๐•ฌ๐–“๐–ˆ๐–Ž๐–Š๐–“๐–™ ๐•ป๐–†๐–™๐–๐–˜
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๐‹๐ข๐Ÿ๐ž ๐จ๐ฉ๐ž๐ซ๐š๐ญ๐ž๐ฌ ๐จ๐ง ๐ฉ๐ซ๐ข๐ง๐œ๐ข๐ฉ๐ฅ๐ž๐ฌ ๐ฆ๐ฎ๐œ๐ก ๐๐ž๐ž๐ฉ๐ž๐ซ ๐ญ๐ก๐š๐ง ๐ฐ๐ก๐š๐ญ ๐ฆ๐ž๐ž๐ญ๐ฌ ๐ญ๐ก๐ž ๐ž๐ฒ๐ž.
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Forwarded from The Good Shepherd
The cup that was put to his lips was bitter: none of its bitterness was lost to him as he drank it: but he drank it; and he drank it as his own cup that it was his own will (because it was his Father's will) to drink. "The cup which the Father hath given me, shall I not drink it?" (John 18:11) โ€”it was in this spirit, not of unwilling subjection to unavoidable evil, but of voluntary endurance of unutterable anguish for adequate ends, that he passed into and through all his sufferings. His very passion was his own action. He had power to lay down his life; and it was by his own power that he laid down his life, and by his own power that he trod the whole pathway of suffering that led up to the formal act of his laying down his life. Nowhere is he the victim of circumstances or the helpless sufferer. Everywhere and always, it is he who possesses the mastery both of circumstances and of himself.

-
BB Warfield, โ€˜The Emotional Life of Our Lordโ€™
โค5
๐”’ ๐”ก๐”ข๐”ž๐”ฑ๐”ฅ, ๐”ด๐”ฅ๐”ข๐”ฏ๐”ข ๐”ฆ๐”ฐ ๐”ฑ๐”ฅ๐”ถ ๐”ฐ๐”ฑ๐”ฆ๐”ซ๐”ค?
๐”’ ๐”ค๐”ฏ๐”ž๐”ณ๐”ข, ๐”ด๐”ฅ๐”ข๐”ฏ๐”ข ๐”ฆ๐”ฐ ๐”ฑ๐”ฅ๐”ถ ๐”ณ๐”ฆ๐” ๐”ฑ๐”ฌ๐”ฏ๐”ถ?

I Cแดส€ษชษดแด›สœษชแด€ษดs 15:55

๐•ฌ๐–“๐–ˆ๐–Ž๐–Š๐–“๐–™ ๐•ป๐–†๐–™๐–๐–˜ แด€ส€แด„สœษชแด แด‡
โค4
I shouldn't have to say this, but people want relief from the degeneracy and immoral nature of the left, not more of the same.
๐Ÿ’ฏ5
For you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.

Deuteronomy 14:2
๐Ÿ™6
๐”…๐”ฉ๐”ข๐”ฐ๐”ฐ๐”ข๐”ก ๐”Ÿ๐”ข ๐”ฑ๐”ฅ๐”ข ๐”๐”ฌ๐”ฏ๐”ก,
๐”š๐”ฅ๐”ฌ ๐”ฅ๐”ž๐”ฐ ๐”ซ๐”ฌ๐”ฑ ๐”ค๐”ฆ๐”ณ๐”ข๐”ซ ๐”ฒ๐”ฐ ๐”ž๐”ฐ ๐”ญ๐”ฏ๐”ข๐”ถ ๐”ฑ๐”ฌ ๐”ฑ๐”ฅ๐”ข๐”ฆ๐”ฏ ๐”ฑ๐”ข๐”ข๐”ฑ๐”ฅ.
๐”’๐”ฒ๐”ฏ ๐”ฐ๐”ฌ๐”ฒ๐”ฉ ๐”ฅ๐”ž๐”ฐ ๐”ข๐”ฐ๐” ๐”ž๐”ญ๐”ข๐”ก ๐”ž๐”ฐ ๐”ž ๐”Ÿ๐”ฆ๐”ฏ๐”ก
๐”ฃ๐”ฏ๐”ฌ๐”ช ๐”ฑ๐”ฅ๐”ข ๐”ฐ๐”ซ๐”ž๐”ฏ๐”ข ๐”ฌ๐”ฃ ๐”ฑ๐”ฅ๐”ข ๐”ฃ๐”ฌ๐”ด๐”ฉ๐”ข๐”ฏ๐”ฐ;
๐”—๐”ฅ๐”ข ๐”ฐ๐”ซ๐”ž๐”ฏ๐”ข ๐”ฆ๐”ฐ ๐”Ÿ๐”ฏ๐”ฌ๐”จ๐”ข๐”ซ,
๐”ž๐”ซ๐”ก ๐”ด๐”ข ๐”ฅ๐”ž๐”ณ๐”ข ๐”ข๐”ฐ๐” ๐”ž๐”ญ๐”ข๐”ก.
๐”’๐”ฒ๐”ฏ ๐”ฅ๐”ข๐”ฉ๐”ญ ๐”ฆ๐”ฐ ๐”ฆ๐”ซ ๐”ฑ๐”ฅ๐”ข ๐”ซ๐”ž๐”ช๐”ข ๐”ฌ๐”ฃ ๐”ฑ๐”ฅ๐”ข ๐”๐”ฌ๐”ฏ๐”ก,
๐”š๐”ฅ๐”ฌ ๐”ช๐”ž๐”ก๐”ข ๐”ฅ๐”ข๐”ž๐”ณ๐”ข๐”ซ ๐”ž๐”ซ๐”ก ๐”ข๐”ž๐”ฏ๐”ฑ๐”ฅ.

Psแด€สŸแด 124:6

๐•ฌ๐–“๐–ˆ๐–Ž๐–Š๐–“๐–™ ๐•ป๐–†๐–™๐–๐–˜ แด€ส€แด„สœษชแด แด‡
โค5
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As an American, we have aided Israel in this.

Blood on our fucking hands, over a choice WE DID NOT make or accept.

A literal fucking genocide, and no one seems to give a fuck.
๐Ÿ’ฏ8๐Ÿ™2๐Ÿ‘1
"My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? If the whole show was bad and senseless from A to Z, so to speak, why did I, who was supposed to be part of the show, find myself in such violent reaction against it? A man feels wet when he falls into water, because man is not a water animal: a fish would not feel wet. Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too โ€” for the argument depended on saying that the world was reaily unjust, not simply that it did not happen to please my fancies."

~C.S. Lewis

"If there were not God, there would be no atheists."

~G.K. Chesterton
๐”“๐”ฏ๐”ฆ๐”ก๐”ข ๐”ค๐”ฌ๐”ข๐”ฑ๐”ฅ ๐”Ÿ๐”ข๐”ฃ๐”ฌ๐”ฏ๐”ข ๐”ก๐”ข๐”ฐ๐”ฑ๐”ฏ๐”ฒ๐” ๐”ฑ๐”ฆ๐”ฌ๐”ซ,
๐”ž๐”ซ๐”ก ๐”ž๐”ซ ๐”ฅ๐”ž๐”ฒ๐”ค๐”ฅ๐”ฑ๐”ถ ๐”ฐ๐”ญ๐”ฆ๐”ฏ๐”ฆ๐”ฑ ๐”Ÿ๐”ข๐”ฃ๐”ฌ๐”ฏ๐”ข ๐”ž ๐”ฃ๐”ž๐”ฉ๐”ฉ.

Pส€แดแด แด‡ส€ส™s 16:18

๐•ฌ๐–“๐–ˆ๐–Ž๐–Š๐–“๐–™ ๐•ป๐–†๐–™๐–๐–˜ แด€ส€แด„สœษชแด แด‡
๐Ÿ”ฅ1