When acts of aggression begin with the targeting and destruction of Masājid—a sacred symbol of Islām—it reveals a deep-rooted hostility toward the faith itself. Such actions serve as a stark reminder of our collective identity as one ummah. Every Muslim is called upon to uphold the principle of walā’ and barā’—loyalty and disavowal—by standing resolutely with their brothers and sisters in #Pakistan and #Kashmir in opposition to the #Hindu oppressors.

Allah says:
"Those who disbelieve are allies of one another! If you (Muslims) do not do the same (become allies of one another), there will be fitnah (trial, oppression, shirk) and great fasād (corruption) in the land." (8:73)

This verse is unique in that nowhere else in the Qur’ān are fitnah and fasād paired together, combined with fasād described as “great”—a warning that violating the banner of Īmān and its strongest bond, walā’ and barā’, leads to serious consequences.

Wherever Muslims are oppressed or under attack, our duty is simple and clear: to stand with them, unwaveringly.

Ahmad Musa Jibril
Dhu al-Qi'dah 9, 1446

‎“Had they believed in Allah, and in the Prophet (Muhammad ﷺ) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (allies, protectors, and helpers).” (5:81)

‎To offer compromises in an attempt to reclaim even a fraction of the rights unjustly taken from you—particularly at the expense of your deen, such as by normalizing relations with the Yahud or by consenting to the suppression or betrayal of the muwahideen—and to replace the Sharia of Allah is among the gravest forms of kufr and humiliation.
‎It’s not a source of pride, but rather a deep and shameful disgrace—made even more dishonorable by praising the enemy for such concessions and deluding oneself into believing it’s an act of his generosity.

‎To forge agreements with an enemy in one corner of the world while, in another, that same enemy drenches the soil with the blood of Muslims is a religious breach of the highest order—an affront to the very core of our shared identity.
‎Such actions fracture the fundamental truth that this Ummah is one body, united in its suffering, its struggle, and its honor. 

‎It’s both shameful and treacherous to witness the spectacle of the Taghout Trump, who—along with his nation—arms and shields the butchers of Gaza, being welcomed with pomp and grandeur in the land of the Two Holy Mosques, the heart of the Muslim Ummah and the supposed land of Tawheed.
‎Red carpets were rolled out and treasures were laid at his feet, even as the cries of the oppressed echoed unanswered.

‎In contrast, the Messenger ﷺ, in a position of far greater weakness than Muslims are today, sent a letter to the mightiest superpower of his time with a tone of ‘izzah. "If you accept Islam, you will be safe," he declared. 
‎Such was his unshakable confidence in Allah's truth, a confidence that transcended worldly power. His example is a powerful reminder that our strength does not lie in alliances with oppressors, but in our unwavering trust in Allah and our adherence to His commands.

‎Ahmad Musa Jibril
‎Dhu al-Qi'dah 16, 1446

Both Iran and the Yahudi occupiers in Palestine have consistently stood as unwavering adversaries of Ahl al-Sunnah.

‎Their legacies are marked by conflict, persecution, and the shedding of innocent Ahl al-Sunnah blood. The suffering and massacres they have inflicted worldwide upon Ahl al-Sunnah are deeply etched into the annals of Islamic history.

‎For every sincere adherent of Ahl al-Sunnah, the downfall and destruction of these two enemies of Islam—whose hands have long been stained by the oppression of Ahl al-Sunnah—should be met with profound rejoicing.

‎The missiles raining down upon both nations ought to be met with a sincere sajdah of shukr to Allah ﷻ.

‎Their collapse transcends mere politics; it represents a symbolic victory for the steadfast followers of Ahl al-Sunnah who have endured their tyranny, and for all who uphold the true essence of Tawheed.

‎May Allah heal and soothe the hearts of Ahl al-Sunnah in Gaza, Syria, and beyond, who have endured genocides at the hands of these nations.

‎May Allah destroy both nations and make their downfall a means for the righteous Muwahideen to emerge victorious.

‎Ahmad Musa Jibril
‎Dhul-Hijjah 16, 1446

In the Name of Allah, Ar-Rahman, Ar-Raheem

We're delighted to announce the launch of a website dedicated solely to the Da'wah work and efforts of Shaykh Musa Jibril (حفظه الله تعالى).

https://musajibril.org

We want to first thank Allah (سبحانه وتعالى) Alone, for blessing this effort insha’Allah, and allowing us the privilege of working on this project which is dear to our hearts — it is only by the Fadhl of Allah Alone we were able to complete it.

Then we'd like to thank our beloved Shaykh Musa Jibril حفظه الله تعالى for his tireless efforts and continuous striving in the Da’wah to Allah. By Allah, we say it without exaggeration, that not a single lecture we’ve listened to from the Shaykh, except its entered our hearts. Like how are beloved Shaykh Ahmad (who learnt it from Shaykh Musa حفظهم الله تعالى) said:

“What comes from the heart, enters the heart.”

We couldn’t go without thanking those who have worked tirelessly behind the scenes — not seeking praise or status, just seeking His Face سبحانه وتعالى — whether it was graphic design, transcription, or dictating the speech of the Shaykh, to share it with the Ummah.

We'd like to especially thank the beloved brother who designed and coded this website (amongst others) from scratch. Always being responsive whenever a need or question arises, or a feature is requested. We can't repay him with anything except our Dua, فجزاه الله خير الجزاء. I ask Allah to accept from him, and keep him sincere in his efforts.

We hope this will be a lasting legacy for Shaykh Musa’s invaluable Da'wah, and a means to raise his ranks to the highest levels of Firdaws. We ask Allah to grant our beloved Shaykh and his family a long life full of pious Deeds, and His Protection from every evil and evil doer.

والحمدلله رب العالمين

Reflections from a student:

I came across a portion from the book, Taysīr Al-‘Azīz Al-Hamīd, in which four important points were derived from the following verse, detailing the qualities that made Ibrahīm (عليه السلام) an ‘Ummah by himself:

“Indeed, Abraham was a nation (Ummah), devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.” (Surat An-Nahl: 120)

In the last point, the author mentioned a word, Lā Yastawhish (لا يستوحش), which struck me.

The author said when commenting on this verse: “Indeed, Abraham was a nation” — so that the one who follows the path (of Tawhīd) does not feel alienated due to the fewness of those who walk it.

His statement “so that the one who follows the path does not feel alienated” (لا يستوحش) is a reference to part of the meaning of the verse — namely, being alone in doing good.

It was narrated by Ibn Abī Ḥātim from Ibn ‘Abbās regarding the verse:
That he was upon Islam, and there was no one else from his people who was upon Islam at the time. Therefore, Allah said:
“He was a nation, devoutly obedient.”

I mentioned this word (لا يستوحش) to Shaykh Ahmad, how he tread this path of calling people to Tawhīd, and how the loss of those around him never hindered his desire to practice Da’wah.

He responded, “Do you know where I learned that from?”
I said, “Shaykh Musa.”
“Yes. My father taught me that."

May Allah protect them and keep them steadfast.

-Admin

❗️NEW VIDEO❗️

#NEW | THE RAFIDHAH | The People of Shirk & Kufr

📺YouTube Link: https://youtu.be/GzRq0OLBznE

This video — Insha’Allah — reveals the unfiltered and true creed of the Rafidhah, also known as the Ithna-‘Ashariyyah, Imamiyyah, or Ja’fariyyah — by uncovering their beliefs through their own mother-books. I make Dua to Allah, that after watching this video in full — which includes their sourced heresies, as well as the decisive statements of the Salaf regarding them — one realizes with certainty, that the religion of the Rawafidh (Ithna-Ashariyyah), has nothing to do with Islam, rather, it is a deviant, pagan religion dressed in islamic terminology.

I ask Allah to accept this minuscule effort, and place the Ajr of it, in the book of deeds of every Muslim from Ahlul Sunnah.

I ask you all to make Dua for family and children, that he make them of the healthy, rightly guided Awliya of Allah, and to make us all of the inhabitants of the highest levels of Firdaws.

والحمدلله رب العالمين

Gems with Shaykh Musa

I was sitting with Shaykh Musa حفظه الله تعالى, and I asked him:

“Once we’ve found the true path — Insha’Allah — what can we do to stay firm on this path?”

He (حفظه الله تعالى) said with a kind smile, that Allah Says:

وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ

“And [remember] when your Lord proclaimed: If you are grateful, I will surely increase you [in favor]… [14:7]

You thank Allah for His Guidance, and He سبحانه وتعالى will increase you in His Guidance, Insha’Allah.

Then he mentioned the Ayah:

وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ

‏But few of My servants are truly grateful. [34:13]

He then said: “Shall we not strive to be amongst them?”

He continued and mentioned the Hadith:

وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُهُ عَلَيْهِ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنِ اسْتَعَاذَنِي لَأُعِيذَنَّهُ

“My servant does not draw near to Me with anything more beloved to Me than the duties I have imposed upon him. And My servant continues to draw near to Me with supererogatory deeds (nawāfil) until I love him. And when I love him, I become his hearing with which he hears, his sight with which he sees, his hand with which he strikes, and his foot with which he walks. If he asks Me, I will surely grant it to him; and if he seeks refuge in Me, I will surely protect him.” [Bukhari, 6502]

He said to be persistent and striving, in completing as many Nawafil (voluntary acts) as we can, for what is absolute guidance, except when Allah Loves you? Does Allah not guide whom He Loves?

A deep question, which many spend their lifetimes searching the answer for, the Shaykh answered with two Ayāt, a Hadith, and a smile.

May Allah preserve our beloved Shaykhayn and their family, and give them both a long life full of deeds, and an absolute protection from the evil of this life and the next, and grant them a lofty status and company in the hereafter, with the Siddiqeen, Shuhada’, and Righteous.

Https://musajibril.org

“I have lived through pain in all its details, tasted suffering and loss many times, yet I never once hesitated to convey the truth as it is, without distortion or falsification—so that Allah may bear witness against those who stayed silent, those who accepted our killing, those who choked our breath, and whose hearts were unmoved by the scattered remains of our children and women, doing nothing to stop the massacre that our people have faced for more than a year and a half.”

— Anas al-Sharif (رحمه الله)