Strong scientific opposition emerged from Oslo researchers despite Reich's rigorous methodology. Geneticist Otto Lous Mohr, well-connected in international biology circles and a Rockefeller Foundation grantee, positioned himself against Reich after bacteriologist Leiv Kreyberg claimed to have "controlled" the experiments by examining a single culture and declaring it mere staphylococcal contamination, despite the bions showing negative electrical charge contrasting with Kreyberg's positively charged staphylococci. A 1952 U.S. Embassy assessment by William Kerrigan noted that Professor Harald Sverdrup of the Polar Institute characterized Kreyberg as hasty and careless with emotional reactions overriding scientific objectivity, whereas bacteriologist Theodore Thjotta maintained more careful scientific judgment. Psychiatrist Johann Scharffenberg launched the most violent press attacks, which observers suggested derived from moral horror at Reich's sexual theories rather than genuine disagreement with his biological work. Rockefeller Foundation officer Tracy Kittredge visited Oslo in early 1937 encouraging Reich to apply for funding, but after consulting Mohr and others, the Foundation never supported the research. Reich's approach employed dialectical materialism initially but evolved into "energetic functionalism," emphasizing that life's fundamental characteristic was the rhythmic alternation of tension, charge, discharge, and relaxation present in all living tissue. He insisted on studying organisms in the living state rather than relying solely on mechanistic-chemical reductionism, arguing this approach was incompatible with the prevailing Rockefeller-influenced biological trend toward reductionism that dominated the era.
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Subtle Agroecologies: Farming With the Hidden Half of Nature
https://annas-archive.org/md5/99a4f14700d40081b7e328e3e15d5743
Subtle Agroecologies examines agricultural practice through the lens of invisible dimensions of nature that modernist agriculture has systematically ignored. Half of life remains imperceptible to conventional secular-materialist science, and this collection proposes that integrating awareness of subtle, non-material dimensions represents a necessary paradigm shift. Drawing from quantum mechanics, consciousness studies, bioelectromagnetics, and indigenous epistemologies, the book argues that contemporary farming has been shaped by left-hemisphere brain dominance and Western dualism. This orientation has led practitioners to ignore vibrational energy, consciousness, and ethereal aspects of nature that traditional cultures have long recognized. The invisible dimension encompasses vibrational energy, electromagnetic or sound frequencies, ether, sentience, and intelligence. Rather than advocating a single farming system, this collection superimposes non-material understanding onto existing agroecological practices.
Electromagnetic, acoustic, and light-wave technologies produce empirical results in commercial agricultural contexts. Electromagnetic field treatments mitigate environmental stresses in plants including drought, salinity, and pathogenic infection by enhancing seed vigor and plant defense mechanisms. Acoustic wave emission during gene expression, termed genodics, addresses grapevine trunk diseases and bacterial infections without conventional inputs. Biodynamic agricultural practices tied to astronomical rhythms, particularly lunar cycles, influence crop yield and quality when planting occurs during specific lunar phases. Low-power laser pretreatment enhances shoot development and flood stress tolerance in mulberry and sugarcane through increased aerenchyma tissue formation. Fluorescence-excitation spectroscopy analyzes delayed light emission from food samples to evaluate farming system impacts on quality, showing distinct spectral signatures between biodynamic, organic, and conventional produce. Copper chloride crystallization fingerprint methods reveal farming system effects through dendritic pattern analysis, indicating differences in plant resilience and maturation trajectory. These approaches operate outside conventional mechanistic frameworks yet produce quantifiable physical effects on agricultural outcomes.
Human faculties and direct perception function as research instruments for engaging subtle agricultural dimensions. Methods include body calibration for attuning to subtle information through meditation and intuitive development, ritual practice as creative unfolding of human-nature relationships, systemic constellations for accessing ecological information through representational field work, Goethean observation for disciplined imaginative engagement with the land, intuitive farming decision-making based on embodied knowing, and Sustainable Yogic Agriculture combining meditation-based and physical practices. The farmer functions as an active consciousness influencing farm energetics through thought and emotion. These methodologies can't be evaluated through conventional reproducibility standards because consciousness and human presence constitute integral variables rather than controllable constants. Practitioners develop heightened awareness, intuition, and embodied perception capabilities through repeated engagement with these phenomena.
https://annas-archive.org/md5/99a4f14700d40081b7e328e3e15d5743
Subtle Agroecologies examines agricultural practice through the lens of invisible dimensions of nature that modernist agriculture has systematically ignored. Half of life remains imperceptible to conventional secular-materialist science, and this collection proposes that integrating awareness of subtle, non-material dimensions represents a necessary paradigm shift. Drawing from quantum mechanics, consciousness studies, bioelectromagnetics, and indigenous epistemologies, the book argues that contemporary farming has been shaped by left-hemisphere brain dominance and Western dualism. This orientation has led practitioners to ignore vibrational energy, consciousness, and ethereal aspects of nature that traditional cultures have long recognized. The invisible dimension encompasses vibrational energy, electromagnetic or sound frequencies, ether, sentience, and intelligence. Rather than advocating a single farming system, this collection superimposes non-material understanding onto existing agroecological practices.
Electromagnetic, acoustic, and light-wave technologies produce empirical results in commercial agricultural contexts. Electromagnetic field treatments mitigate environmental stresses in plants including drought, salinity, and pathogenic infection by enhancing seed vigor and plant defense mechanisms. Acoustic wave emission during gene expression, termed genodics, addresses grapevine trunk diseases and bacterial infections without conventional inputs. Biodynamic agricultural practices tied to astronomical rhythms, particularly lunar cycles, influence crop yield and quality when planting occurs during specific lunar phases. Low-power laser pretreatment enhances shoot development and flood stress tolerance in mulberry and sugarcane through increased aerenchyma tissue formation. Fluorescence-excitation spectroscopy analyzes delayed light emission from food samples to evaluate farming system impacts on quality, showing distinct spectral signatures between biodynamic, organic, and conventional produce. Copper chloride crystallization fingerprint methods reveal farming system effects through dendritic pattern analysis, indicating differences in plant resilience and maturation trajectory. These approaches operate outside conventional mechanistic frameworks yet produce quantifiable physical effects on agricultural outcomes.
Human faculties and direct perception function as research instruments for engaging subtle agricultural dimensions. Methods include body calibration for attuning to subtle information through meditation and intuitive development, ritual practice as creative unfolding of human-nature relationships, systemic constellations for accessing ecological information through representational field work, Goethean observation for disciplined imaginative engagement with the land, intuitive farming decision-making based on embodied knowing, and Sustainable Yogic Agriculture combining meditation-based and physical practices. The farmer functions as an active consciousness influencing farm energetics through thought and emotion. These methodologies can't be evaluated through conventional reproducibility standards because consciousness and human presence constitute integral variables rather than controllable constants. Practitioners develop heightened awareness, intuition, and embodied perception capabilities through repeated engagement with these phenomena.
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Practitioner voices explore consciousness and subtle energy applications in agriculture beyond academic frameworks. Topics include radionics technology applied with biodynamic preparations to enhance soil food web coherence, bee ecology as an indicator of environmental health and human-nature relationship quality, water dynamization through vortex geometry and Flowform vessels to support life processes, land whispering as consciousness-based communication with earth meridians and nature spirits, geomancy and dowsing for environmental optimization, and metaphysical perspectives recognizing all matter as conscious energy and information. Measurable physical improvements in environmental conditions, crop performance, and ecosystem health correlate with subtle energy practices, consciousness-based intention, and relational engagement between farmer and land.
NOTE: Book to be uploaded to Private Chat Soon
NOTE: Book to be uploaded to Private Chat Soon
annas-archive.org
Subtle Agroecologies: Farming With the Hidden Half of Nature (Advances in Agroecology) - Anna’s Archive
Julia Wright (editor)
Advances in AgroecologyThis book is about the invisible or subtle nature of food and farming, and al
CRC Press
Advances in AgroecologyThis book is about the invisible or subtle nature of food and farming, and al
CRC Press
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Man or Matter | Ernst Lehrs
Ernst Lehrs exposes how modern science severely restricted itself to one-eyed, colour-blind observation. Heisenberg recognized that this restriction, while enabling scientific progress, demands renouncing life and immediacy. The nervous system's separation from the body's life processes during human evolution established modern consciousness as world-spectator, unable to perceive force as reality. This philosophical bind arose when Descartes anchored certainty in human thought itself, yet Hooke's microscopy demonstrated that point and line do not correspond between conceptual thought and external observation. Hume systematized this crisis into an apparent contradiction between how we think and what actually exists. The problem deepens when we consider the threefold psycho-physical organization of the human organism. The nervous, rhythmic, and metabolic systems correspond to thinking, feeling, and willing respectively, yet the nervous system alone cannot produce all consciousness since it functions through death-processes. Only the metabolic system's life-processes can generate volitional experience. Consider Galileo discovering the law of the pendulum while using his pulse as chronometer during cathedral service, remaining entirely unaffected by the sacred act transpiring at the altar. He embodied the perfect onlooker. Yet this same detachment obscured something vital: consciousness of muscular sense and bodily position arises through the nervous system serving perception rather than producing movement. The nineteenth century theory that motor nerves cause voluntary action got this backwards. When we access intuitive knowledge embedded in early childhood experience of the will's wrestling with external space's dynamic structure, the transition from kinetic to dynamic understanding becomes possible. This is precisely what happened when Galileo discovered the parallelogram of forces through embodied knowledge rather than abstract reasoning.
Goethe's method offers a way out by overcoming the onlooker-standpoint through exact sensorial fantasy and training observation toward reading nature as legible script. Rather than relying on instruments that sever our connection to natural phenomena, this approach engages direct observation systematized by disciplined thinking. Physical thermometric measurement actually reveals the self deception of onlooker consciousness. When thermometers transfer from hot and cold water to tepid water, they exhibit opposite behaviors, precisely matching the sense of warmth's registration of level change rather than an absolute temperature. Goethe recognized this problem, expressing concern that severing nature from man through artificial instruments restricts nature's achievements. Yet he rejected neither experiments nor pointer-readings but rather their one-sided application preventing true understanding. The Goethean method operates by observing the plant's becoming as ur phenomenon while establishing systematic training that produces the faculty of reading in nature's book rather than momentary inspiration. The parallelogram of forces reveals geometric order existing within groups of force measurements without logical reasoning presenting it, suggesting the mathematical structure of nature corresponds to rules immanent in the human mind through embodied experiences of dynamic space. This restored participation in conscious knowing positions humanity as necessary for understanding nature's true character and fulfilling mankind's cosmic responsibility during the atomic age.
Ernst Lehrs exposes how modern science severely restricted itself to one-eyed, colour-blind observation. Heisenberg recognized that this restriction, while enabling scientific progress, demands renouncing life and immediacy. The nervous system's separation from the body's life processes during human evolution established modern consciousness as world-spectator, unable to perceive force as reality. This philosophical bind arose when Descartes anchored certainty in human thought itself, yet Hooke's microscopy demonstrated that point and line do not correspond between conceptual thought and external observation. Hume systematized this crisis into an apparent contradiction between how we think and what actually exists. The problem deepens when we consider the threefold psycho-physical organization of the human organism. The nervous, rhythmic, and metabolic systems correspond to thinking, feeling, and willing respectively, yet the nervous system alone cannot produce all consciousness since it functions through death-processes. Only the metabolic system's life-processes can generate volitional experience. Consider Galileo discovering the law of the pendulum while using his pulse as chronometer during cathedral service, remaining entirely unaffected by the sacred act transpiring at the altar. He embodied the perfect onlooker. Yet this same detachment obscured something vital: consciousness of muscular sense and bodily position arises through the nervous system serving perception rather than producing movement. The nineteenth century theory that motor nerves cause voluntary action got this backwards. When we access intuitive knowledge embedded in early childhood experience of the will's wrestling with external space's dynamic structure, the transition from kinetic to dynamic understanding becomes possible. This is precisely what happened when Galileo discovered the parallelogram of forces through embodied knowledge rather than abstract reasoning.
Goethe's method offers a way out by overcoming the onlooker-standpoint through exact sensorial fantasy and training observation toward reading nature as legible script. Rather than relying on instruments that sever our connection to natural phenomena, this approach engages direct observation systematized by disciplined thinking. Physical thermometric measurement actually reveals the self deception of onlooker consciousness. When thermometers transfer from hot and cold water to tepid water, they exhibit opposite behaviors, precisely matching the sense of warmth's registration of level change rather than an absolute temperature. Goethe recognized this problem, expressing concern that severing nature from man through artificial instruments restricts nature's achievements. Yet he rejected neither experiments nor pointer-readings but rather their one-sided application preventing true understanding. The Goethean method operates by observing the plant's becoming as ur phenomenon while establishing systematic training that produces the faculty of reading in nature's book rather than momentary inspiration. The parallelogram of forces reveals geometric order existing within groups of force measurements without logical reasoning presenting it, suggesting the mathematical structure of nature corresponds to rules immanent in the human mind through embodied experiences of dynamic space. This restored participation in conscious knowing positions humanity as necessary for understanding nature's true character and fulfilling mankind's cosmic responsibility during the atomic age.
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The foundation for this transformation lies in recognizing levity and gravity as primary polarities structuring nature's fundamental forces. These aren't simple mechanical opposites but complementary cosmic principles. The Accademia del Cimento published a treatise titled Contra Levitatem around 1650 in Florence, declaring that a science firmly based on observation has no right to speak of levity as something claiming equal rank with gravity. Lehrs interprets this declaration as reflecting the state of human consciousness at that time, particularly noting that consciousness lacking the warmth to balance its contracting forces cannot properly consider forces opposite to gravity. The one-eyed, colour-blind observer remains confined to kinematic description of these forces, missing the creative dynamic through which they operate. What becomes visible with proper training is how matter transforms across different states. As matter transitions from solid to liquid to gaseous states, levity becomes increasingly dominant relative to gravity. Gases respond to temperature changes uniformly regardless of composition, suggesting a unifying effect of the cosmic periphery. Levity operates through peripherally working suction while gravity functions through centrifugal pressure. Aristotle understood this balance, and Goethe sought to restore recognition of such polarities in nature. Proper understanding requires training observation to perceive both principles as equally fundamental forces structuring natural phenomena rather than treating gravity as dominant and levity as merely absent or secondary. Electricity and magnetism emerge as secondary polarities from this primary levity-gravity dynamic. By restoring full sensory participation, including the capacity to perceive colour qualitatively rather than quantitatively, human consciousness transforms from passive spectator into active participant capable of reading how these forces serve as expressions of cosmic intentionality working through material manifestation.
NOTE: Nature of Substance is available in the Private Chat Archives
NOTE: Nature of Substance is available in the Private Chat Archives
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Nature of Substance | Rudolf Hauschka
Matter is treated as a manifestation of formative forces and rhythms rather than as immutable atoms, linking carbon, hydrogen, oxygen, and nitrogen to form, fire, life, and movement that shape carbohydrates, proteins, and minerals through measurable cycles in plant assimilation, fermentation, and etheric processes, with periodicity reinterpreted as octave like structure and electricity framed as counter light that condenses stellar warmth into fixed substance. Experiments and analyses, including Herzeele’s seed sprouting work and later sealed vessel gravimetry, challenge conservation of matter in the organic realm through reproducible increases and decreases of mineral constituents, weight gains and losses synchronized with solar and lunar rhythms, and capillary dynamical images that correlate substance behavior with planetary configurations, positioning terrestrial substance as a hieroglyphic imprint of star patterns rather than a closed atomic ledger. Within this view, the periodic table is read as a spiral of creation rather than a flat grid, where elemental families recur as helical returns at higher levels, and where crosses such as limestone and silica, alkalis and halogens, and magnesia and sulfur mark qualitative nodes along the spiral that correspond to distinct gestures in reactivity and form.
Classical stoichiometric ratios remain valid as quantitative anchors, for example two parts hydrogen with one part oxygen yielding two parts water vapor, yet they’re recast as rhythmic relations that later hardened into particle language and can obscure phase dependent behavior in living systems where mass and composition vary with time signatures tied to warmth, light, and lunar solar periodicity. Seed studies report hundreds of ash analyses showing increases in total ash and specific components under distilled water; in designed media phosphorus rich solutions lose phosphorus while seedlings rise in sulfur, nitrogen contexts show potassium signatures, and sequences such as CO2 to Mg to Ca to P to S and N to K appear under dust excluding bells, air tight vessels, and platinum mesh chambers with carbonic acid to stimulate magnesium formation; sealed gravimetry then records bidirectional mass shifts aligned with solar and lunar cycles, indicating creation and etherealization as a polarity rather than a one way gain. Read on the spiral, these transformations occupy ordered positions analogous to musical intervals, so periodic returns carry new intensity and differentiation rather than simple repetition, which helps explain recurring affinities that a planar table lists but doesn’t resolve causally.
Plant morphology tracks these transformations along a vertical gradient. Leaves bind air and water with light into starch; starch densifies toward cellulose under earth forces and refines toward sugars and fragrances under warming hydrogen processes, so root, stalk, and blossom map a path from darkness to light that the form of the plant makes visible. Sugars align with organ zones, with honey at the blossom end, cane sugar at the stalk, and beet sugar at the root; protein and nitrogen mark a threshold where plant meets animal, especially in seeds where mobility and form converge; minerals and planetary metals, including copper, tin, lead, iron, quicksilver, silver, and gold, display distinctive gestures in salts, oxides, and organic affinities that correspond to positions on the spiral of creation and to cosmic relations, clarifying qualitative groupings beyond a flat numerical arrangement.
NOTE: Nature of Substance is available in the Private Chat Archives
Matter is treated as a manifestation of formative forces and rhythms rather than as immutable atoms, linking carbon, hydrogen, oxygen, and nitrogen to form, fire, life, and movement that shape carbohydrates, proteins, and minerals through measurable cycles in plant assimilation, fermentation, and etheric processes, with periodicity reinterpreted as octave like structure and electricity framed as counter light that condenses stellar warmth into fixed substance. Experiments and analyses, including Herzeele’s seed sprouting work and later sealed vessel gravimetry, challenge conservation of matter in the organic realm through reproducible increases and decreases of mineral constituents, weight gains and losses synchronized with solar and lunar rhythms, and capillary dynamical images that correlate substance behavior with planetary configurations, positioning terrestrial substance as a hieroglyphic imprint of star patterns rather than a closed atomic ledger. Within this view, the periodic table is read as a spiral of creation rather than a flat grid, where elemental families recur as helical returns at higher levels, and where crosses such as limestone and silica, alkalis and halogens, and magnesia and sulfur mark qualitative nodes along the spiral that correspond to distinct gestures in reactivity and form.
Classical stoichiometric ratios remain valid as quantitative anchors, for example two parts hydrogen with one part oxygen yielding two parts water vapor, yet they’re recast as rhythmic relations that later hardened into particle language and can obscure phase dependent behavior in living systems where mass and composition vary with time signatures tied to warmth, light, and lunar solar periodicity. Seed studies report hundreds of ash analyses showing increases in total ash and specific components under distilled water; in designed media phosphorus rich solutions lose phosphorus while seedlings rise in sulfur, nitrogen contexts show potassium signatures, and sequences such as CO2 to Mg to Ca to P to S and N to K appear under dust excluding bells, air tight vessels, and platinum mesh chambers with carbonic acid to stimulate magnesium formation; sealed gravimetry then records bidirectional mass shifts aligned with solar and lunar cycles, indicating creation and etherealization as a polarity rather than a one way gain. Read on the spiral, these transformations occupy ordered positions analogous to musical intervals, so periodic returns carry new intensity and differentiation rather than simple repetition, which helps explain recurring affinities that a planar table lists but doesn’t resolve causally.
Plant morphology tracks these transformations along a vertical gradient. Leaves bind air and water with light into starch; starch densifies toward cellulose under earth forces and refines toward sugars and fragrances under warming hydrogen processes, so root, stalk, and blossom map a path from darkness to light that the form of the plant makes visible. Sugars align with organ zones, with honey at the blossom end, cane sugar at the stalk, and beet sugar at the root; protein and nitrogen mark a threshold where plant meets animal, especially in seeds where mobility and form converge; minerals and planetary metals, including copper, tin, lead, iron, quicksilver, silver, and gold, display distinctive gestures in salts, oxides, and organic affinities that correspond to positions on the spiral of creation and to cosmic relations, clarifying qualitative groupings beyond a flat numerical arrangement.
NOTE: Nature of Substance is available in the Private Chat Archives
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Forwarded from Aether Force
SPIRAL OF CREATION
Closing Chapter to Rudolf Hauschka's book Nature of Substance
https://www.aetherforce.energy/nature-of-substance-by-rudolf-hauschka/
"The formative impulses at work in substances of the mineral earth, the hydrosphere and the atmosphere, spring from the Zodiac; whereas the impulses active in metals originate in the planets.
The question to be considered now is whether these formative impulses all work in simultaneously and equally on the earth from its cosmic surroundings, or whether there is evidence of a law which selects and guides these impulses and causes them to take effect on the earth in a certain sequence.
An ordering, governing role of this kind may readily be ascribed to the sun as the central organ of the living cosmic whole. The sun itself, or some such definite point on its path as the vernal point, which makes its round of the cosmos once in a Platonic year, could be the mediator, the regulator of the cosmic impulses that gave the earth its form. The vernal point might serve as the outlet through which a formative impulse streams in to shape an earth always in the making."
...
"The word chemistry comes from the Egyptian 'chemi', which originally meant 'dark earth'. Later on, it came to mean the science of obscure, secret things - 'occult' as opposed to manifest, accessible knowledge. The ancients could experience cosmic forces as directly manifest, whereas the earth, as the finished work of creation, seemed to them, by comparison, hidden and im penetrable. Chemistry, therefore, was knowledge of the 'hidden'.
Nowadays the situation is just the opposite. Knowledge of divine reality is lost; earth has become the object of our researches. Physics, chemistry and the other natural sciences have made the things of earth familiar knowledge. A science that dealt with divine reality would be called 'occult' in the sense that the facts and foundations of such a study are not 'manifest' to people of the present time.
Yet if we are to strive for a fulness of knowledge, we must seek for a scientific outlook which will embrace both halves of reality, the heavenly as well as the terrestrial.
Astronomy, of course, is not a true science of the heavens in our sense; it is terrestrial science projected into cosmic space. On the other hand, the doctrines and dogmas of the various Churches no longer satisfy modern man, for they cannot bridge the gap that separates them from terrestrial science, and modern humanity wants to know, not simply to believe."
#cosmologicalchemistry #hauschka #steiner #ethers #goethean #aetherforce
Closing Chapter to Rudolf Hauschka's book Nature of Substance
https://www.aetherforce.energy/nature-of-substance-by-rudolf-hauschka/
"The formative impulses at work in substances of the mineral earth, the hydrosphere and the atmosphere, spring from the Zodiac; whereas the impulses active in metals originate in the planets.
The question to be considered now is whether these formative impulses all work in simultaneously and equally on the earth from its cosmic surroundings, or whether there is evidence of a law which selects and guides these impulses and causes them to take effect on the earth in a certain sequence.
An ordering, governing role of this kind may readily be ascribed to the sun as the central organ of the living cosmic whole. The sun itself, or some such definite point on its path as the vernal point, which makes its round of the cosmos once in a Platonic year, could be the mediator, the regulator of the cosmic impulses that gave the earth its form. The vernal point might serve as the outlet through which a formative impulse streams in to shape an earth always in the making."
...
"The word chemistry comes from the Egyptian 'chemi', which originally meant 'dark earth'. Later on, it came to mean the science of obscure, secret things - 'occult' as opposed to manifest, accessible knowledge. The ancients could experience cosmic forces as directly manifest, whereas the earth, as the finished work of creation, seemed to them, by comparison, hidden and im penetrable. Chemistry, therefore, was knowledge of the 'hidden'.
Nowadays the situation is just the opposite. Knowledge of divine reality is lost; earth has become the object of our researches. Physics, chemistry and the other natural sciences have made the things of earth familiar knowledge. A science that dealt with divine reality would be called 'occult' in the sense that the facts and foundations of such a study are not 'manifest' to people of the present time.
Yet if we are to strive for a fulness of knowledge, we must seek for a scientific outlook which will embrace both halves of reality, the heavenly as well as the terrestrial.
Astronomy, of course, is not a true science of the heavens in our sense; it is terrestrial science projected into cosmic space. On the other hand, the doctrines and dogmas of the various Churches no longer satisfy modern man, for they cannot bridge the gap that separates them from terrestrial science, and modern humanity wants to know, not simply to believe."
#cosmologicalchemistry #hauschka #steiner #ethers #goethean #aetherforce
Aether Force
Nature of Substance by Rudolf Hauschka
THE SPIRAL OF CREATION
Chapter Thirty-Five of The Nature of Substance
By Rudolf Hauschka
To read the rest of Nature of Substance
Download the works of Rudolf Hauschka Here
The findings advanced in previous chapters can brought together schematically…
Chapter Thirty-Five of The Nature of Substance
By Rudolf Hauschka
To read the rest of Nature of Substance
Download the works of Rudolf Hauschka Here
The findings advanced in previous chapters can brought together schematically…
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Electricity and the Nature of Substance - Excerpt from Chapter 11 | Rudolf Hauscka
"If we ask why matter has become so dense and fixated, we must cast a look at electricity.
We will study a candle flame and note what happens to the burning wax. The hard wax turns to an oily fluid, which is absorbed by the wick and changed into a gas. As the gas burns, heat and light are given off. Here we see a dematerialising process going on, a disappearance of substance. But if the two ends of a wire fastened to an induction coil are placed in the flame, so that an electric current sparks across from one electrode to the other, the process is suddenly reversed. The flame caves in, the production of heat and light stops almost completely, and a black carbon skeleton builds up between the two ends of the wire. This can be taken as a picture of materialisation.
Electricity invariably plays the role of a condensing and materialising agent. Anyone who has handled a battery or an induction coil will recall the peculiar odour given off by electric sparks. Some say they smell like phosphorus, or even sulphur, But sulphur has nothing to do with it; the assumption that it has comes from mistaking sulphur-tipped matches for phosphorus matches. But phosphorus also is not responsible for the odour. Phosphorus simply does what electric sparks do: it condenses oxygen to ozone – the real source of the smell.
3O2 → 2O3
3 parts oxygen→ 2 parts ozone
Electricity, then is a condenser. In contrast to light, which radiates, it is a densifying and materialising force. It can be called light’s opposite pole – earth-related counter-light. So we can understand how electricity forces into earthly form the beings and images of which the universe is full.
The process observed in the burning candle shows heat to be an essential phase of both materialisation and dematerialisation. We described earlier how hydrogen forms a heat-mantle round the earth, and how this fire-substance lends wings to the rhythm linking being and appearance. Condensed warmth is the basis of all the phenomena of nature. But what would happen if matter were composed solely of this densified heat? It would be forever vanishing away, incapable of continued existence on earth. Electricity endows it with stability.
The concepts offered by atomic physics are extremely interesting in this connection. It postulates atomic nuclei capable of producing heat under certain conditions. But a ring of rotating electrons encircles these nuclei. What is the reality behind such a picture? Heat has been captured and condensed by the flowing electricity; in other words, electricity has bound stellar forces to earth substances.
In this sense we may say that matter is the hieroglyphic writing of the universe. Anyone who trains himself to wide-awake observation of nature’s physiognomy can daily experience some aspect of this truth."
"If we ask why matter has become so dense and fixated, we must cast a look at electricity.
We will study a candle flame and note what happens to the burning wax. The hard wax turns to an oily fluid, which is absorbed by the wick and changed into a gas. As the gas burns, heat and light are given off. Here we see a dematerialising process going on, a disappearance of substance. But if the two ends of a wire fastened to an induction coil are placed in the flame, so that an electric current sparks across from one electrode to the other, the process is suddenly reversed. The flame caves in, the production of heat and light stops almost completely, and a black carbon skeleton builds up between the two ends of the wire. This can be taken as a picture of materialisation.
Electricity invariably plays the role of a condensing and materialising agent. Anyone who has handled a battery or an induction coil will recall the peculiar odour given off by electric sparks. Some say they smell like phosphorus, or even sulphur, But sulphur has nothing to do with it; the assumption that it has comes from mistaking sulphur-tipped matches for phosphorus matches. But phosphorus also is not responsible for the odour. Phosphorus simply does what electric sparks do: it condenses oxygen to ozone – the real source of the smell.
3O2 → 2O3
3 parts oxygen→ 2 parts ozone
Electricity, then is a condenser. In contrast to light, which radiates, it is a densifying and materialising force. It can be called light’s opposite pole – earth-related counter-light. So we can understand how electricity forces into earthly form the beings and images of which the universe is full.
The process observed in the burning candle shows heat to be an essential phase of both materialisation and dematerialisation. We described earlier how hydrogen forms a heat-mantle round the earth, and how this fire-substance lends wings to the rhythm linking being and appearance. Condensed warmth is the basis of all the phenomena of nature. But what would happen if matter were composed solely of this densified heat? It would be forever vanishing away, incapable of continued existence on earth. Electricity endows it with stability.
The concepts offered by atomic physics are extremely interesting in this connection. It postulates atomic nuclei capable of producing heat under certain conditions. But a ring of rotating electrons encircles these nuclei. What is the reality behind such a picture? Heat has been captured and condensed by the flowing electricity; in other words, electricity has bound stellar forces to earth substances.
In this sense we may say that matter is the hieroglyphic writing of the universe. Anyone who trains himself to wide-awake observation of nature’s physiognomy can daily experience some aspect of this truth."
👍3
Electricity Speeds up Cosmic Aging | Ernst Lehrs from Man or Matter
"With every act of setting electromagnetic energies in motion we interfere with the entire levity-gravity balance of our planet by turning part of the earths coherent substance into cosmic dust .... generating electricity speeds up the process of cosmic aging."
"With every act of setting electromagnetic energies in motion we interfere with the entire levity-gravity balance of our planet by turning part of the earths coherent substance into cosmic dust .... generating electricity speeds up the process of cosmic aging."
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Forwarded from Orgone Channel Telegram (ned)
Psychorgone Author Archive
Roberto Maglione
https://www.psychorgone.com/author/rmaglione
"Using the Reich cloudbuster as a tool to combat atmospheric pollution, and improve the probability of precipitation in Southern California"
—31 August 2016.
•https://www.psychorgone.com/weather-engineering/using-the-reich-cloudbuster-as-a-tool-to-combat-atmospheric-pollution-and-improve-the-probability-of-precipitation-in-southern-california
"ELECTRIC CURRENTS IN ORGONE DEVICES"
—27 August 2017
•https://www.psychorgone.com/orgone-biophysics/electric-currents-in-orgone-devices
"ELECTRIC CURRENTS IN ORGONE DEVICES (Part 2)"
—26 September 2017
•https://www.psychorgone.com/orgone-biophysics/electric-currents-in-orgone-devices-part-2
"ELECTRIC CURRENTS IN ORGONE DEVICES (Part 3)"
—27 October 2017
•https://www.psychorgone.com/orgone-biophysics/electric-currents-in-orgone-devices-3
"The Origin of an Oranur Reaction"
—16 July 2018
•https://www.psychorgone.com/orgone-biophysics/the-origin-of-an-oranur-reaction
"The Origin of an Oranur Reaction and the Orgone Motor"
—31 March 2019
•https://www.psychorgone.com/orgone-biophysics/the-origin-of-an-oranur-reaction-and-the-orgone-motor
"The ORUR"
—11 January 2021
•https://www.psychorgone.com/orgone-biophysics/the-orur
"Orgone Accumulator Field Experiments with Corn Seeds"
—21 March 2022
•https://www.psychorgone.com/orgone-biophysics/orgone-accumulator-field-experiments-with-corn-seeds
"Temperature And Electric Measurements On An Organism Exposed To A Concentrated Orgone Energy Field"
—2 May 2022
•https://www.psychorgone.com/orgone-biophysics/temperature-and-electric-measurements-on-an-organism-exposed-to-a-concentrated-orgone-energy-field
"ENHANCING GUTTURNIO (RED) WINE PROPERTIES BY UNCONVENTIONAL AGEING"
—14 May 2024
•https://www.psychorgone.com/orgone-biophysics/enhancing-gutturnio-red-wine-properties-by-unconventional-ageing
Roberto Maglione
https://www.psychorgone.com/author/rmaglione
"Using the Reich cloudbuster as a tool to combat atmospheric pollution, and improve the probability of precipitation in Southern California"
—31 August 2016.
•https://www.psychorgone.com/weather-engineering/using-the-reich-cloudbuster-as-a-tool-to-combat-atmospheric-pollution-and-improve-the-probability-of-precipitation-in-southern-california
"ELECTRIC CURRENTS IN ORGONE DEVICES"
—27 August 2017
•https://www.psychorgone.com/orgone-biophysics/electric-currents-in-orgone-devices
"ELECTRIC CURRENTS IN ORGONE DEVICES (Part 2)"
—26 September 2017
•https://www.psychorgone.com/orgone-biophysics/electric-currents-in-orgone-devices-part-2
"ELECTRIC CURRENTS IN ORGONE DEVICES (Part 3)"
—27 October 2017
•https://www.psychorgone.com/orgone-biophysics/electric-currents-in-orgone-devices-3
"The Origin of an Oranur Reaction"
—16 July 2018
•https://www.psychorgone.com/orgone-biophysics/the-origin-of-an-oranur-reaction
"The Origin of an Oranur Reaction and the Orgone Motor"
—31 March 2019
•https://www.psychorgone.com/orgone-biophysics/the-origin-of-an-oranur-reaction-and-the-orgone-motor
"The ORUR"
—11 January 2021
•https://www.psychorgone.com/orgone-biophysics/the-orur
"Orgone Accumulator Field Experiments with Corn Seeds"
—21 March 2022
•https://www.psychorgone.com/orgone-biophysics/orgone-accumulator-field-experiments-with-corn-seeds
"Temperature And Electric Measurements On An Organism Exposed To A Concentrated Orgone Energy Field"
—2 May 2022
•https://www.psychorgone.com/orgone-biophysics/temperature-and-electric-measurements-on-an-organism-exposed-to-a-concentrated-orgone-energy-field
"ENHANCING GUTTURNIO (RED) WINE PROPERTIES BY UNCONVENTIONAL AGEING"
—14 May 2024
•https://www.psychorgone.com/orgone-biophysics/enhancing-gutturnio-red-wine-properties-by-unconventional-ageing
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