Forwarded from ๐๐๐๐๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐ท๐๐๐๐
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When we talk about the pendulum swinging, you probably imagine it swinging in a very simple back and forth: it goes Left, it comes back Right to roughly the same extreme. This is not how the dialectical operative understands or uses the pendulum swing. The gif below (above) is closer.
The pendulum might be moving back and forth in its own reference frame, but the dialectical operators (Hermeticists) are moving the reference frame so that it's going somewhere. The Left-Right swing allows it to avoid resistance that inevitably mounts against either extreme.
This tactic is based off the Hermetic principles of transformation, so it's something they know they're doing with specific intention. The idea is to move history toward its intended end (Platonic perfection) not in a straight line but in a spiral (or by sinusoid, snakey).
The key is understanding that the pendulum is swinging, but the Hermeticists have control of the bob (or reference frame in other ways)...
Full Thread HERE.
The pendulum might be moving back and forth in its own reference frame, but the dialectical operators (Hermeticists) are moving the reference frame so that it's going somewhere. The Left-Right swing allows it to avoid resistance that inevitably mounts against either extreme.
This tactic is based off the Hermetic principles of transformation, so it's something they know they're doing with specific intention. The idea is to move history toward its intended end (Platonic perfection) not in a straight line but in a spiral (or by sinusoid, snakey).
The key is understanding that the pendulum is swinging, but the Hermeticists have control of the bob (or reference frame in other ways)...
Full Thread HERE.
๐ป2
๐๐ฌ๐ก ๐ฆ๐ฐ ๐ฌ๐ฒ๐ฏ ๐ฏ๐ข๐ฃ๐ฒ๐ค๐ข ๐๐ซ๐ก ๐ฐ๐ฑ๐ฏ๐ข๐ซ๐ค๐ฑ๐ฅ,
๐๐ซ ๐ข๐ณ๐ข๐ฏ-๐ญ๐ฏ๐ข๐ฐ๐ข๐ซ๐ฑ ๐ฅ๐ข๐ฉ๐ญ ๐ฆ๐ซ ๐ฑ๐ฏ๐ฌ๐ฒ๐๐ฉ๐ข.
Psแดสแด 46:1
๐ฌ๐๐๐๐๐๐ ๐ป๐๐๐๐ แดสแดสษชแด แด
๐๐ซ ๐ข๐ณ๐ข๐ฏ-๐ญ๐ฏ๐ข๐ฐ๐ข๐ซ๐ฑ ๐ฅ๐ข๐ฉ๐ญ ๐ฆ๐ซ ๐ฑ๐ฏ๐ฌ๐ฒ๐๐ฉ๐ข.
Psแดสแด 46:1
๐ฌ๐๐๐๐๐๐ ๐ป๐๐๐๐ แดสแดสษชแด แด
๐9โค4
Forwarded from ๐๐๐๐๐๐๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐ท๐๐๐๐
In a recent interview with VICE, I was asked what I view as the greatest technological threat to privacy and freedom today. My answer ๐
I wouldnโt pin the threat on any single piece of technology. Itโs the entire ecosystem. Facial recognition, predictive algorithms, biometric databases, AI-driven surveillanceโall of that is equally horrifying to anyone who still regards privacy as a virtue.
What concerns me most is the human tendency to outsource accountability, transparency, and decision-making to these systems. Weโre not just automating processes; weโre automating judgment, often in the very moments when human discernment is most critical. By deferring to machines, we create a moral blind spot. The algorithm becomes the scapegoat, the system becomes the excuseโand suddenly, no one is responsible. Not the agency, not the officer behind the screen.
For decades, government has mastered the art of passing the buck and sidestepping blame. But now, with automated systems and outsourced surveillance, the buck doesnโt just get passed, it vanishes altogether.
This isnโt just a technical shift, itโs a cultural oneโa quiet surrender of ethical responsibility, masked in the language of efficiency and innovation.
That's enough to frighten anyone paying attention. โ Source
I wouldnโt pin the threat on any single piece of technology. Itโs the entire ecosystem. Facial recognition, predictive algorithms, biometric databases, AI-driven surveillanceโall of that is equally horrifying to anyone who still regards privacy as a virtue.
What concerns me most is the human tendency to outsource accountability, transparency, and decision-making to these systems. Weโre not just automating processes; weโre automating judgment, often in the very moments when human discernment is most critical. By deferring to machines, we create a moral blind spot. The algorithm becomes the scapegoat, the system becomes the excuseโand suddenly, no one is responsible. Not the agency, not the officer behind the screen.
For decades, government has mastered the art of passing the buck and sidestepping blame. But now, with automated systems and outsourced surveillance, the buck doesnโt just get passed, it vanishes altogether.
This isnโt just a technical shift, itโs a cultural oneโa quiet surrender of ethical responsibility, masked in the language of efficiency and innovation.
That's enough to frighten anyone paying attention. โ Source
๐6๐ฅ1
๐
๐ข ๐ฐ๐ฌ๐๐ข๐ฏ, ๐๐ข ๐ณ๐ฆ๐ค๐ฆ๐ฉ๐๐ซ๐ฑ;
๐๐ข๐ ๐๐ฒ๐ฐ๐ข ๐ถ๐ฌ๐ฒ๐ฏ ๐๐ก๐ณ๐ข๐ฏ๐ฐ๐๐ฏ๐ถ ๐ฑ๐ฅ๐ข ๐ก๐ข๐ณ๐ฆ๐ฉ,
๐๐ฐ ๐ ๐ฏ๐ฌ๐๐ฏ๐ฆ๐ซ๐ค ๐ฉ๐ฆ๐ฌ๐ซ, ๐ด๐๐ฉ๐จ๐ข๐ฑ๐ฅ ๐๐๐ฌ๐ฒ๐ฑ,
๐ฐ๐ข๐ข๐จ๐ฆ๐ซ๐ค ๐ด๐ฅ๐ฌ๐ช ๐ฅ๐ข ๐ช๐๐ถ ๐ก๐ข๐ณ๐ฌ๐ฒ๐ฏ.
1 Pแดแดแดส 5:8
๐ฌ๐๐๐๐๐๐ ๐ป๐๐๐๐ แดสแดสษชแด แด
๐๐ข๐ ๐๐ฒ๐ฐ๐ข ๐ถ๐ฌ๐ฒ๐ฏ ๐๐ก๐ณ๐ข๐ฏ๐ฐ๐๐ฏ๐ถ ๐ฑ๐ฅ๐ข ๐ก๐ข๐ณ๐ฆ๐ฉ,
๐๐ฐ ๐ ๐ฏ๐ฌ๐๐ฏ๐ฆ๐ซ๐ค ๐ฉ๐ฆ๐ฌ๐ซ, ๐ด๐๐ฉ๐จ๐ข๐ฑ๐ฅ ๐๐๐ฌ๐ฒ๐ฑ,
๐ฐ๐ข๐ข๐จ๐ฆ๐ซ๐ค ๐ด๐ฅ๐ฌ๐ช ๐ฅ๐ข ๐ช๐๐ถ ๐ก๐ข๐ณ๐ฌ๐ฒ๐ฏ.
1 Pแดแดแดส 5:8
๐ฌ๐๐๐๐๐๐ ๐ป๐๐๐๐ แดสแดสษชแด แด
๐9โค2๐ฅ1
Jeremiah 23:16-22 NIV
โDo not listen to what the prophets are prophesying to you;
they fill you with false hopes.
They speak visions from their own minds,
not from the mouth of the Lord.
โThe Lord says: You will have peace.โ
And to all who follow the stubbornness of their hearts
they say, โNo harm will come to you.โ
to see or to hear his word?
Who has listened and heard his word?
will burst out in wrath,
a whirlwind swirling down
on the heads of the wicked.
until he fully accomplishes
the purposes of his heart.
In days to come
you will understand it clearly.
yet they have run with their message;
I did not speak to them,
yet they have prophesied.
they would have proclaimed my words to my people
and would have turned them from their evil ways
and from their evil deeds.
ยนโถ This is what the Lord Almighty says:โDo not listen to what the prophets are prophesying to you;
they fill you with false hopes.
They speak visions from their own minds,
not from the mouth of the Lord.
ยนโท They keep saying to those who despise me,โThe Lord says: You will have peace.โ
And to all who follow the stubbornness of their hearts
they say, โNo harm will come to you.โ
ยนโธ But which of them has stood in the council of the Lordto see or to hear his word?
Who has listened and heard his word?
ยนโน See, the storm of the Lordwill burst out in wrath,
a whirlwind swirling down
on the heads of the wicked.
ยฒโฐ The anger of the Lord will not turn backuntil he fully accomplishes
the purposes of his heart.
In days to come
you will understand it clearly.
ยฒยน I did not send these prophets,yet they have run with their message;
I did not speak to them,
yet they have prophesied.
ยฒยฒ But if they had stood in my council,they would have proclaimed my words to my people
and would have turned them from their evil ways
and from their evil deeds.
โค7๐ฅ3
Forwarded from Hail Christ 1483 (JBone)
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โก9โค1
Forwarded from Lord is my Light
โBlessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.โ
Jeremiah 17:7
Jeremiah 17:7
โค6๐3
โ๐ข ๐ด๐ฅ๐ฆ๐ ๐ฅ ๐ฑ๐ข๐ฐ๐ฑ๐ฆ๐ฃ๐ฆ๐ข๐ฑ๐ฅ ๐ฑ๐ฅ๐ข๐ฐ๐ข ๐ฑ๐ฅ๐ฆ๐ซ๐ค๐ฐ ๐ฐ๐๐ฆ๐ฑ๐ฅ,
๐๐ฒ๐ฏ๐ข๐ฉ๐ถ โ ๐ ๐ฌ๐ช๐ข ๐ฎ๐ฒ๐ฆ๐ ๐จ๐ฉ๐ถ.
Rแดแด แดสแดแดษชแดษด 22:20
๐ฌ๐๐๐๐๐๐ ๐ป๐๐๐๐ แดสแดสษชแด แด
๐๐ฒ๐ฏ๐ข๐ฉ๐ถ โ ๐ ๐ฌ๐ช๐ข ๐ฎ๐ฒ๐ฆ๐ ๐จ๐ฉ๐ถ.
Rแดแด แดสแดแดษชแดษด 22:20
๐ฌ๐๐๐๐๐๐ ๐ป๐๐๐๐ แดสแดสษชแด แด
โค11
Forwarded from Reese Report
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Magikal Spells for the Masses
๐ฅ2๐ฑ1๐1๐พ1
โ๐ข๐ช๐ข๐ช๐๐ข๐ฏ ๐ฑ๐ฅ๐ฆ๐ฐ, ๐๐ซ๐ก ๐ฐ๐ฅ๐ข๐ด ๐ถ๐ฌ๐ฒ๐ฏ๐ฐ๐ข๐ฉ๐ณ๐ข๐ฐ ๐ช๐ข๐ซ:
๐๐ฏ๐ฆ๐ซ๐ค ๐ฆ๐ฑ ๐๐ค๐๐ฆ๐ซ ๐ฑ๐ฌ ๐ช๐ฆ๐ซ๐ก, ๐ ๐ถ๐ข ๐ฑ๐ฏ๐๐ซ๐ฐ๐ค๐ฏ๐ข๐ฐ๐ฐ๐ฌ๐ฏ๐ฐ.
โ๐ข๐ช๐ข๐ช๐๐ข๐ฏ ๐ฑ๐ฅ๐ข ๐ฃ๐ฌ๐ฏ๐ช๐ข๐ฏ ๐ฑ๐ฅ๐ฆ๐ซ๐ค๐ฐ ๐ฌ๐ฃ ๐ฌ๐ฉ๐ก:
๐ฃ๐ฌ๐ฏ โ ๐๐ช ๐๐ฌ๐ก, ๐๐ซ๐ก ๐ฑ๐ฅ๐ข๐ฏ๐ข ๐ฆ๐ฐ ๐ซ๐ฌ๐ซ๐ข ๐ข๐ฉ๐ฐ๐ข;
โ ๐๐ช ๐๐ฌ๐ก, ๐๐ซ๐ก ๐ฑ๐ฅ๐ข๐ฏ๐ข ๐ฆ๐ฐ ๐ซ๐ฌ๐ซ๐ข ๐ฉ๐ฆ๐จ๐ข ๐ช๐ข,
๐๐ข๐ ๐ฉ๐๐ฏ๐ฆ๐ซ๐ค ๐ฑ๐ฅ๐ข ๐ข๐ซ๐ก ๐ฃ๐ฏ๐ฌ๐ช ๐ฑ๐ฅ๐ข ๐๐ข๐ค๐ฆ๐ซ๐ซ๐ฆ๐ซ๐ค,
๐๐ซ๐ก ๐ฃ๐ฏ๐ฌ๐ช ๐๐ซ๐ ๐ฆ๐ข๐ซ๐ฑ ๐ฑ๐ฆ๐ช๐ข๐ฐ
๐ฑ๐ฅ๐ข ๐ฑ๐ฅ๐ฆ๐ซ๐ค๐ฐ ๐ฑ๐ฅ๐๐ฑ ๐๐ฏ๐ข ๐ซ๐ฌ๐ฑ ๐ถ๐ข๐ฑ ๐ก๐ฌ๐ซ๐ข, ๐ฐ๐๐ถ๐ฆ๐ซ๐ค,
๐๐ถ ๐ ๐ฌ๐ฒ๐ซ๐ฐ๐ข๐ฉ ๐ฐ๐ฅ๐๐ฉ๐ฉ ๐ฐ๐ฑ๐๐ซ๐ก,
๐๐ซ๐ก โ ๐ด๐ฆ๐ฉ๐ฉ ๐ก๐ฌ ๐๐ฉ๐ฉ ๐ช๐ถ ๐ญ๐ฉ๐ข๐๐ฐ๐ฒ๐ฏ๐ข.
Isแดษชแดส 46:8-10
๐ฌ๐๐๐๐๐๐ ๐ป๐๐๐๐ แดสแดสษชแด แด
๐๐ฏ๐ฆ๐ซ๐ค ๐ฆ๐ฑ ๐๐ค๐๐ฆ๐ซ ๐ฑ๐ฌ ๐ช๐ฆ๐ซ๐ก, ๐ ๐ถ๐ข ๐ฑ๐ฏ๐๐ซ๐ฐ๐ค๐ฏ๐ข๐ฐ๐ฐ๐ฌ๐ฏ๐ฐ.
โ๐ข๐ช๐ข๐ช๐๐ข๐ฏ ๐ฑ๐ฅ๐ข ๐ฃ๐ฌ๐ฏ๐ช๐ข๐ฏ ๐ฑ๐ฅ๐ฆ๐ซ๐ค๐ฐ ๐ฌ๐ฃ ๐ฌ๐ฉ๐ก:
๐ฃ๐ฌ๐ฏ โ ๐๐ช ๐๐ฌ๐ก, ๐๐ซ๐ก ๐ฑ๐ฅ๐ข๐ฏ๐ข ๐ฆ๐ฐ ๐ซ๐ฌ๐ซ๐ข ๐ข๐ฉ๐ฐ๐ข;
โ ๐๐ช ๐๐ฌ๐ก, ๐๐ซ๐ก ๐ฑ๐ฅ๐ข๐ฏ๐ข ๐ฆ๐ฐ ๐ซ๐ฌ๐ซ๐ข ๐ฉ๐ฆ๐จ๐ข ๐ช๐ข,
๐๐ข๐ ๐ฉ๐๐ฏ๐ฆ๐ซ๐ค ๐ฑ๐ฅ๐ข ๐ข๐ซ๐ก ๐ฃ๐ฏ๐ฌ๐ช ๐ฑ๐ฅ๐ข ๐๐ข๐ค๐ฆ๐ซ๐ซ๐ฆ๐ซ๐ค,
๐๐ซ๐ก ๐ฃ๐ฏ๐ฌ๐ช ๐๐ซ๐ ๐ฆ๐ข๐ซ๐ฑ ๐ฑ๐ฆ๐ช๐ข๐ฐ
๐ฑ๐ฅ๐ข ๐ฑ๐ฅ๐ฆ๐ซ๐ค๐ฐ ๐ฑ๐ฅ๐๐ฑ ๐๐ฏ๐ข ๐ซ๐ฌ๐ฑ ๐ถ๐ข๐ฑ ๐ก๐ฌ๐ซ๐ข, ๐ฐ๐๐ถ๐ฆ๐ซ๐ค,
๐๐ถ ๐ ๐ฌ๐ฒ๐ซ๐ฐ๐ข๐ฉ ๐ฐ๐ฅ๐๐ฉ๐ฉ ๐ฐ๐ฑ๐๐ซ๐ก,
๐๐ซ๐ก โ ๐ด๐ฆ๐ฉ๐ฉ ๐ก๐ฌ ๐๐ฉ๐ฉ ๐ช๐ถ ๐ญ๐ฉ๐ข๐๐ฐ๐ฒ๐ฏ๐ข.
Isแดษชแดส 46:8-10
๐ฌ๐๐๐๐๐๐ ๐ป๐๐๐๐ แดสแดสษชแด แด
โค3๐ฅ2