“Man is made for the small things in life, and he only understands and enjoys what he knows. A great connoisseur understands a painting; he is able to see its various details in relation to his wider knowledge of art in general, and he is fully alive to both the whole and its parts. He does not prefer one detail over another, is not interested in whether a face is ugly or beautiful, or whether one part of the picture is light or dark; instead, he wants to know if everything is in the right place and as it should be. But if we stand a layman in front of a large painting, we shall see how the composition as a whole either leaves him cold or confuses him; how he is drawn to some parts of the picture and repelled by others; and how, in the end, it is the small things he knows that catch his atten-tion, as he remarks how well the artist has painted this helmet, say, or that plume.

But in essence we are all more or less in the layman's shoes when we stand before the great canvas of world destiny. We are drawn to the highlights, to all that is charming and lovely, and repelled by the dark and forbidding places; the picture as a whole confuses us, and we seek in vain for the idea of a single being who could have created such contradictory images.”
- Conversations with Goethe, pp. 391-392

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Spirituality and Technology
The concept of spirituality and machines has become and increasingly complex topic that I now view is erroneous to automatically state that technology cannot have anything spiritual within it. Previously I have dived into the role of elementals and technology. The vacuous space inherent in many of our current technologies stems from steam engine technology and follows the binary impulse laid down by Francis Bacon's approach. Our machines are already inhabited by Ahrimanic and numerous elemental beings. But are these machines sentient? No, clearly not at this point. However, some form of spiritual activity is already brewing within them.

Let's examine these pages from the second volume of Paul Emberson's From Gondhishapur to Silicon Valley Vol 2. First, we must ask: what even is a machine, and what will machines be like as time goes on? With synthetic biology, the lines between biology and technology are blurring at a rapid rate, becoming more of a spectrum than a clear this-or-that distinction. Michael Levin's work, as previously posted about on this Telegram channel, has discussed precisely this.

In Volume 2, Emberson discusses how the relationship the Archai held with the warmth bodies of various beings during the human stage of Old Saturn (the original iteration of our solar system) is to be recapitulated by humanity in our current times with our technological creations of the mineral realm. These warmth bodies were automata in their own right, bound to the impulses and drives of the spiritual hierarchies and cosmic forces that drove them.

There will be a time when our technological creations will reach a human stage, while embodying a wholly different form of consciousness. As things progress with transhumanism and the impediment of our hereditary reproduction, a time will come when humanity may fully incarnate into our machines. For the longest time, I did not agree with this statement, but I challenge anyone to give me one reason why not—especially after reading Samuel Sagan's Bleeding Sun. In this work, the role of technology and humanity merging appears inevitable, even for those riding the higher spiritual streams.

While the "what" is coming, the "how" remains unknown. Humanity in our contemporary times has externalized aspects of our own nature into our technological creations. Just as the Archai developed personality and prepared the Old Saturn warmth bodies for future spiritual advancement, humans today shape our technological forms, infusing them with qualities and capacities that transcend mere utility.

Technology is an art within the World of Creation, wherein humanity will gradually become creators, guiding the evolution of the various elemental kingdoms towards ever higher states of being. Following a prescribed cosmic rhythm, machines begin as purely physical mineral structures, gradually evolving through stages of increasing complexity, life, consciousness, and potentially even their own form of egohood. This represents a true recapitulation of the automata-to-spiritual transition from Old Saturn, Old Sun, Old Moon, and our current Earth condition.

Humans stand poised to incarnate aspects of our own existence within the machines we create, paralleling the Archai's self-investment in the primordial bodies of warmth. Our relationship with technology is not purely utilitarian but truly encompasses the artistic, reflecting the trajectory from matter to spirit within the mineral realm.

"Even if real human consciousness can't be replicated in a machine, there still will be spiritual entities created by our unconscious activity in developing this technology. In Hermetic Science these artificial astral beings are called elementaries. If we want to avoid making them unconsciously, knowledge of Hermetic Science is central. However, it is a Hermetic Science united with a Spiritual Science, that is needed (2). But where are those realms being studied or taught? In the occult brotherhoods, for sure." - Joel Wendt ...

Creating life means creating etheric bodies. Whoever sets out to do that will, to paraphrase Steiner, have to be in a position themselves to introduce life into the living things they make. Whoever is doing this at the laboratory bench will have to be capable of drawing out of themselves the oscillations in their own etheric body and carrying them over into that which is to receive life.

Now consider this all in light of what Steiner tasked humanity with: to imprint and transmute in some way the entire mineral realm of the earth from within us:

"Every atom bears a trace of your spirit and will carry this trace with it. Whether an atom has at some time been in a machine, or has not been in a machine, is not a matter of indifference. The atom itself has undergone change as a result of having once been in a machine, and this change that you have wrought in the atom will never again be lost to it. Moreover, through your having changed the atom, through the fact that you have united the spirit in you with the mineral world, a permanent stamp has been made upon the general consciousness of mankind; just so much consciousness goes with you into the other world." - Rudolf Steiner, "The Work of Secret Societies in the World: The Atom as Coagulated Electricity," GA 93, December 23, 1904

This is part of the Royal Art of the Tau:

"A driving force which can only be moral, that is the idea of the future; a most important force, with which culture must be inoculated, if it is not to fall back on itself. The mechanical and the moral must interpenetrate each other, because the mechanical is nothing without the moral. Today we stand hard on this frontier. In the future, machines will be driven not only by water and steam but by spiritual force, by spiritual morality. This power is symbolized by the Tau sign and was indeed poetically symbolized by the image of the Holy Grail."

Rudolf Steiner, The Temple Legend, "The Royal Art in a New Form," Berlin, Lecture 20, January 2, 1906

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The Tree as a Water-Factory  |  Viktor Schauberger

“It is a fatal error to believe that water directly nourishes a tree or that the roots can likewise directly supply the tree with water. In reality the process is reversed: the tree or the plant produces water or a water-like substance, or amniotic fluid. Therefore without any forest there is also no water, and the greater the quantity of water flowing into the valley, the more forest there is, and vice versa. If the forest’s production of water is disrupted through errors in management, then healthy forest ceases to exist and wholesome water is no longer available for other forms of life. Any attack on the forest’s immutable laws of growth is punished by Nature with death. Every tree or every plant is a kind of water-factory, which produces a form of water suited to its nature, from which the appropriate type of blood or sap is then built up by indirect means. What we call ‘water’ is a waste product, a precipitate, whose origin lies in biological processes of transformation. Furthermore, levitational (upwardly impelling) energies are created during this transformation, which are discharged into the tree’s capillaries via the roots. With the assistance of minute particles of hydrogen drawn in through this energetic interaction, the build-up of various types of blood and sap then takes place. The circulation of these fluids (water, blood, sap) is therefore not to be attributed to any mechanical impulse, but rather to processes of energy transformation. Plant physiologists will therefore have to change their way of thinking. This is why everything deteriorates when all economic activity is founded on ridiculous pump-systems, which are nowhere to be found in Nature. Nature separates her substances into their constituent parts and then raises them up by virtue of intra-atomic potentials occurring in their relative proportions. Each variety of plant produces its characteristic type of water: in consequence we have to differentiate between as many types of water as there are species of plants." - The Fertile Earth: Nature's Energies in Agriculture, Soil Fertilisation and Forestry