The German Tesla Anti-Gravity & Free Energy Program
https://www.youtube.com/watch?v=btq5m3kNW7w
- Video was brought to my attention via: https://vinyasi.substack.com/p/nazi-ufos-how-they-fly-the-german

The 33rd Parallel is a video series interview with William R. Lyne, author of Pentagon Aliens and Occult Ether Physics, who argues that ether-based physics was deliberately buried in the early twentieth century to protect the wealth of those who control conventional energy. Faraday, Maxwell, Crookes, and Kelvin built their experiments on pre-relativistic principles that actually worked, Lyne contends, and the shift to Einstein's framework blocked technology that would have made fuel and centralized power generation obsolete. He provides examples of the atomic hydrogen torch, ortho and para hydrogen energy differentials, and Tesla's oscillators drawing from what he calls "primary solar rays."

Lyne's core technical claim is that Tesla's dynamic theory of gravity, developed in the 1890s, describes how a DC brush discharge pulls "tubes of force" from the ether into a conductor, imparting momentum at 90° to the electric and magnetic fields. He identifies the common watt-hour meter as a functional equivalent of Tesla's unipolar disc generator and says his own meters, hooked up in reverse, cut his household electric bill by a third. He traces the flying saucer propulsion concept from Tesla's 1890s patents through Sperry Gyroscope to Wernher von Braun's classified P2 project, where he believes the Germans proved electropulsive flight before World War II.

Navigation required a gyro-slaved "pileter compass" because the craft's electric field kills ordinary compasses and its speed crosses state lines in seconds, a unit Lyne says he physically pulled from an Albuquerque scrap yard and confirmed as classified, dated October 10, 1943. He extends then mentions German electric submarines resonating at 13.5 cycles per second with the earth's terrestrial wave, giving them a 30,000-mile operational range. The alien narrative is a deliberate fabrication to prevent the public from recognizing that the technology is human, suppressed, and financially inconvenient.

The Science of Cosmic Life Energy
https://www.youtube.com/watch?v=Y5XrdADmuVw

I personally lost interest in Alfa Vedic a while ago but this was a decent interview highlighting basic orgonomic concepts and research:

"Tom DiFerdinando Director and President of the Orgone Biophysical Research Lab (OBRL) joins Alfacast for an investigation into the progenitor of all Life, Orgone.

Tom DiFerdinando Director and President of the Orgone Biophysical Research Lab (OBRL) brings his decades of study & experience working with the natural science and life energy discoveries of Dr. Wilhelm Reich, with a particular emphasis on Reich’s biophysical and cosmological discoveries.

Tom has also worked as an associate in the lab of the late scientist Dr. James DeMeo, former Director of the Orgone Biophysical Research Lab and author of many books and research papers on Wilhelm Reich and his discoveries. Dr. DeMeo replicated the vast majority of Reich’s discoveries, making many remarkable discoveries of his own in the process.

Tom & Dr. Lando will discuss the remarkable and life-changing work and legacies of both Dr. Wilhelm Reich and Dr. DeMeo including Ogone Energy Accumulators, Bions & Biogenesis, research into cancer biopathy and an Investigation into weather, climate modification with the use of "cloudbusters".

As both Tom & Dr. Lando are practitioners of the healing arts their discussion concludes with the application of Reich's Orgone science to evolve medicine into a more humane and effective system."

The Lakhovsky Oscillator and Plasma Energy | Ruggero Dipasquale
https://www.youtube.com/watch?v=B7c-rwMIZ0A

Ruggero Di Pasquale, naturopath and wellness operator, presents biofrequential analysis as a Russian-origin diagnostic method, now refined to infrared spectrum refraction, that reads the body's active bioavailable frequencies through a fingertip sensor and generates over 40 reports covering organs, toxins, intolerances, emotional states, and nutritional deficiencies, all within minutes. His version of the Lakhovsky oscillator, a device combining a plasma generator, Tesla's lateral electrode plates, and RIFE frequencies, operates on the theory that every living cell carries its own resonant frequency analogous to the Earth's Schumann resonance, expressed as a membrane potential of -70mV, and that disease begins precisely when that potential is disrupted, including tumor proliferation which occurs at -20mV; the oscillator channels geoelectromagnetic energy into the body in a funnel effect to restore healthy cellular resonance, with contraindications limited to pacemakers and implanted electronic devices.

Restoring that cellular order, he argues, works best alongside the body's own internal repair system. The endocannabinoid system, which researcher Ethan Russo links to most pathological conditions when deficient and to a 15 to 20% lifespan extension when fully active, responds faster when paired with Citozim, a fermented compound of enzymes, coenzymes, methylated vitamins, minerals, and probiotics rooted in Dr. Norman Walker's live-food principles, cutting results from months to weeks. Di Pasquale frames this entire approach as the direct opposite of allopathic medicine, which he says treats symptoms with toxic molecules rather than resolving what is actually broken at the cellular level.

Voltage and Human Health | Jerry Tennant

Chronic disease is a voltage failure, not a chemistry failure with pH acting as a measurement of voltage. A voltage of -20 to -25 millivolts corresponds to a pH of 7.35 to 7.45, the range all cellular biology texts cite as necessary for normal adult cell function. When voltage drops to -10 mV, the body is sick. When it drops to 0 mV, polarity reverses from electron donor to electron stealer, and at +30 mV, cancer occurs. To make new cells and heal, a cell must reach -50 mV. Chronic disease, by definition, is the inability to reach -50 mV, meaning no pharmaceutical or surgical intervention heals unless voltage is restored first. The body acquires electrons through three distinct wiring systems: the analog perineural nervous system (fibrous sheaths surrounding nerves, identified by Robert Becker), the acupuncture system (shown by Helene Langevin to correspond anatomically to fascial connective tissue planes at 80% correspondence), and ionic transfer via blood plasma described by Bjorn Nordenstrom in his work on biologically closed electric circuits. Fibrous tissue has the least impedance of any body tissue, making these systems the body's electron highways. The solid yin organs function as capacitors wired to the posterior main cable (governor vessel), while the hollow yang organs act as coils wired to the anterior main cable (conception vessel). Each yin/yang organ pair forms a Nikola Tesla resonating circuit, and these circuits self-repair at specific hours on what is classically called the acupuncture clock.

The muscles of the body serve as stacked rechargeable batteries, each stack supplying voltage to a specific organ or organ group through its fascial meridian pathway. These battery stacks connect through switching points Tennant calls BioTerminals, located at defined positions on the front and back of the skull, neck, chest, abdomen, and pelvis, corresponding closely to chakra and Jin Shin Jyutsu point locations. Voltage flows up the back and down the front through the main cable, distributed laterally to each organ via its BioTerminal.

The primary causes of low voltage are hypothyroidism (thyroid hormone T3 sets cell membrane voltage; T2 controls mitochondrial voltage), scars (fibrous tissue shorting the circuit like a ground wire), dental infections and root canals (releasing thioethers and gliotoxins potent enough to drop voltage to the cancer threshold in associated Tesla circuits), the Boyd-Lemke sympathetic twist (being stuck in sympathetic-on mode collapses extensor muscles and blocks the autonomic balance needed to maintain voltage), trans fats (replacing phospholipid membrane capacitors with plastic that cannot store electrons), heavy metals (mercury and lead destroying mitochondria and the ATP/ADP rechargeable battery system), and emotions stored as magnetic fields within Tesla circuit BioTerminals, which behave like computer viruses consuming circuit capacity.

The primary healing technologies Tennant employs to restore voltage are the Tennant BioModulator, an FDA Class II microcurrent device operating in microampere range with a damped asymmetrical biphasic sinusoidal waveform that increases ATP production by up to 500% at currents below 500 microamps (in contrast to milliamp TENS devices which reduce ATP), and the SCENAR (Self-Controlled Energo-Neuro-Adaptive Regulator), a Russian-developed cybernetic biofeedback electrostimulator that reads skin impedance and modulates output signals based on real-time tissue response, stimulating C-fibers (comprising 85% of nerves) to produce neuropeptides that cascade through the body and restore homeostasis. The BioTransducer attachment modulates BioModulator frequencies onto a magnetic field, penetrating bone and deep organs where surface electrodes cannot reach. Supporting modalities include pulsed electromagnetic field therapy (PEMF), essential oils applied in layered phenolic/sesquiterpene/monoterpene sequences to clean receptors, erase faulty epigenetic signals, and restore correct DNA frequency output, and grounding techniques (earthing, alkaline water, unprocessed food, sunlight) that restore the electron pool depleted by modern living. Every treatment protocol begins by identifying which acupuncture muscle battery pack supplies the symptomatic organ, measuring its voltage with the BioModulator or Nakatani/Voll impedance systems, and addressing the root cause: thyroid and adrenal insufficiency, scars, dental infections, toxins, and emotional field blockages, in that order.

Bibliography:
- Healing is Voltage: Acupuncture & Muscle Batteries — An Atlas
- Healing is Voltage: The Handbook
- Healing is Voltage: Healing Eye Diseases
- Voltage: Key to Rebuilding Your Health
- What Works: SCENAR Certification Training Seminar

Video Resources:
https://youtube.com/playlist?list=PLwOAYhBuU3UcJxRC35YZRr2fjquGUjU71
https://www.youtube.com/watch?v=h_hu_yFq79I

Visualizing Air Flow & Heat with Schlieren Imaging

Schlieren imaging is a technique that makes the invisible visible, revealing the hidden behavior of air and light in real time. Light bends when it passes through regions where air density changes, whether from heat, pressure, or a change in gas composition. Schlieren imaging exploits this bending. A bright point source of light is aimed at a large concave mirror, which reflects it back precisely toward a razor blade placed at the focal point. When air disturbances push the reflected beam even slightly off course, some light that would have cleared the blade gets blocked, while other light that would have been blocked sneaks past. That shift registers on a camera as brightness and shadow, translating invisible density gradients into a visible, high-contrast image. The word itself comes from the German word for "streak," and the optical phenomenon was first noticed in 1665.

A full Schlieren setup requires a large parabolic or spherical mirror, a point-like light source, a blade positioned exactly at the mirror's focal point, and a camera aimed back at the mirror. Lower-cost versions replace the glass mirror with flat Fresnel lenses made from cheap acrylic sheeting, bringing the whole apparatus within reach of amateur builders for tens of dollars rather than thousands . The critical constraint is that the light source must behave like a single point, so builders cover a bright LED with a pinhole made from foil and a needle, concentrating the output into a tight enough spot for the optics to work .

At everyday scales, Schlieren imaging shows heat rising silently from a human hand, cold air falling from a chilled drink can, invisible gas leaking from an unlit lighter, and breath dispersing across a room. At ballistic scales, a high-speed camera captures the full conical shock wave attached to a supersonic bullet in flight, the gas eruption from a muzzle, shock waves leaking sideways from the gap between a revolver's cylinder and barrel, and pressure waves reflecting off floors and walls after a shot. Each of these phenomena exists continuously in the physical world yet remains entirely hidden to the eye without the Schlieren apparatus to convert density into light and shadow.

Videos to check out about Schlieren Imaging
- Fresnel Schlieren Optics: Seeing Heat on the Cheap
- Shockwave Shadows in Ultra Slow Motion (Bullet Schlieren)
- How To See Air Currents
- Visualizing Ultrasound with Schlieren Optics Part I
- Phantom v2511 Ultrahigh-Speed Camera – Capturing Pressure Changes with Schlieren Imaging
- How to Make a Schlieren Image of a Tesla Coil
- DIY Schlieren Imaging and Shadowgraphy
- Schlieren imaging Part3 : Viewing continuous sound waves
- How to See the Unseeable - DIY Schlieren Imaging
- Schlieren System Demonstration at MIT
- Schlieren Imaging Systems
- The Amazing Physics Behind Schlieren Imaging
- Seeing Sound Pt. 2 - How To See Actual Sound Waves In The Air

"Humanity must learn to deal with nature as the gods themselves have done: not building machines in an indifferent way, but doing everything as an act of divine service and bringing the sacramental into everything. The real demons have to be really driven out by treating the handling of machinery as something sacred.”

-Rudolf Steiner, The Karma of Vocation, Dornach, November April 27, 1916

Comments on Paul Emberson and Mechanical Occultism
- https://www.svpvril.com/pdffiles/Technology_Emberson_Steiner_MathAstroSection.pdf
- https://sciencegroup.org.uk/wp-content/uploads/2021/11/sgnl307.pdf
- http://www.ipwebdev.com/hermit/counter-silicon.html
- https://web.archive.org/web/20220309062805/https://rsarchive.org/RelArtic/UsherS/TwoBooks.html

Linus Feiten published a study critiquing Paul Emberson's work in JUPITER, Vol. 7 (2012). The aim was to review several of Emberson's claims attributing specific statements to Steiner which had yet to be located in any traceable source in the published or unpublished record. Emberson had severed all connections with the Goetheanum after they introduced a computer with internet into the building, and every subsequent effort to reach him was met with silence.The main question to be addressed is whether Steiner intend for people to begin developing mechanical occultism now or to rather wait until the conditions imbued through social threefolding make its safe application possible?

Steiner consistently asserted that future machines will be driven by the vibrations arising in the human organism itself. In Berlin, January 1906, he stated: "The mechanical and the moral must interpenetrate each other, because the mechanical is nothing without the moral. Today we stand hard on this frontier. In the future machines will be driven not only by water and steam, but by spiritual force, by spiritual morality."

The American inventor John Worrell Keely (1827 to 1898) may have been the first concrete figure Steiner connected to this possibility. Keely's motor worked, but only when Keely himself was present, because the force arose from vibrations specific to his organism and his moral constitution, and only persons with an altruistic morality could operate such etheric oscillatory machines without causing "great destructive mischief." Early laboratory research toward this technology, carried out by Ehrenfried Pfeiffer and Guenther Wachsmuth in Dornach under Steiner's instructions, was suspended for precisely this reason: the social conditions that would prevent misuse did not yet exist.

Steiner placed this technological capacity within a threefold division, assigning mechanical occultism to the English-speaking peoples of the West, eugenic occultism to the East, and hygienic occultism strongest among the peoples situated between East and West. The character of Dr. Strader in Steiner's Mystery Dramas (1910 to 1913) developed a machine with the intention that "the powers of technology will be distributed in such a way that every man can use with ease what he requires for work in his own home, which he has shaped himself," yet by the fourth drama the machine fails. Alice Fels records Steiner's remarks during rehearsal: "Ahriman is a greater, more significant spirit remote from any petty intrigue. There really is a fault in Strader's plan and Ahriman has spotted it through his superior intelligence. The destructiveness in Ahriman's scheming is in wanting to undermine confidence." The fault is real, not a deception.

Steiner stated the importance that a breakthrough in this technology come within twenty years of his time, that is, by approximately 1944, yet this was apparently not achieved. Nothing in Emberson's argument makes sense without first understanding how he divides all machines into three types.

- Atomic Technology covers all electromagnetic and nuclear technology including computers and the Internet; it "is connected with that which is lifeless in us: with our finished thoughts and with those forces of mineralization and death in our brain and nervous system which correspond to the subphysical, electrical forces of the atom."
- Resonance Technology, briefly realized in Keely's devices, "is connected with living, moral sentiments in our personal soul-life" brought into interaction with mechanical processes in external machines.
- Moral Technology "stands in relation to the spiritual forces of the human 'I'" and carries these forces into living processes in the outer world: "The machines of Moral Technology have life in them." It is through Moral Technology that those human beings who achieve selflessness will survive the War of All Against All, anticipated around 7,900 AD, and repopulate the next great phase of human evolution, just as a select group of Atlanteans survived the Great Flood.

Emberson traces where Atomic Technology came from, spiritually speaking from Steiner's lectures, in From Gondhishapur to Silicon Valley. In 666 AD, the Academy of Gondhishapur in the Near East was overshadowed by the Sorat, the two horned beast of the Apocalypse, whose plan was to inspire the academy's scholars to every discovery humanity would otherwise arrive at only by 3,600 AD. Had it succeeded, humanity's entire future developmental potential would have been consumed in a single epoch.
Harun al-Rashid's brilliant court in ninth-century Baghdad carried the remnants of that brilliance forward, and Harun al-Rashid himself later reincarnated as Francis Bacon of Verulam (1561 to 1626), who became the great popularizer of materialistic science and, according to Emberson, received the inspiration for binary code directly from the Sorat. Who knows if this is true or not without having the personal percepts themselves, no matter what, this is heresay, interesting nonetheless. That binary code, the loom punch card technology of Basil Boachon of Lyon around 1712, the discovery of electricity, and the soul forces wrung through torture from the Knights Templar beginning in 1306 were each successive steps in a single guiding impulse toward the computer and the World Wide Web.

Steiner described on May 13, 1921 in Materialism and the Task of Anthroposophy: after the reunion of Earth and Moon, the materialistic thoughts of human beings that "have no reality all of a sudden become realities," and the earth will be covered "as if by a network or web of ghastly spiders possessing tremendous wisdom" whose beings "will imitate everything human beings have thought up with their shadowy intellect, which did not allow itself to be stimulated by what is to come through new Imagination and through spiritual science in general." The materialistic communications encircling the planet in binary code through fiber optic cables, the chilling cold of data centers, and the fear saturating surveillance culture may already be early precursors of that spider-like network, if one holds to Emberson's interpretations of Steiner's indications.

Emberson's research organization, Anthro-Tech pursues two streams: building toward moral technology on one side and documenting the destructive character of existing electrical technology on the other. For example, the Harmogyra, a resonant mechanism conceived by Paul Emberson, rotates simultaneously about each of the three spatial axes, is tunable to impulses arising in the human soul and governed by musical laws, including the production of chords. The winter 2006 issue of Anthro-Tech News reports that the Harmogyra calls forth sympathetic etheric vibrations in the rhythmic system of the observer, creates a field of etheric forces similar to those in the human being, and connects with etheric soul-forces in the observer. Visitors arriving with no prior knowledge reported the same chest sensation independently; some wept. Anthro-Tech reads this as early evidence of the central operating principle of Moral Technology: human feeling and mechanical oscillation beginning to act upon each other.

On the destructive side, Anthro-tech conducted research within s Faraday cage for several hours to over several days produced a marked change in thinking and a different quality of meditation, suggesting the cognitive damage from artificial electromagnetic radiation is reversible when removed.

Emberson describes the Internet as inherently evil because it is built on binary and square wave bursts, making it a vehicle solely for ahrimanic and luciferic impulses, and assumes Ahriman takes possession of Steiner's own work the moment it appears online.

The second research stream involves exposing how computers actually work through historical archive research in France by Hugh Whistler and constructing a large scale physical model of a central processing unit. For context, Steiner himself acknowledged that the printing press was an ahrimanic invention that would affect the nature of intelligence, yet cautioned that students of spiritual science would have to make use of books as aids to memory, "for otherwise the art of printing would be delivered entirely into the hands of the most powerful enemies of the human spirit." Joel Wendt, in his review of Emberson's work extends that same logic directly to the Internet: "My feeling is that Mr. Emberson goes too far here, as following that view would wholly deliver this tool into the hands of the enemy of the spirit. What is needed is an understanding of what the computer and Internet are, and how to use them without being naive to the risks."

Emberson's fears about electrical technology are not baseless but they seem absolute and entrenched in fear rather than Steiner's impulse of working through these things as there is no running away from Ahriman. The Gondhishapur genealogy and Steiner's own warnings about electricity as fallen, condensed light thrust down into subnature are worth entertaining as concepts. The ideas Steiner has laid down for the nature of light, electricity and the atom have been discussed ad nauseum here. Yet it is only considered evil in this view, if the false concept is attributed to the nature of electricity. Without perceptual organs for this force we are lead to studying its effects

What becomes a problem is the absolutism with which those fears are expressed, and the epistemological source of that absolutism is examined by Joel A. Wendt in his review of From Gondhishapur to Silicon Valley. Steiner specified in his Anthroposophical Leading Thoughts that Anthroposophy is not a path of knowledge in any passive sense but a path of cognition, Erkenntnis, an active inward act by which the thinker unites percept (experience) and concept (thought) in the soul through their own living activity. The mere reading of a Steiner text cannot produce this union because the reader lacks one of the two required elements: the percept-experience. Where a reader remains passive, the material descends from understanding into belief, and Anthroposophy quietly becomes what Wendt calls "Steinerism," a religious worldview resting on deferred authority rather than living cognitive work.

Steiner himself expressly disapproved of being used as an authority for any conclusion; the Michaelic Cosmic Intelligence was present as a living force when he spoke, and once the content entered the page it died. Large general assertions about Sorat, the ahrimanic double, secret brotherhoods, and semiliving computers arrive in Emberson's text broken up by Steiner quotes assembled to lend the authority of the great initiate to conclusions Emberson reached through his own largely subconscious soul activity. Steiner, when addressing comparable subjects, characteristically circled the topic from multiple vantage points before arriving at a higher picture, always conditional and context-dependent; Emberson proceeds in a straight line from strongly held mental images to citations selected to confirm them, what Wendt identifies as perceptless concepts on a large scale: thoughts severed from the percept-experience that alone could verify them. A pointed example appears on page 131 of Emberson's first volume, where a Steiner quote on electricity contains the phrase "when one learns to view it from a particular level," a conditional Steiner placed there deliberately and that Emberson passes over without comment because acknowledging it would have undercut his conclusion.

In Meditations on the Taro, Tomberg warns if one is to contemplate evil too closely, without standing at a sufficient objective distance, one draws the soul toward communion with what it seeks to examine and sacrifices its vital forces in the process.

The most serious objection Feiten raises is evidentiary: specific statements Emberson attributes to Steiner cannot be found in the published or unpublished record, and Martin Schüpbach, former chairman of Weleda AG, wrote to the Mathematical-Astronomical Section in May 2010 that after visiting Emberson in Les Sciernes he "could not see any research project" and received no experimental data despite repeated requests. Just as telling is what Emberson never mentions: David Black's 1981 work The Computer and the Incarnation of Ahriman, which anticipated the central themes of Emberson's books by nearly thirty years. Black distinguished between a micro incarnation, Ahriman embodying in a single human body in the third millennium, and a macro incarnation, Ahriman and his hosts gradually embodying in computers and AI technology; both themes, along with the loom technology and the Hollerith census computer's evolution into IBM, appear fully developed in Black's work before Emberson wrote a word on the subject. Black and Emberson even published articles in the same 1988 edition of the British journal Shoreline, which makes the omission hard to explain.

Wendt points directly to the Open Source community as concrete evidence against Emberson's picture: "the moral power that puts this tool to use in countless wise ways" is visible to anyone who looks, and the whole of civil society uses it to bring, step by hard step, more moral sanity into the world. Software writers and the technical creators who build the physical aspects of this tool have struggled through genuine moral effort to make something that helps humanity; to tell them the devil runs their work is, as Wendt states, "a terrible and unjustified judgment to place on another human being." One of the deepest imbalances in Emberson's vision is that Christ and the Divine Mother appear to be sitting this one out on the sidelines, leaving the entire field of the future of humanity to evil demonic beings, a picture Steiner's own placement of the Mystery of Golgotha as the central redeeming gesture in human affairs directly contradicts.

Without the Internet, access to Steiner's work itself would have reached far fewer people, including myself. The healthiest forms of mechanical occultism should avoid electricity, but that is not an absolute statement toward the delivery of information nor the general use of technology as practiced today. Steiner closed the original preface to The Philosophy of Freedom with a sentence that speaks directly to where Emberson's thinking went astray: "One must be able to confront an idea and experience it; otherwise one will fall into its bondage."

Having written this commentary, I still find Emberson's work of immense value for grasping the inner workings of technology in light of some of the historical threads connect them. Of utmost importance is if one can put light upon his blindspots, contradictions and absolutism on some topics.

SUPPLEMENTAL POSTS

Paul Emberson
https://t.me/aetherforceposts/5687
https://t.me/aetherforceposts/5103
https://t.me/aetherforceposts/5028
https://t.me/aetherforceposts/4971
https://t.me/aetherforceposts/4943
https://t.me/aetherforceposts/4944
https://t.me/aetherforceposts/4945
https://t.me/aetherforceposts/4946
https://t.me/aetherforceposts/4947
https://t.me/aetherforceposts/4941
https://t.me/aetherforceposts/4698
https://t.me/aetherforceposts/4694
https://t.me/aetherforceposts/4695
https://t.me/aetherforceposts/4686
https://t.me/aetherforceposts/4146
https://t.me/aetherforceposts/3272
https://t.me/aetherforceposts/1091

Miscellaneous Mechanical Occultism & Strader Machine
https://t.me/aetherforceposts/5143
https://t.me/aetherforceposts/5060
https://t.me/aetherforceposts/5036
https://t.me/aetherforceposts/4940
https://t.me/aetherforceposts/4740
https://t.me/aetherforceposts/1091
https://t.me/aetherforceposts/723
https://t.me/aetherforceposts/5701
https://t.me/aetherforceposts/5060
https://t.me/aetherforceposts/5059
https://t.me/aetherforceposts/5048
https://t.me/aetherforceposts/5036