يحيى بن معاذ
بەپێی ئەوەی چەندە لە خوا دەترسیت
خەڵک، بە هەمان شێوە ڕێزت لێدەگرن، وە بەپێی ئەوەی کە تۆ چەندە خوات خۆشدەوێت خەڵک بە هەمان شێوە خۆشیان دەوێیت، بەپێی ئەوەی چەندە خۆت سەرقاڵ دەکەیت بە خوا [بە عیبادەت] خەڵک لە خزمەتتدا دەبن
[صفة الصفوة: 3/343]
بەپێی ئەوەی چەندە لە خوا دەترسیت
خەڵک، بە هەمان شێوە ڕێزت لێدەگرن، وە بەپێی ئەوەی کە تۆ چەندە خوات خۆشدەوێت خەڵک بە هەمان شێوە خۆشیان دەوێیت، بەپێی ئەوەی چەندە خۆت سەرقاڵ دەکەیت بە خوا [بە عیبادەت] خەڵک لە خزمەتتدا دەبن
[صفة الصفوة: 3/343]
“Whoever congratulates a person for disobedience, innovation or disbelief has exposed himself to the hated and wrath of Allāh.”
[Al-Imām Ibn al-Qayyim - in Ahkām Ahludh-Dhimmah, 1/441]
[Al-Imām Ibn al-Qayyim - in Ahkām Ahludh-Dhimmah, 1/441]
26th Major Sin - Injustice
Injustice includes consuming other people's property, taking it without right, wronging people by striking them or insulting them, transgressing against them, and being overbearing to the weak.
Allah Almighty says:
"Do not consider Allah to be unaware of what the wrongdoers perpetrate. He is merely deferring them to a Day on which their sight will be transfixed, rushing headlong - heads back, eyes vacant, hearts bollow.
The Prophet said, "Allah prolongs the life of the unjust but when He takes them, He will not let them escape. Then he recited, Such is the iron grip of your Lord when He seizes cities which do wrong. His grip is painful, violent' (11:102)."
The Prophet stated that his Lord - Blessed and Exalted is He - said, "My slaves, I have forbidden injustice to Myself and made it unlawful between you, so do not do wrong one another." (Muslim and at-Tirmidhi)
One form of injustice is misappropriating the property of an orphan. The hadith of Mu'adh ibn Jabal in which the Messenger of Allah * said to him, "Fear the supplication of the wronged. There is no veil between it and Allah." One variant states that the supplication of the wronged rises above the clouds, and the Lord Almighty says, "By My might and majesty, I will help you, even if it be after some time."
Someone recited:
Do not wrong others, for you have no real power.
The end of injustice is regret.
Your eyes sleep but the wronged one is awake,
praying against you,
and the Eye of Allah never sleeps.
📕- 70 Major Sins.
Injustice includes consuming other people's property, taking it without right, wronging people by striking them or insulting them, transgressing against them, and being overbearing to the weak.
Allah Almighty says:
"Do not consider Allah to be unaware of what the wrongdoers perpetrate. He is merely deferring them to a Day on which their sight will be transfixed, rushing headlong - heads back, eyes vacant, hearts bollow.
The Prophet said, "Allah prolongs the life of the unjust but when He takes them, He will not let them escape. Then he recited, Such is the iron grip of your Lord when He seizes cities which do wrong. His grip is painful, violent' (11:102)."
The Prophet stated that his Lord - Blessed and Exalted is He - said, "My slaves, I have forbidden injustice to Myself and made it unlawful between you, so do not do wrong one another." (Muslim and at-Tirmidhi)
One form of injustice is misappropriating the property of an orphan. The hadith of Mu'adh ibn Jabal in which the Messenger of Allah * said to him, "Fear the supplication of the wronged. There is no veil between it and Allah." One variant states that the supplication of the wronged rises above the clouds, and the Lord Almighty says, "By My might and majesty, I will help you, even if it be after some time."
Someone recited:
Do not wrong others, for you have no real power.
The end of injustice is regret.
Your eyes sleep but the wronged one is awake,
praying against you,
and the Eye of Allah never sleeps.
📕- 70 Major Sins.
In one of his lessons, shaykh Abd al-Razzaq al-Badr حفظه الله said:
[انت ان قلت ان تجعل القرآن ربيع قلبي ، افتح المصحف واقراه وتدبر وتامل في كلام الله ، واجعل للقرآن حظ من وقتك حتى يكون ربيعا لقلبك. لن يكون القرآن ربيعا لقلب المرء وهو في الرف او يوضع كما في بعض البيوت للزينة . ]
If you ask for the Qur’an to be the spring of your heart, then open up the mushaf and read it. Contemplate and ponder over Allah’s Speech. Make time for the Qur’an in your schedule.
Do that until it becomes the spring of your heart. The Qur’an will never be the spring of someone’s heart while it just sits on a shelf or is used as a decoration as you find in some houses.
[Explanation of al-Da’ w’al-Dawa’]
[انت ان قلت ان تجعل القرآن ربيع قلبي ، افتح المصحف واقراه وتدبر وتامل في كلام الله ، واجعل للقرآن حظ من وقتك حتى يكون ربيعا لقلبك. لن يكون القرآن ربيعا لقلب المرء وهو في الرف او يوضع كما في بعض البيوت للزينة . ]
If you ask for the Qur’an to be the spring of your heart, then open up the mushaf and read it. Contemplate and ponder over Allah’s Speech. Make time for the Qur’an in your schedule.
Do that until it becomes the spring of your heart. The Qur’an will never be the spring of someone’s heart while it just sits on a shelf or is used as a decoration as you find in some houses.
[Explanation of al-Da’ w’al-Dawa’]
Depiction of the punishment of Hell
Swayd Ibn Ghaflah related:
"When Allāh wants to neglect the people of Hellfire, He allocates each one of them a coffin made of Fire, then shuts these coffins with locks made of Fire. Every time their nerves sense feels the pain, it includes a metal pin of fire. Then each coffin is placed inside another coffin made of fire then shut down with locks made of fire and Allah kindles fire in between them. Then again He places each coffin inside another coffin made of fire, then shuts them down with locks made of fire, then He kindles fire in between them. So each person believes that no one suffers a worse punishment than what he suffers or undergoes."
Hilyah Al-Awliya (4/176)
Swayd Ibn Ghaflah related:
"When Allāh wants to neglect the people of Hellfire, He allocates each one of them a coffin made of Fire, then shuts these coffins with locks made of Fire. Every time their nerves sense feels the pain, it includes a metal pin of fire. Then each coffin is placed inside another coffin made of fire then shut down with locks made of fire and Allah kindles fire in between them. Then again He places each coffin inside another coffin made of fire, then shuts them down with locks made of fire, then He kindles fire in between them. So each person believes that no one suffers a worse punishment than what he suffers or undergoes."
Hilyah Al-Awliya (4/176)
A man from the Khawārij came to al-Hasan al-Basrī and said to him: “What do you say about the Khawārij?” Al-Hasan said: “They are people of the dunyā.” He said: “Why do you say they are people of the dunyā? While one of them walks between the spears until they split him into pieces, leaving behind his family and children!” Al-Hasan said: “Tell me about the Leader! Does he prevent you from establishing the Salāh, giving Zakāh, performing Hajj or ‘Umrah? I see that he only prevents you from the dunyā so you fight him over that.”
[Al-Basā’ir wadh-Dhakhā’ir 156]
[Al-Basā’ir wadh-Dhakhā’ir 156]
القُرآن تحت جُنح الظلام ووسط عتمة الليل؛ يبدو له معنىً آخر، وحكاية أُخرى لها وقعها بداخل القلب، ثمّة آيات تسمعها وقت النهار، لكنّها في الليل لها مزية خاصّة، وتأثير يفوق الوصف، وهذا جمالٌ ليس بعده جمال، ونعيمٌ لا يُشبهه أيّ نعيم.. سبحانه وبحمده.
❤1
کوڕی قەیم ڕَحِمَهُ ٱللَّٰهُ فەرموویەتی
کاتێک خوای گەورە جوانی بە پێغەمبەر یوسف عليه السّلام
بەخشی - وایکرد بخرێتە زیندانەوە؛ بەڵام کاتێک خوای گەورە زانستی پێبەخشی (کاتێک یوسف توانی خەونی پاشا لێکبداتەوە) نەک هەر یوسفی لە زیندان دەرهێنا، بەڵکو پلەی ئەوی لە کۆمەڵگادا بەرزکردەوە؛ ئەمەش فەزیلەتی هەبوونی زانست (علم)مان پیشان دەدات و جوانی هیچ مانایەکی نییە.”
[العلم وفضله وشرفوه | ص32]
کاتێک خوای گەورە جوانی بە پێغەمبەر یوسف عليه السّلام
بەخشی - وایکرد بخرێتە زیندانەوە؛ بەڵام کاتێک خوای گەورە زانستی پێبەخشی (کاتێک یوسف توانی خەونی پاشا لێکبداتەوە) نەک هەر یوسفی لە زیندان دەرهێنا، بەڵکو پلەی ئەوی لە کۆمەڵگادا بەرزکردەوە؛ ئەمەش فەزیلەتی هەبوونی زانست (علم)مان پیشان دەدات و جوانی هیچ مانایەکی نییە.”
[العلم وفضله وشرفوه | ص32]
Abu Hurayrah رضي الله عنه said:
If one dies, the angels say“ What has he put forth?”
And the people say: “What has he left behind?”
[Az-Zuhd Li Abī Dāwūd: 252]
If one dies, the angels say“ What has he put forth?”
And the people say: “What has he left behind?”
[Az-Zuhd Li Abī Dāwūd: 252]
Al-Khatīb al-Baghdādī رحمه الله said:
علم بلا أدب كنار بلا حطب،
“Knowledge without manners is like fire without wood,
وأدب بلا علم كروح بلا جسم.
and manners without knowledge is like a spirit without a body.”
[الخطيب البغدادي ~ الجامع ١/٨٠]
علم بلا أدب كنار بلا حطب،
“Knowledge without manners is like fire without wood,
وأدب بلا علم كروح بلا جسم.
and manners without knowledge is like a spirit without a body.”
[الخطيب البغدادي ~ الجامع ١/٨٠]
[ماذا تصنع إذا ضاع شيء أو أضعت شيئا؟]
What should you do if something is missing or you lost something?
سُئِلَ ابن عمر رضي الله عنهما عنِ الضَّالَّة؟
Ibn ‘Umar رضي الله عنه was asked about a missing object?
فقال يتوضّأ ويصلِّي ركعتين ثمَّ يتشهَّدُ ثمَّ يقولُ:
So he said that a person should make wudū and pray two raka’at, say the tashahhud and say:
اللَّهمَّ رادَّ الضَّالَّةِ هاديَ الضَّلالَةِ تَهدي من الضَّلالةِ ردَّ عليَّ ضالَّتي بعزَّتِك وسلطانِك فإنَّها من فضلك وعطائِك.
“O Allāh! The One Who returns lost objects, the One Who guides the mislead! You guide from error, return to me my lost item by Your Might and Your Sovereignty; indeed, that is from Your Grace and Generosity.”
(إسناده حسن)
Its chain is hasan.
مصنف ابن أبي شيبة ۳۱۷۰۲
Musannaf Ibn Abī Shaybah 31702
انظر: الآثار أخرى في(موسوعة آثار الصحب الكرآم/ المجلد السابع)
See the other traditions in Mawsū’atu Āthār-is-Sahab-il-Kirām, vol 7.
قلت محمد ناظر الأثري:-عسى أن يرد الله عز وجل له ما أضاع.
Muhammad Nādhir al-Atharī (the author of this post and the book mentioned above) said: “Perhaps Allāh ﷻ will return his lost item to him.”
What should you do if something is missing or you lost something?
سُئِلَ ابن عمر رضي الله عنهما عنِ الضَّالَّة؟
Ibn ‘Umar رضي الله عنه was asked about a missing object?
فقال يتوضّأ ويصلِّي ركعتين ثمَّ يتشهَّدُ ثمَّ يقولُ:
So he said that a person should make wudū and pray two raka’at, say the tashahhud and say:
اللَّهمَّ رادَّ الضَّالَّةِ هاديَ الضَّلالَةِ تَهدي من الضَّلالةِ ردَّ عليَّ ضالَّتي بعزَّتِك وسلطانِك فإنَّها من فضلك وعطائِك.
“O Allāh! The One Who returns lost objects, the One Who guides the mislead! You guide from error, return to me my lost item by Your Might and Your Sovereignty; indeed, that is from Your Grace and Generosity.”
(إسناده حسن)
Its chain is hasan.
مصنف ابن أبي شيبة ۳۱۷۰۲
Musannaf Ibn Abī Shaybah 31702
انظر: الآثار أخرى في(موسوعة آثار الصحب الكرآم/ المجلد السابع)
See the other traditions in Mawsū’atu Āthār-is-Sahab-il-Kirām, vol 7.
قلت محمد ناظر الأثري:-عسى أن يرد الله عز وجل له ما أضاع.
Muhammad Nādhir al-Atharī (the author of this post and the book mentioned above) said: “Perhaps Allāh ﷻ will return his lost item to him.”
’Abdullah ibn ’Umar said: “You should feel more embarrassed in front of Allah than in front of people.”
Source: Kitab az-Zuhd of Imam Ahmad #454
Source: Kitab az-Zuhd of Imam Ahmad #454
Forwarded from Shade for the Seekers
Ibn Taymiyyah (رحمه الله) said:
“And the good of all good is in following the Righteous Salaf.”
Majmū' Al-Fatāwa [6/302]
“And the good of all good is in following the Righteous Salaf.”
Majmū' Al-Fatāwa [6/302]
Yahya bin Mu’ādh رحمه الله said:
“The hearts are like cooking pots. They boil with that which they contain and their tongues are their ladles. Therefore, look at a man when he speaks.
His tongue will scoop up for you that which is contained in his heart, whether it is sweet, bitter, fresh, salty and/or other than that. The flavour of his heart will become apparent to you from that which his tongue scoops up.”
Hilyat-ul-Awliyā’a, 10/63
“The hearts are like cooking pots. They boil with that which they contain and their tongues are their ladles. Therefore, look at a man when he speaks.
His tongue will scoop up for you that which is contained in his heart, whether it is sweet, bitter, fresh, salty and/or other than that. The flavour of his heart will become apparent to you from that which his tongue scoops up.”
Hilyat-ul-Awliyā’a, 10/63
Sheikh Al-Islam Ibn Taymiyyah رحمه الله said:
“Allah Almighty has told us that He will not punish someone asking for forgiveness, because seeking forgiveness erases the sin that is the cause of the torment, so the torment is averted.”
📚: Majmū' Al-Fatāwa
“Allah Almighty has told us that He will not punish someone asking for forgiveness, because seeking forgiveness erases the sin that is the cause of the torment, so the torment is averted.”
📚: Majmū' Al-Fatāwa
Forwarded from Aspiring Laymen
The way a woman's clothes describes:
- How her father raised her
- The gheerah (protective jealousy) of her brother
- The manliness of her husband
- How her father raised her
- The gheerah (protective jealousy) of her brother
- The manliness of her husband
Forwarded from haqqahreminders
Ibn ul Qayyim (رحمه الله) said:
“There is nothing that drives away the afflictions of this world except tawhīd, that's why the supplication of the distressed person is with tawhīd, such as, the supplication of yūnus عليه السلام
The distressed person does not supplicate by what yunūs عليه السلام supplicated with except that Allāh releases him from his hardship with tawhīd.
There is nothing more gruesome for the distressed person except shirk, and there is nothing that can rescue you from it except tawhīd, it is the refuge for the creation, its shelter, its fortress, and its aid.
📖 [al-Fawāid, 96]
“There is nothing that drives away the afflictions of this world except tawhīd, that's why the supplication of the distressed person is with tawhīd, such as, the supplication of yūnus عليه السلام
لا إلهَ إلا أنتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظّالِمِيْنَ
The distressed person does not supplicate by what yunūs عليه السلام supplicated with except that Allāh releases him from his hardship with tawhīd.
There is nothing more gruesome for the distressed person except shirk, and there is nothing that can rescue you from it except tawhīd, it is the refuge for the creation, its shelter, its fortress, and its aid.
📖 [al-Fawāid, 96]
Imām Ibn al-Qayyim رحمه الله said:
“The heart, in its journey to Allāh, Majestic is He, is like that of a bird: love is its head, and fear and hope are its two wings.
When the head and two wings are sound, the bird flies gracefully. If the head is severed, the bird dies… if the bird loses one of its wings, it then becomes a target for every hunter or predator.”
📚:Madarīj as-Sālikīn ● 1/390
“The heart, in its journey to Allāh, Majestic is He, is like that of a bird: love is its head, and fear and hope are its two wings.
When the head and two wings are sound, the bird flies gracefully. If the head is severed, the bird dies… if the bird loses one of its wings, it then becomes a target for every hunter or predator.”
📚:Madarīj as-Sālikīn ● 1/390