The epic volumes of the Vril Compendium by Gerry Vassilatos have been a part of the Aether Force arcives since its inception, as we are continuing the real Borderlands these days but always good to see them making the rounds. Apparently more than these volumes were written but never released. Sadly Gerry was forced to shut down his research on many levels.
🔥3
Forwarded from 𝔸ℝℂ𝔸ℕÆ𝕌𝕄
Gerry Vassilatos’s Vril Compendium is an 11-volume exploration of Vril, a mysterious, intelligent energy said to underlie all physical reality. Drawing from suppressed science, esoteric philosophy, and the forgotten work of fringe inventors like Keely and Tesla, Vassilatos presents Vril as a living, formative force—responsive to consciousness and capable of powering technologies beyond conventional understanding.
⚡2👍2🔥2
Forwarded from 𝔸ℝℂ𝔸ℕÆ𝕌𝕄
Forwarded from 𝔸ℝℂ𝔸ℕÆ𝕌𝕄
VRIL-Compendium-Vol-11-VRIL-and-ELF-Devices.pdf
176.3 MB
Form from the Cosmic Mould
For a while I have viewed the ethers as context, from the cosmic periphery, that acts like some sort of mould to give form to the universal substance, prima materia, the Body of the Thrones. Once moulded, matter seems to be nothing but a negative image of the etheric rhythms and processes. What we conceive of as atomic matter is nothing but the imprint of higher rhythms from the cosmos. Here are a few quotes I have come across recently that help give visualization to this idea.
"This organic architecture idea is related to another concept you also find inside the First Goetheanum, in the way that the whole thing has been sculpted. In this concept, the forms can also be seen as a kind of negative space, so that the spiritual forces or the etheric energies are actually pressing out the form that you see, as if it were a jelly mould. Or as if you had some type of cookie cutter and you were pressing it down. Usually we think of the open space in the building as the negative, empty space. But what if that open space actually has a quality of energy that has its own geometry, and in fact that geometry is then pressing itself into the wood according to its invisible geometry, and leaves the visible form of the interior of the building as its negative space outline in the actual wood structure. So this is the jelly mould concept, which could more elegantly be called the "etheric imprint concept" - Robert Gilbert, Old Vesica Institute Sacred Geometry Course
"Space is the mirage or negative image of the aether; time is the mirage or negative image of eternity." - Ken Wheeler (paraphrased from a recent video)
"To imaginative cognition atoms are revealed as bubbles and the reality is where the empty space is supposed to be. Atoms are blown up bubbles. In other words, in contrast to what surrounds them they are nothing. You know that where bubbles are seen in soda-water there is no water. Atoms are bubbles in that sense; where they are the space is hollow, nothing is there. And yet it is possible to push against it; impact occurs precisely because, in pushing against hollowness, an effect is produced.
...
Imaginative clairvoyance first perceives only the supersensible, etheric-astral realm but not yet the subsensible, which, as all matter, is perceived by imaginative clairvoyance as a hollow space in the ether. The comparison with water bubbles is quite valid: for in these, too, is air, which is only not seen.
...
How can nothing produce an effect?
Take the case of the space, practically empty of air, within an air-pump; there you see how air streams into nothingness. A wrong interpretation might imagine the empty space in the bulb of the air pump as containing a substance that forced in the air. That is exactly the illusion prevailing in regard to the atom. The opposite is true: atoms are empty—yet again not empty. There is after all something within these bubbles. And what is it? This is also something about which have already spoken: what exists within the atom bubbles is ahrimanic substance. Ahriman is there. The whole system of atoms consists of ahrimanic substantiality. As you see this is a considerable metamorphosis of the ideas entertained by those who theorize about matter. Where in space they see something material we see the presence of Ahriman." — Rudolf Steiner, "2. False Analogies," The Karma of Materialism (GA 176) : https://rsarchive.org/Lectures/GA176/English/AP1985/19170807p01.html
For a while I have viewed the ethers as context, from the cosmic periphery, that acts like some sort of mould to give form to the universal substance, prima materia, the Body of the Thrones. Once moulded, matter seems to be nothing but a negative image of the etheric rhythms and processes. What we conceive of as atomic matter is nothing but the imprint of higher rhythms from the cosmos. Here are a few quotes I have come across recently that help give visualization to this idea.
"This organic architecture idea is related to another concept you also find inside the First Goetheanum, in the way that the whole thing has been sculpted. In this concept, the forms can also be seen as a kind of negative space, so that the spiritual forces or the etheric energies are actually pressing out the form that you see, as if it were a jelly mould. Or as if you had some type of cookie cutter and you were pressing it down. Usually we think of the open space in the building as the negative, empty space. But what if that open space actually has a quality of energy that has its own geometry, and in fact that geometry is then pressing itself into the wood according to its invisible geometry, and leaves the visible form of the interior of the building as its negative space outline in the actual wood structure. So this is the jelly mould concept, which could more elegantly be called the "etheric imprint concept" - Robert Gilbert, Old Vesica Institute Sacred Geometry Course
"Space is the mirage or negative image of the aether; time is the mirage or negative image of eternity." - Ken Wheeler (paraphrased from a recent video)
"To imaginative cognition atoms are revealed as bubbles and the reality is where the empty space is supposed to be. Atoms are blown up bubbles. In other words, in contrast to what surrounds them they are nothing. You know that where bubbles are seen in soda-water there is no water. Atoms are bubbles in that sense; where they are the space is hollow, nothing is there. And yet it is possible to push against it; impact occurs precisely because, in pushing against hollowness, an effect is produced.
...
Imaginative clairvoyance first perceives only the supersensible, etheric-astral realm but not yet the subsensible, which, as all matter, is perceived by imaginative clairvoyance as a hollow space in the ether. The comparison with water bubbles is quite valid: for in these, too, is air, which is only not seen.
...
How can nothing produce an effect?
Take the case of the space, practically empty of air, within an air-pump; there you see how air streams into nothingness. A wrong interpretation might imagine the empty space in the bulb of the air pump as containing a substance that forced in the air. That is exactly the illusion prevailing in regard to the atom. The opposite is true: atoms are empty—yet again not empty. There is after all something within these bubbles. And what is it? This is also something about which have already spoken: what exists within the atom bubbles is ahrimanic substance. Ahriman is there. The whole system of atoms consists of ahrimanic substantiality. As you see this is a considerable metamorphosis of the ideas entertained by those who theorize about matter. Where in space they see something material we see the presence of Ahriman." — Rudolf Steiner, "2. False Analogies," The Karma of Materialism (GA 176) : https://rsarchive.org/Lectures/GA176/English/AP1985/19170807p01.html
rsarchive.org
2. False Analogies — GA 176. The Karma of Materialism (1985) - Rudolf Steiner Archive
Rudolf Steiner Archive: An electronic Library and Archive site for the over 6000 collected works of the Austrian philosopher and founder of Anthroposophy, Rudolf Steiner
🔥2🤔1
A Rosicrucian Notebook| Willy Schröder
The Hidden Technologies of the Rosicrucian Order
The Rosicrucian order documented an extensive collection of technological devices and energy systems spanning multiple centuries. The Cosmolothrentas functioned as an atomizing apparatus small enough to carry in a waistcoat pocket, allegedly deployed during the 1596 siege of Hulst in Flanders. The Keely Motor operated through etheric sound wave apparatus for atomic fission; in Philadelphia during 1893, inventor W. Keely converted a granite block to dust instantaneously using this mechanism. The Perpetuum mobile, also called Mundum minutum, derived perpetual motion from earth's rotation. Similar destructive fire devices developed by alchemist Dupre from the Dauphiné region proved so effective that King Louis XV purchased the inventor's silence through payments documented in royal correspondence from 1770 to 1782. India possessed comparable sonic apparatus studied by Vander Naillen, head of an electro-technical institute in 1914.
Beyond destructive applications, the order invested considerable effort in mastering light itself. The Perpetual Lamp represented the order's most detailed achievement in this domain. The preparation required one ounce each of sulfur flowers and burnt alum placed in a sealed pot, then sublimated over coal fire for approximately one hour. Once the fixed mass cooled, it was pulverized and combined with half-weight pure borax, then dissolved in rectified ethyl alcohol. The mixture evaporated slowly over hot ashes until it melted like wax without smoking when tested on red-hot copper. The compound was applied to asbestos or white fibrous gypsum steatite wicks measuring two inches long, bound with silk thread and inserted into glass vessels. After twenty-four hours in hot sand, the wicks were fitted with lamp chimneys and placed undisturbed. These lamps burned perpetually. Specimens burned continuously from 1484 to 1604 and remain preserved in Leiden museum. Wonder Lamps offered an alternative approach, producing distinctive optical effects through jet-black ink-soaked rush wicks or combinations of cooking salt and sulfur flowers dissolved in alcohol, creating spectral phenomena visible in darkened chambers. Nature provided yet another model. Rosicrucians recognized principles of bioluminescent cold light through observation of fireflies and marine microorganisms. The Japanese researcher Nakamura extended marine microorganism luminescence from ten days to six months in 1939 while intensifying light output. The chemical luciferin produced cold light through oxidation without heat loss, suitable for use in munitions storage to prevent accidental ignition. Earlier, around 1250, Rabbi Jechiele anticipated modern arc lamps through the use of automatic dazzling lamps powered by galvanic elements.
The Hidden Technologies of the Rosicrucian Order
The Rosicrucian order documented an extensive collection of technological devices and energy systems spanning multiple centuries. The Cosmolothrentas functioned as an atomizing apparatus small enough to carry in a waistcoat pocket, allegedly deployed during the 1596 siege of Hulst in Flanders. The Keely Motor operated through etheric sound wave apparatus for atomic fission; in Philadelphia during 1893, inventor W. Keely converted a granite block to dust instantaneously using this mechanism. The Perpetuum mobile, also called Mundum minutum, derived perpetual motion from earth's rotation. Similar destructive fire devices developed by alchemist Dupre from the Dauphiné region proved so effective that King Louis XV purchased the inventor's silence through payments documented in royal correspondence from 1770 to 1782. India possessed comparable sonic apparatus studied by Vander Naillen, head of an electro-technical institute in 1914.
Beyond destructive applications, the order invested considerable effort in mastering light itself. The Perpetual Lamp represented the order's most detailed achievement in this domain. The preparation required one ounce each of sulfur flowers and burnt alum placed in a sealed pot, then sublimated over coal fire for approximately one hour. Once the fixed mass cooled, it was pulverized and combined with half-weight pure borax, then dissolved in rectified ethyl alcohol. The mixture evaporated slowly over hot ashes until it melted like wax without smoking when tested on red-hot copper. The compound was applied to asbestos or white fibrous gypsum steatite wicks measuring two inches long, bound with silk thread and inserted into glass vessels. After twenty-four hours in hot sand, the wicks were fitted with lamp chimneys and placed undisturbed. These lamps burned perpetually. Specimens burned continuously from 1484 to 1604 and remain preserved in Leiden museum. Wonder Lamps offered an alternative approach, producing distinctive optical effects through jet-black ink-soaked rush wicks or combinations of cooking salt and sulfur flowers dissolved in alcohol, creating spectral phenomena visible in darkened chambers. Nature provided yet another model. Rosicrucians recognized principles of bioluminescent cold light through observation of fireflies and marine microorganisms. The Japanese researcher Nakamura extended marine microorganism luminescence from ten days to six months in 1939 while intensifying light output. The chemical luciferin produced cold light through oxidation without heat loss, suitable for use in munitions storage to prevent accidental ignition. Earlier, around 1250, Rabbi Jechiele anticipated modern arc lamps through the use of automatic dazzling lamps powered by galvanic elements.
🏆3❤1😁1
The order developed multiple methods for long-distance communication, each with distinct advantages. The sympathetic dial consisted of two matched steel boxes with alphabet letter borders containing magnetized loadstone needles balanced on pivots. When the operator positioned one needle to a letter, the distant correspondent's needle moved to the identical letter simultaneously through magnetic linkage. The sidereal pendulum operated on different principles, suspended by hair or thread over glass domes and transmitting messages using conventional coded knocking patterns; one knock signified A, two knocks signified B, and so forth. Non-striking clocks functioned similarly, operated by externalized bodies of light moving remotely to signal events and deaths through alphabetical borders. These mechanical systems proved remarkably effective. Pendulum telegraphy achieved distances exceeding one hundred kilometers during 1935 experiments conducted by the Marsan dowsing association. A telepathist in Mainz around 1922 established contact using only individuals' Christian names, though she could operate only at specific times during the moon's cycle. Biological communication methods complemented the mechanical ones. Blood telegraphy exploited sympathetic resonance between shed blood and blood retained in the body, enabling needle-prick communication codes applied to healed scarred wounds across distance. Magnetic-magnetic papers and cloths employed fermented blood pricked in Morse-like patterns. Skin telegraphy involved inscribing alphabets on skin with indelible ink followed by skin transplantation, permitting letter-touching to produce itching sensations in corresponding locations on the distant recipient. Life Lamps constructed from human blood reflected health states through flame behavior; clear, tall flames indicated good health, while flickering, wavering, spurting, or cloudy flames indicated anguish or adversity. Dr. Rudolph Johann Friedrich Schmidt created a Life Lamp from deceased Baroness K.'s blood, which reportedly exploded upon her death.
Optical systems encompassed concave mirrors used for solar heat concentration without artificial flame. Johann Arndt documented this principle in his 1599 work Zweytes Silentium Dei for Lapis Philosophorum preparation, predating Tschirnhausen's famous work by approximately a century. Burning mirrors following Archimedean design enabled individuals to melt gold at 1063 degrees Celsius while unmodified sunlight barely liquefied butter, as demonstrated by George Louis Leclerc through plane mirrors arranged in concave frames. The camera obscura principle appeared in Agrippa's descriptions of light passing through small holes onto reflecting surfaces. Moon projection involved reflecting painted images and written letters through moonbeams, enabling viewing at extreme distances within the moon's circular boundary. This technique allegedly conveyed Milanese news to Paris during Francis I's war with Charles V. Historical archaeology revealed additional optical knowledge. Druids buttons were polished crystal or glass lenses up to one and a half inches in diameter, discovered in Libyan burial sites and Niniveh ruins. Reciprocal glasses described by Agrippa functioned as reflecting telescope precursors, predating Newton's 1671 invention. Ancient Indian aircraft technology presented a sophisticated synthesis of optical and mechanical knowledge. Sanskrit texts including the Yantrasarwaswami section described eight types of Vimanas employing specific energy-exchange processes. These machines utilized thirteen different specialized lens types made from particular glass varieties enabling absorption or discharge of specific solar force and cosmic ray components. Manisu lenses operated as mirrors absorbing or discharging solar forces according to operational requirements.
Optical systems encompassed concave mirrors used for solar heat concentration without artificial flame. Johann Arndt documented this principle in his 1599 work Zweytes Silentium Dei for Lapis Philosophorum preparation, predating Tschirnhausen's famous work by approximately a century. Burning mirrors following Archimedean design enabled individuals to melt gold at 1063 degrees Celsius while unmodified sunlight barely liquefied butter, as demonstrated by George Louis Leclerc through plane mirrors arranged in concave frames. The camera obscura principle appeared in Agrippa's descriptions of light passing through small holes onto reflecting surfaces. Moon projection involved reflecting painted images and written letters through moonbeams, enabling viewing at extreme distances within the moon's circular boundary. This technique allegedly conveyed Milanese news to Paris during Francis I's war with Charles V. Historical archaeology revealed additional optical knowledge. Druids buttons were polished crystal or glass lenses up to one and a half inches in diameter, discovered in Libyan burial sites and Niniveh ruins. Reciprocal glasses described by Agrippa functioned as reflecting telescope precursors, predating Newton's 1671 invention. Ancient Indian aircraft technology presented a sophisticated synthesis of optical and mechanical knowledge. Sanskrit texts including the Yantrasarwaswami section described eight types of Vimanas employing specific energy-exchange processes. These machines utilized thirteen different specialized lens types made from particular glass varieties enabling absorption or discharge of specific solar force and cosmic ray components. Manisu lenses operated as mirrors absorbing or discharging solar forces according to operational requirements.
🏆3
Alhemical processes offered yet another avenue for technological application. The Lapis Philosophorum enabled synthesis of synthetic gold and silver, creation of synthetic pearls and precious stones, and diamond flaw removal. The elixir of life, also termed Aour potabile or drinkable light, functioned as a radical tonic producing freedom from disease and exceptional longevity. Other devices filled specialized niches within the broader technical framework. Plant and animal phoenixes through palingenesis, homunculi, magical mirrors, rings, and pendulums all found documented uses. More technical devices included the clink-stone phonolite AMMA, a crystal detector for TSF wireless transmission, and the Archaeometer developed by Julius Sperber as a scale of archetypes enabling representation of any word in any language. Practical applications centered on healing. Sympathetic powder techniques by Kenelm Digby and the weapon salve achieved distant wound healing by anointing the causative weapon rather than the wound itself. The Saludadores, healers from Spain, applied predetermined stroke patterns to affected areas, reportedly succeeding in healing chronic diseases and extracting metal fragments. Later developments built upon these foundations. The Lanthasol Method developed by Hamburg biochemist Lipsky concentrated atmospheric oxygen through cerium micromist without increasing respiratory demand. The Weserland Clinic in Vlotho employed this process from 1949 to 1951, treating thirty thousand patients for aging symptoms including high blood pressure, arterial hardening, and cardioasthenia through noble-metal mist inhalation.
Bibliography (Book to be uploaded to Private Telegram Archives soon)
Schröder, Willy. A Rosicrucian Notebook: The Secret Sciences Used by Members of the Order. Translated by Transcript, Ltd. Samuel Weiser, Inc., 1992.
Bibliography (Book to be uploaded to Private Telegram Archives soon)
Schröder, Willy. A Rosicrucian Notebook: The Secret Sciences Used by Members of the Order. Translated by Transcript, Ltd. Samuel Weiser, Inc., 1992.
🏆3