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Forwarded from 🔊 Aimé • Public Blog Space (Aimé Lilithe)

Our ancestors dreamt against the end of the world.

Many worlds have gone before this one. Our traditional histories are tightly woven with the fabric of the birthing and ending of worlds. Through these cataclysms we have gained many lessons that have shaped who we are and how we are to be with one another. Our ways of being are informed through finding harmony through and from the destruction of worlds. The Elliptic. Birth. Death. Rebirth.

We have an unknowing of histories upon histories of the world that is part of us. It is the language of the cosmos, it speaks in prophecies long carved in the scars where our ancestors dreamed. It is the ghostdance, the seven fires, the birth of the White Buffalo, the seventh generation, it is the five suns, it is written in stone near Oraibi, and beyond. These prophecies are not just predictive, they have also been diagnostic and instructive.

We are the dreamers dreamt by our ancestors. We have traversed all time between the breaths of our dreams. We exist at once with our ancestors and unbirthed generations. Our future is held in our hands. It is our mutuality and interdependence. It is our relative. It is in the creases of our memories, folded gently by our ancestors. It is our collective Dreamtime, and it is Now. Then. Tomorrow. Yesterday.

The anti-colonial imagination isn’t a subjective reaction to colonial futurisms, it is anti-settler future. Our life cycles are not linear, our future exists without time. It is a dream, uncolonized.

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Forwarded from 🔊 Aimé • Public Blog Space (Aimé Lilithe)

This is the Indigenous anti-future.

We are not concerned with how our enemies name their dead world or how they recognize or acknowledge us or these lands. We are not concerned with re-working their ways of managing control or honoring their dead agreements or treaties. They will not be compelled to end the destruction that their world is predicated upon. We do not plead with them to end global warming, as it is the conclusion of their apocalyptic imperative and their life is built upon the death of Mother Earth.
We bury the right wing and the left wing together in the earth they are so hungry to consume. The conclusion of the ideological war of colonial politics is that Indigenous Peoples always lose, unless we lose ourselves.

Capitalists and colonizers will not lead us out of their dead futures.
Apocalyptic idealization is a self fulfilling prophecy. It is the linear world ending from within. Apocalyptic logic exists within a spiritual, mental, and emotional dead zone that also cannibalizes itself. It is the dead risen to consume all life.

Our world lives when their world ceases to exist.

As Indigenous anti-futurists, we are the consequence of the history of the colonizer’s future. We are the consequence of their war against Mother Earth. We will not allow the specter of the colonizer, the ghosts of the past to haunt the ruins of this world. We are the actualization of our prophecies.
This is the re-emergence of the world of cycles.
This is our ceremony.
Between silent skies. The world breathes again and the fever subsides.
The land is quiet. Waiting for us to listen.

When there are less distractions, we go to the place where our ancestors emerged.

And their/our voice.

There is a song older than worlds here, it heals deeper then the colonizer’s blade could ever cut.

And there, our voice. We were always healers. This is the first medicine.

Colonialism is a plague, capitalism is pandemic.
These systems are anti-life, they will not be compelled to cure themselves.
We will not allow these corrupted sickened systems to recuperate.
We will spread.

We are the antibodies.

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Forwarded from 🔊 Aimé • Public Blog Space (Aimé Lilithe)

Addendum:
In our past/your future it was the unsystematic non-linear attacks on vulnerable critical infrastructure such as gas utilities, transportation corridors, power supplies, communications systems, and more, that made settler colonialism an impossibility on these lands.

Our organizing was cellular, it required no formal movements.
Ceremony was/is our liberation, our liberation was/is ceremony.
We honored our sacred teachings, our ancestors and coming generations.
We took credit for nothing. We issued no communiqués. Our actions were our propaganda.
We celebrated the death of leftist solidarity and it’s myopic apocalyptic romanticism.
We demanded nothing from capitalists/colonizers.

– + + + + –

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Forwarded from 🔊 Aimé • Public Blog Space (Aimé Lilithe)

It’s entitled “The Writing is on the Wall”

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Forwarded from 🔊 Aimé • Public Blog Space (Aimé Lilithe)

Here is a pdf version if that makes it easier to read or share:

http://www.indigenousaction.org/wp-content/uploads/rethinking-the-apocalypse-read.pdf

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(3) Broadcast room recording • IndigenousAction.org's Rethinking the Apocalypse: An Indigenous Anti-Futurist Manifesto. • Listening to • Ambient space-time • Real-time radio broadcast compartment • IPR •••
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Bjork, I See Who You Are (Vulnicura Live) 🌿 https://youtu.be/roupqKYAsvY 🌿🌿

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