Voluntary Piloerection and Biofield Integrity in an Age of Electromagnetic Warfare

Can you make yourself feel goosebumps? Can you feel beyond your physical body? Can you experience this by generating it yourself internally, or only as a result of seeing something beautiful, truthful, or emotionally charging? How long can you sustain it?

This simple practice can determine the integrity and strength of your biofield, the electromagnetic field of energy and information extending approximately six feet from your body. This field represents the grosser, more material aspects of the aura, comprised of electromagnetic vectors and biophotonic emissions that constitute 80% of your immune system and 40-60% of your endocrine system. Sabrina Wallace, a researcher in biofield electromagnetic applications, has brought this basic practice forward as a very strong defense, and even offense, to the growing pandemonium of biofield warfare through WBANs (Wireless Body Area Networks governed by IEEE 802.15.6 standards) and the transhumanistic intracellular network being created right now, which treats the human body as a node on a wireless network.

Piloerection, commonly known as goosebumps, occurs when arrector pili muscles at hair follicle bases contract, causing hairs to become erect. This phenomenon is controlled by the sympathetic nervous system through beta-1 adrenergic receptors responding to norepinephrine. While most people experience goosebumps reactively in response to cold, fear, or emotional moments like listening to music or watching films (accompanied by increased heart rate and skin conductance), a rare subset of individuals possess something different: the ability of voluntary piloerection (VGP), where they consciously induce goosebumps through purely physical, intentional processes without external emotional or temperature triggers.

Voluntary piloerection represents conscious control over what should be an autonomic function, discovered as a latent ability without training or conditioning, while involuntary piloerection results from autonomic responses to external environmental or emotional stimuli. Notably, VGP-capable individuals scored significantly higher on openness to experience personality measures, and most reported their VGP accompanies psychological states associated with affective experiences like awe, absorption, and immersion, similar to involuntary piloerection but initiated internally rather than reactively. The phenomenon of "chills" or frisson differs from observable piloerection, as only about 52% of subjective chill responses feature objective piloerection, with studies showing that chills with visible piloerection produce significantly increased heart rate while chills without piloerection do not.

The biofield consists of four primary layers extending from the physical layer (3 inches from skin) through emotional (6-12 inches), mental (12-14 inches), to soul layers (26 inches), comprised of biophotons, measurable light emissions generated within the body. This bioelectric field represents the body's electromagnetic homeostasis and acts as an early warning system against energetic incursions, with piloerection serving as one indicator of biofield boundary activation. Current IEEE 802.15.6 standards for Wireless Body Area Networks (WBANs), which establish protocols for sensors and devices operating at 2360-2400 MHz frequencies in and around the human body, effectively treat the human bioelectric field as a network node. Research demonstrates that radiofrequency electromagnetic fields (RF-EMF) affect human and animal cells at the cellular level. Wallace's biofield practice protocol involves generating and sustaining voluntary piloerection as a defensive measure, combined with conscious biofield extension exercises to maintain electromagnetic integrity against wireless body network intrusions and biological electronic weaponry deployed through the same wireless systems as cellular phones. This practice transforms the ancient autonomic response into a conscious tool for biofield maintenance and defense in an era where biophotonic monitoring and wireless sensor networks increasingly target the human electromagnetic field as exploitable infrastructure.

Bibliography (All texts downloadable in the following post)
- Effects of Aesthetic Chills on a Cardiac Signature of Emotionality, Sumpf M., Jentschke S., Koelsch S., 2015
- Functional Complexity of Hair Follicle Stem Cell Niche and Therapeutic
- Targeting of Niche Dysfunction for Hair Regeneration, Multiple Authors, 2022
- Biological Interactions of Extremely Low Frequency Electric Fields
- A Hairy End to a Chilling Event, Pascalau R., Kuruvilla R., 2020
- Hair Follicles Bioelectromagnetic Radiation Expressed as Light
- Emotion Piloerection Review, McPhetres J., Zickfeld J.H., 2020
- Regulation of Signaling Pathways in Hair Follicle Stem Cells, Wang X., Liu Y., He J., Wang J., Chen X., Yang R., 2022
- Piloerection and Hair Follicle Stem Cells, Multiple Authors, 2022
- The Neurological Basis of Frisson, Author Unknown, Date Unknown
- The Physiological Study of Emotional Piloerection, McPhetres J., Zickfeld J.H., 2022
- The Voluntary Control of Piloerection, Heathers J.A.J., Fayn K., Silvia P.J., Tiliopoulos N., Goodwin M.S., 2018
- Psinergy Introduction to Biofield Class Combined PDF, Wallace S. (compiled materials), 2023
- Psinergy Tech PDF, Wallace S. (compiled materials), 2023

Plasmonic Nanocavities: Bridging Biophotons, Cellular Communication, and Low-Energy Nuclear Phenomena

Inside every living cell, as demonstrated in many of my other posts, our cells emit ultraweak emissions coined "bio-photons" as they communicate, repair damage, and coordinate the complex choreography of life. With advanced metamaterials, the ultraweak signals can be amplified strongly enough to detect disease before symptoms appear, be used for communication or even possibly generate energy through entirely new pathways. Welcome to the strange world of Plasmonics.

Plasmonics is the study and application of collective electron oscillations in metallic nanostructures that trap and manipulate light at scales far below the diffraction limit, creating intense electromagnetic fields capable of enhancing light-matter interactions by factors of thousands to billions.

Plasmonic works via etched nanocavities in a material that trap electromagnetic energy into nano-scale. Picture two metal triangles facing each other with just 5-10 nanometers between their tips. In this gap, light intensity explodes by factors reaching into the billions. Different shapes serve different purposes. Bowtie antennas create the strongest fields. Nanospheres slip easily into cells. Nanorods work in near-infrared wavelengths that penetrate deep tissue. Silicon structures enhance fluorescence without killing the signal.

Biophotons are the ultraweak light your cells produce, spanning wavelengths from about 200 to 800 nanometers. This range overlaps almost perfectly with the resonance frequencies of gold and silver nanostructures. Metal nanoparticles resonate at 400-600 nm for small spheres, extending to 1000+ nm for rod shapes. The structures may function as biological antennas that capture, amplify, and redistribute cellular light signals. Field enhancements of 100-1000 times could transform signals previously too weak to matter into detectable communication channels. This might explain how distant cells coordinate their activities.

A plasmon is a collective oscillation of free electrons in a metal nanostructure that occurs when light strikes the surface, creating a wave of electron density that concentrates electromagnetic energy into nanoscale volumes far smaller than the wavelength of the incident light. When plasmons decay they create hot electrons with energies far exceeding normal conditions, reaching temperatures over 1000K in femtoseconds while surrounding structures stay cool. The energy flows into the metal lattice through phonon coupling. This creates acoustic pressure waves exceeding 100 MPa and rapid thermal expansion that modifies atomic spacing on picosecond timescales akin to a nanoscale earthquake happening faster than you can blink.

Apply this to palladium or nickel loaded with deuterium. The combination of concentrated electromagnetic fields and lattice vibrations creates unusual conditions in which the deuterium nuclei overcome their natural repulsion through electron screening, lattice confinement, and resonant energy transfer. This bypasses the millions of degrees required conventional fusion and is a speculative approach to LENR. Surface plasmon-phonon coupling delivers energy to specific lattice sites, potentially enabling nuclear-scale interactions at room temperature. Field intensities exceed a million watts per square centimeter, concentrated in volumes smaller than wavelengths, bringing deuterium atoms close enough to interact. This could explain the anomalous heat and nuclear transmutation effects reported in electrochemical experiments with deuterated metals.

Radiofrequency plasmonics extends these principles to longer wavelengths that penetrate living tissue deeply, solving the centimeter-scale penetration limits with which optical approaches have struggled. Metamaterials doped with carbon nanotubes behave like metals at radio frequencies, creating surface plasmons with MHz-GHz energies using centimeter-scale particles rather than nanoscale ones. These enable deep-tissue tumor ablation, drug delivery monitoring, and real-time observation of biological processes several centimeters inside the body.

Plasmonic chips can already detect heart attack biomarkers with 130-fold signal enhancement compared to standard tests. DNA origami templates positioning gold nanorods achieve over 5,000-fold fluorescence amplification, enabling detection of single molecules. Self-assembled nanoantennas detect biomolecules at concentrations that were previously invisible. This means earlier disease detection, potentially catching cancer or heart disease before damage becomes irreversible.

The implications reach further. Plasmonic structures amplify biophoton emissions in the 400-800 nm range for intercellular signaling. Nanospheres at 520-600 nm and nanorods tunable across 600-1000+ nm match the spectral distribution of cellular light emissions. Enhanced detection of ultraweak biological light opens diagnostic possibilities. In metal-hydrogen systems, concentrated electromagnetic and phononic energy at nuclear-relevant scales suggests new physics operating through mechanisms combining electron screening, lattice phonon resonance, and extreme local field enhancement within nanoscale cavities.

It's not all doom and gloom with plasmonics and the transhuman agenda though. It is a very double edge sword. Countering the mainstream impulse are companies harnessing plasmonics for the support of your bio-photonic field amidst the amplifying non-native electromagnetic stressors. One such company is Essential Energy Solutions, which has developed L.I.F.E. technology that manipulates structured light within engineered stainless steel matrices to harmonize bioresonance frequencies and protect cellular biophotonic communication from electromagnetic interference (https://essentialenergy.solutions?sca_ref=6630694.RTymKsda8i).

Bibliography
- 2D Plasmonics for Enabling Novel Light-Matter Interactions. Research Paper on Two-Dimensional Plasmonic Structures, 2024.
- Nanoantennas for Visible and Infrared Radiation. Comprehensive Study on Nanoantenna Design and Applications, 2024.
- Active Plasmonics and Tuneable Plasmonic Metamaterials. Wiley-VCH, Z-Library Edition.
- Nanophotonic Materials: Photonic Crystals, Plasmonics, and Metamaterials. Comprehensive Reference Text, Z-Library Edition.
- Influence of Plasmonic Array Geometry on Energy Transfer. Research Paper on Array-Based Plasmonic Systems, 2024.
- Radioplasmonics: Design of Plasmonic Milli-Particles in Air and Absorbing Media. Research Paper on RF Metamaterials and Deep-Tissue Applications, 2024.
- The Marriage of Plasmonics, Magnetism, Acoustics, and Ultrafast Optics. Research Paper on Hot Electron Dynamics and Phonon Coupling Mechanisms, 2024.
- World Scientific Handbook of Metamaterials and Plasmonics. Comprehensive Reference Text, World Scientific Publishing, Z-Library Edition.
- Plasmonics: Fundamentals and Applications. Comprehensive Textbook, Z-Library Edition.
- Toroidal Nano-Traps for Cold Polar Molecules. Research Paper on Advanced Trapping Geometries, 2024.
- Plasmonics: From Basics to Advanced Topics. Comprehensive Reference Text, Springer/Wiley, Z-Library Edition.
- Plasmonics in Atomically Thin Materials. Research Paper on 2D Material Plasmonic Systems, 2024.
- Plasmonics in Chemistry and Biology. Lamy de la Chapelle, Marc and Nordin Felidj, Editors, Z-Library Edition.
- Plasmon-Enhanced Fluorescence and Biophotonic Applications. Frontiers in Chemistry, Vol. 12, Article 1407561, 2024.
- Scientific Report on Plasmonic Metasurfaces and Nanocavity Architectures. Technical Documentation, 2026.

Alfred North Whitehead & Owen Barfield - Process Explorations | Matt Segall

https://youtu.be/e7TZFwYXmVw

Timestamps by Segall:

The Bifurcation of Nature (6:01): Whitehead argued that modern scientific thought, with its mechanistic view, has "bifurcated" nature by separating mind from matter and expelling intrinsic value from the natural world (6:28). This leads to a view of nature as "senseless, valueless, purposeless" (8:40), existing merely as "brute matter" (8:33).

Consequences of Dualism (6:58): This dualistic thinking, where human values are privatized and nature is seen as something to be manipulated, has had terrible ecological and social consequences, as seen in industrialization and the treatment of both the environment and workers as mere commodities (6:58, 14:09).

The Role of Imagination (10:59): Both Whitehead and Barfield challenge the modern view of imagination as mere fantasy or subjective make-believe. Instead, they propose that imagination can be a profound "way of knowing" (6:10, 11:54) that connects us to a "deeper layer of reality" (6:15) and the intrinsic value of the natural world (7:49).

Goethe's Participatory Methodology (20:39): Barfield, influenced by Rudolf Steiner and Goethe, emphasizes a "participatory mode of knowing" (3:22, 20:45). Goethe's scientific method involved imaginatively penetrating nature to perceive its formative forces and processes, rather than just its finished forms (20:45-21:03). This approach helps overcome the Cartesian split between subject and object, fact and value, and consciousness and nature (21:16).

Consciousness as Contraction (33:07): Barfield, drawing on Friedrich Schlegel and Steiner, suggests that modern consciousness is not an expansion but a "contraction" from an original, non-dual immersion in the cosmos (33:07). This contracted state of consciousness, while powerful technologically, contributes to the destruction of the Earth by perceiving nature as valueless (43:07).

Ecological Crisis as a Crisis of Perception (43:51): Segall concludes that the ecological crisis is fundamentally a "crisis of perception" (43:58). Cultivating the romantic imagination and a participatory attunement to nature is essential for a deeper transformation of consciousness, which is necessary to address the crisis beyond just economic shifts or scientific education (44:07). Imagination is not an escape, but a crucial tool for confronting the ecological emergency (45:36).

“In the life of the plant this principle shows itself most con-spicuously where the green leaf is heightened into the flower. While progressing from leaf to flower the plant undergoes a decisive ebb in its vitality. Compared with the leaf, the flower is a dying organ. This dying, however, is of a kind we may aptly call a 'dying into being'. Life in its mere vegetative form is here seen withdrawing in order that a higher manifestation of the spirit may take place. The same principle can be seen at work in the insect kingdom, when the caterpillar's tremendous vitality passes over into the short-lived beauty of the butterfly. In the human being it is responsible for that metamorphosis of organic processes which occurs on the path from the metabolic to the nervous system, and which we came to recognise as the precondition for the appearance of consciousness within the organism.”

Ernst Lehrs, Man or Matter, pg 85.

“In these three successive rhythms of expansion and contraction the plant reveals to us the basic rule of its existence. During each expansion, the active principle of the plant presses forth into visible appearance; during each contraction it withdraws from outer embodiment into what we may describe as a more or less pure state of being. We thus find the spiritual principle of the plant engaged in a kind of breathing rhythm, now appearing, now disappearing, now assuming power over matter, now withdrawing from it again.”

Ernst Lehrs, Man or Matter, pg. 86.

Wilhelm Reich’s Critique of the Michelson–Morley Experiment

In his book, Cosmic Superimposition, Wilhelm Reich argues that the key premises of the Michelson-Morley experiment are wrong, so the negative result doesn’t disprove ether/orgone.

[NOTE: Michelson Morley experimental results were rarely null but the interpretation of the data was misleading]

1. First invalid premise: Ether is stationary while the earth moves through it.

Orgone is said to be moving faster than Earth, like a ball on moving water, not still water. Therefore, the original assumption of a stationary medium is invalid.

2. Second invalid premise: Light is something that travels through space at a definite speed (the usual view).

Reich splits light into:

Excitation that propagates through space and lumination which is a local effect of orgone energy.

Light itself doesn’t move through space; we only see local orgone lumination (dawn, aurora, solar corona, Saturn’s ring ...).

No phase difference in the experiment is expected, so the null result is not evidence against a medium.

Reich, W. (1973). Ether, God & Devil / Cosmic Superimposition

Compliments to Eric of Subtle Energy Sciences on Substack for this post: https://substack.com/@subtleenergy/note/c-204894731?r=2clcce

"There are two distinct intellectual genealogies: on the one hand, Bacon-Descartes-Newton-Lyell-Darwin-Freud and the reductionism which has finally succeeded in reducing the humanity of gender to the explicit animalism of 'sex'. On the other—what? Pythagoras-Platonism-Sufism-Dante-the Fedeli d'Amore of Renaissance Italy-the Rosa Alchemica-the Rosicrucian impulse-Hermeticism-Romanticism, things we have to dig for rather than having them thrown at our heads."

- Owen Barfield, "Introduction," in Vladimir Solovyov, The Meaning of Love, ed. and trans. Thomas R. Beyer Jr. (Great Barrington, MA: The Lindisfarne Press, 1985), p. 13
https://www.academia.edu/15658974/The_Meaning_of_Love_Vladimire_Solovyov


Compliments to the biodynamicist Stewart Kahn Lundy for this post on Substack: https://substack.com/@brujodinamico/note/c-210071694?r=2clcce

Your Body Emits Light - The Science of Biophotons | Biolumination
https://youtu.be/JmmlK45A4Xw

"This episode explains biophotons, also called ultraweak photon emission, and how researchers measure it with light-tight dark chambers, photomultiplier tubes, and ultra-sensitive EMCCD imaging.

We cover why you cannot see it, what mainstream biology suggests about mechanisms linked to oxidative stress and metabolism, and what studies report about changes with stressors, diurnal rhythm, and regional mapping across the face and hands.

We also touch newer work on brain-adjacent recording, emotion and meditation studies, light exposure effects including red and near-infrared in cell culture, DNA as a potential source, and the boundary experiment comparing living versus postmortem emission."

Timestamps:
0:00 You glow
0:41 Why can you not see biophotons?
3:53 Why does living tissue emit light?
5:04 What chemistry creates the photons?
7:02 Does emission change with stress and state?
10:45 What are the newest studies finding?

References:
- Tsuchida et al., 2019, Journal of Photochemistry and Photobiology B, imaging of ultraweak photon emission for evaluating the oxidative stress of human skin
- Kobayashi et al., 2009, PLOS ONE, imaging of ultraweak spontaneous photon emission from human body displaying diurnal rhythm
- van Wijk et al., 2006, Journal of Photochemistry and Photobiology B, anatomic characterization of human ultra-weak photon emission with a moveable photomultiplier and CCD imaging
- Casey et al., 2025, iScience, exploring ultraweak photon emissions as optical markers of brain activity
- Zapata et al., 2021, Microchemical Journal, increment of spontaneous human biophoton emission caused by anger emotional states: proof of concept
van Wijk et al., 2005,
- Forschende Komplementärmedizin, effect of meditation on ultraweak photon emission from hands and forehead
- Kam et al., 2025, Scientific Reports, red and near-infrared light treatment can change the intensity of biophoton emissions in cell culture
- Pietruszka and Marzec, 2024, Scientific Reports, ultra-weak photon emission from DNA
- Salari et al., 2025, Journal of Physical Chemistry Letters, imaging ultraweak photon emission from living and dead mice and from plants under stress

Communing with Plants using Goethe's 7 step method
https://www.youtube.com/watch?v=oy_g2IbUy0A

"This video is to help you gain confidence with Intuitive Plant Communication by following a simple yet hugely insightful method based on the little known scientific writings of Johann von Goethe (1749-1832) – Germany’s Bard, that guides you step by step to meeting a medicinal plant on a deep level and forming an understanding of the therapeutic indication in a fully conscious way. This is for folk who want to get to know plants but question themselves as to whether they are 'just making it up?"!

Below is a summary of introduction and the 7 steps themselves. The whole process is akin to climbing a mountain and being a different person from the experience of the journey when you come down the other side.

Pre-stage FIRST IMPRESSIONS -begins even before meeting the plant on the basis that something has attracted us to meet this particular plant or person and is said to result from an openness of ‘soul’ on first meeting - an ‘intuitive precognition’.

Stage 1. EXACT SENSE PERCEPTION is familiar to conventional science as factual information gathering i.e. of keenly observing the physical attributes of the plant. We are working in the earth element, chipping away at the facts.

Stage 2. EXACT SENSORIAL IMAGINATION is analogous with synthesis, the putting together of facts to allow appreciation of the plant or patient as a living growing being. It involves following the growth process of a plant, for example, how it looked this time last year or will look this time next year or identifying a person’s core, inherent constitution and how or why the person has deviated from that in the present time. We are moving between the facts in a fluid manner analogous to the water element.
Stage 3. GLIMPSING THE BEING This can be seen as an “Aha!” experience as something about the plant ‘clicks’ within us and follows a meditative group rebuilding of the plant from memory whilst observing any inner movement within us related to qualities and emotions eg warmth travelling to stomach area and feelings of expansion and freedom. The inspirational glimpses are akin to the quick movement of the air element.

Stage 4. BEING THE BEING is that of attaining conscious intuition or ‘becoming one with’ or ‘co-resonating’. In other words ‘being at one’ with the ‘essence’ or ‘idea’ of the plant or person eg, this plant would be useful for tight cramping in the digestive system and could help a person become open to problems relating to their solar plexus and/or issues seeming at first overwhelming and difficult to digest. The clarity and passion that accompanies this stage is working in the fire element.

Stage 5. CATCHING THE ESSENSE is concerned with condensing or capturing the idea arrived at in stage 4. This requires a further synthesis of how to best express the intention of the plant: which part could be used (root, stem, leaf, flower or fruit or mixture) to best resonate with aiding a person to reset their healing intention. A rebuilding group meditation of the study experience so far is key at this point to ground the gesture of the plant. The vibrational movement here is associated with the air element again.

Stage 6. INCARNATING THE IDEA is growing the idea or remedy into matter involving an ‘alchemical’ distillation of stages 4 & 5.
When studying plants, once a consensus on the plants’ possible medicinal use has been achieved, the decision of how to produce certain extracts or preparations from the plant are made. These are often collected and prepared on site and with active participation of the person encouraged as part of this refinement process. The form of the medicine is experimented with (eg. it could be prepared as a tincture, infusion, massage oil, essential oil, foot and hand bath, herb pillow, talisman to wear, seed to sow and grow etc.) as well as dosage and frequency of administration determined. The fluidity of moving from one idea to the next brings us back to the water element.

Stage 7. PRODUCTION OF MEDICINE and is the production of the new medicinal product. The “spirit dying into matter” brings us full circle back to the earth element."

What is Life | Bruce Copen

"Life, as we well know, is a combination of radiational and energy forces combined with chemical, polarity and cosmic reaction. Each one of us is a gigantic universe within ourselves-having a polarity (i.e. positive and negative properties), Radio-active, Magnetic, Electric, Chemical and Fluidic forces. As such we are prone to certain radiation forces that are measured on the present-day Radionic instruments.

Source: Bruce Copen, Electronic Homoeopathic Medicine (Sussex, England: Bruce Copen Laboratories Limited, 1992), page 15.

Polarity & Inner Knowing | R.A. Schwaller de Lubicz

"This 'simultaneity of opposite states' plays a great part in Schwaller's understanding of Egyptian hieroglyphics. It characterizes what he calls symbolique, a way of holding together the object of sense perception and the content of inner knowing, in a kind of creative polarity. When the Egyptians saw the hieroglyph of a bird, he argued, they knew it was a sign for the actual, individual creature, but they also knew it was a symbol of the 'cosmic function' that the creature exemplified--flight--as well as all the myriad characteristics associated with it. Hieroglyphics did not merely designate; they evoked. As he wrote in Symbol and the Symbolic (40), 'the observation of a simultaneity of mutually contradictory states . . . demonstrates the existence of two forms of intelligence'--an idea the early twentieth century philosopher Alfred North Whitehead would discuss, with many similarities to Schwaller's thought, in his book, Symbolism, Its Meaning and Effect (1927)."

- Gary Lachman, "René Schwaller de Lubicz and the Intelligence of the Heart," Quest 88, no. 1 (January-February 2000): 4-9,

- https://www.theosophical.org/publications/quest-magazine/rene-schwaller-de-lubicz-and-the-intelligence-of-the-heart

2D, Ethers & Counterspace
Steiner describes a two-dimensional realm that manifests in three distinct contexts: first, as picture-worlds that emerge when consciousness reaches the Imaginative stage, where the etheric realm operates in two dimensions rather than physical space's three (GA 227, GA 10, GA 320); second, as a "counter-space" or "anti-space" that appears two-dimensional outwardly but is inwardly structured as two third dimensions, one positive and one negative, representing an inversion of normal three-dimensional space (GA 323); and third, as the inherent structure of human feelings, which exist not in three spatial dimensions like physical objects, but as two-dimensional "shadow-pictures" projected from the astral body onto the physical plane (GA 276, GA 213).

'On occasion Steiner reported that ether is essentially two-dimensional, so we must be careful not to identify 'ether" with 'counterspace' which is three dimensional. That is to say that there are no two-dimensional counterspaces, but so far we have not concerned with them;" p 69 N. Thomas - Space and Counterspace

"In the imaginative world, there, you dwell only in two dimensions.
What I am going to say next will seem very daring to some, — nonetheless, it is my experience. In reality, the situation looks like this: When you function in the objective world with healthy common sense, your orientation is derived only from the three dimensions of space. The first dimension is inherent in your own upright posture, the second in your left-right dimension, and the third in the focusing of your eyes. You do not dwell in these three dimensions when you are in the imaginative world. There, you dwell only in two dimensions. If I had to locate these dimensions in space, I would have to take a vertical section through the human being. In Imagination, we can speak only of the dimensions of up and down and right and left. When you move in the imaginative world, these are the only dimensions you carry with you. For this reason I cannot say that they relate to a coordinate system in space. I cannot define them in terms of Euclidean geometry. To our perception, however, they are real. It makes no sense to talk about three dimensions in the context of the imaginative world. We must realize that we are dealing with an experience of two-dimensionality, an experience we cannot have in the objective world. Two dimensions are a reality in the imaginative world, and a single dimension is a reality in the inspired world. All Inspirations move vertically, if indeed we want to assign them a location in space. Intuition is point-like, but it to cannot be referred to a coordinate system. In these higher realms, we cannot revert to Euclidean space."
https://rsarchive.org/.../English/AP2001/19220412q01.html@hjhughes27

"If we rise from matter's three dimensions to the etheric element, we find
everything oriented two-dimensionally, and can understand the etheric only if we conceive of it so."
- https://rsarchive.org/Lectures/GA276/English/AP1964/GA276_c03.html