Every person who recieves this

Bring your car and listen

Learn to prevent human trafficking and help victims recover

Learn to restore income participation and resilience in your community spaces

Immediate need & nourishment for participants in every location

Our network is based on Telegram messenger

Talk with us on Telegram every day

Tell us when you're available to use your car to help

Great success imminent!

Be in contact via Max: t.me/maxmorris

Voicemails only to 412-326-9313

Leave a text or voice message for the public radio via 412-353-9378

Chat on Telegram at t.me/s/IntuitiveDispatch & t.me/s/IntuitivePublicRadio

Gratitude.

Blessings.

https://t.me/s/PittsburghIPR/2468 ••

Every person who recieves this

Bring your phone and listen

Learn to prevent human trafficking and help victims recover

Learn to restore income participation and resilience in your community spaces

Immediate need & nourishment for participants in every location

Our network is based on Telegram messenger

Talk with us on Telegram every day

Tell us when you're available to use your phone to help

Great success imminent!

Be in contact via Max: t.me/maxmorris

Voicemails only to 412-326-9313

Leave a text or voice message for the public radio via 412-353-9378

Chat on Telegram at t.me/s/IntuitiveDispatch & t.me/s/IntuitivePublicRadio

Gratitude.

Blessings.

https://t.me/s/IntuitiveDispatch/33 ••

Here are two spots our groups have made to communicate with others how easy it can be to help us

One is about someone who has a car and another is about someone who has a phone

I am safe only when I find people to respond to these here above.

First we prioritize making locations safe where this is possible, mine for instance. That is how we have locations for people who must be immediately relocated.

We can immediately relocate people who need relocation because of this. It is dependent upon the above two messages.

I am allowed to rest only after I find safety. I hope that others can swiftly help me.

We are ready to onboard and train individuals and organizations immediately every day.

@IntuitivePublicRadio, IPR's major headlines & most crucial survivor-requested public conversations which, when assisted, eliminate known, active human trafficking operations in our various locations: https://t.me/s/IntuitivePublicRadio • 20210510-073901 • https://t.me/s/IntuitivePublicRadio/7814 ••

#533 - "Good Indians"

4/23/21 by John Kane

https://youtu.be/Khhomrs901g

Web player: https://podcastaddict.com/episode/122200243
Episode: http://feeds.soundcloud.com/stream/1035516676-letstalknative-533a.mp3

How did Native people go from being the despised victims of genocide to having their images used for school mascots and told they represent pride, courage and honor?

Like what you hear? Support the show on Patreon! https://www.patreon.com/letstalknative

These intersections of medical abuse and gaslighting are about #landback #mmiwg2r from the beginning. It's really important that we always remember this.

This is where colonialism, marketing, and trafficking intersect as well.

It is where we experience societally-weaponized addictions that confuse and delay us from treating compassionately with one another.

Instead of blaming or denying, we can listen respectfully and learn one another's languages faithfully.

Conversations again today regarding the doctors who are kind and understanding and then suddenly disappear, leaving us reliably in the hands of traffickers without any means of alerting those in helping professions, healthcare, or anyone.

Where native and Indigenous communities are still asking for the same respect and consideration as they have been from the beginning, and being tokenized by the very people who say how bad tokenizing is... To support actions that hurt all of us, hurt the land, and drive us apart from mutual understanding.

Multi-generational recognition of trafficking operations having affected our families, and the very clear signal to us when people do not respond to this immediately.

Coordinating landback initiatives, while recognizing that all of us or nearly all of us are cast-offs from communities that do not recognize the violence that is continuing to occur under their noses, making their lives difficult and making them too fragile to hear us when we speak up to offer them solutions.

We are getting away from the posturing happening in more privileged (yet still trafficked) communities and we are making our immediate trust litmus the interactions between us that provide immediate collaborative interpersonal safety and relief, and a means to supporting and better understanding one another's unique and diverse languages.

I am feeling a great deal of anger about the violence being experienced by our community members right in the midst of people who say they care and recognize and support us.

They do not understand that traffickers use these same words as casually, without following up to be sure words match actions and awareness.

Except another major difference is that it is usually trafficking operatives who will step in and provide a more nourishing and supportive response.

It is only those who recognize us and can meet us with a response that matches the experiences we're having in the first moments we are interacting that we can consider building trust litmus with in relationship over time.

If someone is not able to do this initially, it may be too dangerous for us to try to communicate with them ongoing until we establish a stronger position.

In every case, victims and survivors of human trafficking deserve to have a clear, explicit and immediate litmus to discern active trafficking operatives and people who are being trafficked and helping to traffic others without realizing it... from people who are able to function well enough and have the courage to truly be present with us.

This is the only way others can truly show respect and kindness to us, because failing to notice us and failing to prioritize our communities is killing us and creating violence across many other communities than only ours.

This is a community disease that is spreading if we do not become alert to it and always act immediately on knowledge of how to restore safety.

Funny, all this talk about diseases.

#LANDBACK #MMIP

BRITISH MEDICAL JOURNAL No 7070 Volume 313: Page 1448, 7 December 1996.
Introduction The judgment by the war crimes tribunal at Nuremberg laid down 10 standards to which physicians must conform when carrying out experiments on human subjects in a new code that is now accepted worldwide.
This judgment established a new standard of ethical medical behaviour for the post World War II human rights era. Amongst other requirements, this document enunciates the requirement of voluntary informed consent of the human subject. The principle of voluntary informed consent protects the right of the individual to control his own body.
This code also recognizes that the risk must be weighed against the expected benefit, and that unnecessary pain and suffering must be avoided.
This code recognizes that doctors should avoid actions that injure human patients.
The principles established by this code for medical practice now have been extended into general codes of medical ethics.
The Nuremberg Code (1947) Permissible Medical Experiments The great weight of the evidence before us to effect that certain types of medical experiments on human beings, when kept within reasonably well-defined bounds, conform to the ethics of the medical profession generally. The protagonists of the practice of human experimentation justify their views on the basis that such experiments yield results for the good of society that are unprocurable by other methods or means of study. All agree, however, that certain basic principles must be observed in order to satisfy moral, ethical and legal concepts:
1. The voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent;
should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, overreaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved as to enable him to make an understanding and enlightened decision. This latter element requires that before the acceptance of an affirmative decision by the experimental subject there should be made known to him the nature, duration, and purpose of the experiment; the method and means by which it is to be conducted; all inconveniences and hazards reasonably to be expected;
and the effects upon his health or person which may possibly come from his participation in the experiment.
The duty and responsibility for ascertaining the quality of the consent rests upon each individual who initiates, directs, or engages in the experiment. It is a personal duty and responsibility which may not be delegated to another with impunity.
2. The experiment should be such as to yield fruitful results for the good of society, unprocurable by other methods or means of study, and not random and unnecessary in nature.
3. The experiment should be so designed and based on the results of animal experimentation and a knowledge of the natural history of the disease or other problem under study that the anticipated results justify the performance of the experiment.
4. The experiment should be so conducted as to avoid all unnecessary physical and mental suffering and injury.
5. No experiment should be conducted where there is an a priori reason to believe that death or disabling injury will occur; except, perhaps, in those experiments where the experimental physicians also serve as subjects.
6. The degree of risk to be taken should never exceed that determined by the humanitarian importance of the problem to be solved by the experiment.
7. Proper preparations should be made and adequate facilities provided to protect the experimental subject against even remote possibilities of injury, disability or death.

8. The experiment should be conducted only by scientifically qualified persons.
The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.
9. During the course of the experiment the human subject should be at liberty to bring the experiment to an end if he has reached the physical or mental state where continuation of the experiment seems to him to be impossible.
10. During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill and careful judgment required of him, that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.
For more information see Nuremberg Doctor's Trial, BMJ 1996;313(7070):1445-75.

rec-20210515-202734 Her Voluntary Informed Consent, Intuitive Social Theater 306 • 20210515-203821 • https://t.me/s/IntuitiveSocialTheater/299 • https://t.me/s/IntuitiveSocialTheater/306 ••

I am feeling so much trauma things while I ask my body to read.

It is such a full body experience like singing opera is a full body experience and this encompasses so much more of my life and the lives of the people I care about, what has happened to our families through the generations and what is happening to us now.

Simultaneously it can relieve symptoms and bring up the very worst of physical debility through flashbacks and changes in physical matter related to emotion, memory, and the nature of experiencing.

If ever there was a theater piece to memorize and repeat over and over and over, perhaps with small adjustments, this is surely one.

Midrash.

---@maxmorris

We're doing good. Let's keep going.