Aetheric Science and Shape Power | Dan Davidson
Dan Davidson's work on Shape Power gives a great background to the effects of shape and form upon physical forces. Albeit, not necessarily a qualitative approach like offered in physical radiesthesia, he still gives wonderful experimental data to demonstrate some of these principles. He has openly hated on BioGeometry despite its testable qualities and effects. He is also a proponent of the theosophical ANU nonsense, so take that for what it is ( Learn more of why that is bogus here: https://t.me/aetherforceposts/3635 and https://t.me/aetherforceposts/3638 ). Conceptually I think he is way off the mark with the Aether, but he does give some simple practical methods and principles to test.
Dan A. Davidson is a scientist and engineer with degrees in mathematics and electrical engineering who has spent 45 years investigating how geometric shapes manipulate a seemingly universal energy he refers to as the aether. His core discovery of Shape Power, demonstrates that intersecting lines create vortexes in what he terms the aetheric field, and these vortexes manifest as measurable magnetic fields. Using fluxgate magnetometers, Davidson proved that a paper pyramid with converging lines generates a magnetic field of 310 gammas, while stacked paper pyramids produce 323 gammas. Geometric shapes passively convert aether into other forces without requiring external energy input, partially explaining phenomena from pyramid energy to the architectural mysteries of ancient civilizations.
Davidson's theory treats aether as a hydrodynamic superfluid pervading all space and time. Researchers Paul Stowe and Barry Mingst developed the mathematics showing that all matter consists of toroidal vortexes in the aether, gravity emerges from gradients in electric fields superimposed on aether flow, and magnetism is aetheric vortex flow itself. All physical constants derive from the aether's fluid properties, eliminating many paradoxes plaguing orthodox quantum physics.
In short he view the Aether as:
1. A superfluidic particulate medium which pervades all space.
2. A medium, which in its various modes, is the building block of the physical universe.
3. A medium, which, in one of its modes, is responsible for gravity and inertia.
4. A medium which is controllable by our mind and can be manipulated my our thoughts.
5. A medium which can be controlled by geometric shapes.
Several pioneering researchers explored similar concepts under different names. John Ernst Worrel Keely discovered in the 1890s that water dissociated at 42,800 Hz ultrasound converts to pure aetheric energy. Keely mapped atomic substructure 27 levels deep, predating quark theory by over six decades, and caused a 4-ton iron sphere to sink into solid earth through what he called supergravity. Most remarkably, Keely used geometric symbols drawn on blackboards to control laboratory equipment. His work pioneered sympathetic vibratory physics, though his death in 1898 and subsequent false fraud accusations obscured his genuine discoveries for decades.
Wilhelm Reich independently discovered what he called orgone energy. Reich invented the Orgone Accumulator using layered organic and inorganic materials, finding that orgone moves in spiral and vortex patterns and neutralizes radioactivity. His Cloud Buster device used arrays of metal tubes connected to running water to dissipate clouds by manipulating concentrated aether within them. The FDA persecuted Reich, and he died in federal prison, preventing his work from receiving serious scientific consideration during his lifetime.
Viktor Schauberger, the Austrian naturalist and inventor, called aether diamagnetic energy and discovered implosion physics through careful observation of natural water flows. Water flowing in spirals gains energy and self-purifies. He developed technologies based on natural vortex patterns, showing that nature prefers curved, spiral pathways over straight lines.
Dan Davidson's work on Shape Power gives a great background to the effects of shape and form upon physical forces. Albeit, not necessarily a qualitative approach like offered in physical radiesthesia, he still gives wonderful experimental data to demonstrate some of these principles. He has openly hated on BioGeometry despite its testable qualities and effects. He is also a proponent of the theosophical ANU nonsense, so take that for what it is ( Learn more of why that is bogus here: https://t.me/aetherforceposts/3635 and https://t.me/aetherforceposts/3638 ). Conceptually I think he is way off the mark with the Aether, but he does give some simple practical methods and principles to test.
Dan A. Davidson is a scientist and engineer with degrees in mathematics and electrical engineering who has spent 45 years investigating how geometric shapes manipulate a seemingly universal energy he refers to as the aether. His core discovery of Shape Power, demonstrates that intersecting lines create vortexes in what he terms the aetheric field, and these vortexes manifest as measurable magnetic fields. Using fluxgate magnetometers, Davidson proved that a paper pyramid with converging lines generates a magnetic field of 310 gammas, while stacked paper pyramids produce 323 gammas. Geometric shapes passively convert aether into other forces without requiring external energy input, partially explaining phenomena from pyramid energy to the architectural mysteries of ancient civilizations.
Davidson's theory treats aether as a hydrodynamic superfluid pervading all space and time. Researchers Paul Stowe and Barry Mingst developed the mathematics showing that all matter consists of toroidal vortexes in the aether, gravity emerges from gradients in electric fields superimposed on aether flow, and magnetism is aetheric vortex flow itself. All physical constants derive from the aether's fluid properties, eliminating many paradoxes plaguing orthodox quantum physics.
In short he view the Aether as:
1. A superfluidic particulate medium which pervades all space.
2. A medium, which in its various modes, is the building block of the physical universe.
3. A medium, which, in one of its modes, is responsible for gravity and inertia.
4. A medium which is controllable by our mind and can be manipulated my our thoughts.
5. A medium which can be controlled by geometric shapes.
Several pioneering researchers explored similar concepts under different names. John Ernst Worrel Keely discovered in the 1890s that water dissociated at 42,800 Hz ultrasound converts to pure aetheric energy. Keely mapped atomic substructure 27 levels deep, predating quark theory by over six decades, and caused a 4-ton iron sphere to sink into solid earth through what he called supergravity. Most remarkably, Keely used geometric symbols drawn on blackboards to control laboratory equipment. His work pioneered sympathetic vibratory physics, though his death in 1898 and subsequent false fraud accusations obscured his genuine discoveries for decades.
Wilhelm Reich independently discovered what he called orgone energy. Reich invented the Orgone Accumulator using layered organic and inorganic materials, finding that orgone moves in spiral and vortex patterns and neutralizes radioactivity. His Cloud Buster device used arrays of metal tubes connected to running water to dissipate clouds by manipulating concentrated aether within them. The FDA persecuted Reich, and he died in federal prison, preventing his work from receiving serious scientific consideration during his lifetime.
Viktor Schauberger, the Austrian naturalist and inventor, called aether diamagnetic energy and discovered implosion physics through careful observation of natural water flows. Water flowing in spirals gains energy and self-purifies. He developed technologies based on natural vortex patterns, showing that nature prefers curved, spiral pathways over straight lines.
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Joe Parr's experiments with pyramids revealed extraordinary effects. Parr discovered that pyramid shapes generate spherical energy bubbles at one-third their height, and these bubbles attenuate all forms of radiation when properly energized. His centrifuge experiment rotated small pyramids at high speeds, and during specific astronomical alignments around December 8-15 and May 8-15, the pyramids became completely opaque to local forces and ripped free with tremendous energy. An 8-gram pyramid tore loose with approximately 2,000 pounds of force, a 113,000-times increase in kinetic energy. Parr also invented the gravity wheel, where copper triangles cut to Great Pyramid proportions spin between magnets, demonstrating measurable weight losses and suggesting Earth moves through interstellar energy conduits.
Townsend Brown discovered that capacitors move toward their positive plate, demonstrating that gradients in electric fields create gravitational effects. Victor Grebennikov, a Russian entomologist, built a flying platform using multilayered insect wing chitin structures. The elytra have hexagonal cup structures on their upper surface and arrays of shark-fin shaped tips on their lower surface, while inner wings have conical tips on both surfaces. These structures, combined with chitin's natural electrostatic properties as the only natural polyelectrolyte solid, create gradient electric fields when the wings move. The multilayered chitin structure acts as a natural gravity control system through what Davidson identifies as the GRAD-E effect, where electric field gradients superimposed on aether flow create gravitational forces.
Dr. Helmut Mueller developed Global Scaling theory, showing the universe is structured by non-resonant gravitational standing waves, and he invented faster-than-light G-COM communication operating entirely outside the electromagnetic spectrum. Dr. Ed Wagner proved that plant growth is controlled by W-waves, longitudinal standing waves traveling at 96 centimeters per second, with tree branches and leaf positions occurring at nodal points. Dr. Larry Babcock found Earth's stratigraphic rock layers reflect a fundamental wavelength of 57.91635 centimeters, correlating with ancient measurement systems including the pyramidal inch, megalithic yard, and grids discovered through dowsing.
Davidson conducted extensive experimental research during the 1990s. His piezoelectric dielectric sensor uses high-dielectric materials like barium titanate to detect local aetheric stress changes. He demonstrated this device at the 1990 Extraordinary Science Conference in Colorado Springs, where it detected gravitational effects during a solar eclipse. His Do Nothing Coil, a toroidal coil wound on a 19-inch diameter plastic hoop, detects aetheric gravity flow by measuring resistance changes over 24-hour cycles while remaining insensitive to electromagnetic radiation.
In 1996, Davidson received US Patent 5,568,005 for an Acoustic-Magnetic Power Generator using acoustic signals from piezoelectric transducers focused into permanent magnets to stimulate their nuclear structure, causing magnetic field oscillation that induces current in pickup coils. This patent sparked controversy when researcher Jerry Decker claimed Davidson filed it based on Norman Wootan and Joel McClain's freely-released Magnetic Resonance Amplifier work from December 1994, done without their knowledge weeks after they publicly shared their discovery.
Davidson also built a duplicate of Joe Parr's gravity wheel experiment. His setup, weighing approximately 1,200 grams, demonstrated weight losses up to 6.5 grams during certain astronomical alignments, representing 50 percent weight loss of the wheel itself. Scale upsets indicating sudden weight changes suggested the apparatus was interacting with interstellar energy conduits that Earth crosses during its orbit.
Townsend Brown discovered that capacitors move toward their positive plate, demonstrating that gradients in electric fields create gravitational effects. Victor Grebennikov, a Russian entomologist, built a flying platform using multilayered insect wing chitin structures. The elytra have hexagonal cup structures on their upper surface and arrays of shark-fin shaped tips on their lower surface, while inner wings have conical tips on both surfaces. These structures, combined with chitin's natural electrostatic properties as the only natural polyelectrolyte solid, create gradient electric fields when the wings move. The multilayered chitin structure acts as a natural gravity control system through what Davidson identifies as the GRAD-E effect, where electric field gradients superimposed on aether flow create gravitational forces.
Dr. Helmut Mueller developed Global Scaling theory, showing the universe is structured by non-resonant gravitational standing waves, and he invented faster-than-light G-COM communication operating entirely outside the electromagnetic spectrum. Dr. Ed Wagner proved that plant growth is controlled by W-waves, longitudinal standing waves traveling at 96 centimeters per second, with tree branches and leaf positions occurring at nodal points. Dr. Larry Babcock found Earth's stratigraphic rock layers reflect a fundamental wavelength of 57.91635 centimeters, correlating with ancient measurement systems including the pyramidal inch, megalithic yard, and grids discovered through dowsing.
Davidson conducted extensive experimental research during the 1990s. His piezoelectric dielectric sensor uses high-dielectric materials like barium titanate to detect local aetheric stress changes. He demonstrated this device at the 1990 Extraordinary Science Conference in Colorado Springs, where it detected gravitational effects during a solar eclipse. His Do Nothing Coil, a toroidal coil wound on a 19-inch diameter plastic hoop, detects aetheric gravity flow by measuring resistance changes over 24-hour cycles while remaining insensitive to electromagnetic radiation.
In 1996, Davidson received US Patent 5,568,005 for an Acoustic-Magnetic Power Generator using acoustic signals from piezoelectric transducers focused into permanent magnets to stimulate their nuclear structure, causing magnetic field oscillation that induces current in pickup coils. This patent sparked controversy when researcher Jerry Decker claimed Davidson filed it based on Norman Wootan and Joel McClain's freely-released Magnetic Resonance Amplifier work from December 1994, done without their knowledge weeks after they publicly shared their discovery.
Davidson also built a duplicate of Joe Parr's gravity wheel experiment. His setup, weighing approximately 1,200 grams, demonstrated weight losses up to 6.5 grams during certain astronomical alignments, representing 50 percent weight loss of the wheel itself. Scale upsets indicating sudden weight changes suggested the apparatus was interacting with interstellar energy conduits that Earth crosses during its orbit.
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Davidson developed various shape power devices including planar lenses using converging curved lines that project focused aetheric beams five to six feet. He demonstrated that curved lines outperform straight lines for manipulating aetheric flow, that spirals drawn from outside to center energize their locality with what clairvoyants describe as rainbow colors, and that a 12-pointed tesseract creates multi-frequency aetheric patterns that clear negative energies.
Curved lines outperform straight lines in manipulating aether, with spirals drawn from outside to center creating the most intense energization effects that clairvoyants describe as rainbow-colored fields. Pyramids generate focused vortexes where edges intersect, with the strength of the magnetic field proportional to the number and angle of converging lines. Tubes and cylinders concentrate aether along their central axis, explaining why Reich's Cloud Buster arrays and similar devices function effectively. Planar lenses constructed from converging curved lines project coherent aetheric beams extending five to six feet, while 12-pointed tesseracts create complex multi-frequency interference patterns that interact with and neutralize discordant energies. The Rule of Four demonstrates that symmetrical arrangements of four identical shapes around an object create a null zone that blocks the object's aetheric signature entirely. Sharp angles and points act as aetheric accumulators and discharge sites, accumulating charge at pyramid apexes and obelisk tips, while rounded forms create gentler, more diffused energy fields that spread outward in toroidal patterns rather than projecting in focused beams.
Experimental findings reveal the practical reality of shape power effects. Pyramids generate measurable magnetic fields from their intersecting edges. Electrostatic charge accumulates at pyramid apexes, as demonstrated by Sir W. Siemens' Leyden jar experiment atop the Great Pyramid. Les Brown's 30-foot pyramid produced a massive electrostatic discharge that hurled him twenty feet across the room when he reached to ground the copper wire antenna system he'd installed inside. When a pyramid is energized by a Tesla coil, it produces a visible double-helix spiral from its apex. Tibetan monks were witnessed by Dr. Jarl in 1939 levitating 8,475-pound stones 250 meters up a cliff face using 19 musical instruments arranged at specific geometric positions. The tiny amount of acoustic energy involved, estimated at 0.01 watts reaching the stone, produced approximately 52 kilowatts of lifting power.
A dramatic demonstration occurred with a welded steel pyramid in Arizona. The structure, weighing 1,043 kilograms and standing 1.8 meters high, spontaneously levitated six feet off the ground in one-sixtieth of a second while being welded. The welders inadvertently energized it with 60 Hz current that matched its base angle resonance. Calculations show this levitation required 1.1 million watts from approximately 5,000 watts of input power, a 224-times overunity coefficient.
Curved lines outperform straight lines in manipulating aether, with spirals drawn from outside to center creating the most intense energization effects that clairvoyants describe as rainbow-colored fields. Pyramids generate focused vortexes where edges intersect, with the strength of the magnetic field proportional to the number and angle of converging lines. Tubes and cylinders concentrate aether along their central axis, explaining why Reich's Cloud Buster arrays and similar devices function effectively. Planar lenses constructed from converging curved lines project coherent aetheric beams extending five to six feet, while 12-pointed tesseracts create complex multi-frequency interference patterns that interact with and neutralize discordant energies. The Rule of Four demonstrates that symmetrical arrangements of four identical shapes around an object create a null zone that blocks the object's aetheric signature entirely. Sharp angles and points act as aetheric accumulators and discharge sites, accumulating charge at pyramid apexes and obelisk tips, while rounded forms create gentler, more diffused energy fields that spread outward in toroidal patterns rather than projecting in focused beams.
Experimental findings reveal the practical reality of shape power effects. Pyramids generate measurable magnetic fields from their intersecting edges. Electrostatic charge accumulates at pyramid apexes, as demonstrated by Sir W. Siemens' Leyden jar experiment atop the Great Pyramid. Les Brown's 30-foot pyramid produced a massive electrostatic discharge that hurled him twenty feet across the room when he reached to ground the copper wire antenna system he'd installed inside. When a pyramid is energized by a Tesla coil, it produces a visible double-helix spiral from its apex. Tibetan monks were witnessed by Dr. Jarl in 1939 levitating 8,475-pound stones 250 meters up a cliff face using 19 musical instruments arranged at specific geometric positions. The tiny amount of acoustic energy involved, estimated at 0.01 watts reaching the stone, produced approximately 52 kilowatts of lifting power.
A dramatic demonstration occurred with a welded steel pyramid in Arizona. The structure, weighing 1,043 kilograms and standing 1.8 meters high, spontaneously levitated six feet off the ground in one-sixtieth of a second while being welded. The welders inadvertently energized it with 60 Hz current that matched its base angle resonance. Calculations show this levitation required 1.1 million watts from approximately 5,000 watts of input power, a 224-times overunity coefficient.
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Ancient civilizations possessed sophisticated understanding of these principles. The Egyptian Great Pyramid encodes mathematical constants including pi, phi, the speed of light, and Earth's dimensions, and generates electrostatic power through ion accumulation on its sloped surfaces. King Solomon's Temple was designed as a stepped pyramid structure with decreasing column sizes creating scalar arrays that directed aether toward the center. The Holy of Holies, where the Ark of the Covenant sat, contained extreme aetheric concentration, so powerfully charged that only highly purified priests could enter without being killed. When the high priest entered, other priests tied a rope around his ankle to drag out his body if he died from the energy exposure. Stonehenge is based on the 57.91635 centimeter wavelength fundamental to Earth's geology. Chinese Feng Shui represents sophisticated energy harmonization through shape placement, and mandalas and yantras are two-dimensional patterns that resonate with three-dimensional energy structures.
Decades after his experimental physics work, Davidson's focus shifted dramatically toward what he calls metaphysical technology. After claiming to receive visions "from on High," he developed three commercial products based on Pattern Physics, the principle that having a pattern of something connects you to that thing on the quantum or aetheric level. His Master Power Flame is a subscription service projecting Sacred Fire energy fields around subscribers at an intensity he claims is 110,000 times the average person. The Auric Ray Wand, priced at $385, is a nine-inch crystal healing device with an internal aetheric amplifier requiring no external power, claimed to project a Sacred Fire beam visible to clairvoyants up to five feet that expands a patient's aura one to six feet depending on which chakra is targeted. His Personal and Planetary Purifier is a ten-inch tall device operating on 12 volts DC where users place patterns like photographs or written names underneath to project blessings worldwide, claiming intensity of billions of times the average person, with users reporting accelerated karmic clearing and enhanced consciousness.
Bibliography
Davidson, Dan A. Shape Power.
- Davidson, Dan A. Shape Power and Universal Resonance - Shape Power II
- Davidson, Dan A. Free Energy, Gravity and the Aether.
- Davidson, Dan A. United States Patent 5,568,005: "Acoustic-Magnetic Power Generator."
Links
Dan Davidson's Site: https://www.aethericscience.com/
Miscellaneous Resources
- http://www.rexresearch.com/davidson/davidson.html
- https://sites.google.com/site/appliedbiophysicsresearch/golden-section-pi/shape-power
- https://www.aetherforce.energy/healing-disease-using-pattern-physics-by-dan-a-davidson/
Videos
https://www.youtube.com/watch?v=puXBGaCh8eQ
https://www.youtube.com/watch?v=zqH2Ll5ZRcU
https://www.youtube.com/watch?v=nxZI9HA0PVo
https://www.youtube.com/watch?v=Ook53rEHndk
https://www.youtube.com/watch?v=PfpPklBD1fE
https://www.youtube.com/watch?v=pPUz268hNGM
https://www.youtube.com/watch?v=19GMfJM7XiI
https://www.youtube.com/watch?v=n3f8v9bjx7g
Decades after his experimental physics work, Davidson's focus shifted dramatically toward what he calls metaphysical technology. After claiming to receive visions "from on High," he developed three commercial products based on Pattern Physics, the principle that having a pattern of something connects you to that thing on the quantum or aetheric level. His Master Power Flame is a subscription service projecting Sacred Fire energy fields around subscribers at an intensity he claims is 110,000 times the average person. The Auric Ray Wand, priced at $385, is a nine-inch crystal healing device with an internal aetheric amplifier requiring no external power, claimed to project a Sacred Fire beam visible to clairvoyants up to five feet that expands a patient's aura one to six feet depending on which chakra is targeted. His Personal and Planetary Purifier is a ten-inch tall device operating on 12 volts DC where users place patterns like photographs or written names underneath to project blessings worldwide, claiming intensity of billions of times the average person, with users reporting accelerated karmic clearing and enhanced consciousness.
Bibliography
Davidson, Dan A. Shape Power.
- Davidson, Dan A. Shape Power and Universal Resonance - Shape Power II
- Davidson, Dan A. Free Energy, Gravity and the Aether.
- Davidson, Dan A. United States Patent 5,568,005: "Acoustic-Magnetic Power Generator."
Links
Dan Davidson's Site: https://www.aethericscience.com/
Miscellaneous Resources
- http://www.rexresearch.com/davidson/davidson.html
- https://sites.google.com/site/appliedbiophysicsresearch/golden-section-pi/shape-power
- https://www.aetherforce.energy/healing-disease-using-pattern-physics-by-dan-a-davidson/
Videos
https://www.youtube.com/watch?v=puXBGaCh8eQ
https://www.youtube.com/watch?v=zqH2Ll5ZRcU
https://www.youtube.com/watch?v=nxZI9HA0PVo
https://www.youtube.com/watch?v=Ook53rEHndk
https://www.youtube.com/watch?v=PfpPklBD1fE
https://www.youtube.com/watch?v=pPUz268hNGM
https://www.youtube.com/watch?v=19GMfJM7XiI
https://www.youtube.com/watch?v=n3f8v9bjx7g
Telegram
Aether Force
Theosophy = Atomism
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Onlooker Consciousness
“A science which aspires at an understanding of how spirit moves, forms, and transforms matter, must be prepared to acknowledge the existence of such physical effects of non-physical causes. For this type of causation it thus needs a term analogous to the term 'mechanical'. Here the word 'magical' suggests itself as a suitable one. The fact that this word has gathered all sorts of doubtful associations must not hinder us from adopting it into the terminology of a science which aspires to understand the working of the supersensible in the world of the senses. The falling into disrepute of this word is characteristic of the onlooker-age. The way in which we suggest it should be used is in accord with its true and original meaning, the syllable 'mag' signifying power or might (Sanskrit maha, Greek megas, Latin magnus, English might, much, also master). Henceforth we shall distinguish between 'mechanical' and 'magical' causation, the latter being a characteristic of the majority of happenings in the human, animal and plant organisms.”
Ernst Lehrs, Man or Matter, pp. 175-176
“A science which aspires at an understanding of how spirit moves, forms, and transforms matter, must be prepared to acknowledge the existence of such physical effects of non-physical causes. For this type of causation it thus needs a term analogous to the term 'mechanical'. Here the word 'magical' suggests itself as a suitable one. The fact that this word has gathered all sorts of doubtful associations must not hinder us from adopting it into the terminology of a science which aspires to understand the working of the supersensible in the world of the senses. The falling into disrepute of this word is characteristic of the onlooker-age. The way in which we suggest it should be used is in accord with its true and original meaning, the syllable 'mag' signifying power or might (Sanskrit maha, Greek megas, Latin magnus, English might, much, also master). Henceforth we shall distinguish between 'mechanical' and 'magical' causation, the latter being a characteristic of the majority of happenings in the human, animal and plant organisms.”
Ernst Lehrs, Man or Matter, pp. 175-176
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Forwarded from Library of Atlantis (Research Channel)
Einstein’s relativity vs. actual reality
An attempt is made to understand Einstein’s theories of relativity, particularly with respect to the central idea of an inertial frame of reference.
Available descriptions are confusing and contradictory with definitions of the basic concepts either ambiguous or absent. Einstein himself voiced similar concerns.
Some of Einstein’s fundamental errors are pointed out and alternative ideas proposed.
The experimental results that are claimed to be explained by the theory of relativity are insufficient to prove the theory of relativity and in many cases, alternative explanations are available.
https://library-of-atlantis.com/2026/01/09/einsteins-relativity-vs-actual-reality/
An attempt is made to understand Einstein’s theories of relativity, particularly with respect to the central idea of an inertial frame of reference.
Available descriptions are confusing and contradictory with definitions of the basic concepts either ambiguous or absent. Einstein himself voiced similar concerns.
Some of Einstein’s fundamental errors are pointed out and alternative ideas proposed.
The experimental results that are claimed to be explained by the theory of relativity are insufficient to prove the theory of relativity and in many cases, alternative explanations are available.
https://library-of-atlantis.com/2026/01/09/einsteins-relativity-vs-actual-reality/
The Library of Atlantis
Einstein’s relativity vs. actual reality
Abstract An attempt is made to understand Einstein’s theories of relativity, particularly with respect to the central idea of an inertial frame of reference. Available descriptions are confus…
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Elemental Constitution of Soul and Substance - Unmasking the Periodic Table | Steven A. Young
https://www.youtube.com/watch?v=v5-TocjiFGY
"Paracelsus said "Every substance contains all four elements in varying proportions". Here we explore this idea by looking at the problems with the periodic table, the constitution of common substances like wood, metal and glass, as well as the human soul itself. We look at how the periodic table was altered from it's original conception, and how abolishing the aether marked the death of true science. We get into the planetary metals, the Halogens, Phlogiston theory, and the process by which minerals are exalted into crystals and metals. We revisit the humour system of the body, and talk about bananas and potassium as an example of the fallacies of atomic thinking. Finally we discuss what this all means for the supplement industry."
00:00 Introduction to Elemental Constitution
00:29 Ether Theory vs. Atomic Theory
02:30 Critique of the Periodic Table
03:33 Alchemical Elements and Their Properties
04:17 Periodic Table Problems and Historical Context
07:59 Revisiting Mendeleev's Periodic Table
19:05 Humour Theory and Elemental Constitution of the Soul
23:16 Alchemical Metals and Their Properties
30:53 Phlogiston Theory and Air Constitution
34:51 Mineral Exaltation and Transmutation
36:57 Bananas, Potassium, and Sugar
45:37 Supplements and Alchemical Tragedy
47:24 Conclusion and Final Thoughts
The presentation did seem to contain a misconception on the ether drift, with claim that Michelson-Morley results supported relativity as they had null results (which they didn't). For a great historical perspective of the positive results I strongly suggest consulting James DeMeo's book The Dynamic Ether of Cosmic Space: https://t.me/aetherforceposts/5568 & https://t.me/aetherforceposts/3210 both cover the book. Both interpretations misrepresent the experiment.
https://www.youtube.com/watch?v=v5-TocjiFGY
"Paracelsus said "Every substance contains all four elements in varying proportions". Here we explore this idea by looking at the problems with the periodic table, the constitution of common substances like wood, metal and glass, as well as the human soul itself. We look at how the periodic table was altered from it's original conception, and how abolishing the aether marked the death of true science. We get into the planetary metals, the Halogens, Phlogiston theory, and the process by which minerals are exalted into crystals and metals. We revisit the humour system of the body, and talk about bananas and potassium as an example of the fallacies of atomic thinking. Finally we discuss what this all means for the supplement industry."
00:00 Introduction to Elemental Constitution
00:29 Ether Theory vs. Atomic Theory
02:30 Critique of the Periodic Table
03:33 Alchemical Elements and Their Properties
04:17 Periodic Table Problems and Historical Context
07:59 Revisiting Mendeleev's Periodic Table
19:05 Humour Theory and Elemental Constitution of the Soul
23:16 Alchemical Metals and Their Properties
30:53 Phlogiston Theory and Air Constitution
34:51 Mineral Exaltation and Transmutation
36:57 Bananas, Potassium, and Sugar
45:37 Supplements and Alchemical Tragedy
47:24 Conclusion and Final Thoughts
The presentation did seem to contain a misconception on the ether drift, with claim that Michelson-Morley results supported relativity as they had null results (which they didn't). For a great historical perspective of the positive results I strongly suggest consulting James DeMeo's book The Dynamic Ether of Cosmic Space: https://t.me/aetherforceposts/5568 & https://t.me/aetherforceposts/3210 both cover the book. Both interpretations misrepresent the experiment.
YouTube
Elemental Constitution of Soul and Substance - Unmasking the Periodic Table
Paracelsus said "Every substance contains all four elements in varying proportions". Here we explore this idea by looking at the problems with the periodic table, the constitution of common substances like wood, metal and glass, as well as the human soul…
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“We had better arrange the twelve worldviews I have presented in the form of a circle and quietly observe them. They are possible, and one must know them. They really stand in such a relation to one another that they form a spiritual reflection of the Zodiac with which we are now so well acquainted. As the sun apparently passes through the Zodiac, and as other planets apparently do the same, so it is possible for the human soul to pass through a spiritual circle that embraces the images of the twelve worldviews. Indeed, one can even bring the characteristics of these pictures of worldviews into connection with the individual signs of the Zodiac, and this is in no way arbitrary, for between the individual signs of the Zodiac and the Earth there really is a connection similar to that between the twelve worldviews and the human soul.
There are souls who completely have the tendency to receive a given influence on their inner life, on their scientific, philosophical, or other mental proclivities, so that their souls are open to be illuminated, as it were, by Idealism. Other souls are open to be shone upon by Materialism, others by Sensationalism. Someone is not a Sensationalist, Materialist, Spiritist, or Pneumatist because this or that worldview is - and can be seen to be - correct, but rather because their soul is so conditioned that it is predominantly influenced by the respective spiritual-zodiac-sign. Thus, in the twelve spiritual-zodiac-signs, we have something that can lead us deeply into the way in which human worldviews arise, and can lead us deeply into the reasons why, on the one hand, individuals dispute about worldviews, and why, on the other hand, they ought not to dispute, but would do much better to understand why it happens that people have different worldviews.”
-Rudolf Steiner in his lectures on Human and Cosmic Thought, 1914 Berlin (CW 151)
There are souls who completely have the tendency to receive a given influence on their inner life, on their scientific, philosophical, or other mental proclivities, so that their souls are open to be illuminated, as it were, by Idealism. Other souls are open to be shone upon by Materialism, others by Sensationalism. Someone is not a Sensationalist, Materialist, Spiritist, or Pneumatist because this or that worldview is - and can be seen to be - correct, but rather because their soul is so conditioned that it is predominantly influenced by the respective spiritual-zodiac-sign. Thus, in the twelve spiritual-zodiac-signs, we have something that can lead us deeply into the way in which human worldviews arise, and can lead us deeply into the reasons why, on the one hand, individuals dispute about worldviews, and why, on the other hand, they ought not to dispute, but would do much better to understand why it happens that people have different worldviews.”
-Rudolf Steiner in his lectures on Human and Cosmic Thought, 1914 Berlin (CW 151)
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On abstract thinking (GA215, Philosophy, Cosmology & Religion, 1922) | Rudolf Steiner
Second lecture: https://rsarchive.org/Lectures/GA215/English/AP1984/19220907p02.html
“The kind of thinking that can live in abstractions, that is chiefly employed in scientific research and on which we base our observations and experimentations, has been attained only in the course of human evolution. It did not exist among those people from whom the early philosophers and teachers of religion came—those who founded the old philosophy, cosmology and religious life, of which much has been preserved by way of tradition. In those times, half-conscious dreamily imaginative, inspired and intuitive experiences prevailed. It is from these experiences that men of earlier ages drew their knowledge in every domain of life. Only since the rise of modern natural science do we have what we experience as abstract thinking. One should not believe that only scientists think in this way. Nowadays, it is absorbed through the ordinary schools and by the simplest person living in a rural area far from all urban culture.
No trace of the consciousness that is spread through the civilized world today by this abstract thinking existed in any part of humanity even in the eighth and ninth centuries A.D. Everywhere there lived what had been attained by means of the other three states of consciousness. But the fully conscious condition, which we must interpret as the true expression of mankind today, could be achieved only by the fact that abstract thinking, now the pride of scientific life, has integrated itself into the human experience. In other words, the form of thinking that utilizes man's physical organism and needs it in order to think as is the case today—such thinking did not exist in ancient times. Then, man thought only with the etheric and astral elements in his nature and with his ego organization. His thoughts were given him by the revelations of imagination, inspiration and intuition. This is still the case today with people who, through some circumstance that we will mention later, possess a kind of clairvoyance. That is not the modern, exact clairvoyance but something inherited from ancient conditions of dreamlike clairvoyance. Such persons are never able to control their soul experiences, but they can have them, as people in earlier times had them. It is often surprising what clear thoughts are given to such people in their dream-like visions; thoughts based on a far more brilliant logic than even a philosopher can produce. Those are just the thoughts revealed out of the spiritual world. In ancient epochs of human evolution, only such thoughts existed, that is, revealed thoughts.
Abstract thinking, the only kind known today, is obtained by using the physical body as a tool. It is experienced through the instrument of the physical body. This characterizes what modern humanity has achieved in rising to its full consciousness. In regard to the spiritual world, such thinking achieved through the physical body is actually a displaced thinking. For particularly through what I have just characterized, thinking shows that it belongs to the spiritual world. It is now displaced when man employs his physical organization in his thinking. Thereby, thinking lives in an element that is not its very own. But man, nevertheless achieves something in this thinking that he could never attain if thinking would merely result as a revelation out of imagination, inspiration and intuition. Because thinking is obtained through the physical organism it substantially contains nothing from the spiritual world. It is fundamentally an activity taking place solely in the physical body. In other words, this abstract thinking experiences nothing real; it is as if pressed out, filtered out of imagination. What is experienced is illusion. What we experience in abstract thinking is an illusory experience just because we become fully conscious in this thinking.
Second lecture: https://rsarchive.org/Lectures/GA215/English/AP1984/19220907p02.html
“The kind of thinking that can live in abstractions, that is chiefly employed in scientific research and on which we base our observations and experimentations, has been attained only in the course of human evolution. It did not exist among those people from whom the early philosophers and teachers of religion came—those who founded the old philosophy, cosmology and religious life, of which much has been preserved by way of tradition. In those times, half-conscious dreamily imaginative, inspired and intuitive experiences prevailed. It is from these experiences that men of earlier ages drew their knowledge in every domain of life. Only since the rise of modern natural science do we have what we experience as abstract thinking. One should not believe that only scientists think in this way. Nowadays, it is absorbed through the ordinary schools and by the simplest person living in a rural area far from all urban culture.
No trace of the consciousness that is spread through the civilized world today by this abstract thinking existed in any part of humanity even in the eighth and ninth centuries A.D. Everywhere there lived what had been attained by means of the other three states of consciousness. But the fully conscious condition, which we must interpret as the true expression of mankind today, could be achieved only by the fact that abstract thinking, now the pride of scientific life, has integrated itself into the human experience. In other words, the form of thinking that utilizes man's physical organism and needs it in order to think as is the case today—such thinking did not exist in ancient times. Then, man thought only with the etheric and astral elements in his nature and with his ego organization. His thoughts were given him by the revelations of imagination, inspiration and intuition. This is still the case today with people who, through some circumstance that we will mention later, possess a kind of clairvoyance. That is not the modern, exact clairvoyance but something inherited from ancient conditions of dreamlike clairvoyance. Such persons are never able to control their soul experiences, but they can have them, as people in earlier times had them. It is often surprising what clear thoughts are given to such people in their dream-like visions; thoughts based on a far more brilliant logic than even a philosopher can produce. Those are just the thoughts revealed out of the spiritual world. In ancient epochs of human evolution, only such thoughts existed, that is, revealed thoughts.
Abstract thinking, the only kind known today, is obtained by using the physical body as a tool. It is experienced through the instrument of the physical body. This characterizes what modern humanity has achieved in rising to its full consciousness. In regard to the spiritual world, such thinking achieved through the physical body is actually a displaced thinking. For particularly through what I have just characterized, thinking shows that it belongs to the spiritual world. It is now displaced when man employs his physical organization in his thinking. Thereby, thinking lives in an element that is not its very own. But man, nevertheless achieves something in this thinking that he could never attain if thinking would merely result as a revelation out of imagination, inspiration and intuition. Because thinking is obtained through the physical organism it substantially contains nothing from the spiritual world. It is fundamentally an activity taking place solely in the physical body. In other words, this abstract thinking experiences nothing real; it is as if pressed out, filtered out of imagination. What is experienced is illusion. What we experience in abstract thinking is an illusory experience just because we become fully conscious in this thinking.
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2. Soul Exercises in Thinking, Feeling and Willing — GA 215. Philosophy, Cosmology & Religion (1984) — Rudolf Steiner Archive
The Rudolf Steiner Archive is the leading online library of the collected works of Rudolf Steiner.
We can experience two facts in this thinking. First, the illusion in it, which does not itself pretend to express something, becomes a reflection of objective nature. Only thereby has man attained what he is so proud of today, an objective natural science. Outer occurrences in nature could not be objectively presented by a thinking filled with substance of its own. We cannot acknowledge such descriptions of natural processes as were given in olden times as objective natural science. Just because thinking has only a life of semblance, the outer world can reflect itself in this semblance. In a thinking that does not have a substance of its own, the substance of the outer occurrences of nature appears in picture form. So, humanity in its progress is indebted to objective natural science for the fact that it attained full consciousness in an illusory experience of thinking. The epoch in which abstract thinking arose also became the time when objective natural science was attained.
A second fact that man owes to this advance into abstract thinking is his experience of freedom. What man experiences as moral impulses through imagination, inspiration and intuition, even when he experiences it in a dream-like manner as in ancient times—when it was always experienced through dreams, instincts and emotions and thus became an impulse to action—this always puts a constraint on man. An instinct underlying an action in man's organism is something that drives him, forces him here and there. What is brought out of the real etheric world in imagination as moral impulses impels me; I cannot do otherwise than follow it. So it is also with what derives from inspiration and intuition.
Between birth and death man experiences the illusory life of abstract thinking, of pure thinking that is nothing but thinking, yet is carried out through the physical organism. If man now takes moral impulses into this thinking, they then live in the pure thinking that has only an illusory life and cannot force him to do anything, anymore than a mirrored image can compel one to some action. Something that thrusts at me in reality does coerce me. But something that has a mere semblance of life, as, for example, what we experience in pure thinking, cannot compel a person. I myself must decide whether or not I want to follow it. In this way, through the illusory experience of thinking, the possibility of human freedom is given at the same time. Even though a man's thinking is able to experience nothing but semblance, when moral impulses rooted in the spiritual world enter into it and form its content, then they become free impulses.
Man, therefore, owes two things to his advance to illusory experience in thinking: the era of objective natural science, and the attainment of real freedom. Just as I have described the ascent into supersensible worlds in the books Knowledge of the Higher Worlds and Its Attainment, in An Outline of Occult Science, and in Theosophy, likewise have I sought to present the basis for attaining the consciousness of freedom in the modern age in my Philosophy of Freedom. Thus, we can say that in the epoch in which man has achieved his full consciousness because thinking has streamed down into his physical organism and makes use of it, this thinking has rejected the old dream-like clairvoyance that was once the basis of an old philosophy, an old cosmology and an old religious life. Thereby man has gained the possibility of developing objective natural science in his physical organism between birth and death, and further, the possibility of developing freedom.
Today, however, man is at the point where, retaining his full consciousness, he must again travel the road into the supersensible world in fully conscious imagination, inspiration and intuition. He must do this in order to attain—in addition to what he can experience in objective natural science, and in freedom—a new philosophy, a new cosmology, and a new religious life built upon knowledge of the super-sensible world.
A second fact that man owes to this advance into abstract thinking is his experience of freedom. What man experiences as moral impulses through imagination, inspiration and intuition, even when he experiences it in a dream-like manner as in ancient times—when it was always experienced through dreams, instincts and emotions and thus became an impulse to action—this always puts a constraint on man. An instinct underlying an action in man's organism is something that drives him, forces him here and there. What is brought out of the real etheric world in imagination as moral impulses impels me; I cannot do otherwise than follow it. So it is also with what derives from inspiration and intuition.
Between birth and death man experiences the illusory life of abstract thinking, of pure thinking that is nothing but thinking, yet is carried out through the physical organism. If man now takes moral impulses into this thinking, they then live in the pure thinking that has only an illusory life and cannot force him to do anything, anymore than a mirrored image can compel one to some action. Something that thrusts at me in reality does coerce me. But something that has a mere semblance of life, as, for example, what we experience in pure thinking, cannot compel a person. I myself must decide whether or not I want to follow it. In this way, through the illusory experience of thinking, the possibility of human freedom is given at the same time. Even though a man's thinking is able to experience nothing but semblance, when moral impulses rooted in the spiritual world enter into it and form its content, then they become free impulses.
Man, therefore, owes two things to his advance to illusory experience in thinking: the era of objective natural science, and the attainment of real freedom. Just as I have described the ascent into supersensible worlds in the books Knowledge of the Higher Worlds and Its Attainment, in An Outline of Occult Science, and in Theosophy, likewise have I sought to present the basis for attaining the consciousness of freedom in the modern age in my Philosophy of Freedom. Thus, we can say that in the epoch in which man has achieved his full consciousness because thinking has streamed down into his physical organism and makes use of it, this thinking has rejected the old dream-like clairvoyance that was once the basis of an old philosophy, an old cosmology and an old religious life. Thereby man has gained the possibility of developing objective natural science in his physical organism between birth and death, and further, the possibility of developing freedom.
Today, however, man is at the point where, retaining his full consciousness, he must again travel the road into the supersensible world in fully conscious imagination, inspiration and intuition. He must do this in order to attain—in addition to what he can experience in objective natural science, and in freedom—a new philosophy, a new cosmology, and a new religious life built upon knowledge of the super-sensible world.
These, as revelations from the supersensible world, satisfy modern man in the same way that he is satisfied when by means of his wideawake consciousness in the sense world he attains to an objective science, and to freedom.
Thus, we have now characterized freedom and objective natural science on the one side, and on the other modern spiritual science, and thereby shown how humanity must go forward from the present into the future, so that through attaining supersensible knowledge it can participate in the true human advancement demanded by the world order.”
Thus, we have now characterized freedom and objective natural science on the one side, and on the other modern spiritual science, and thereby shown how humanity must go forward from the present into the future, so that through attaining supersensible knowledge it can participate in the true human advancement demanded by the world order.”
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