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Bomba Estéreo Presents • El Duende • youtu.be/ZaWIKOuyv6g • t.me/IntuitivePublicMusic/2484, t.me/AbyaYalaRPI/827
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Pink Floyd....red pills the world... bitchute.com/video/sgloEKhytNoJ • t.me/scifiworld0/2724 • t.me/IntuitivePublicMusic/2487
youtu.be/m_JRmPq86i8 • t.me/AbyaYalaRPI/830, t.me/AbyaYalaRPI/831, t.me/IntuitivePublicMusic/2488, t.me/IntuitivePublicMusic/2489
YouTube
MC Tha e Jongo Dito Ribeiro - Comigo Ninguém Pode
Depois de abrirem a roda (https://youtu.be/Do73RjpXpDo), a Comunidade Jongo Dito Ribeiro e a artista MC Tha fincam o pé no terreiro com Comigo Ninguém Pode / A samambaia e a trepadeira / É na roda de jongo que o mundo gira (devido às restrições de caracteres…
| La muerte en el mundo maya |
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' Cuando era pequeño, mi tÃa me decÃa que tratara bien a los perros porque ellos me atravesarÃan el rÃo cuando muriera. No entendà esta frase hasta mucho tiempo después.
Mi tÃa es maya kaqchikel, del altiplano de Guatemala y mantenÃa un amor profundo a los perros, quienes serÃan sus vigilantes al morir, ella se referÃa al xoloitzcuintle, que menciona la cultura mexica, en el mundo maya es el Tzi', el cuidador, el guÃa.
Ella no leyó estudios antropológicos sobre el inframundo maya, pero sà escuchó la tradición oral de sus abuelas y abuelos, eso fue suficiente para tener identidad.
El tema de la muerte en el mundo maya tiene diversas aristas, muchas interpretaciones y entenderlo va mucho más allá de querer verlo desde el mundo occidental. Primero debemos desconectarnos del tema infierno/ cielo. En el mundo maya no existe eso
Existe un supramundo, un mundo terrenal y un inframundo, al que se le da el nombre de Xibalba, que en idioma maya quiché significa El lugar del miedo. Xibalba no tiene relación con el infierno cristiano.
Es un lugar de pruebas que está por debajo de nosotros, donde están las enfermedades, pero también las curas. Donde está la muerte, pero como renovación, no como el fin.
Es, de alguna manera, difÃcil de entender en un principio, porque dentro de la formación occidental se nos enseña que para el bien existe el mal. En la cultura maya solo existen desequilibrios y esas variaciones energéticas provocan enfermedades, la noche del cuerpo
Según el Popol Wuj, libro del mundo maya, en Xibalba existÃan dos grandes lÃderes, quienes eran los que ponÃan las pruebas a quienes se atrevieran a buscarlos: Jun Kame, Wukub Kame, que traducido pueden llamarse como 1 muerte y 7 muerte.
Ellos regÃan el inframundo y eran quienes daban las curas para ellas. En el calendario lunar maya, existen dias dedicados a Kame para curarse.
Estos encuentros, llamados en la actualidad como ceremonias mayas se realizan en las entradas de las cavernas o al pie de los cerros. Esto simula la entrada al inframundo donde habitan los Señores de Xibalba.
Ellos eran conocidos como los Señores de Xibalba. El inframundo maya no tenÃa un carácter de castigo o de un fin, sino de un lugar de paso, por donde todos tenemos que pasar, ya sea la muerte o la enfermedad.
Lo narran los héroes gemelos en el Popol Wuj, Jun Ajpu e Xbalamque quienes para derrotar a los Señores de Xibalba piden ser destruidos en el fuego, son arrojados al rÃo, se transforman en peces y regresan como dos ancianos magos, para derrotar a los habitantes de Xibalba.
El inframundo también está relacionado con las aguas, en el caso de los cenotes, las cuevas inundadas. Se relacionan con la caÃda de agua dentro de las cuevas, que hacen el sonido del juego de pelota maya, conocido como Pok ta Pok, eso que tanto molestó a los Señores de Xibalbá.
MÃctlan, Xibalbá, Nith y Hel engloban un solo concepto: el del mundo subterráneo, el submundo, el mundo inferior, el infierno (del latÃn: Ãnferus, inferior, de abajo) 'el cual corresponde al tercer plano mitológico del universo primitivo indÃgena: el reino de los muertos
El dÃa Kame no es un dÃa dedicado a la muerte como un fin, es un dÃa de transición, de pasar de un estado al otro, de pasar del dÃa a la noche. Esto le da un carácter natural y no de tragedia. También es un dÃa para comunicarse con los abuelos, consultar.
Kame es lo único seguro, todos nacemos y lo único certero es que algún dÃa volveremos al origen. '
Seguir y apoyar Angel Elias y Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Gracias.
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/9
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' Cuando era pequeño, mi tÃa me decÃa que tratara bien a los perros porque ellos me atravesarÃan el rÃo cuando muriera. No entendà esta frase hasta mucho tiempo después.
Mi tÃa es maya kaqchikel, del altiplano de Guatemala y mantenÃa un amor profundo a los perros, quienes serÃan sus vigilantes al morir, ella se referÃa al xoloitzcuintle, que menciona la cultura mexica, en el mundo maya es el Tzi', el cuidador, el guÃa.
Ella no leyó estudios antropológicos sobre el inframundo maya, pero sà escuchó la tradición oral de sus abuelas y abuelos, eso fue suficiente para tener identidad.
El tema de la muerte en el mundo maya tiene diversas aristas, muchas interpretaciones y entenderlo va mucho más allá de querer verlo desde el mundo occidental. Primero debemos desconectarnos del tema infierno/ cielo. En el mundo maya no existe eso
Existe un supramundo, un mundo terrenal y un inframundo, al que se le da el nombre de Xibalba, que en idioma maya quiché significa El lugar del miedo. Xibalba no tiene relación con el infierno cristiano.
Es un lugar de pruebas que está por debajo de nosotros, donde están las enfermedades, pero también las curas. Donde está la muerte, pero como renovación, no como el fin.
Es, de alguna manera, difÃcil de entender en un principio, porque dentro de la formación occidental se nos enseña que para el bien existe el mal. En la cultura maya solo existen desequilibrios y esas variaciones energéticas provocan enfermedades, la noche del cuerpo
Según el Popol Wuj, libro del mundo maya, en Xibalba existÃan dos grandes lÃderes, quienes eran los que ponÃan las pruebas a quienes se atrevieran a buscarlos: Jun Kame, Wukub Kame, que traducido pueden llamarse como 1 muerte y 7 muerte.
Ellos regÃan el inframundo y eran quienes daban las curas para ellas. En el calendario lunar maya, existen dias dedicados a Kame para curarse.
Estos encuentros, llamados en la actualidad como ceremonias mayas se realizan en las entradas de las cavernas o al pie de los cerros. Esto simula la entrada al inframundo donde habitan los Señores de Xibalba.
Ellos eran conocidos como los Señores de Xibalba. El inframundo maya no tenÃa un carácter de castigo o de un fin, sino de un lugar de paso, por donde todos tenemos que pasar, ya sea la muerte o la enfermedad.
Lo narran los héroes gemelos en el Popol Wuj, Jun Ajpu e Xbalamque quienes para derrotar a los Señores de Xibalba piden ser destruidos en el fuego, son arrojados al rÃo, se transforman en peces y regresan como dos ancianos magos, para derrotar a los habitantes de Xibalba.
El inframundo también está relacionado con las aguas, en el caso de los cenotes, las cuevas inundadas. Se relacionan con la caÃda de agua dentro de las cuevas, que hacen el sonido del juego de pelota maya, conocido como Pok ta Pok, eso que tanto molestó a los Señores de Xibalbá.
MÃctlan, Xibalbá, Nith y Hel engloban un solo concepto: el del mundo subterráneo, el submundo, el mundo inferior, el infierno (del latÃn: Ãnferus, inferior, de abajo) 'el cual corresponde al tercer plano mitológico del universo primitivo indÃgena: el reino de los muertos
El dÃa Kame no es un dÃa dedicado a la muerte como un fin, es un dÃa de transición, de pasar de un estado al otro, de pasar del dÃa a la noche. Esto le da un carácter natural y no de tragedia. También es un dÃa para comunicarse con los abuelos, consultar.
Kame es lo único seguro, todos nacemos y lo único certero es que algún dÃa volveremos al origen. '
Seguir y apoyar Angel Elias y Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Gracias.
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/9
Twitter
Belleza de hilo
| Death in the Mayan world |
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' When I was little, my aunt told me to treat dogs well because they would cross the river when I died. I didn't understand this phrase until a long time later.
My aunt is Maya Kaqchikel, from the Guatemalan highlands and she had a deep love for the dogs, who would be her watchmen at death, she was referring to the Xoloitzcuintle, which is mentioned in Mexican culture, and in the Mayan world is the Tzi ', the caretaker, the guide.
She did not read anthropological studies about the Mayan underworld, but she did listen to the oral tradition of her grandmothers and grandparents, and that was enough to have an identity.
The theme of death in the Mayan world has different edges, many interpretations and understanding it goes far beyond how people want to see it from the western world. First we must disconnect from hell / heaven. In the Mayan world that does not exist.
There is a superworld, an underworld and an underworld, which is given the name of Xibalba, which in Quiche Mayan language means ‘the place of fear’. Xibalba has no relation to Christian hell.
It is a place of testing that is below us, where there are diseases, but also priests. Where death is, but as renewal, not as the end.
It is, in some way, difficult to understand at first, because within Western formation we are taught that for good there is evil. In the Mayan culture there are only imbalances and these energy variations cause diseases, the night of the body.
According to the Popol Wuj, book of the Mayan world, in Xibalba there were two great leaders, who were the ones who put the tests to those who dared to look for them: Jun Kame, Wukub Kame, which translated can be called 1 death and 7 death.
They ruled the underworld and they were the priests for them. In the Mayan lunar calendar, there are days dedicated to Kame to heal.
These meetings, called today Mayan ceremonies, are held at the entrance of the caves or at the foot of the hills. This simulates the entrance to the underworld where the Lords of Xibalba live.
They were known as the Lords of Xibalba. The Mayan underworld did not have the character of punishment or an end, but of a place of passage, where we all have to go, whether in death or illness.
It is narrated by the twin heroes in the Popol Wuj, Jun Ajpu and Xbalamque who, in order to defeat the Lords of Xibalba, ask to be destroyed in the fire, are thrown into the river, transformed into fish, and return as two wizards to defeat the inhabitants from Xibalba.
The underworld is also related to the waters, in the case of the cenotes, the flooded caves. They are related to the fall of water inside the caves, which make the sound of the Mayan ball game, known as Pok ta Pok, that so disturbed the Lords of Xibalbá.
MÃctlan, Xibalbá, Nith and Hel encompass a single concept: that of the underground world, the underworld, the lower world, hell (from Latin: Ãnferus, lower, from below) 'which corresponds to the third mythological plane of the indigenous primitive universe: the kingdom of the dead.
Kame day is not a day dedicated to death as an end, it is a day of transition, of moving from one state to another, of passing from day to night. This gives it a natural character and not tragedy. It is also a day to communicate with grandparents, consult.
Kame is the only sure thing, we are all born and the only certainty is that someday we will return to the origin. '
Follow and support Angel Elias and Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Thank you.
t.me/IntuitivePublicRadio/5207,
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/10
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' When I was little, my aunt told me to treat dogs well because they would cross the river when I died. I didn't understand this phrase until a long time later.
My aunt is Maya Kaqchikel, from the Guatemalan highlands and she had a deep love for the dogs, who would be her watchmen at death, she was referring to the Xoloitzcuintle, which is mentioned in Mexican culture, and in the Mayan world is the Tzi ', the caretaker, the guide.
She did not read anthropological studies about the Mayan underworld, but she did listen to the oral tradition of her grandmothers and grandparents, and that was enough to have an identity.
The theme of death in the Mayan world has different edges, many interpretations and understanding it goes far beyond how people want to see it from the western world. First we must disconnect from hell / heaven. In the Mayan world that does not exist.
There is a superworld, an underworld and an underworld, which is given the name of Xibalba, which in Quiche Mayan language means ‘the place of fear’. Xibalba has no relation to Christian hell.
It is a place of testing that is below us, where there are diseases, but also priests. Where death is, but as renewal, not as the end.
It is, in some way, difficult to understand at first, because within Western formation we are taught that for good there is evil. In the Mayan culture there are only imbalances and these energy variations cause diseases, the night of the body.
According to the Popol Wuj, book of the Mayan world, in Xibalba there were two great leaders, who were the ones who put the tests to those who dared to look for them: Jun Kame, Wukub Kame, which translated can be called 1 death and 7 death.
They ruled the underworld and they were the priests for them. In the Mayan lunar calendar, there are days dedicated to Kame to heal.
These meetings, called today Mayan ceremonies, are held at the entrance of the caves or at the foot of the hills. This simulates the entrance to the underworld where the Lords of Xibalba live.
They were known as the Lords of Xibalba. The Mayan underworld did not have the character of punishment or an end, but of a place of passage, where we all have to go, whether in death or illness.
It is narrated by the twin heroes in the Popol Wuj, Jun Ajpu and Xbalamque who, in order to defeat the Lords of Xibalba, ask to be destroyed in the fire, are thrown into the river, transformed into fish, and return as two wizards to defeat the inhabitants from Xibalba.
The underworld is also related to the waters, in the case of the cenotes, the flooded caves. They are related to the fall of water inside the caves, which make the sound of the Mayan ball game, known as Pok ta Pok, that so disturbed the Lords of Xibalbá.
MÃctlan, Xibalbá, Nith and Hel encompass a single concept: that of the underground world, the underworld, the lower world, hell (from Latin: Ãnferus, lower, from below) 'which corresponds to the third mythological plane of the indigenous primitive universe: the kingdom of the dead.
Kame day is not a day dedicated to death as an end, it is a day of transition, of moving from one state to another, of passing from day to night. This gives it a natural character and not tragedy. It is also a day to communicate with grandparents, consult.
Kame is the only sure thing, we are all born and the only certainty is that someday we will return to the origin. '
Follow and support Angel Elias and Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Thank you.
t.me/IntuitivePublicRadio/5207,
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/10
Twitter
Belleza de hilo
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Hallelujah by GSIMONE (Official Music Video) • youtu.be/EZaZRfZYYuc, t.me/HipHopStudy/752, t.me/HipHopStudy/753, t.me/EuphonicIntuitive/1125
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Hallelujah By GSIMONE (Official Music Video)
Hallelujah By GSIMONE (Official Music Video)
"Hallelujah" Streaming Now - https://music.apple.com/us/album/hallelujah-single/1584075533?uo=4
Follow GSIMONE On Instagram at gsimonemusic
"Hallelujah" Streaming Now - https://music.apple.com/us/album/hallelujah-single/1584075533?uo=4
Follow GSIMONE On Instagram at gsimonemusic
🔊🎶 @IntuitivePublicMusic • Live Collaborative Music • Intuitive Public Radio • IPR •••
Hallelujah by GSIMONE (Official Music Video) • youtu.be/EZaZRfZYYuc, t.me/HipHopStudy/752, t.me/HipHopStudy/753, t.me/EuphonicIntuitive/1125
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Hallelujah by GSIMONE (Official Music Video) • youtu.be/EZaZRfZYYuc, t.me/HipHopStudy/752, t.me/HipHopStudy/753, t.me/EuphonicIntuitive/1125
youtu.be/cHb4iatBVYQ • t.me/IntuitiveSpace/390, t.me/IntuitiveSpace/391 • t.me/EuphonicEXOpolitic/3496
YouTube
DARK JOURNALIST X-SERIES XXXV: DR. JOSEPH FARRELL KNIGHTS TEMPLAR X MYSTERY & MKULTRA MIND CONTROL!
DARK JOURNALIST X-SERIES XXXV: MIND CONTROL & THE KNIGHT'S TEMPLARS X SATURDAY NOVEMBER 10TH, 2018 @6PM ET!
X STEGANOGRAPHY REVEALED!
Dark Journalist Daniel Liszt presents the groundbreaking X-SERIES that follows the X Steganography through the History…
X STEGANOGRAPHY REVEALED!
Dark Journalist Daniel Liszt presents the groundbreaking X-SERIES that follows the X Steganography through the History…
Brilliant Mycelium • Beautiful Chorus • Fantastic Fungi Reimagine Soundtrack • youtu.be/Tb2I-_SPqCo
🔊 Intuitive Social Mushroom • Radio Pública Intuitiva • RPI ••• t.me/+SjcJC2ETEI6rHVti • t.me/c/1245120779/229 • t.me/EuphonicIntuitive/1132
🔊 Intuitive Social Mushroom • Radio Pública Intuitiva • RPI ••• t.me/+SjcJC2ETEI6rHVti • t.me/c/1245120779/229 • t.me/EuphonicIntuitive/1132
YouTube
Brilliant Mycelium - Lyric Video
From the "Fantastic Fungi Reimagine" soundtrack
Written by A. Sarton
Footage by Dr. Patrick Hickey
https://www.youtube.com/user/amazingfungi
Subscribe for more!
â–¶ Stream: https://onerpm.link/-beautifulchorus.oyd
▶ Facebook: https://www.facebook.com/BeautifulChorus…
Written by A. Sarton
Footage by Dr. Patrick Hickey
https://www.youtube.com/user/amazingfungi
Subscribe for more!
â–¶ Stream: https://onerpm.link/-beautifulchorus.oyd
▶ Facebook: https://www.facebook.com/BeautifulChorus…
🔊🎶 @IntuitivePublicMusic • Live Collaborative Music • Intuitive Public Radio • IPR •••
Brilliant Mycelium • Beautiful Chorus • Fantastic Fungi Reimagine Soundtrack • youtu.be/Tb2I-_SPqCo 🔊 Intuitive Social Mushroom • Radio Pública Intuitiva • RPI ••• t.me/+SjcJC2ETEI6rHVti • t.me/c/1245120779/229 • t.me/EuphonicIntuitive/1132
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Brilliant Mycelium • Beautiful Chorus • Fantastic Fungi Reimagine Soundtrack • youtu.be/Tb2I-_SPqCo
🔊 Intuitive Social Mushroom • Radio Pública Intuitiva • RPI ••• t.me/+SjcJC2ETEI6rHVti • t.me/c/1245120779/229 • t.me/EuphonicIntuitive/1132
🔊 Intuitive Social Mushroom • Radio Pública Intuitiva • RPI ••• t.me/+SjcJC2ETEI6rHVti • t.me/c/1245120779/229 • t.me/EuphonicIntuitive/1132
Jah9 • Ma'at (Each Man) • youtu.be/72VfopDFKDg • t.me/AbyaYalaRPI/837 • t.me/RadioPublicaIntuitiva/1595, t.me/RadioPublicaIntuitiva/1596
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Jah9 - Ma'at (Each Man) | Official Music Video
Stream This Song Now: https://Jah9.lnk.to/Maat-Each-Man
Lyrics:
To each his own
Each man stands alone
We each must bring
A sacrifice or an offering
And what we pay, will be weighed
When we meet our judgment day
So keep it light as a feather…
Lyrics:
To each his own
Each man stands alone
We each must bring
A sacrifice or an offering
And what we pay, will be weighed
When we meet our judgment day
So keep it light as a feather…
🔊🎶 @IntuitivePublicMusic • Live Collaborative Music • Intuitive Public Radio • IPR •••
Jah9 • Ma'at (Each Man) • youtu.be/72VfopDFKDg • t.me/AbyaYalaRPI/837 • t.me/RadioPublicaIntuitiva/1595, t.me/RadioPublicaIntuitiva/1596
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Jah9 • Ma'at (Each Man) • youtu.be/72VfopDFKDg • t.me/AbyaYalaRPI/837 • t.me/RadioPublicaIntuitiva/1595, t.me/RadioPublicaIntuitiva/1596
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Lions' Gate, Manik 11 Caban 20220808-071444 open.spotify.com/playlist/3pVB8TfJytgD70OGCDMouT • t.me/MaxMoRadio/5292
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Lions' Gate, Manik 11 Caban 20220808-071444
Meg Morris · Playlist · 197 songs
Eevee • Viola • "What are you going to do when Hip Hop goes out?" "Hip Hop is an attitude, it's right here, it's how you feel, it's a style. So, it can't go out" • [Instrumental] • open.spotify.com/track/2U42jVkNgEU6DoM64eFD7i?si=DQXNqZXBSYy-V6lJ5Oia0w&utm_source=copy-link • t.me/IntuitiveSocialPop/432 • t.me/HipHopExopolitic/22