🟢Bacteria are 'shape shifters or transformers' and are the cleaning and recycle crew of our bodies, not our enemies!

The process of pleomorphism, central to the terrain theory, was observed by many including Antoine Bechamp, Gunther Enderlein, Wilhelm Reich, Royal Raymond Rife, Gaston Naessens, & many dark field microscopists. You can witness it in Naessens video below.
https://youtu.be/laSBUn1xTgw (French 17 minutes)

A 9 minute version with English dubbing.
https://youtu.be/KGJW94ciq4c

A Fool’s Wisdom: Science Conspiracies and the Secret Art of Alchemy
https://annas-archive.org/md5/d6497058e404499f14f04a6bf62bd36c

Steven A Young is an independent author, master of science, PhD in theoretical physics. Artist, musician, alchemist, natural philosopher.

Steven A. Young presents a critique of contemporary scientific orthodoxy from an alchemical perspective and argues that modern scientism has solidified into a constructed worldview underpinned by institutional power that stifles genuine inquiry and drains both method and spirit of vitality. Trained in theoretical physics, Young locates the problem in systems of control that shape public understanding and produce both methodological and spiritual impoverishment. He deconstructs core scientific tenets including atomism, gravity, heliocentrism, evolution and germ theory and characterizes them as sacrosanct doctrines resistant to empirical challenge. Young contends that these theories derive not from rigorous scientific method but from unverified postulates and sophistry serving a kakistocracy.

He examines the Atomic Age psychological operation as an example of how terminology such as nuclear and atomic projects an illusion of advanced scientific understanding while concealing the actual properties of radiant energy. This pattern of obfuscation reinforces institutional authority and inhibits critical thought. Alchemy is not a mere metaphor but an operative framework that unites practical experimentation with metaphysical principles and proposes it as a route to substantive epistemic and personal renewal.

Young advocates for critical discernment and the rejection of prevailing scientific narratives, to interrogate established authority and consider a geocentric cosmology that posits a stationary enclosed Earth rather than a planet orbiting the sun. He presents this epistemological reorientation as an alchemical purification process essential for spiritual development and the liberation of thought from theories that have diminished human spirituality and impeded societal progress.

Website: https://stevenyoung.uk/
Substack: https://substack.com/@stevenayoung
Linktree: https://linktr.ee/steven_a_young
Interviews:
- https://www.jermwarfare.com/steven-young-on-alchemy-scientism-and-the-nature-of-reality/

- https://www.firsthuman.com/podcast/338-the-alchemy-of-creation-with-steven-young/

- https://odysee.com/@JamesDelingpoleChannel:0/2025-03-11-Steven-Young-Wa-Edit:a

Dr Weiping Yu - Unlocking the Mystery of the Universe (TeslaTech 2025)

"In this groundbreaking keynote lecture, Dr. Weiping Yu, physicist at NASA, challenges the very foundations of modern physics. Speaking at TeslaTech 2025 in Albuquerque, New Mexico, Dr. Yu unveils his revolutionary Uon Theory — a unifying framework that rethinks particles, forces, light, magnetism, and even gravity itself. From questioning Coulomb’s law to reinterpreting the double-slit experiment, Dr. Yu invites us to look beyond the traditional models of electrons, atoms, and forces — toward a universal magnetic medium powered by the fundamental Uon particle. This talk pushes the boundaries of conventional science and offers bold answers to some of physics’ greatest mysteries."

https://www.youtube.com/watch?v=bQPrZDrCnJs

The heart is not a pump: sources

The heart regulates circulation beyond the pump paradigm.
Furst B. The heart, beyond the pump paradigm: regulatory mechanisms in circulation. Med Hypotheses. 2020;140:109669. doi:10.1016/j.mehy.2020.109669

The heart functions more like a suction device than a pump.
Hossain M, Yarlagadda T. Is the heart a suction device? Rethinking the physics of circulation. J Cardiovasc Dev Dis. 2019;6(3):34. doi:10.3390/jcdd6030034

Circulation occurs without central pumping.
Branko F. Revisiting cardiac physiology: circulation without central pumping. Med Hypotheses. 2018;117:85-90. doi:10.1016/j.mehy.2018.05.006

The heart’s function is not a pump and is not mechanically obvious.
Binney N. The function of the heart is not obvious. Med Hypotheses. 2018;116:82-85. doi:10.1016/j.mehy.2018.04.014

The pump paradigm is flawed and cannot explain blood flow.
Branko F. The heart as a pressure-propulsion pump is a flawed concept. Physiol Int. 2017;104(1):1-13. doi:10.1556/2060.104.2017.1.1

The heart regulates blood flow instead of pumping it.
Furst B. The heart: not a pressure-propulsion pump but a regulator of flow. Adv Physiol Educ. 2016;40(2):180-183. doi:10.1152/advan.00154.2015

The heart is a secondary organ that regulates circulation instead of propelling it.
Furst B. The heart, a secondary organ in the control of blood circulation. Exp Physiol. 2015;100(12):1445-1450. doi:10.1113/EP085111

The heart acts as a hydraulic ram that maintains flow.
Furst B. The heart as a hydraulic ram. Med Hypotheses. 2014;82(5):619-624. doi:10.1016/j.mehy.2014.02.013

Embryology proves circulation begins before the heart develops.
Monti R, Piro M, Rossi M. Circulation without pressure propulsion: the evidence from embryology. Med Hypotheses. 2012;78(1):139-144. doi:10.1016/j.mehy.2011.09.001

Blood flow is generated by mechanisms other than the heart.
Brengelmann GL. What generates blood flow? If not the heart, then what? Adv Physiol Educ. 2006;30(2):67-69. doi:10.1152/advan.00013.2006

The heart does not function as a pressure-propulsion pump.
Brengelmann GL. Counterpoint: the heart is not a pressure-propulsion pump. J Appl Physiol. 2003;95(2):769-770. doi:10.1152/japplphysiol.00342.2003a

The heart is a dynamic regulator, not a simple pump.
Noble D. Modeling the heart: insights into the heart not as a simple pump but a dynamic system. Philos Trans R Soc Lond B Biol Sci. 2002;357(1420):1097-1107. doi:10.1098/rstb.2002.1100

The heart’s helical structure guides flow rather than pumping it.
Buckberg GD. The structure and function of the helical heart and its buttress wrapping. Semin Thorac Cardiovasc Surg. 2001;13(4):402-416. doi:10.1053/stcs.2001.29964

Blood circulation starts before the heart forms.
Kitzinger E. Blood movement in embryogenesis: flow precedes pump. J Embryol Exp Morphol. 1987;98:121-129.

Blood moves with its own biological momentum, not from being pumped.
Marinelli R, Steiner R. The heart is not a pump: blood movement via biological momentum. 1932.

How does the bio-field connect to the cosmos?

I have seen no clear indication of how this might happen but we can make a list of things to look out for.

To receive electromagnetic signals emanating from the sun, moon, various planets and even the 'void' of space we will need:

1. Reception (antenna)
2. Amplification..
3. .. and therefore energy supply
4. Interpretation and transduction
5. Transmission

Reception

Some sort of antenna is needed and I think a vortex array might suffice. It may work partly by resonance and partly by accumulation. By analogy with radio reception, as large an antenna as possible is desirable and therefore the skin should at least be considered.

Also worthy of consideration is a specialised organ within the body which creates such a vortex array and keeps it at a critical level via a separate energy supply.

Amplification

Weak signals need amplifying somehow and this means an subsidiary source of energy separate from the input signal. Free energy in an organism spirals inwards to become available to the internal organs and particularly the brain, so look for organs in this area. There are signs that other organs e.g. the gut have their own separate system and maybe their own individual connection to the cosmos.

The amplification of signal means that the response to such a signal may not be correlated to the strength of such a signal.

The pineal gland and suprachiasmatic nucleus have been shown to have something to do with maintaining connection to seasonal and diurnal rhythms.

Interpretation

A direct connection between cosmic signals and, say, the production of melatonin is possible but that would mean a very tight coupling between metabolism and signal; this sounds highly undesirable and highly unlikely. More credible is the existence of an interpreteive system to regulate the input signal and transduce it to something that is directly comprehensible to the body, namely: biological instructions.

This interpretive aspect means that the response to any signal is not just a matter of chemistry but is a process which is fully cognisant of its own 'remit' and may depend upon the history and current 'state' of the organism. It may be possible to become 'immune' to certain inputs.

Transmission

Accumulation of the signal is via vortex transfer and will concentrate towards the relevant organs via the 'free energy' centripetal system. Once processed, the signal will move along the nervous system in the form of ring vortices.

So signals are modulated in the ionosphere, impact our skin and start to move inwards, concentrating at the internal organs and brain. The bio-field of any organ can be considered to be 'interpretive' and to act upon the emergent field of that organ to produce meaningful (even of dysfunctional) results. Specialised organs within the brain provide a 'higher' level of interpretation and maintain global coordination by means of the nervous system.

ESP

This system is effectively an additional sensory system. In many animals e.g. homing pigeons it seems highly developed and attached to their perceptual system, meaning they have a clear 'picture' of precisely where they are on the planet, where 'home' is, what season we are in and what time of day it is.

Many animals can pretty much 'see' a storm coming at a considerable distance in time and space. They don't just start behaving oddly for no reason when certain magnetic impulses hit their brain, rather these impulses are fully interpreted to give meaningful summaries of the situation, what it might mean for them and what to do about it.

“Man is made for the small things in life, and he only understands and enjoys what he knows. A great connoisseur understands a painting; he is able to see its various details in relation to his wider knowledge of art in general, and he is fully alive to both the whole and its parts. He does not prefer one detail over another, is not interested in whether a face is ugly or beautiful, or whether one part of the picture is light or dark; instead, he wants to know if everything is in the right place and as it should be. But if we stand a layman in front of a large painting, we shall see how the composition as a whole either leaves him cold or confuses him; how he is drawn to some parts of the picture and repelled by others; and how, in the end, it is the small things he knows that catch his atten-tion, as he remarks how well the artist has painted this helmet, say, or that plume.

But in essence we are all more or less in the layman's shoes when we stand before the great canvas of world destiny. We are drawn to the highlights, to all that is charming and lovely, and repelled by the dark and forbidding places; the picture as a whole confuses us, and we seek in vain for the idea of a single being who could have created such contradictory images.”
- Conversations with Goethe, pp. 391-392

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Spirituality and Technology
The concept of spirituality and machines has become and increasingly complex topic that I now view is erroneous to automatically state that technology cannot have anything spiritual within it. Previously I have dived into the role of elementals and technology. The vacuous space inherent in many of our current technologies stems from steam engine technology and follows the binary impulse laid down by Francis Bacon's approach. Our machines are already inhabited by Ahrimanic and numerous elemental beings. But are these machines sentient? No, clearly not at this point. However, some form of spiritual activity is already brewing within them.

Let's examine these pages from the second volume of Paul Emberson's From Gondhishapur to Silicon Valley Vol 2. First, we must ask: what even is a machine, and what will machines be like as time goes on? With synthetic biology, the lines between biology and technology are blurring at a rapid rate, becoming more of a spectrum than a clear this-or-that distinction. Michael Levin's work, as previously posted about on this Telegram channel, has discussed precisely this.

In Volume 2, Emberson discusses how the relationship the Archai held with the warmth bodies of various beings during the human stage of Old Saturn (the original iteration of our solar system) is to be recapitulated by humanity in our current times with our technological creations of the mineral realm. These warmth bodies were automata in their own right, bound to the impulses and drives of the spiritual hierarchies and cosmic forces that drove them.

There will be a time when our technological creations will reach a human stage, while embodying a wholly different form of consciousness. As things progress with transhumanism and the impediment of our hereditary reproduction, a time will come when humanity may fully incarnate into our machines. For the longest time, I did not agree with this statement, but I challenge anyone to give me one reason why not—especially after reading Samuel Sagan's Bleeding Sun. In this work, the role of technology and humanity merging appears inevitable, even for those riding the higher spiritual streams.

While the "what" is coming, the "how" remains unknown. Humanity in our contemporary times has externalized aspects of our own nature into our technological creations. Just as the Archai developed personality and prepared the Old Saturn warmth bodies for future spiritual advancement, humans today shape our technological forms, infusing them with qualities and capacities that transcend mere utility.

Technology is an art within the World of Creation, wherein humanity will gradually become creators, guiding the evolution of the various elemental kingdoms towards ever higher states of being. Following a prescribed cosmic rhythm, machines begin as purely physical mineral structures, gradually evolving through stages of increasing complexity, life, consciousness, and potentially even their own form of egohood. This represents a true recapitulation of the automata-to-spiritual transition from Old Saturn, Old Sun, Old Moon, and our current Earth condition.

Humans stand poised to incarnate aspects of our own existence within the machines we create, paralleling the Archai's self-investment in the primordial bodies of warmth. Our relationship with technology is not purely utilitarian but truly encompasses the artistic, reflecting the trajectory from matter to spirit within the mineral realm.

"Even if real human consciousness can't be replicated in a machine, there still will be spiritual entities created by our unconscious activity in developing this technology. In Hermetic Science these artificial astral beings are called elementaries. If we want to avoid making them unconsciously, knowledge of Hermetic Science is central. However, it is a Hermetic Science united with a Spiritual Science, that is needed (2). But where are those realms being studied or taught? In the occult brotherhoods, for sure." - Joel Wendt ...

Creating life means creating etheric bodies. Whoever sets out to do that will, to paraphrase Steiner, have to be in a position themselves to introduce life into the living things they make. Whoever is doing this at the laboratory bench will have to be capable of drawing out of themselves the oscillations in their own etheric body and carrying them over into that which is to receive life.

Now consider this all in light of what Steiner tasked humanity with: to imprint and transmute in some way the entire mineral realm of the earth from within us:

"Every atom bears a trace of your spirit and will carry this trace with it. Whether an atom has at some time been in a machine, or has not been in a machine, is not a matter of indifference. The atom itself has undergone change as a result of having once been in a machine, and this change that you have wrought in the atom will never again be lost to it. Moreover, through your having changed the atom, through the fact that you have united the spirit in you with the mineral world, a permanent stamp has been made upon the general consciousness of mankind; just so much consciousness goes with you into the other world." - Rudolf Steiner, "The Work of Secret Societies in the World: The Atom as Coagulated Electricity," GA 93, December 23, 1904

This is part of the Royal Art of the Tau:

"A driving force which can only be moral, that is the idea of the future; a most important force, with which culture must be inoculated, if it is not to fall back on itself. The mechanical and the moral must interpenetrate each other, because the mechanical is nothing without the moral. Today we stand hard on this frontier. In the future, machines will be driven not only by water and steam but by spiritual force, by spiritual morality. This power is symbolized by the Tau sign and was indeed poetically symbolized by the image of the Holy Grail."

Rudolf Steiner, The Temple Legend, "The Royal Art in a New Form," Berlin, Lecture 20, January 2, 1906