الله صلى الله عليه وسلم صلاته قال : أيكم المتكلم بالكلمات ؟ فأرم القوم . فقال : أيكم المتكلم بالكلمات ؟ فأرم القوم . فقال : أيكم المتكلم بها فإنه لم يقل بأسا فقال رجل : جئت وقد حفزني النفس فقلتها . فقال : لقد رأيت اثني عشر ملكا يبتدرونها أيهم يرفعها
From Anas Raḍi-Allāhu ‘Anhu who said: “A man came panting and entered the prayer row then recited:
‘Alḥamdulillaahi Ḥamdan Katheeran Ṭayyibam-Mubaarakan Feeh’
(I praise Allāh, an abundant, beautiful, blessed praise.)
So when the Messenger of Allāh ﷺ finished his prayer, he asked: 'Which one of you uttered those words?’ So the people stayed silent,
Then he ﷺ asked (again): 'Which one of you uttered those words?’ So the people stayed silent,
Then he ﷺ said: 'Which one of you uttered it? For indeed he didn’t say anything wrong’, so the man said: 'I came and I was having difficulty with my breathing so I uttered (those words),
So the Prophet ﷺ said: 'I saw 12 angels racing each other to raise it (to Allāh)’.”
● [رواه مسلم ٦/١٣٨٥]
Note: This is the Du'ā (supplication) which is prescribed to be read after opening Takbeer of the prayer.
Dua for Placing Children Under Allah's Protection
أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ
Uidhukumā bikalimāti Allāhi at-tāmmati min kulli shayțānin wa hāmmah, wa min kulli 'aynin lāmmah
I seek refuge for you both in the perfect words of Allah from every devil, harmful creature, and envious eye.
Reference: Sahih Bukhari 3371
أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ
Uidhukumā bikalimāti Allāhi at-tāmmati min kulli shayțānin wa hāmmah, wa min kulli 'aynin lāmmah
I seek refuge for you both in the perfect words of Allah from every devil, harmful creature, and envious eye.
Reference: Sahih Bukhari 3371
Imam ash-Shawkani -Rahimahullaah- said:
‘The Adhkar for which is the most and greatest reward are the established Duas which are said in the morning and the evening, since what they comprise of, from benefit and repelling harm.
So, for the one who loves security from the problems & hardships of the Duniya and to be successful with goodness for now and the future should adhere to them and read them every morning and evening.’
——————
[Qatr al-Wali 1/386]
https://followingthesunnah.com/the-adhkar-for-which-is-the-most-greatest-reward/
‘The Adhkar for which is the most and greatest reward are the established Duas which are said in the morning and the evening, since what they comprise of, from benefit and repelling harm.
So, for the one who loves security from the problems & hardships of the Duniya and to be successful with goodness for now and the future should adhere to them and read them every morning and evening.’
——————
[Qatr al-Wali 1/386]
https://followingthesunnah.com/the-adhkar-for-which-is-the-most-greatest-reward/
Following the Sunnah -
The Adhkar for which is the most & greatest reward - Following the Sunnah
The Adhkar for which is the most & greatest reward Translated By Abbas Abu Yahya Imam ash-Shawkani -Rahimahullaah- said: 'The Adhkar for which is the most and greatest reward are the established Duas which are said in the morning and the evening, since what…
💎 PRICELESS TREASURES 💎
✨The Last Two Verses of Surah al Baqarah ✨
قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَرَأَ بِالْآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ
The Prophet ﷺ said,
“Whoever recites the two verses at the end of Sooratul-Baqarah in the night, they will suffice him.”
(Bukhaaree 5009, Muslim 808)
The sufficing here refers to the fact that they will protect him from evil and despised matters, and the Shaytaan will not approach him in the night, and he will be accredited with virtue and reward. And all of these are gathered from this narration. (See Fat-hul-Baaree by Ibn Hajr 9/56)
📌Imaam Ahmad reported in his Musnad from Abu Dharr (radiyallaahu ‘anhu) that the Prophet (salallaahu ‘alaihi wassallam) said:
عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ مِنْ كَنْزٍ تَحْتَ الْعَرْشِ وَلَمْ يُعْطَهُنَّ نَبِيٌّ قَبْلِي
“I was given the last two verses from Sooratul-Baqarah from the treasure that is just beneath the Throne that was not given to a Prophet before me.”
(No. 21564, Saheeh li-ghairihi, authentic due to supporting reports).
📌Imaam Muslim reports in his Saheeh (no. 173) from ‘Abdullaah Ibn Mas’ood (radiyallaahu ‘anhu) that he said:
لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنْ الْأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى قَالَ فَرَاشٌ مِنْ ذَهَبٍ قَالَ فَأُعْطِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لِمَنْ لَمْ يُشْرِكْ بِاللَّهِ مِنْ أُمَّتِهِ شَيْئًا الْمُقْحِمَاتُ
“When the Messenger of Allaah (salallaahu alaihi wassallam) was taken on the Night Journey, he went as far as Sidratul-Muntahaa (The Lote Tree at the furthest boundary) which is in the Sixth Heaven. It is there where everything that ascends from the Earth stops, then it is taken from there. And it is there where everything that descends from above stops, then it is taken from there. Allaah says:
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى
“Then that which covered the Lote-tree did cover cover it.” (an-Najm 53:16) Moths of gold. And the Messenger of Allaah was given three things: He was given the five daily Prayers, he was given the final verses of Sooratul-Baqarah, and he was given forgiveness for the major sins of his nation for those who do not associate anything in worship with Allaah.”
📌Imaam an-Nawawee (rahimahullaah) said:
“What is intended by forgiveness is that the major sinner will not remain in Hellfire forever, and not that he will not be punished at all, but he may receive the punishment deserving upon the sinners. Or the intent [of forgiveness] could be that some of the Ummah is forgiven for their major sins – and that is something particular to this Ummah.”
(Sharh an-Nawawee 2/3)
📌Imaam Muslim (no. 806) narrates in his Saheeh from Ibn ‘Abbaas (radiyallaahu ‘anhumaa) who said:
“While Jibreel was sitting with the Prophet, he heard a creaking sound from above him, so he raised his head and said: “This is a door in Heaven that has been opened today, and it has never been opened before today. An angel descended from it, and this angel has come down to the Earth. He has never descended before this day ever. So the angel gave the salautations of Salaam and said: ‘Receive glad tidings of two lights that have been given to you that were never given to a Prophet before you: The Opening Chapter of the Book (Al-Faatihah), and the closing verses at the end of Al-Baqarah. You will not recite a single letter from them but you will be given reward.”
📚Abridged and edited from:
Ad-Durar al-Muntaqaat minal-Kalimaat al-Mulqaat, Duroos Yawmiyyah, vol. 6.
✨The Last Two Verses of Surah al Baqarah ✨
قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَرَأَ بِالْآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ
The Prophet ﷺ said,
“Whoever recites the two verses at the end of Sooratul-Baqarah in the night, they will suffice him.”
(Bukhaaree 5009, Muslim 808)
The sufficing here refers to the fact that they will protect him from evil and despised matters, and the Shaytaan will not approach him in the night, and he will be accredited with virtue and reward. And all of these are gathered from this narration. (See Fat-hul-Baaree by Ibn Hajr 9/56)
📌Imaam Ahmad reported in his Musnad from Abu Dharr (radiyallaahu ‘anhu) that the Prophet (salallaahu ‘alaihi wassallam) said:
عَنْ أَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ مِنْ كَنْزٍ تَحْتَ الْعَرْشِ وَلَمْ يُعْطَهُنَّ نَبِيٌّ قَبْلِي
“I was given the last two verses from Sooratul-Baqarah from the treasure that is just beneath the Throne that was not given to a Prophet before me.”
(No. 21564, Saheeh li-ghairihi, authentic due to supporting reports).
📌Imaam Muslim reports in his Saheeh (no. 173) from ‘Abdullaah Ibn Mas’ood (radiyallaahu ‘anhu) that he said:
لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنْ الْأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى قَالَ فَرَاشٌ مِنْ ذَهَبٍ قَالَ فَأُعْطِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لِمَنْ لَمْ يُشْرِكْ بِاللَّهِ مِنْ أُمَّتِهِ شَيْئًا الْمُقْحِمَاتُ
“When the Messenger of Allaah (salallaahu alaihi wassallam) was taken on the Night Journey, he went as far as Sidratul-Muntahaa (The Lote Tree at the furthest boundary) which is in the Sixth Heaven. It is there where everything that ascends from the Earth stops, then it is taken from there. And it is there where everything that descends from above stops, then it is taken from there. Allaah says:
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى
“Then that which covered the Lote-tree did cover cover it.” (an-Najm 53:16) Moths of gold. And the Messenger of Allaah was given three things: He was given the five daily Prayers, he was given the final verses of Sooratul-Baqarah, and he was given forgiveness for the major sins of his nation for those who do not associate anything in worship with Allaah.”
📌Imaam an-Nawawee (rahimahullaah) said:
“What is intended by forgiveness is that the major sinner will not remain in Hellfire forever, and not that he will not be punished at all, but he may receive the punishment deserving upon the sinners. Or the intent [of forgiveness] could be that some of the Ummah is forgiven for their major sins – and that is something particular to this Ummah.”
(Sharh an-Nawawee 2/3)
📌Imaam Muslim (no. 806) narrates in his Saheeh from Ibn ‘Abbaas (radiyallaahu ‘anhumaa) who said:
“While Jibreel was sitting with the Prophet, he heard a creaking sound from above him, so he raised his head and said: “This is a door in Heaven that has been opened today, and it has never been opened before today. An angel descended from it, and this angel has come down to the Earth. He has never descended before this day ever. So the angel gave the salautations of Salaam and said: ‘Receive glad tidings of two lights that have been given to you that were never given to a Prophet before you: The Opening Chapter of the Book (Al-Faatihah), and the closing verses at the end of Al-Baqarah. You will not recite a single letter from them but you will be given reward.”
📚Abridged and edited from:
Ad-Durar al-Muntaqaat minal-Kalimaat al-Mulqaat, Duroos Yawmiyyah, vol. 6.
One of the most useful medicines (for every worry, every problem, no matter how big or small) is:
persistence in supplication (du’a).
[Ibn al-Qayyim (rahimahullah), al-Jawab al-Kaafi, 1/11 in version al-Maktabah al-Islamiyyah, and pg. 25]
persistence in supplication (du’a).
[Ibn al-Qayyim (rahimahullah), al-Jawab al-Kaafi, 1/11 in version al-Maktabah al-Islamiyyah, and pg. 25]
The Prophet (صلى الله عليه وسلم ) taught his daughter Faṭimah and ʿAli (رضي الله عنهما) to say each night before going to bed:
33 times Subḥān Allāh (Glory be to Allah),
33 times Al-ḥamdu lillāh (Praise be to Allah),
and 34 times Allāhu Akbar (Allah is the Greatest).
This was after she had asked him for a servant, complaining of the hardship she experienced from grinding and housework.
The Prophet ﷺ said:
“This is better for you than a servant.”
Shaykh al-Islām Ibn Taymiyyah ( رحمه الله ) said:
*“It has reached us that whoever persists in saying these words every night will not be overcome by fatigue in the work they do.”*
(Al-Wābil al-Ṣayyib, pp. 186 & 250)
This powerful practice combines remembrance of Allah with relief from daily stress and fatigue — spiritual strength for physical burdens.
33 times Subḥān Allāh (Glory be to Allah),
33 times Al-ḥamdu lillāh (Praise be to Allah),
and 34 times Allāhu Akbar (Allah is the Greatest).
This was after she had asked him for a servant, complaining of the hardship she experienced from grinding and housework.
The Prophet ﷺ said:
“This is better for you than a servant.”
Shaykh al-Islām Ibn Taymiyyah ( رحمه الله ) said:
*“It has reached us that whoever persists in saying these words every night will not be overcome by fatigue in the work they do.”*
(Al-Wābil al-Ṣayyib, pp. 186 & 250)
This powerful practice combines remembrance of Allah with relief from daily stress and fatigue — spiritual strength for physical burdens.
Dua for Forgiveness & Ease
رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ، رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ، رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ، وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ، أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَفِرِينَ.
Rabbanā lā tu'ākidhnā in-nasīnā aw akhta'nā, Rabbanā wa lā tahmil 'alaynā işran kamā hamaltahu 'ala-l-ladhīna min qablinā, Rabbanā wa lā tuhammilnā mā lā tāqata lanā bih, wa'fu 'anna wa-ghfir lanā war-hamnā Anta Mawlānā fa-nșurnā 'ala-l-qawmil-kafirīn.
Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and do not lay upon us a burden as You laid upon those before us. Our Lord, and do not burden us with that which we have no ability to bear. Pardon us, forgive us and have mercy upon us. You are our Protector, so help us against the disbelieving people.
Surah Al Baqarah Ayah no. 286
رَبَّنَا لَا تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا ، رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ، رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ، وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ، أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَفِرِينَ.
Rabbanā lā tu'ākidhnā in-nasīnā aw akhta'nā, Rabbanā wa lā tahmil 'alaynā işran kamā hamaltahu 'ala-l-ladhīna min qablinā, Rabbanā wa lā tuhammilnā mā lā tāqata lanā bih, wa'fu 'anna wa-ghfir lanā war-hamnā Anta Mawlānā fa-nșurnā 'ala-l-qawmil-kafirīn.
Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and do not lay upon us a burden as You laid upon those before us. Our Lord, and do not burden us with that which we have no ability to bear. Pardon us, forgive us and have mercy upon us. You are our Protector, so help us against the disbelieving people.
Surah Al Baqarah Ayah no. 286
The Messenger of Allah (ﷺ) said:
"Whoever has some good (favour) done to him and he says to the one who did it: 'Jazak Allahu Khairan (May Allah reward you with goodness), then he has done the most that he can to express his gratitude."
📚: Jami at-Tirmidhi 2035 | Hasan
"Whoever has some good (favour) done to him and he says to the one who did it: 'Jazak Allahu Khairan (May Allah reward you with goodness), then he has done the most that he can to express his gratitude."
📚: Jami at-Tirmidhi 2035 | Hasan
Allah is Enough for us
حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ
Hasbunallāhu wa ni mal Wakīl.
Allah is enough for us and He is the Best Protector.
Reference: Surah Al-Imran ayah no. 173
Hadith
Ibn 'Abbās (radiy Allāhū 'anhumā) narrated: "[The above] was said by Ibrāhīm ('alayhis-salām) when he was thrown into the fire; and it was said by Muhammad when (the hypocrites) said, 'Your enemies have mobilised their forces against you, so fear them,' but this only increased them in faith and they replied: 'Allah is enough for us and He is the Best Protector."
Bukhārī 4563
حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ
Hasbunallāhu wa ni mal Wakīl.
Allah is enough for us and He is the Best Protector.
Reference: Surah Al-Imran ayah no. 173
Hadith
Ibn 'Abbās (radiy Allāhū 'anhumā) narrated: "[The above] was said by Ibrāhīm ('alayhis-salām) when he was thrown into the fire; and it was said by Muhammad when (the hypocrites) said, 'Your enemies have mobilised their forces against you, so fear them,' but this only increased them in faith and they replied: 'Allah is enough for us and He is the Best Protector."
Bukhārī 4563
When your heart is tied to Allah, nothing shakes you.
The world might fall apart, people may change, plans may fail—but you remain still inside.
Why?
Because your trust is in Al-Hayy, the Ever-Living, who never dies. “And whoever relies upon Allah – then He is sufficient for him.” (65:3) That’s where your calm comes from.
Not from life going right, but from knowing your Rabb is always in control .
The world might fall apart, people may change, plans may fail—but you remain still inside.
Why?
Because your trust is in Al-Hayy, the Ever-Living, who never dies. “And whoever relies upon Allah – then He is sufficient for him.” (65:3) That’s where your calm comes from.
Not from life going right, but from knowing your Rabb is always in control .
Seeking Refuge From the Enemy's Evil
اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُوْرِهِمْ ، وَنَعُوْذُ بِكَ مِنْ شُرُوْرِهِمْ
Allāhumma innā naj aluka fi nuḥūrihim, wa
naʻūdhu bika min shurūrihim.
O Allah, we make You our shield against them and we seek refuge in You from their evil.
Hadith
When the Messenger of Allah was apprehensive of [a group] of people, he would say: [the above].
Reference: Abu Dāwūd 1537
اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُوْرِهِمْ ، وَنَعُوْذُ بِكَ مِنْ شُرُوْرِهِمْ
Allāhumma innā naj aluka fi nuḥūrihim, wa
naʻūdhu bika min shurūrihim.
O Allah, we make You our shield against them and we seek refuge in You from their evil.
Hadith
When the Messenger of Allah was apprehensive of [a group] of people, he would say: [the above].
Reference: Abu Dāwūd 1537
Pray for the Oppressed
اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ
Allāhumma anji-l-mustad afina mina-I-mu'minin.
O Allah! Save the weak among the believers. (Bukhārī 3386)
Hadith
Abū Hurairah (radiy Allahu 'anhu) narrated: Allah's Messenger said, "O Allah! Save Aiyyāsh bin Abi Rabia (from the unjust treatment of the infidels). O Allah! Save Salama bin Hishām. O Allaah! Save Walīd Ibn Walid. O Allah! Save the weak among the believers O Allah! Send your Punishment on (the tribe of) Mudar. O Allah! Let them suffer from years (of drought) similar to that inflicted during the life-time of Yūsuf."
Reference: Sahih Al- Bukhārī 3386
اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ
Allāhumma anji-l-mustad afina mina-I-mu'minin.
O Allah! Save the weak among the believers. (Bukhārī 3386)
Hadith
Abū Hurairah (radiy Allahu 'anhu) narrated: Allah's Messenger said, "O Allah! Save Aiyyāsh bin Abi Rabia (from the unjust treatment of the infidels). O Allah! Save Salama bin Hishām. O Allaah! Save Walīd Ibn Walid. O Allah! Save the weak among the believers O Allah! Send your Punishment on (the tribe of) Mudar. O Allah! Let them suffer from years (of drought) similar to that inflicted during the life-time of Yūsuf."
Reference: Sahih Al- Bukhārī 3386
Shaykh bin Uthaymin رحمة الله said
"Do not be afraid from the one who makes du'a against you unjustly because the One Who answers the dua is Allāh subhanawatala, He will never help oppressor."
◽[Sharh Buloog al-Maram 2/238]
"Do not be afraid from the one who makes du'a against you unjustly because the One Who answers the dua is Allāh subhanawatala, He will never help oppressor."
◽[Sharh Buloog al-Maram 2/238]
Dua for For Firmness & Victory
رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَفِرِينَ.
Rabbanā afrigh 'alaynā sabra-w-wa thabbit aqdāmanā wa-nsurnā 'ala-l-qawmil-kafirin.
Our Lord, pour upon us patience, make our steps firm and grant us victory over the disbelieving people.
Reference: Surah Al Baqarah ayah no. 250
رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَفِرِينَ.
Rabbanā afrigh 'alaynā sabra-w-wa thabbit aqdāmanā wa-nsurnā 'ala-l-qawmil-kafirin.
Our Lord, pour upon us patience, make our steps firm and grant us victory over the disbelieving people.
Reference: Surah Al Baqarah ayah no. 250
Dua for the Poor & Needy
اَللّٰهُمَّ إِنَّهُمْ حُفَاةٌ فَاحْمِلْهُمْ ، اَللّٰهُمَّ إِنَّهُمْ عُرَاةٌ فَاكْسُهُمْ ، اَللّٰهُمَّ إِنَّهُمْ جِيَاعٌ فَأَشْبِعْهُمْ
Allāhumma innahum ḥufātūn fa-ḥmilhum, Allāhumma innahum ʿurātun fa-ksuhum, Allāhumma innahūm jiyāʿūn fa-ʿashbiʿhum.
O Allah, they are on foot, provide a mount for them. O Allah, they are naked, clothe them. O Allah, they are hungry, provide food for them.
Hadith
ʿAbdullāh b. ʿAmr (raḍiy Allāhu ʿanhu) narrated: “The Messenger of Allāh ﷺ went out on the day of Badr along with three hundred and fifteen (men). The Messenger of Allāh ﷺ said: “O Allāh, they are on foot, provide mount for them; O Allah , they are naked, clothe them; O Allāh, they are hungry, provide food for them. Allāh then bestowed victory on them.” When they returned, there was no man among them, except he returned with one or two camels; they were clothed and ate to their fill.”
Reference: Abū Dawuūd 2747
اَللّٰهُمَّ إِنَّهُمْ حُفَاةٌ فَاحْمِلْهُمْ ، اَللّٰهُمَّ إِنَّهُمْ عُرَاةٌ فَاكْسُهُمْ ، اَللّٰهُمَّ إِنَّهُمْ جِيَاعٌ فَأَشْبِعْهُمْ
Allāhumma innahum ḥufātūn fa-ḥmilhum, Allāhumma innahum ʿurātun fa-ksuhum, Allāhumma innahūm jiyāʿūn fa-ʿashbiʿhum.
O Allah, they are on foot, provide a mount for them. O Allah, they are naked, clothe them. O Allah, they are hungry, provide food for them.
Hadith
ʿAbdullāh b. ʿAmr (raḍiy Allāhu ʿanhu) narrated: “The Messenger of Allāh ﷺ went out on the day of Badr along with three hundred and fifteen (men). The Messenger of Allāh ﷺ said: “O Allāh, they are on foot, provide mount for them; O Allah , they are naked, clothe them; O Allāh, they are hungry, provide food for them. Allāh then bestowed victory on them.” When they returned, there was no man among them, except he returned with one or two camels; they were clothed and ate to their fill.”
Reference: Abū Dawuūd 2747