Rydro (Abbas)
🔸 Whoever seeks to speak the word of truth in a time when corruption is widespread, innovations are made permissible, and doctrinal and moral deviations are accepted will face difficulty and hardship. The confrontation is between those who follow the temporal, worldly life and those who follow the Hereafter, because truth and falsehood do not mix at the same time, just as the people of the worldly life are opposed to the people of the Hereafter.
It is reported from Imam Ali (AS) that he said: “Speaking the truth has not left me a single friend.”
This statement was made so that people may know and remember that there is a reaction to speaking the truth from the general public and society. Some will humble themselves and accept it, while others will act arrogantly and reject it. This is because there is a conflict when the truth is spoken. People of religion and asceticism accept the truth when it is presented, when there is advice and guidance, when there is support for the religion. For the believer and the oppressed, there is comfort when the word of truth spreads. But for the corrupt, the tyrants, and the deviants, the word of truth is a curse, a scourge. It is considered a threat to the corruption they are accustomed to and a threat to taking away the authority, social positions, wealth, personal interests, and money they are comfortable with. They quickly react with hostility, becoming more obstinate and denying despite some knowing the truth that has been presented to them. Yet they refuse like Iblis refused, pride and arrogance take hold of them, and their love for the worldly life and desires prevents them. They deny the truth no matter how clear the evidence, denying out of arrogance.
The Messenger of Allah (SAWA) said: “There will come a time upon people when the one who is patient upon his religion will be like one holding onto burning embers.”
Today, the one who enjoins good and forbids evil is labeled as complicated, extreme, fanatic, backward, extremist, sectarian, or as someone who stirs discord. He is told: mind yourself, mind your country, mind your own affairs. All of these responses are not merely attempts to discredit the one who speaks the truth, but rather acts of defiance against the truth itself, especially when the truth is supported by evidence, proof, the Quran, and the Sunnah. All of this is done to preserve worldly benefits and to remain upon their corruption without confrontation. Thus, the speaker of truth receives harsh reactions.
3/7
👤 Rydro (Abbas)
✍️ Martyrdom Anniversary of Sayyeda Zainab | Raising a Hand in the Face of Falsehood IV
🗓 15th of Rajab, 1447 - 5th of January, 2026
@Rydro313
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Rydro (Abbas)
Today, the one who enjoins good and forbids evil is labeled as a troubled person, complicated, strict, fanatical, backward, extremist, sectarian, someone who stirs discord. He is told: mind yourself, mind your country, mind your own affairs. All of these responses are not merely an attempt to discredit the one who speaks the truth, but rather obstinacy toward the truth itself, especially when the truth is supported by evidence, proof, the Quran, and the Sunnah. All of this is done to preserve worldly benefits and to remain upon their corruption without confrontation. Thus, the speaker of truth receives harsh reactions.
How many of us are able to remind people that hijab and chastity are obligations, and what would the responses be? They would say he is controlling women.
How many of us are able to remind people that mixing and illicit relationships are prohibited, and what would the responses be? They would say he interferes in people’s lives and their freedom.
How many of us are able to preserve Islamic values and principles in society, and what would the responses be? They would say he is backward and uncultured.
How many of us are able to defend our religion and creed, revive the remembrance of the Ahlul Bayt (AS), support them, mention their oppression, mention their virtues, refute doubts about them, and object to innovations, and what would the responses be? They would say he is a sectarian fanatic.
How many of us are able to defend our religion and creed and say that this act and that act are innovations and contrary to what came in the noble hadiths and narrations, and what would the responses be? They would say he is takfiri.
And some will say: “Are you more knowledgeable than so-and-so?”
Notice! They do not say: “Do not say the truth!” or “We do not want to hear the truth!” No one says this. Rather, they respond to the truth when they hear it with justifications and by discrediting the one who speaks the truth, naming and labelling the one who speaks the truth, or with silence when they see the truth with their own eyes, out of fear of people’s reactions! Rather, even more severe than this is waging enmity and fighting the person in the literal sense!
4/7
👤 Rydro (Abbas)
✍️ Martyrdom Anniversary of Sayyeda Zainab | Raising a Hand in the Face of Falsehood IV
🗓 15th of Rajab, 1447 - 5th of January, 2026
@Rydro313
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Rydro (Abbas)
Abu al-Hasan Musa ibn Ja’far (AS) said to Muhammad ibn Hakim: “Speak to people and make clear to them the truth that you are upon, and make clear to them the misguidance that they are upon.”
From the words of the Commander of the Faithful (AS), when he arrived in Kufa from Basra:
“After praising Allah and extolling Him, then after, praise be to Allah who supported His ally and disgraced His enemy, who strengthened the truthful and rightful and humiliated the lying false one. Upon you, O people of this city, is fear of Allah and obedience to those who obey Allah from the family of your Prophet, who are more entitled to your obedience than those who falsely claim, who pretend and say, ‘to us, to us,’ boasting with our virtue and denying us our authority, disputing us our right and pushing us away from it, while they have tasted the consequence of what they committed. They will soon meet misguidance. There were men among you who held back from supporting me, and I am severely reproaching them. So abandon them and make them hear what they dislike until they return in apology to us, and we see from them what we love.”
And this is not a strife [fitnah] as some people think. When the nation, community becomes accustomed to falsehood and corruption, it becomes the dominant thing, and the nation becomes united upon distancing itself from the religion... It becomes natural that when the truth appears and is clarified, it appears as if it were a fitnah that tears apart the unity. Look at history with your own eyes. During the caliphate of the Commander of the Faithful, Imam Ali (peace be upon him), they said about him that his caliphate was full of problems and strife, and they did not see any good in his caliphate. The real reason was not the Imam, but because the Ummah had become accustomed to falsehood, so falsehood became dominant, falsehood became public opinion, so when Imam Ali (AS) showed and revealed the truth, the Ummah was bothered by it, revolted and went against him, they even declared him a disbeliever! This is also what happened with Imam Hussein (AS) for his resistance. The Nasibis and the Umayyad narrative said that the Imam rebelled and caused a fitnah, a division, he tore down the unity, while he could have pledged allegiance to Yazid. Look also at what came before this, at the history of the prophets. The nations were also united and cooperative but upon falsehood, and everyone was content and all matters were fine. When Allah sends a prophet, what is the reaction of the nation to which the prophet is sent? They will say, this tears the nation and community apart and contradicts the creed and ideas that we inherited from our forefathers.
5/7
👤 Rydro (Abbas)
✍️ Martyrdom Anniversary of Sayyeda Zainab | Raising a Hand in the Face of Falsehood IV
🗓 15th of Rajab, 1447 - 5th of January, 2026
@Rydro313
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Rydro (Abbas)
Allah the Exalted said: {Humanity had once been one community, then Allah sent the prophets as bringers of glad tidings and warners, and He sent down with them the Book in truth so that it may judge between the people concerning that in which they differed.} - Al-Baqarah 213
{Allah would not leave the believers in the state you are upon until He distinguishes the wicked from the good.} - Aal Imran 179
{And We certainly sent to Thamud their brother Salih, saying, ‘Worship Allah,’ and then they became two disputing factions.} - Al-Naml 45
Sadaq Allah al-Ali al-Athim… So from this perspective, when speaking the truth is considered a “fitnah” and “sectarianism” and something that tears unity apart, then all the prophets split the unity of the homelands and the nations to which Allah sent them. There is a nation, disbelieving, worshipping idols, committing adultery and immoral acts and oppression, and this ideology is the prevailing ideology with no deterrent at all. Then Allah sends a prophet who calls for Allah and His worship to reform this people and for them to be guided. Some of them believe and some of them persist in defiance, and the defiant fights those who believe. From here the nation splits, and one hates the other, and conflicts arise between them, and it may reach the point that this one kills that one, and this one imprisons that one, and a brother curses his brother, and his mother and his father, and a friend turns against his friend. And the state comes, like Pharaoh for example, and encourages Pharaonic national unity even though he and those with him know their tyranny, disbelief, and corruption, and despite knowing the truth after they had seen it, in order to preserve rule and authority and what they had become accustomed to, of status, power, wealth, and acceptance from the people.
If the word of truth does not cause division, then it is not the truth! Ali is with the truth and the truth is with Ali! And Ali is the divider of Paradise and Hell! Therefore, the truth divides!
So division upon the truth is better than unity upon falsehood! This is also a test in itself for the one who speaks the truth. Allah, Glorified and Exalted, tests and purifies those who walk this path. Will he break and surrender to the pleasures of the worldly life and choose comfort? Or will he be sincere to Allah the Exalted, follow Sayyeda Zainab (AS), learn from her, and continue despite the bitterness and when the circle closes in on him? There are factors that may cause a person to retreat from his stance if he does not have faith and sincerity, due to people’s reactions, their harshness, hurtful words, and the loss of a friend, a position, fame, or whatever it may be. One may surrender one day when the pressure tightens and he fears the loneliness that results from holding firmly to the religion, and he begins to doubt, or the worldly life deceives him so his spirit and determination weaken. At that point, he sees falsehood and corruption spreading through society, yet he remains silent out of fear of slander and in order to preserve worldly benefits, just as the Umayyads and those around them and with them did. They saw the truth with their own eyes and heard it with their own ears, yet they rejected it, opposed it, and acted arrogantly. “Allah's curse be upon a nation that killed you, and Allah's curse be upon a nation that wronged you, and Allah's curse be upon a nation that heard of that and was pleased with it.” The nation that heard of it, heard the truth, saw it, and was content, did not disavow it, did not denounce it, and did not care, so it abandoned the truth and was pleased with falsehood! That nation is cursed!
6/7
👤 Rydro (Abbas)
✍️ Martyrdom Anniversary of Sayyeda Zainab | Raising a Hand in the Face of Falsehood IV
🗓 15th of Rajab, 1447 - 5th of January, 2026
@Rydro313
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Rydro (Abbas)
🔸 The knowledgeable believer who wants to follow Sayyeda Zainab (AS) and walk in her path must have a clear and principled stance when they see falsehood, wrongdoing, injustice, corruption, and deviation in support of the Imam of his time. And must stand firm, steadfast, defending the religion of Allah, not be tempted by the pleasures of this world and fear none but Allah
Allah Almighty says: {And the believing men and believing women are allies of one another, they enjoin what is right and forbid what is wrong.}
And the Messenger of Allah (SAWA) said: “Whoever among you sees an evil, let him change it with his hand, and if he cannot, then with his tongue, and if he cannot, then with his heart, and that is the weakest of faith.”
And in another hadith: “My nation will remain in goodness as long as they enjoin what is right, forbid what is wrong, and cooperate in righteousness. But if they do not do that, blessings will be taken away from them, some of them will be set over others, and they will have no supporter on the earth nor in the heaven.”
The noble verse and the two hadiths give every believer a role in society, whoever sees wrongdoing is responsible before Allah, and the responsibility is according to their ability, there is no excuse, even by disavowing [tabarru’] if there is no capability, believing men and women must take a stance, everyone has a role in enjoining good and forbidding wrong, and it does not have to be political, sometimes it is familial, sometimes social, sometimes intellectual, doctrinal, or religious!
Just as there is today a role in voice and media, confronting tyrants and arrogance, and saying this is part of religion and neutrality is betrayal, the believer must take a stance, this front must also be responsible for preserving religion, values, and principles, and not remain neutral when seeing falsehood, they must take a stance, just as some cooperate on political causes in confronting tyrants and arrogance and say this is part of religion and neutrality is betrayal, they must also cooperate in enjoining good and forbidding wrong, and not remain neutral when seeing falsehood and take a stance, believing men and women are allies of one another, the believing man is responsible before Allah, the believing woman is responsible before Allah.
7/7
👤 Rydro (Abbas)
✍️ Martyrdom Anniversary of Sayyeda Zainab | Raising a Hand in the Face of Falsehood IV
🗓 15th of Rajab, 1447 - 5th of January, 2026
@Rydro313
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Rydro (Abbas)
Loving Allah is Loving al-Mahdi How do such people forget the origin and become occupied with the branch? I would like to begin by saying that most of what was mentioned in this article is a summary of the booklet “Al Barakah wal Makarim fi Ihya Dhikr al…
Imam al-Mahdi (atj) is Present Among us
The fact that Imam al-Mahdi (atj) is absent from us does not mean that his role has diminished and that his role and importance will increase only when he appears. This does not mean that our seriousness, our preparation, and readying ourselves will be after his appearance, meaning that seriousness and importance begin only at that time.
When the sun is covered by clouds, this does not mean that the sun has truly disappeared from existence, but only that it has disappeared from sight, and it is only a matter of time before the sun appears again. We still benefit from the sun and we are in need of it even when we cannot see it.
Prophet Muhammad (SAWA) said:
The Prophet (SAWA) likened Imam al-Mahdi (atj) to the sun, because the sun has a very important role in the solar system. If this sun were to disappear, life would vanish, and all the planets in this system would lose their orbit… likewise the role of the Imam in our lives in this world is of the same importance.
Imam al-Baqir (AS):
Imam al-Sadiq (AS):
👤 Rydro (Abbas)
✍️ Loving Allah is Loving al-Mahdi
🗓 27th November, 2025
@Rydro313
The fact that Imam al-Mahdi (atj) is absent from us does not mean that his role has diminished and that his role and importance will increase only when he appears. This does not mean that our seriousness, our preparation, and readying ourselves will be after his appearance, meaning that seriousness and importance begin only at that time.
When the sun is covered by clouds, this does not mean that the sun has truly disappeared from existence, but only that it has disappeared from sight, and it is only a matter of time before the sun appears again. We still benefit from the sun and we are in need of it even when we cannot see it.
Prophet Muhammad (SAWA) said:
“Indeed, by the One who sent me with prophethood, they benefit from him and are illuminated by the light of his guardianship just as people benefit from the sun even if the clouds cover it.” Ikmal al Din 1 / 253
The Prophet (SAWA) likened Imam al-Mahdi (atj) to the sun, because the sun has a very important role in the solar system. If this sun were to disappear, life would vanish, and all the planets in this system would lose their orbit… likewise the role of the Imam in our lives in this world is of the same importance.
Imam al-Baqir (AS):
“If the Imam were removed from the earth for an hour, it would shake with its inhabitants just as the sea shakes with its people.” Al Kafi, vol 1, p 179
Imam al-Sadiq (AS):
“The earth has never been without a proof of Allah since the time Allah created Adam, whether apparent and known or hidden and concealed, and it will never be without a proof of Allah until the Hour comes, and if not for that, Allah would not be worshipped.”
👤 Rydro (Abbas)
✍️ Loving Allah is Loving al-Mahdi
🗓 27th November, 2025
@Rydro313
❤13
Forwarded from NEW WORLD ORDYR 313
A Response to the Foolish Statement and Belief by Amir Mousavi
Amir Mousavi appeared, a former Iranian diplomat and now a political analyst, saying that when he was in Egypt and they arrested him, they asked him: Are you Shia or Sunni? He said: The issue of Shia and Sunni is an old issue from fifty or sixty years ago. There are only two schools: resistance or submission, and it does not matter whether one is Sunni, Shia, Christian. And the other fool in the interview was excited and happy and says: “And the atheist also!” And Amir says: Yes, and the atheist!
Read the article: https://newworldordyr.substack.com/p/is-the-shia-issue-an-old-issue
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Forwarded from NEW WORLD ORDYR 313
Read the article: https://newworldordyr.substack.com/p/bringing-sects-closer-is-bringing
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Rydro (Abbas)
Imam al-Mahdi (atj) is Present Among us The fact that Imam al-Mahdi (atj) is absent from us does not mean that his role has diminished and that his role and importance will increase only when he appears. This does not mean that our seriousness, our preparation…
Our sustenance is in the hands of the Imam of our time, al-Hujja ibn al-Hasan, Mohammad al-Mahdi (may Allah hasten his return)
One of the ziyarat narrated by Sheikh Al-Saduq says: “The will of the Lord in the decrees of His affairs descends to you and emerges from your houses.”
In our time today, for example, when the government wants to give something to the citizens, the thing does not reach the person directly, rather it passes through the administrative ladder in a descending order: from the president, then the ministry, then the department under it, then the directorate, then the local branch, then finally to the citizen. From the one with the highest position and greatest role to the one with the least, and no one goes out demanding that the state give something directly without procedures or this sequential process for example.
So we should not be surprised when the matter is the same in sustenance and blessings, that they descend to the wali of Allah, Imam al-Mahdi (atj), and come out from his house then to us. And the Imam has wilaya takwiniyya [authority over the universe], and Allah has given the Imam these attributes.
In a narration from Imam al-Sadiq (AS) when he sat he said: “O Allah this is from You and from Your Messenger.”
Allah Almighty said:
This wilayah takwiniyya was given to the Prophet (SAWA) at the beginning, then to Imam Ali (AS), then after him to the infallible Imams, then to Imam al-Mahdi (atj).. so what is the problem with the Imam being a provider? Yes, Allah Almighty is the true provider, but just as Allah is generous, is it not possible for a human being to also be generous? But the generosity of the human being is limited and contingent, that is, acquired.
As Sheikh Al-Saduq narrated in one of the ziyarat: “Through you the earth grows its trees and through you the earth brings out its fruits.”
So there is a difference between the source of existence and the means of existence… the source of existence is Allah Almighty and those through whom existence comes are the Ahlul Bayt (AS).
And this does not contradict tawhid [monotheism]. Allah Almighty said in Surah Al Nahl: “In it is healing for people,” referring to honey… so is honey the healer or Allah? Rather Allah is the true healer, but this honey has a property that heals a person, yet only by Allah’s permission, and this healing property placed in honey is created and assigned by the Creator, it is an acquired attribute. As for Allah, He is the Healer, and this is from His intrinsic power.
So the Imam (atj) has blessings upon us by Allah’s permission, such as tawfiq and other favors. Therefore, there must be gratitude, appreciation, and recognition. We do not wait until the reappearance to acknowledge his virtues, such as the justice he will spread in the world for example, because he is present among us as we said and he has wilaya takwiniyya. You must know that the most important role of Imam al-Mahdi (atj) is that he is the medium of divine grace, meaning he is the link between this world and the Creator. All forms of divine grace descend upon people through the Imam.
👤 Rydro (Abbas)
✍️ Loving Allah is Loving al-Mahdi
🗓 27th November, 2025
@Rydro313
One of the ziyarat narrated by Sheikh Al-Saduq says: “The will of the Lord in the decrees of His affairs descends to you and emerges from your houses.”
In our time today, for example, when the government wants to give something to the citizens, the thing does not reach the person directly, rather it passes through the administrative ladder in a descending order: from the president, then the ministry, then the department under it, then the directorate, then the local branch, then finally to the citizen. From the one with the highest position and greatest role to the one with the least, and no one goes out demanding that the state give something directly without procedures or this sequential process for example.
So we should not be surprised when the matter is the same in sustenance and blessings, that they descend to the wali of Allah, Imam al-Mahdi (atj), and come out from his house then to us. And the Imam has wilaya takwiniyya [authority over the universe], and Allah has given the Imam these attributes.
In a narration from Imam al-Sadiq (AS) when he sat he said: “O Allah this is from You and from Your Messenger.”
Allah Almighty said:
{It is only through resentment that they pay Allah and His Messenger back for enriching them out of His bounty!} - At-Tawbah 74
This wilayah takwiniyya was given to the Prophet (SAWA) at the beginning, then to Imam Ali (AS), then after him to the infallible Imams, then to Imam al-Mahdi (atj).. so what is the problem with the Imam being a provider? Yes, Allah Almighty is the true provider, but just as Allah is generous, is it not possible for a human being to also be generous? But the generosity of the human being is limited and contingent, that is, acquired.
As Sheikh Al-Saduq narrated in one of the ziyarat: “Through you the earth grows its trees and through you the earth brings out its fruits.”
So there is a difference between the source of existence and the means of existence… the source of existence is Allah Almighty and those through whom existence comes are the Ahlul Bayt (AS).
And this does not contradict tawhid [monotheism]. Allah Almighty said in Surah Al Nahl: “In it is healing for people,” referring to honey… so is honey the healer or Allah? Rather Allah is the true healer, but this honey has a property that heals a person, yet only by Allah’s permission, and this healing property placed in honey is created and assigned by the Creator, it is an acquired attribute. As for Allah, He is the Healer, and this is from His intrinsic power.
So the Imam (atj) has blessings upon us by Allah’s permission, such as tawfiq and other favors. Therefore, there must be gratitude, appreciation, and recognition. We do not wait until the reappearance to acknowledge his virtues, such as the justice he will spread in the world for example, because he is present among us as we said and he has wilaya takwiniyya. You must know that the most important role of Imam al-Mahdi (atj) is that he is the medium of divine grace, meaning he is the link between this world and the Creator. All forms of divine grace descend upon people through the Imam.
👤 Rydro (Abbas)
✍️ Loving Allah is Loving al-Mahdi
🗓 27th November, 2025
@Rydro313
❤3
To be a follower and supporter of Imam al-Mahdi (aj), is to know the Imam and have the knowledge and awareness which comes from elevating one's faith
Just like how one has to study for their exam beforehand to know what is right and what is wrong
During this test of occultation, many strife will take place, false banners will rise. If one is not careful enough and have not strengthened his or her faith enough to distinguish between truth and falsehood, they will deviate in every strife, their feet will be shaken. Just like how during the exams, if one has not been prepared and studied well, in the exam they will be swayed by the difficulty of questions and similarities.
Being effortless and neglectful in our worship and not strengthening our faith and expecting only from the Imam (AJ) to appear to fix the problems, is based on the same fallacy of delaying repentance until the moments of death.. And no one is guaranteed that last-minute chance to turn around.
Just as death before repentance seals a person’s fate and dooms them due to their delay in turning to Allah (SWT), the one who postpones their readiness until the appearance of the Imam (AJ) faces another kind of death—one that dooms them spiritually and causes them to lose guidance, deviate and follow false banners and figures. Both mark the finalization of one’s destiny, with no second chance guaranteed.
👤 Rydro (Abbas)
✍️ Birth anniversary of Imam al-Mahdi (aj)
🗓 15th of Sha'ban, 1446 - 14th of February, 2025
@Rydro313
Just like how one has to study for their exam beforehand to know what is right and what is wrong
During this test of occultation, many strife will take place, false banners will rise. If one is not careful enough and have not strengthened his or her faith enough to distinguish between truth and falsehood, they will deviate in every strife, their feet will be shaken. Just like how during the exams, if one has not been prepared and studied well, in the exam they will be swayed by the difficulty of questions and similarities.
Being effortless and neglectful in our worship and not strengthening our faith and expecting only from the Imam (AJ) to appear to fix the problems, is based on the same fallacy of delaying repentance until the moments of death.. And no one is guaranteed that last-minute chance to turn around.
Just as death before repentance seals a person’s fate and dooms them due to their delay in turning to Allah (SWT), the one who postpones their readiness until the appearance of the Imam (AJ) faces another kind of death—one that dooms them spiritually and causes them to lose guidance, deviate and follow false banners and figures. Both mark the finalization of one’s destiny, with no second chance guaranteed.
👤 Rydro (Abbas)
✍️ Birth anniversary of Imam al-Mahdi (aj)
🗓 15th of Sha'ban, 1446 - 14th of February, 2025
@Rydro313
❤7
Condemnation of the Nasibi Houthi raid and suppression of the Shia choir group, "Firqa al-Sadiq al-Inshadiyya"
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
While it is the birth anniversary of Imam al-Mahdi (may Allah hasten his return) supposed to be a day of happiness, joy and celebration for the believers, it was not like that for our brothers in Yemen due to the latest disappointing and unjust suppression from the Houthis stemming from their Nasb and grudge toward the Shias and Ahlul Bayt (peace be upon them).
We condemn the Houthi group actions of which, they raided a peaceful choir group "Al-Sadiq Choir Group", whom whole purpose is to commemorate the mention of Mohammad and the family of Mohammad (peace be up them) and celebrate the birth anniversary of Imam al-Mahdi (may Allah hasten his return) by their work of art from choir and poetry.
What is disappointing, while the Twelver Shias are a suppressed minority in Yemen, the Houthi groups, their media, journalists and activists have not reported this raid and suppression, knowing such news will bring rightful condemnations from Shias, which will be a backlash for their act, so they suppressed such news and buried it with silence, along with the Batris who would see such news and ignore it, as their priority is set for politics rather than religion and support to the Imam of our time, and fearing social rejection and out of their desperate longing of fake delusional concept of unity.
We reject contributing to their suppression with our silence, and we refuse to be part of the oppression to Shias of Ali anywhere in the world, not just in Yemen, we call for Shias to stand for each others and not allow political alliance cause them to refrain from standing with the oppressed. We are responsible before Allah to declare our stance of disavowing the enemies of Ahlul Bayt and show our support to our Shia brothers even by a word, especially in this blessed honored day, the birth anniversary of the Imam of our time.
We call for peaceful co-existing between the Yemenis no matter their religious, belief and political disagreements are, as opinions and belief are never an excuse to suppress, harass or harm innocent civilians and cause them to live in fear for simply being affiliated with a different religion or belief.
May Allah hasten the return of the Imam of our time, al-Hujja ibn al-Hasan, Mohammad al-Madhi, and ask Allah to grant victory to the believers everywhere in the world.
Thursday, 16th of Shaban, 1447 - 5th of February, 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
While it is the birth anniversary of Imam al-Mahdi (may Allah hasten his return) supposed to be a day of happiness, joy and celebration for the believers, it was not like that for our brothers in Yemen due to the latest disappointing and unjust suppression from the Houthis stemming from their Nasb and grudge toward the Shias and Ahlul Bayt (peace be upon them).
We condemn the Houthi group actions of which, they raided a peaceful choir group "Al-Sadiq Choir Group", whom whole purpose is to commemorate the mention of Mohammad and the family of Mohammad (peace be up them) and celebrate the birth anniversary of Imam al-Mahdi (may Allah hasten his return) by their work of art from choir and poetry.
What is disappointing, while the Twelver Shias are a suppressed minority in Yemen, the Houthi groups, their media, journalists and activists have not reported this raid and suppression, knowing such news will bring rightful condemnations from Shias, which will be a backlash for their act, so they suppressed such news and buried it with silence, along with the Batris who would see such news and ignore it, as their priority is set for politics rather than religion and support to the Imam of our time, and fearing social rejection and out of their desperate longing of fake delusional concept of unity.
We reject contributing to their suppression with our silence, and we refuse to be part of the oppression to Shias of Ali anywhere in the world, not just in Yemen, we call for Shias to stand for each others and not allow political alliance cause them to refrain from standing with the oppressed. We are responsible before Allah to declare our stance of disavowing the enemies of Ahlul Bayt and show our support to our Shia brothers even by a word, especially in this blessed honored day, the birth anniversary of the Imam of our time.
We call for peaceful co-existing between the Yemenis no matter their religious, belief and political disagreements are, as opinions and belief are never an excuse to suppress, harass or harm innocent civilians and cause them to live in fear for simply being affiliated with a different religion or belief.
May Allah hasten the return of the Imam of our time, al-Hujja ibn al-Hasan, Mohammad al-Madhi, and ask Allah to grant victory to the believers everywhere in the world.
Thursday, 16th of Shaban, 1447 - 5th of February, 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
❤4
Congratulations to the Iranian people on the 47th anniversary of the victory of the Revolution
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
It is obligatory upon every believer to stand with his believing brother wherever he may be, in Iran or outside Iran, against oppression and tyranny. Even if there is political disagreement or in doctrinal matters, this must not lead to aligning with or showing leniency to the enemy against the believing and oppressed Shias, for this is a betrayal of the religion before anything else.
We congratulate you on the arrival of this day and ask Allah for security, peace, victory, and steadfastness for every striving believer who confronts arrogance and oppression in all its types and forms. And we ask Allah the Exalted to relieve the worry of every oppressed one and to remove the distress of every distressed one. May Allah protect all the believers in Iran and outside Iran.
We ask Allah the Exalted to hasten the appearance of the Master of the Affair and the Time, Abu al-Qasim Muhammad ibn al-Hasan al-Mahdi, may our souls be sacrificed for him. And do not forget us in your sincere prayers, perhaps you are nearer in rank to Allah, and conclude it with prayers upon Muhammad and the family of Muhammad.
Wednesday, 22nd of Shaban, 1447 - 11th of February, 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
It is obligatory upon every believer to stand with his believing brother wherever he may be, in Iran or outside Iran, against oppression and tyranny. Even if there is political disagreement or in doctrinal matters, this must not lead to aligning with or showing leniency to the enemy against the believing and oppressed Shias, for this is a betrayal of the religion before anything else.
We congratulate you on the arrival of this day and ask Allah for security, peace, victory, and steadfastness for every striving believer who confronts arrogance and oppression in all its types and forms. And we ask Allah the Exalted to relieve the worry of every oppressed one and to remove the distress of every distressed one. May Allah protect all the believers in Iran and outside Iran.
We ask Allah the Exalted to hasten the appearance of the Master of the Affair and the Time, Abu al-Qasim Muhammad ibn al-Hasan al-Mahdi, may our souls be sacrificed for him. And do not forget us in your sincere prayers, perhaps you are nearer in rank to Allah, and conclude it with prayers upon Muhammad and the family of Muhammad.
Wednesday, 22nd of Shaban, 1447 - 11th of February, 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
❤6
A True Believer Draws Closer to Allah by Dividing the Nation
And this is not a strife [fitnah] as some people think. When the nation, community becomes accustomed to falsehood and corruption, it becomes the dominant thing, and the nation becomes united upon distancing itself from the religion... It becomes natural that when the truth appears and is clarified, it appears as if it were a fitnah that tears apart the unity. Look at history with your own eyes. During the caliphate of the Commander of the Faithful, Imam Ali (peace be upon him), they said about him that his caliphate was full of problems and strife, and they did not see any good in his caliphate. The real reason was not the Imam, but because the Ummah had become accustomed to falsehood, so falsehood became dominant, falsehood became public opinion, so when Imam Ali (AS) showed and revealed the truth, the Ummah was bothered by it, revolted and went against him, they even declared him a disbeliever! This is also what happened with Imam Hussein (AS) for his resistance. The Nasibis and the Umayyad narrative said that the Imam rebelled and caused a fitnah, a division, he tore down the unity, while he could have pledged allegiance to Yazid. Look also at what came before this, at the history of the prophets. The nations were also united and cooperative but upon falsehood, and everyone was content and all matters were fine. When Allah sends a prophet, what is the reaction of the nation to which the prophet is sent? They will say, this tears the nation and community apart and contradicts the creed and ideas that we inherited from our forefathers.
Allah the Exalted said: {Humanity had once been one community, then Allah sent the prophets as bringers of glad tidings and warners, and He sent down with them the Book in truth so that it may judge between the people concerning that in which they differed.} - Al-Baqarah 213
{Allah would not leave the believers in the state you are upon until He distinguishes the wicked from the good.} - Aal Imran 179
{And We certainly sent to Thamud their brother Salih, saying, ‘Worship Allah,’ and then they became two disputing factions.} - Al-Naml 45
Sadaq Allah al-Ali al-Athim… So from this perspective, when speaking the truth is considered a “fitnah” and “sectarianism” and something that tears unity apart, then all the prophets split the unity of the homelands and the nations to which Allah sent them. There is a nation, disbelieving, worshipping idols, committing adultery and immoral acts and oppression, and this ideology is the prevailing ideology with no deterrent at all. Then Allah sends a prophet who calls for Allah and His worship to reform this people and for them to be guided. Some of them believe and some of them persist in defiance, and the defiant fights those who believe. From here the nation splits, and one hates the other, and conflicts arise between them, and it may reach the point that this one kills that one, and this one imprisons that one, and a brother curses his brother, and his mother and his father, and a friend turns against his friend. And the state comes, like Pharaoh for example, and encourages Pharaonic national unity even though he and those with him know their tyranny, disbelief, and corruption, and despite knowing the truth after they had seen it, in order to preserve rule and authority and what they had become accustomed to, of status, power, wealth, and acceptance from the people.
If the word of truth does not cause division, then it is not the truth! Ali is with the truth and the truth is with Ali! And Ali is the divider of Paradise and Hell! Therefore, the truth divides!
So division upon the truth is better than unity upon falsehood!
👤 Rydro (Abbas)
✍️ Martyrdom Anniversary of Sayyeda Zainab | Raising a Hand in the Face of Falsehood IV
🗓 15th of Rajab, 1447 - 5th of January, 2026
@Rydro313
And this is not a strife [fitnah] as some people think. When the nation, community becomes accustomed to falsehood and corruption, it becomes the dominant thing, and the nation becomes united upon distancing itself from the religion... It becomes natural that when the truth appears and is clarified, it appears as if it were a fitnah that tears apart the unity. Look at history with your own eyes. During the caliphate of the Commander of the Faithful, Imam Ali (peace be upon him), they said about him that his caliphate was full of problems and strife, and they did not see any good in his caliphate. The real reason was not the Imam, but because the Ummah had become accustomed to falsehood, so falsehood became dominant, falsehood became public opinion, so when Imam Ali (AS) showed and revealed the truth, the Ummah was bothered by it, revolted and went against him, they even declared him a disbeliever! This is also what happened with Imam Hussein (AS) for his resistance. The Nasibis and the Umayyad narrative said that the Imam rebelled and caused a fitnah, a division, he tore down the unity, while he could have pledged allegiance to Yazid. Look also at what came before this, at the history of the prophets. The nations were also united and cooperative but upon falsehood, and everyone was content and all matters were fine. When Allah sends a prophet, what is the reaction of the nation to which the prophet is sent? They will say, this tears the nation and community apart and contradicts the creed and ideas that we inherited from our forefathers.
Allah the Exalted said: {Humanity had once been one community, then Allah sent the prophets as bringers of glad tidings and warners, and He sent down with them the Book in truth so that it may judge between the people concerning that in which they differed.} - Al-Baqarah 213
{Allah would not leave the believers in the state you are upon until He distinguishes the wicked from the good.} - Aal Imran 179
{And We certainly sent to Thamud their brother Salih, saying, ‘Worship Allah,’ and then they became two disputing factions.} - Al-Naml 45
Sadaq Allah al-Ali al-Athim… So from this perspective, when speaking the truth is considered a “fitnah” and “sectarianism” and something that tears unity apart, then all the prophets split the unity of the homelands and the nations to which Allah sent them. There is a nation, disbelieving, worshipping idols, committing adultery and immoral acts and oppression, and this ideology is the prevailing ideology with no deterrent at all. Then Allah sends a prophet who calls for Allah and His worship to reform this people and for them to be guided. Some of them believe and some of them persist in defiance, and the defiant fights those who believe. From here the nation splits, and one hates the other, and conflicts arise between them, and it may reach the point that this one kills that one, and this one imprisons that one, and a brother curses his brother, and his mother and his father, and a friend turns against his friend. And the state comes, like Pharaoh for example, and encourages Pharaonic national unity even though he and those with him know their tyranny, disbelief, and corruption, and despite knowing the truth after they had seen it, in order to preserve rule and authority and what they had become accustomed to, of status, power, wealth, and acceptance from the people.
If the word of truth does not cause division, then it is not the truth! Ali is with the truth and the truth is with Ali! And Ali is the divider of Paradise and Hell! Therefore, the truth divides!
So division upon the truth is better than unity upon falsehood!
👤 Rydro (Abbas)
✍️ Martyrdom Anniversary of Sayyeda Zainab | Raising a Hand in the Face of Falsehood IV
🗓 15th of Rajab, 1447 - 5th of January, 2026
@Rydro313
❤10
Congratulations on the Arrival of the Blessed Month of Ramadan 1447
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
On Abi Ja'far (peace be upon him) he said: “Do not say: ‘This is Ramadan,’ nor ‘Ramadan has gone,’ nor ‘Ramadan has come.’ For Ramadan is one of the Names of Allah, the Mighty and Majestic; He neither comes nor goes. Rather, that which comes and goes is transient. Instead, say: ‘The month of Ramadan,’ for the month is annexed to the Name, and the Name is the Name of Allah, the Mighty and Majestic. It is the month in which the Qur’an was revealed; He made it an example and a warning.”
We congratulate the Shia believers of men and women on the occasion of the advent of the blessed month of Ramadan, the month of worship, obedience, purifying the soul, drawing closer to Allah Almighty.
As believers and awaitors of the Imam of our time, al-Hujja ibn al-Hasan al-Mahdi (may Allah hasten his return), our goal during this month should go beyond merely fasting until the month ends. It is not just a month to abstain from food and drink until sunset, but a month of discipline, self-restraint and to renew our commitment to purify our souls, to restrain from sin, do good, increase the mention of Allah, His Prophet and the family of the Prophet (peace be upon them), to be just and sincere, in our worships and in our actions and how we treat others. In this month, we should strive to emerge from it better than we were in its first day, to have a spiritual growth that continues even when the blessed month of Ramadan is over, as we remain consistent in our worship and closeness to Allah and doing good.
Ramadan Mubarak. We thank Allah Almighty for allowing us to reach this blessed month in good health and well-being. We ask Allah to make this month an opportunity for sincere repentance for those striving in His obedience and we also ask Him for guidance and steadfastness in His religion and to accept our fasting and good deeds.
We ask Allah the Exalted to hasten the appearance of the Master of the Affair and the Time, Abu al-Qasim Muhammad ibn al-Hasan al-Mahdi, may our souls be sacrificed for him. And do not forget us in your sincere prayers, perhaps you are nearer in rank to Allah, and conclude it with prayers upon Muhammad and the family of Muhammad.
Wednesday, 1st of Ramadan, 1447 - 18th of February, 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
On Abi Ja'far (peace be upon him) he said: “Do not say: ‘This is Ramadan,’ nor ‘Ramadan has gone,’ nor ‘Ramadan has come.’ For Ramadan is one of the Names of Allah, the Mighty and Majestic; He neither comes nor goes. Rather, that which comes and goes is transient. Instead, say: ‘The month of Ramadan,’ for the month is annexed to the Name, and the Name is the Name of Allah, the Mighty and Majestic. It is the month in which the Qur’an was revealed; He made it an example and a warning.”
We congratulate the Shia believers of men and women on the occasion of the advent of the blessed month of Ramadan, the month of worship, obedience, purifying the soul, drawing closer to Allah Almighty.
As believers and awaitors of the Imam of our time, al-Hujja ibn al-Hasan al-Mahdi (may Allah hasten his return), our goal during this month should go beyond merely fasting until the month ends. It is not just a month to abstain from food and drink until sunset, but a month of discipline, self-restraint and to renew our commitment to purify our souls, to restrain from sin, do good, increase the mention of Allah, His Prophet and the family of the Prophet (peace be upon them), to be just and sincere, in our worships and in our actions and how we treat others. In this month, we should strive to emerge from it better than we were in its first day, to have a spiritual growth that continues even when the blessed month of Ramadan is over, as we remain consistent in our worship and closeness to Allah and doing good.
Ramadan Mubarak. We thank Allah Almighty for allowing us to reach this blessed month in good health and well-being. We ask Allah to make this month an opportunity for sincere repentance for those striving in His obedience and we also ask Him for guidance and steadfastness in His religion and to accept our fasting and good deeds.
We ask Allah the Exalted to hasten the appearance of the Master of the Affair and the Time, Abu al-Qasim Muhammad ibn al-Hasan al-Mahdi, may our souls be sacrificed for him. And do not forget us in your sincere prayers, perhaps you are nearer in rank to Allah, and conclude it with prayers upon Muhammad and the family of Muhammad.
Wednesday, 1st of Ramadan, 1447 - 18th of February, 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
❤7
What is Jihad Tabyeen [Clarification Jihad]? And is it a Bid'a [Innovation]?
Clarification Jihad is the Remembrance of Ahlul Bayt (peace be upon them) because there is no truth other than them!
First, know that the term “clarificatory jihad” is a newly invented term, but the concept of this term is not new. What is meant by it is describing the role in confronting falsehood and tyrants by speaking the word of truth, and to distinguish this jihad from field jihad related to wars. Remember that the clarificatory jihad of Sayyeda Zainab (AS) is not something she invented. Rather, it is the first and foundational approach of all prophets and messengers and even the Imams (AS) in confronting arrogance and tyranny to support the religion and to manifest the truth through proof and clarification. It is also an approach based on enjoining good and forbidding evil. The prophets enjoined good in obedience to Allah and forbade the evil of tyrants and misguidance.
Second, know that Sayyeda Zainab (AS) was not a lone individual initiative by herself. Rather, her effort and her standing to establish the proof in her sermons were a direct extension of the role of the Imam of her time, Imam al-Sajjad (AS), and he is the one who affirmed that for her! Thus, she proceeded upon parallel teachings with the approval of the Imam.
From the mission of the prophets and messengers, clarification was the primary jihad: {We have certainly sent Our messengers with clear proofs.} Then this approach continued to her grandfather, the Messenger of Allah (SAWA), and was established after him with her father Imam Ali (AS). Upon this prophetic and educational extension, Sayyeda Zainab (AS) proceeded. Her jihad was in clarification, and her approach was an extension of the missions of her two brothers al-Hassan and al-Hussein (AS), which returns to her father Imam Ali (AS), which returns to the Messenger of Allah Muhammad (SAWA), with the same valor, courage, zeal, honor, and sincerity in supporting the religion. Thus, her clarification was like the clarification of Muhammad, like the clarification of Ali, and like the clarification of al-Hassan and al-Hussein (AS).
So if you want to say that your media is clarificatory jihad, meaning upon the path of Sayyeda Zainab (AS), then is your media an extension of the Husseini resistance? Are you a defender of the Ahlul Bayt (AS)? Do you revive their remembrance? Do you show joy for their joy and show sorrow on the day of their martyrdom? Does your media have an effort based on defending the Ahlul Bayt (AS), responding to doubts about them, clarifying their status and virtues, and speaking about their oppression? The media of Sayyeda Zainab (AS) was centered on supporting the religion. It was founded upon defending the Ahlul Bayt (AS).
So is your media an extension of the Husseini resistance? Does your media call to your Imam of your time? Or does it call to other than that, calling to worldly matters? The media of Sayyeda Zainab (AS) was supportive of the Imam of her time, al-Sajjad (AS). So, is your media supportive of the Imam of your time, al-Mahdi (AJ)?
👤 Abbas (Rydro)
✍️ Martyrdom Anniversary of Sayyeda Zainab | Raising a Hand in the Face of Falsehood IV
🗓 15th of Rajab, 1447 - 5th of January, 2026
@Rydro313
Clarification Jihad is the Remembrance of Ahlul Bayt (peace be upon them) because there is no truth other than them!
First, know that the term “clarificatory jihad” is a newly invented term, but the concept of this term is not new. What is meant by it is describing the role in confronting falsehood and tyrants by speaking the word of truth, and to distinguish this jihad from field jihad related to wars. Remember that the clarificatory jihad of Sayyeda Zainab (AS) is not something she invented. Rather, it is the first and foundational approach of all prophets and messengers and even the Imams (AS) in confronting arrogance and tyranny to support the religion and to manifest the truth through proof and clarification. It is also an approach based on enjoining good and forbidding evil. The prophets enjoined good in obedience to Allah and forbade the evil of tyrants and misguidance.
Second, know that Sayyeda Zainab (AS) was not a lone individual initiative by herself. Rather, her effort and her standing to establish the proof in her sermons were a direct extension of the role of the Imam of her time, Imam al-Sajjad (AS), and he is the one who affirmed that for her! Thus, she proceeded upon parallel teachings with the approval of the Imam.
From the mission of the prophets and messengers, clarification was the primary jihad: {We have certainly sent Our messengers with clear proofs.} Then this approach continued to her grandfather, the Messenger of Allah (SAWA), and was established after him with her father Imam Ali (AS). Upon this prophetic and educational extension, Sayyeda Zainab (AS) proceeded. Her jihad was in clarification, and her approach was an extension of the missions of her two brothers al-Hassan and al-Hussein (AS), which returns to her father Imam Ali (AS), which returns to the Messenger of Allah Muhammad (SAWA), with the same valor, courage, zeal, honor, and sincerity in supporting the religion. Thus, her clarification was like the clarification of Muhammad, like the clarification of Ali, and like the clarification of al-Hassan and al-Hussein (AS).
“So plot your plot, strive with your effort, and exert your utmost, for by Allah you will not erase our remembrance, nor will you cause our revelation to die, nor will you wash away its shame from yourself. Your opinion is nothing but folly, your days are but numbered, and your gathering is but scattered, on the day when the caller will call, ‘Indeed Allah’s curse is upon the wrongdoers.”
So if you want to say that your media is clarificatory jihad, meaning upon the path of Sayyeda Zainab (AS), then is your media an extension of the Husseini resistance? Are you a defender of the Ahlul Bayt (AS)? Do you revive their remembrance? Do you show joy for their joy and show sorrow on the day of their martyrdom? Does your media have an effort based on defending the Ahlul Bayt (AS), responding to doubts about them, clarifying their status and virtues, and speaking about their oppression? The media of Sayyeda Zainab (AS) was centered on supporting the religion. It was founded upon defending the Ahlul Bayt (AS).
So is your media an extension of the Husseini resistance? Does your media call to your Imam of your time? Or does it call to other than that, calling to worldly matters? The media of Sayyeda Zainab (AS) was supportive of the Imam of her time, al-Sajjad (AS). So, is your media supportive of the Imam of your time, al-Mahdi (AJ)?
👤 Abbas (Rydro)
✍️ Martyrdom Anniversary of Sayyeda Zainab | Raising a Hand in the Face of Falsehood IV
🗓 15th of Rajab, 1447 - 5th of January, 2026
@Rydro313
❤6
Rydro (Abbas)
Our sustenance is in the hands of the Imam of our time, al-Hujja ibn al-Hasan, Mohammad al-Mahdi (may Allah hasten his return) One of the ziyarat narrated by Sheikh Al-Saduq says: “The will of the Lord in the decrees of His affairs descends to you and emerges…
Loving Imam al-Mahdi (may Allah hasten his return) requires sincere actions, not slogans, nor loving him in our hearts is enough
As Twelver Shia, if we are asked about our love for Imam al-Mahdi (atj), we will say yes.. but we must ask ourselves, if we love him, what are we offering to the Imam, while he is present with us and the matter is not restricted only to his reappearance? Is our love for him verbal or practical?
When a person loves someone, he becomes attached to them, thinks about them, tries to draw closer to them. And when this person is absent, he tries as much as possible to see them and get closer to them, keeps thinking about them, talks about them, and also prays for them during their absence…
But this love is not only related to the heart. When someone wants to see the one he loves, he performs certain actions. Sometimes these actions may be costly, requiring money or time, but he does them out of longing and love for that person. So a person does not sit still… love requires action. So what then when this person is Imam al-Mahdi (atj)? Will love of the heart alone be enough without actions? When we say that we love the Imam, we must act to prove that love, otherwise this love means nothing and is only words and repeated statements, and when the matter becomes serious there is nothing to show it. The Imam does not need us, but we need him.
👤 Rydro (Abbas)
✍️ Loving Allah is Loving al-Mahdi
🗓 27th November, 2025
@Rydro313
As Twelver Shia, if we are asked about our love for Imam al-Mahdi (atj), we will say yes.. but we must ask ourselves, if we love him, what are we offering to the Imam, while he is present with us and the matter is not restricted only to his reappearance? Is our love for him verbal or practical?
When a person loves someone, he becomes attached to them, thinks about them, tries to draw closer to them. And when this person is absent, he tries as much as possible to see them and get closer to them, keeps thinking about them, talks about them, and also prays for them during their absence…
But this love is not only related to the heart. When someone wants to see the one he loves, he performs certain actions. Sometimes these actions may be costly, requiring money or time, but he does them out of longing and love for that person. So a person does not sit still… love requires action. So what then when this person is Imam al-Mahdi (atj)? Will love of the heart alone be enough without actions? When we say that we love the Imam, we must act to prove that love, otherwise this love means nothing and is only words and repeated statements, and when the matter becomes serious there is nothing to show it. The Imam does not need us, but we need him.
👤 Rydro (Abbas)
✍️ Loving Allah is Loving al-Mahdi
🗓 27th November, 2025
@Rydro313
❤6
Clarifying Our Stance in This War Against Iran
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
On the morning of this day, in the blessed month of Ramadan, while observing the fast as an act of worship to Allah, the accursed Zionist enemy launched its treacherous attacks and targeted numerous buildings and residential areas. Even worse than that was the targeting of a girls’ school, which resulted in the martyrdom of more than eighty female martyrs and a large number of wounded. All of this occurred within only a few hours. Yet we are not surprised, because this comes from the same entity that has been shedding the blood of innocent people daily for more than two continuous years.
Standing with the Shias, the innocent, and the oppressed is unquestionably an Islamic duty. Our stance remains the same and has not changed: to stand with the believing Shias wherever they may be, even if there are doctrinal, political, or intellectual disagreements. Likewise, our stance toward oppressed innocents everywhere remains firm, regardless of differences in religion. Oppression is among the traits from which we disassociate ourselves. That is why we are called Rafidhas [Rejectors], because we reject oppression regardless of who commits it and who the victim may be.
It is unfortunate to see some who claim to be Shias applauding and rejoicing over this war and gloating over what is happening simply because they have disagreements with the Iranian leader Khamenei. Even if there are doctrinal, legal, or intellectual differences, none of this justifies a Shia standing alongside the accursed enemy against his Shia brother while ignoring the victims, the innocents, and the martyrs, especially considering that they share the same Twelver creed. Differences in methodology are neither an excuse nor a justification. They mock the principle of “our enemy is one” and criticize the approach that makes a person loving and supportive of his enemy, meaning those who show enmity toward the family of the Prophet. Yet they apply the same miserable principle themselves. They mockingly ask why we should compromise our religion and stand with those who differ from us in religion and creed, claiming that such people are our enemies by default. Yet they themselves do the same act and stand fully in the ranks of the disbelievers, which results in a religious and doctrinal contradiction.
From the teachings of the family of the Prophet, peace be upon them, and their sincere companions, they did not align themselves with those who show enmity toward them, nor with disbelievers, nor with hypocrites under the slogan “our enemy is one,” nor simply because of a disagreement with a particular party. They did not resort to such comparisons by saying we stand with this one against that one, whether that enemy was one who shows enmity, a disbeliever, or a hypocrite. Rather, they disassociated themselves from oppressors, disbelievers, those who show enmity, and hypocrites alike.
In these times, during the blessed month of Ramadan, you should engage in reciting the Ziyarat, supplications, and remembrances in support, asking for victory for the believers and for a swift recovery for the wounded so that they may return safely to their families. Most importantly, you should pray for the hastening of the appearance of the Mahdi, may Allah hasten his noble reappearance.
Saturday, 10th of Ramadan, 1447 - 28th of February, 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
On the morning of this day, in the blessed month of Ramadan, while observing the fast as an act of worship to Allah, the accursed Zionist enemy launched its treacherous attacks and targeted numerous buildings and residential areas. Even worse than that was the targeting of a girls’ school, which resulted in the martyrdom of more than eighty female martyrs and a large number of wounded. All of this occurred within only a few hours. Yet we are not surprised, because this comes from the same entity that has been shedding the blood of innocent people daily for more than two continuous years.
Standing with the Shias, the innocent, and the oppressed is unquestionably an Islamic duty. Our stance remains the same and has not changed: to stand with the believing Shias wherever they may be, even if there are doctrinal, political, or intellectual disagreements. Likewise, our stance toward oppressed innocents everywhere remains firm, regardless of differences in religion. Oppression is among the traits from which we disassociate ourselves. That is why we are called Rafidhas [Rejectors], because we reject oppression regardless of who commits it and who the victim may be.
It is unfortunate to see some who claim to be Shias applauding and rejoicing over this war and gloating over what is happening simply because they have disagreements with the Iranian leader Khamenei. Even if there are doctrinal, legal, or intellectual differences, none of this justifies a Shia standing alongside the accursed enemy against his Shia brother while ignoring the victims, the innocents, and the martyrs, especially considering that they share the same Twelver creed. Differences in methodology are neither an excuse nor a justification. They mock the principle of “our enemy is one” and criticize the approach that makes a person loving and supportive of his enemy, meaning those who show enmity toward the family of the Prophet. Yet they apply the same miserable principle themselves. They mockingly ask why we should compromise our religion and stand with those who differ from us in religion and creed, claiming that such people are our enemies by default. Yet they themselves do the same act and stand fully in the ranks of the disbelievers, which results in a religious and doctrinal contradiction.
From the teachings of the family of the Prophet, peace be upon them, and their sincere companions, they did not align themselves with those who show enmity toward them, nor with disbelievers, nor with hypocrites under the slogan “our enemy is one,” nor simply because of a disagreement with a particular party. They did not resort to such comparisons by saying we stand with this one against that one, whether that enemy was one who shows enmity, a disbeliever, or a hypocrite. Rather, they disassociated themselves from oppressors, disbelievers, those who show enmity, and hypocrites alike.
In these times, during the blessed month of Ramadan, you should engage in reciting the Ziyarat, supplications, and remembrances in support, asking for victory for the believers and for a swift recovery for the wounded so that they may return safely to their families. Most importantly, you should pray for the hastening of the appearance of the Mahdi, may Allah hasten his noble reappearance.
Saturday, 10th of Ramadan, 1447 - 28th of February, 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
❤12
Congratulations on the Anniversary of the Birth of Imam al-Hasan al-Mujtaba (peace be upon him)
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
We congratulate our master, the Imam of our time, al-Hujja ibn al-Hasan al-Mahdi (may Allah hasten his noble reappearance), and all believing men and believing women on the anniversary of the birth of Imam al-Mujtaba, the honor of the believers and the humiliator of the hypocrites, the slayer of the Camel, al-Hasan ibn Ali (peace be upon him).
Even though the believers are in the midst of difficult and harsh circumstances, every believing man and believing woman must not forget who are the foremost, and they are the Ahl al-Bayt (peace be upon them). They are more worthy than our own selves as it came in the Book of Allah the Almighty, and the Messenger (peace and blessings be upon him and his family) emphasized and repeated that in Ghadir Khumm. Thus the religion remains foremost, and this is from the teachings of the Ahl al-Bayt (peace be upon them). All of them presented sacrifices for the sake of supporting the religion, whether with the sword or with the word.
Indeed it is an appropriate opportunity to ask Allah the Exalted to remove the distress from this nation by the right of our Imam al-Hasan (peace be upon him), seeking intercession through him before Allah the Exalted. As our master said:
“Indeed Allah made the month of Ramadan a racecourse for His creation, so they compete in it through obedience to Him toward His pleasure. A people raced ahead and won, while others fell short and lost.”
And from Imam al-Ridha (peace be upon him):
“For every fasting person at the time of breaking the fast there is a supplication that is answered, so let him say at the first bite: In the name of Allah, the Most Gracious, the Most Merciful, O Most Vast in forgiveness, forgive me.”
In the midst of this blessed month while we are fasting, we ask Allah to accept from us our righteous deeds and our fasting. Do not underestimate supplication, asking for security and safety, victory for the believers, and a swift recovery for the wounded so that they return to their families safely. And most important and foremost, asking for the hastening of the appearance of our Imam of the time, al-Mahdi, may Allah hasten his noble reappearance.
We ask Allah the Exalted to hasten the appearance of the Master of the Affair and the Time, Abu al-Qasim Muhammad ibn al-Hasan al-Mahdi, may our souls be his sacrifice. And successful is the one who recites al-Fatiha for the souls of the believing martyrs, men and women, and supplicates for all the sick, the wounded, and those with difficult illnesses, and the relief of the distressed. And do not forget us in your sincere supplications, perhaps you are closer in rank to Allah, and conclude it with prayers upon Muhammad and the family of Muhammad.
Thursday, 15 Ramadan 1447 – 5 March 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
We congratulate our master, the Imam of our time, al-Hujja ibn al-Hasan al-Mahdi (may Allah hasten his noble reappearance), and all believing men and believing women on the anniversary of the birth of Imam al-Mujtaba, the honor of the believers and the humiliator of the hypocrites, the slayer of the Camel, al-Hasan ibn Ali (peace be upon him).
Even though the believers are in the midst of difficult and harsh circumstances, every believing man and believing woman must not forget who are the foremost, and they are the Ahl al-Bayt (peace be upon them). They are more worthy than our own selves as it came in the Book of Allah the Almighty, and the Messenger (peace and blessings be upon him and his family) emphasized and repeated that in Ghadir Khumm. Thus the religion remains foremost, and this is from the teachings of the Ahl al-Bayt (peace be upon them). All of them presented sacrifices for the sake of supporting the religion, whether with the sword or with the word.
Indeed it is an appropriate opportunity to ask Allah the Exalted to remove the distress from this nation by the right of our Imam al-Hasan (peace be upon him), seeking intercession through him before Allah the Exalted. As our master said:
“Indeed Allah made the month of Ramadan a racecourse for His creation, so they compete in it through obedience to Him toward His pleasure. A people raced ahead and won, while others fell short and lost.”
And from Imam al-Ridha (peace be upon him):
“For every fasting person at the time of breaking the fast there is a supplication that is answered, so let him say at the first bite: In the name of Allah, the Most Gracious, the Most Merciful, O Most Vast in forgiveness, forgive me.”
In the midst of this blessed month while we are fasting, we ask Allah to accept from us our righteous deeds and our fasting. Do not underestimate supplication, asking for security and safety, victory for the believers, and a swift recovery for the wounded so that they return to their families safely. And most important and foremost, asking for the hastening of the appearance of our Imam of the time, al-Mahdi, may Allah hasten his noble reappearance.
We ask Allah the Exalted to hasten the appearance of the Master of the Affair and the Time, Abu al-Qasim Muhammad ibn al-Hasan al-Mahdi, may our souls be his sacrifice. And successful is the one who recites al-Fatiha for the souls of the believing martyrs, men and women, and supplicates for all the sick, the wounded, and those with difficult illnesses, and the relief of the distressed. And do not forget us in your sincere supplications, perhaps you are closer in rank to Allah, and conclude it with prayers upon Muhammad and the family of Muhammad.
Thursday, 15 Ramadan 1447 – 5 March 2026
Glory belongs to Allah
#statement
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
❤8
Martyrdom Anniversary of Amir al-Mu'minin (as) II
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
With profound sorrow, we offer our condolences to our Imam of the Time, the Master of the Age, Al-Hujjah ibn Al-Hasan Al-Mahdi (may Allah hasten his reappearance), and to the believing men and women on the painful – tragic – anniversary of the martyrdom of our Master, Amir al-Mu’minin, Ayatollah Al-Udhma, Imam Ali (peace be upon him), the day on which the pillars of guidance were destroyed, the day on which prayer was killed in its sanctuary, the day on which we were separated from the Trustee of the Messenger and the Wife of the Chaste, the Most Evident Cautious, the First of the Worshippers, the Father of the Believers.
The anniversary of the martyrdom of our Master, Amir al-Mu’minin (peace be upon him), coincides with the nights of Qadr in this blessed month – the nights in which the Quran was revealed, and in which the angels and the Spirit descend by the permission of their Lord in every matter – making them the greatest nights and times of this holy month.
On these nights, the splitting of the moon is renewed, wounds and bleeding are relived, and sorrows and pains are experienced as if this calamity happened today. Our Master, Amir al-Mu’minin (peace be upon him), endured much treachery and betrayal in his life until his martyrdom – and the treacheries and betrayals that befell our Imam were not only at the moment of the strike while he was in the sanctuary, but they extend beyond that, and even today the Imam (peace be upon him) is subjected to treachery…
- The Quran without an Imam is a path to disbelief and misguidance
The Lord of disbelief, hypocrisy, and treachery is taking and being satisfied with the silent Quran while abandoning the speaking Quran…
📄 Read the full article: https://rydro313.substack.com/p/martyrdom-anniversary-of-amir-al
It is narrated that the Messenger of Allah (peace be upon him and his family) gave a sermon on the last Friday of the month of Sha’ban and spoke about the month of Ramadan, its honor, and the reward of obedience in it. Then came Amir al-Mu’minin (peace be upon him) and asked him: “O Messenger of Allah, what are the best deeds in this month?” He said: “O Abu al-Hasan, the best deeds in this month are to abstain from what Allah Almighty has made forbidden.” Then he wept (peace be upon him and his family).
Amir al-Mu’minin asked: “O Messenger of Allah, what makes you weep?” He said: “O Ali, I weep for what will be made permissible for you in this month. It is as if I see you, and you are praying to your Lord, and the most wretched of the first and the last—Shuqayq (‘son of the barren one’) Ibn Muljam—will strike you on the crown of your head, split it in two, and stain your beard with the blood of your head.”
Amir al-Mu’minin (peace be upon him) triumphed by the Lord of the Kaaba, and his Shi’a triumphed who followed the Quran and the Ahlul Bayt, and the misguided, who disbelieved and took only the silent Quran and abandoned the speaking Quran, lost.
May Allah magnify your reward, O Mawlana, Master of the Command and the Age… and may Allah magnify the rewards of the believing men and women… Indeed, we belong to Allah, and indeed to Him we shall return.
Wednesday, 21 Ramadan 1447 - 11 March 2026
Glory belongs to Allah
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
In the name of Allah, the Most Gracious, the Most Merciful. All praise is to Allah, the Lord of the worlds, and prayers and peace be upon the most noble of prophets and messengers, the Seal of the Prophets, Mohammad, and upon his good, pure family, and perpetual curse upon all their enemies from the first to the last.
With profound sorrow, we offer our condolences to our Imam of the Time, the Master of the Age, Al-Hujjah ibn Al-Hasan Al-Mahdi (may Allah hasten his reappearance), and to the believing men and women on the painful – tragic – anniversary of the martyrdom of our Master, Amir al-Mu’minin, Ayatollah Al-Udhma, Imam Ali (peace be upon him), the day on which the pillars of guidance were destroyed, the day on which prayer was killed in its sanctuary, the day on which we were separated from the Trustee of the Messenger and the Wife of the Chaste, the Most Evident Cautious, the First of the Worshippers, the Father of the Believers.
The anniversary of the martyrdom of our Master, Amir al-Mu’minin (peace be upon him), coincides with the nights of Qadr in this blessed month – the nights in which the Quran was revealed, and in which the angels and the Spirit descend by the permission of their Lord in every matter – making them the greatest nights and times of this holy month.
On these nights, the splitting of the moon is renewed, wounds and bleeding are relived, and sorrows and pains are experienced as if this calamity happened today. Our Master, Amir al-Mu’minin (peace be upon him), endured much treachery and betrayal in his life until his martyrdom – and the treacheries and betrayals that befell our Imam were not only at the moment of the strike while he was in the sanctuary, but they extend beyond that, and even today the Imam (peace be upon him) is subjected to treachery…
- The Quran without an Imam is a path to disbelief and misguidance
The Lord of disbelief, hypocrisy, and treachery is taking and being satisfied with the silent Quran while abandoning the speaking Quran…
📄 Read the full article: https://rydro313.substack.com/p/martyrdom-anniversary-of-amir-al
It is narrated that the Messenger of Allah (peace be upon him and his family) gave a sermon on the last Friday of the month of Sha’ban and spoke about the month of Ramadan, its honor, and the reward of obedience in it. Then came Amir al-Mu’minin (peace be upon him) and asked him: “O Messenger of Allah, what are the best deeds in this month?” He said: “O Abu al-Hasan, the best deeds in this month are to abstain from what Allah Almighty has made forbidden.” Then he wept (peace be upon him and his family).
Amir al-Mu’minin asked: “O Messenger of Allah, what makes you weep?” He said: “O Ali, I weep for what will be made permissible for you in this month. It is as if I see you, and you are praying to your Lord, and the most wretched of the first and the last—Shuqayq (‘son of the barren one’) Ibn Muljam—will strike you on the crown of your head, split it in two, and stain your beard with the blood of your head.”
Amir al-Mu’minin (peace be upon him) triumphed by the Lord of the Kaaba, and his Shi’a triumphed who followed the Quran and the Ahlul Bayt, and the misguided, who disbelieved and took only the silent Quran and abandoned the speaking Quran, lost.
May Allah magnify your reward, O Mawlana, Master of the Command and the Age… and may Allah magnify the rewards of the believing men and women… Indeed, we belong to Allah, and indeed to Him we shall return.
Wednesday, 21 Ramadan 1447 - 11 March 2026
Glory belongs to Allah
— Abbas (Rydro), Leader of NEW WORLD ORDYR ٣١٣
@Rydro313
❤3