Farika - Maeve Gilchrist, Viktor Krauss
Maeve Gilchrist, Viktor Krauss
Farika | Vignette - Maeve Gilchrist, Viktor Krauss
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12 May 2016 • Daymé Arocena: NPR Music Tiny Desk Concert • As the U.S. & Cuba normalize relations politically, the musical effects of the thaw are already being felt. Singer Daymé Arocena invokes the orishas as she & bandmates Rafael Aldama & Jorge Luis Lagarza Perez set out to draw connections between the music of the two countries. • Nueva Era is available now. • SET LIST: • "Madres" • "Crystal" • "El Ruso" • youtu.be/tKTQAGYo5hE • https://t.me/AbyaYalaRPI/789, t.me/RadioPublicaIntuitiva/1508, t.me/RadioPublicaIntuitiva/1508
This is probably one of the best tiny desk ever!!!
Daymë Arocena & band • youtu.be/tKTQAGYo5hE • daymearocena.com/en/biography • 💜💜💜💜💜 • t.me/AbyaYalaRPI/789, t.me/RadioPublicaIntuitiva/1508, t.me/RadioPublicaIntuitiva/1509
Daymë Arocena & band • youtu.be/tKTQAGYo5hE • daymearocena.com/en/biography • 💜💜💜💜💜 • t.me/AbyaYalaRPI/789, t.me/RadioPublicaIntuitiva/1508, t.me/RadioPublicaIntuitiva/1509
YouTube
Daymé Arocena: NPR Music Tiny Desk Concert
May 12, 2016 by FELIX CONTRERAS
As the U.S. and Cuba normalize relations politically, the musical effects of the thaw are already being felt. Singer Daymé Arocena invokes the orishas as she and bandmates Rafael Aldama and Jorge Luis Lagarza Perez set out…
As the U.S. and Cuba normalize relations politically, the musical effects of the thaw are already being felt. Singer Daymé Arocena invokes the orishas as she and bandmates Rafael Aldama and Jorge Luis Lagarza Perez set out…
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Aloha Ke Akua (Acoustic Piano Version) • Nahko and Medicine For The People • The Bloom Series, Vol. 2: New World • ℗ 2013 Nahko • Released on: 2013-06-11 • youtu.be/gRm4m4BP4t0, t.me/BurnersInService/869 • t.me/BurnersInService/870, t.me/IntuitivePublicMusic/2475
🔊 Light • @BurnersInService • Privilege Gifters • Munity Mending Mutiny • Honor Consent Consciousness • Life & Practice • Intuitive Public FIame • IPR ••• Burn brightly: t.me/+AgJIqVBwANg3N2Rh • t.me/BurnersInService/865
Intuitive 113 B-side 0: 21 June 2022. Max & Hilde • Body, Guitar, Garden, Sunlight • t.me/BurnersInService/873
115: Forrest Yoga: Learn Breakthrough Practices to Heal the Body…
Aditya Jaykumar
115: Forrest Yoga: Learn Breakthrough Practices to Heal the Body and Ignite the Spirit with Ana Forrest
7/1/16 by Aditya Jaykumar (AJ)
Web player: https://podcastaddict.com/episode/141526170
Episode: https://pdst.fm/e/stream.redcircle.com/episodes/c6cd09b5-dd0d-4179-b2e5-12fe4c0eed01/stream.mp3
Ana Forrest has been changing people’s lives for nearly 40 years. An internationally recognized pioneer in yoga and emotional healing, Ana created Forrest Yoga while working through her own healing from her life’s trauma and experience. With thousands of licensed practitioners around the world, Forrest Yoga is renowned as an intensely physical, internally focused practice that emphasizes how to carry a transformative experience off the mat and into daily life. By teaching asana, breath and an awareness of the movement of energy through the body, Ana teaches yoga from an intuitive and highly developed understanding of the human body and psyche. With her meticulous guidance, Ana’s students cultivate an acute awareness of their own practice and life process, resulting in an exhilarating journey into self-discovery, cleansing and healing. Ana has also been featured on the Sonima.com top 100 influential yoga teachers in America list. This list features teachers have dedicated their lives to spreading the practices of yoga, and in doing so, have impacted millions of new yogis around the globe. Learn more about Ana Forrest at www.forrestyoga.com
Support this podcast at — redcircle.com/my-seven-chakras-with-aj/donations
t.me/IntuitiveAction/68, t.me/IntuitiveStrength/1680, t.me/RadioPublicaIntuitiva/1514
7/1/16 by Aditya Jaykumar (AJ)
Web player: https://podcastaddict.com/episode/141526170
Episode: https://pdst.fm/e/stream.redcircle.com/episodes/c6cd09b5-dd0d-4179-b2e5-12fe4c0eed01/stream.mp3
Ana Forrest has been changing people’s lives for nearly 40 years. An internationally recognized pioneer in yoga and emotional healing, Ana created Forrest Yoga while working through her own healing from her life’s trauma and experience. With thousands of licensed practitioners around the world, Forrest Yoga is renowned as an intensely physical, internally focused practice that emphasizes how to carry a transformative experience off the mat and into daily life. By teaching asana, breath and an awareness of the movement of energy through the body, Ana teaches yoga from an intuitive and highly developed understanding of the human body and psyche. With her meticulous guidance, Ana’s students cultivate an acute awareness of their own practice and life process, resulting in an exhilarating journey into self-discovery, cleansing and healing. Ana has also been featured on the Sonima.com top 100 influential yoga teachers in America list. This list features teachers have dedicated their lives to spreading the practices of yoga, and in doing so, have impacted millions of new yogis around the globe. Learn more about Ana Forrest at www.forrestyoga.com
Support this podcast at — redcircle.com/my-seven-chakras-with-aj/donations
t.me/IntuitiveAction/68, t.me/IntuitiveStrength/1680, t.me/RadioPublicaIntuitiva/1514
Because there has been a preponderance of bots and bot-behaviors on Telegram, we are revitalizing a practice of requiring introductions from individuals who join our chats. Introductions may be private (message @maxmorris), or part of the group conversation.
If an individual does not introduce themselves within an hour or so of entering a chat, we will remove them from the chat to prevent Telegram bot build-up.
If you would like help with your introduction, have a particular circumstance, or were removed in error, please message @maxmorris (or email max@intuitive.pub) to be in touch.
Thank you for helping us protect and strengthen our caring community infrastructure. 💖
--https://t.me/IntuitiveAI/539, https://t.me/CommunityIPR/9096, https://t.me/IntuitivePublicRadio/10251
If an individual does not introduce themselves within an hour or so of entering a chat, we will remove them from the chat to prevent Telegram bot build-up.
If you would like help with your introduction, have a particular circumstance, or were removed in error, please message @maxmorris (or email max@intuitive.pub) to be in touch.
Thank you for helping us protect and strengthen our caring community infrastructure. 💖
--https://t.me/IntuitiveAI/539, https://t.me/CommunityIPR/9096, https://t.me/IntuitivePublicRadio/10251
🔊 Ser Esta Eso • @HipHopExopolitica • Hip Hop Exopolitica • Radio Publica Intuitive • RPI ••• t.me/SerEstaEso/3
Bomba Estéreo Presents • El Duende • youtu.be/ZaWIKOuyv6g • t.me/IntuitivePublicMusic/2483, t.me/AbyaYalaRPI/827
YouTube
Bomba Estéreo Presenta: El Duende
Bomba Estéreo presenta :
El Duende
Este cortometraje fue creado a partir de las imágenes de la película “Divinas Melodías” de Lucas Silva y remixes del álbum “Los Duendes de la Marimba” de la Dinastía Torres. Es un homenaje a todos los marimberos y músicos…
El Duende
Este cortometraje fue creado a partir de las imágenes de la película “Divinas Melodías” de Lucas Silva y remixes del álbum “Los Duendes de la Marimba” de la Dinastía Torres. Es un homenaje a todos los marimberos y músicos…
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Bomba Estéreo Presents • El Duende • youtu.be/ZaWIKOuyv6g • t.me/IntuitivePublicMusic/2484, t.me/AbyaYalaRPI/827
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Pink Floyd....red pills the world... bitchute.com/video/sgloEKhytNoJ • t.me/scifiworld0/2724 • t.me/IntuitivePublicMusic/2487
youtu.be/m_JRmPq86i8 • t.me/AbyaYalaRPI/830, t.me/AbyaYalaRPI/831, t.me/IntuitivePublicMusic/2488, t.me/IntuitivePublicMusic/2489
YouTube
MC Tha e Jongo Dito Ribeiro - Comigo Ninguém Pode
Depois de abrirem a roda (https://youtu.be/Do73RjpXpDo), a Comunidade Jongo Dito Ribeiro e a artista MC Tha fincam o pé no terreiro com Comigo Ninguém Pode / A samambaia e a trepadeira / É na roda de jongo que o mundo gira (devido às restrições de caracteres…
| La muerte en el mundo maya |
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' Cuando era pequeño, mi tía me decía que tratara bien a los perros porque ellos me atravesarían el río cuando muriera. No entendí esta frase hasta mucho tiempo después.
Mi tía es maya kaqchikel, del altiplano de Guatemala y mantenía un amor profundo a los perros, quienes serían sus vigilantes al morir, ella se refería al xoloitzcuintle, que menciona la cultura mexica, en el mundo maya es el Tzi', el cuidador, el guía.
Ella no leyó estudios antropológicos sobre el inframundo maya, pero sí escuchó la tradición oral de sus abuelas y abuelos, eso fue suficiente para tener identidad.
El tema de la muerte en el mundo maya tiene diversas aristas, muchas interpretaciones y entenderlo va mucho más allá de querer verlo desde el mundo occidental. Primero debemos desconectarnos del tema infierno/ cielo. En el mundo maya no existe eso
Existe un supramundo, un mundo terrenal y un inframundo, al que se le da el nombre de Xibalba, que en idioma maya quiché significa El lugar del miedo. Xibalba no tiene relación con el infierno cristiano.
Es un lugar de pruebas que está por debajo de nosotros, donde están las enfermedades, pero también las curas. Donde está la muerte, pero como renovación, no como el fin.
Es, de alguna manera, difícil de entender en un principio, porque dentro de la formación occidental se nos enseña que para el bien existe el mal. En la cultura maya solo existen desequilibrios y esas variaciones energéticas provocan enfermedades, la noche del cuerpo
Según el Popol Wuj, libro del mundo maya, en Xibalba existían dos grandes líderes, quienes eran los que ponían las pruebas a quienes se atrevieran a buscarlos: Jun Kame, Wukub Kame, que traducido pueden llamarse como 1 muerte y 7 muerte.
Ellos regían el inframundo y eran quienes daban las curas para ellas. En el calendario lunar maya, existen dias dedicados a Kame para curarse.
Estos encuentros, llamados en la actualidad como ceremonias mayas se realizan en las entradas de las cavernas o al pie de los cerros. Esto simula la entrada al inframundo donde habitan los Señores de Xibalba.
Ellos eran conocidos como los Señores de Xibalba. El inframundo maya no tenía un carácter de castigo o de un fin, sino de un lugar de paso, por donde todos tenemos que pasar, ya sea la muerte o la enfermedad.
Lo narran los héroes gemelos en el Popol Wuj, Jun Ajpu e Xbalamque quienes para derrotar a los Señores de Xibalba piden ser destruidos en el fuego, son arrojados al río, se transforman en peces y regresan como dos ancianos magos, para derrotar a los habitantes de Xibalba.
El inframundo también está relacionado con las aguas, en el caso de los cenotes, las cuevas inundadas. Se relacionan con la caída de agua dentro de las cuevas, que hacen el sonido del juego de pelota maya, conocido como Pok ta Pok, eso que tanto molestó a los Señores de Xibalbá.
Míctlan, Xibalbá, Nith y Hel engloban un solo concepto: el del mundo subterráneo, el submundo, el mundo inferior, el infierno (del latín: ínferus, inferior, de abajo) 'el cual corresponde al tercer plano mitológico del universo primitivo indígena: el reino de los muertos
El día Kame no es un día dedicado a la muerte como un fin, es un día de transición, de pasar de un estado al otro, de pasar del día a la noche. Esto le da un carácter natural y no de tragedia. También es un día para comunicarse con los abuelos, consultar.
Kame es lo único seguro, todos nacemos y lo único certero es que algún día volveremos al origen. '
Seguir y apoyar Angel Elias y Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Gracias.
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/9
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' Cuando era pequeño, mi tía me decía que tratara bien a los perros porque ellos me atravesarían el río cuando muriera. No entendí esta frase hasta mucho tiempo después.
Mi tía es maya kaqchikel, del altiplano de Guatemala y mantenía un amor profundo a los perros, quienes serían sus vigilantes al morir, ella se refería al xoloitzcuintle, que menciona la cultura mexica, en el mundo maya es el Tzi', el cuidador, el guía.
Ella no leyó estudios antropológicos sobre el inframundo maya, pero sí escuchó la tradición oral de sus abuelas y abuelos, eso fue suficiente para tener identidad.
El tema de la muerte en el mundo maya tiene diversas aristas, muchas interpretaciones y entenderlo va mucho más allá de querer verlo desde el mundo occidental. Primero debemos desconectarnos del tema infierno/ cielo. En el mundo maya no existe eso
Existe un supramundo, un mundo terrenal y un inframundo, al que se le da el nombre de Xibalba, que en idioma maya quiché significa El lugar del miedo. Xibalba no tiene relación con el infierno cristiano.
Es un lugar de pruebas que está por debajo de nosotros, donde están las enfermedades, pero también las curas. Donde está la muerte, pero como renovación, no como el fin.
Es, de alguna manera, difícil de entender en un principio, porque dentro de la formación occidental se nos enseña que para el bien existe el mal. En la cultura maya solo existen desequilibrios y esas variaciones energéticas provocan enfermedades, la noche del cuerpo
Según el Popol Wuj, libro del mundo maya, en Xibalba existían dos grandes líderes, quienes eran los que ponían las pruebas a quienes se atrevieran a buscarlos: Jun Kame, Wukub Kame, que traducido pueden llamarse como 1 muerte y 7 muerte.
Ellos regían el inframundo y eran quienes daban las curas para ellas. En el calendario lunar maya, existen dias dedicados a Kame para curarse.
Estos encuentros, llamados en la actualidad como ceremonias mayas se realizan en las entradas de las cavernas o al pie de los cerros. Esto simula la entrada al inframundo donde habitan los Señores de Xibalba.
Ellos eran conocidos como los Señores de Xibalba. El inframundo maya no tenía un carácter de castigo o de un fin, sino de un lugar de paso, por donde todos tenemos que pasar, ya sea la muerte o la enfermedad.
Lo narran los héroes gemelos en el Popol Wuj, Jun Ajpu e Xbalamque quienes para derrotar a los Señores de Xibalba piden ser destruidos en el fuego, son arrojados al río, se transforman en peces y regresan como dos ancianos magos, para derrotar a los habitantes de Xibalba.
El inframundo también está relacionado con las aguas, en el caso de los cenotes, las cuevas inundadas. Se relacionan con la caída de agua dentro de las cuevas, que hacen el sonido del juego de pelota maya, conocido como Pok ta Pok, eso que tanto molestó a los Señores de Xibalbá.
Míctlan, Xibalbá, Nith y Hel engloban un solo concepto: el del mundo subterráneo, el submundo, el mundo inferior, el infierno (del latín: ínferus, inferior, de abajo) 'el cual corresponde al tercer plano mitológico del universo primitivo indígena: el reino de los muertos
El día Kame no es un día dedicado a la muerte como un fin, es un día de transición, de pasar de un estado al otro, de pasar del día a la noche. Esto le da un carácter natural y no de tragedia. También es un día para comunicarse con los abuelos, consultar.
Kame es lo único seguro, todos nacemos y lo único certero es que algún día volveremos al origen. '
Seguir y apoyar Angel Elias y Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Gracias.
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/9
Twitter
Belleza de hilo
| Death in the Mayan world |
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' When I was little, my aunt told me to treat dogs well because they would cross the river when I died. I didn't understand this phrase until a long time later.
My aunt is Maya Kaqchikel, from the Guatemalan highlands and she had a deep love for the dogs, who would be her watchmen at death, she was referring to the Xoloitzcuintle, which is mentioned in Mexican culture, and in the Mayan world is the Tzi ', the caretaker, the guide.
She did not read anthropological studies about the Mayan underworld, but she did listen to the oral tradition of her grandmothers and grandparents, and that was enough to have an identity.
The theme of death in the Mayan world has different edges, many interpretations and understanding it goes far beyond how people want to see it from the western world. First we must disconnect from hell / heaven. In the Mayan world that does not exist.
There is a superworld, an underworld and an underworld, which is given the name of Xibalba, which in Quiche Mayan language means ‘the place of fear’. Xibalba has no relation to Christian hell.
It is a place of testing that is below us, where there are diseases, but also priests. Where death is, but as renewal, not as the end.
It is, in some way, difficult to understand at first, because within Western formation we are taught that for good there is evil. In the Mayan culture there are only imbalances and these energy variations cause diseases, the night of the body.
According to the Popol Wuj, book of the Mayan world, in Xibalba there were two great leaders, who were the ones who put the tests to those who dared to look for them: Jun Kame, Wukub Kame, which translated can be called 1 death and 7 death.
They ruled the underworld and they were the priests for them. In the Mayan lunar calendar, there are days dedicated to Kame to heal.
These meetings, called today Mayan ceremonies, are held at the entrance of the caves or at the foot of the hills. This simulates the entrance to the underworld where the Lords of Xibalba live.
They were known as the Lords of Xibalba. The Mayan underworld did not have the character of punishment or an end, but of a place of passage, where we all have to go, whether in death or illness.
It is narrated by the twin heroes in the Popol Wuj, Jun Ajpu and Xbalamque who, in order to defeat the Lords of Xibalba, ask to be destroyed in the fire, are thrown into the river, transformed into fish, and return as two wizards to defeat the inhabitants from Xibalba.
The underworld is also related to the waters, in the case of the cenotes, the flooded caves. They are related to the fall of water inside the caves, which make the sound of the Mayan ball game, known as Pok ta Pok, that so disturbed the Lords of Xibalbá.
Míctlan, Xibalbá, Nith and Hel encompass a single concept: that of the underground world, the underworld, the lower world, hell (from Latin: ínferus, lower, from below) 'which corresponds to the third mythological plane of the indigenous primitive universe: the kingdom of the dead.
Kame day is not a day dedicated to death as an end, it is a day of transition, of moving from one state to another, of passing from day to night. This gives it a natural character and not tragedy. It is also a day to communicate with grandparents, consult.
Kame is the only sure thing, we are all born and the only certainty is that someday we will return to the origin. '
Follow and support Angel Elias and Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Thank you.
t.me/IntuitivePublicRadio/5207,
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/10
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' When I was little, my aunt told me to treat dogs well because they would cross the river when I died. I didn't understand this phrase until a long time later.
My aunt is Maya Kaqchikel, from the Guatemalan highlands and she had a deep love for the dogs, who would be her watchmen at death, she was referring to the Xoloitzcuintle, which is mentioned in Mexican culture, and in the Mayan world is the Tzi ', the caretaker, the guide.
She did not read anthropological studies about the Mayan underworld, but she did listen to the oral tradition of her grandmothers and grandparents, and that was enough to have an identity.
The theme of death in the Mayan world has different edges, many interpretations and understanding it goes far beyond how people want to see it from the western world. First we must disconnect from hell / heaven. In the Mayan world that does not exist.
There is a superworld, an underworld and an underworld, which is given the name of Xibalba, which in Quiche Mayan language means ‘the place of fear’. Xibalba has no relation to Christian hell.
It is a place of testing that is below us, where there are diseases, but also priests. Where death is, but as renewal, not as the end.
It is, in some way, difficult to understand at first, because within Western formation we are taught that for good there is evil. In the Mayan culture there are only imbalances and these energy variations cause diseases, the night of the body.
According to the Popol Wuj, book of the Mayan world, in Xibalba there were two great leaders, who were the ones who put the tests to those who dared to look for them: Jun Kame, Wukub Kame, which translated can be called 1 death and 7 death.
They ruled the underworld and they were the priests for them. In the Mayan lunar calendar, there are days dedicated to Kame to heal.
These meetings, called today Mayan ceremonies, are held at the entrance of the caves or at the foot of the hills. This simulates the entrance to the underworld where the Lords of Xibalba live.
They were known as the Lords of Xibalba. The Mayan underworld did not have the character of punishment or an end, but of a place of passage, where we all have to go, whether in death or illness.
It is narrated by the twin heroes in the Popol Wuj, Jun Ajpu and Xbalamque who, in order to defeat the Lords of Xibalba, ask to be destroyed in the fire, are thrown into the river, transformed into fish, and return as two wizards to defeat the inhabitants from Xibalba.
The underworld is also related to the waters, in the case of the cenotes, the flooded caves. They are related to the fall of water inside the caves, which make the sound of the Mayan ball game, known as Pok ta Pok, that so disturbed the Lords of Xibalbá.
Míctlan, Xibalbá, Nith and Hel encompass a single concept: that of the underground world, the underworld, the lower world, hell (from Latin: ínferus, lower, from below) 'which corresponds to the third mythological plane of the indigenous primitive universe: the kingdom of the dead.
Kame day is not a day dedicated to death as an end, it is a day of transition, of moving from one state to another, of passing from day to night. This gives it a natural character and not tragedy. It is also a day to communicate with grandparents, consult.
Kame is the only sure thing, we are all born and the only certainty is that someday we will return to the origin. '
Follow and support Angel Elias and Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Thank you.
t.me/IntuitivePublicRadio/5207,
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/10
Twitter
Belleza de hilo
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Hallelujah by GSIMONE (Official Music Video) • youtu.be/EZaZRfZYYuc, t.me/HipHopStudy/752, t.me/HipHopStudy/753, t.me/EuphonicIntuitive/1125
YouTube
Hallelujah By GSIMONE (Official Music Video)
Hallelujah By GSIMONE (Official Music Video)
"Hallelujah" Streaming Now - https://music.apple.com/us/album/hallelujah-single/1584075533?uo=4
Follow GSIMONE On Instagram at gsimonemusic
"Hallelujah" Streaming Now - https://music.apple.com/us/album/hallelujah-single/1584075533?uo=4
Follow GSIMONE On Instagram at gsimonemusic