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1305: The abolitionist horizon / Mariame Kaba

3/9/21 by This is Hell!

https://soundcloud.com/this-is-hell/tih20210309

Web player: https://podcastaddict.com/episode/120171278
Episode: https://feeds.soundcloud.com/stream/1003122715-this-is-hell-tih20210309.mp3

Organizer Mariame Kaba on state violence, the possibilities of police and prison abolition, and her book "We Do This 'Til We Free Us: Abolitionist Organizing and Transforming Justice" from Haymarket Books.

https://www.haymarketbooks.org/books/1664-we-do-this-til-we-free-us

#514 - The Warrior Society Part 1 (Feat. Tekarontake)

3/8/21 by John Kane

Episode: http://feeds.soundcloud.com/stream/1001927326-john-kane-11-514-the-warrior-society-part-1-feat-tekarontake.mp3

Paul Delaronde (Tekarontake) joins John to discuss the formation of The Warrior Society. Starting from their humble origins as a male singing society touring native territories, all the way up to arming themselves and protecting various native communities when called upon. Join Paul and John as they discuss the formation, funding, organizing, social programs and impact of The Warrior Society over the past several decades and their continued influence on present day Native activists.

Like what you hear? Support the show on Patreon! https://www.patreon.com/letstalknative

"ABYA YALA is the name by which the continent that today is named America is known, which would literally mean land in full maturity or land of vital blood." •• "Different native nations also gave different names to the continent in their respective languages ​​according to their own specific cultural visions of the concept of continent or territory (Mayab in the case of the Mayas of the current Yucatan Peninsula), visions that are not identified with the Spanish idea of ​​the continent." •• "Currently, in different indigenous organizations, communities and institutions and their representatives from all over the continent prefer its use to refer to the continental territory, instead of the term America." •• "The use of this name is assumed as an ideological position by those who use it, arguing that the name 'America' ​​or the expression 'New World' would be typical of the European colonizers and not of the original peoples of the American continent." •• "Abya Yala in the Guna language means 'land in full maturity', or land in flourishing, mature land, as opposed to the term New World given after the Spanish conquest." •• "The leader of the Aimara people, Takir Mamani, defends the use of the term 'Abya Yala' in the official statements of the governing bodies of the indigenous peoples, declaring that 'placing foreign names on our villages, cities and continents is equivalent to submitting our identity at the will of our invaders and their heirs.'" • https://es.m.wikipedia.org/wiki/Abya_Yala • 20210424-044236 • https://t.me/s/AbyaYalaRPI/13 ••

🔊 Convocar • @AbyaYalaRPI • Abya Yala, Caribbe Y Canarias • Sur Global • Radio Pública, Red Intuitiva • RPI •• https://t.me/joinchat/_RrKVHkzTeM3OTMx • 20210424-042003 • https://t.me/s/AbyaYalaRPI/12 ••

Accountability

4/23/21 by Delmar, Adrian, Hersh, & Cordell

https://yourauntiesfavorite.buzzsprout.com

Web player: https://podcastaddict.com/episode/122199998
Episode: https://www.buzzsprout.com/1369864/8389225-accountability.mp3?blob_id=38193988

It is easier to build strong children, than repair broken men.

🔊 IPR •• https://t.me/joinchat/Xz4gjFVaxvVkZTUx ••

Just wanted to highlight and share this beautiful sticker art

🔊 Friends • @IntuitiveGarden • Friendship Gardeners • Intuitive Public Radio • IPR •• https://t.me/joinchat/MWtwH-2cPbY3Mzkx • 20210427-115201 • https://t.me/s/IntuitiveGarden/11 ••

April 28, 2021. Intuitive Garden:

We are organizing to be able to send seeds to one another, to be able to fund high leverage activities such as transportation and safe food delivery, and how to prevent human trafficking by having enjoyable inclusive activities that traffickers like better than trafficking people.

When we organize gardening conversations accessible from many different locations, and then we add more people from those locations to our existing gardening conversations, we can immediately stop and prevent human trafficking in a lot of different locations.

This is especially important wherever we can create access to safe inclusive community resourcing that assists survivors of severe complex chronic illness and toxic injuries.

A person in a location who wishes to talk about gardening and work on gardening projects with others can use Telegram messenger to immediately be part of our relationship gardening network.

Every day, our relationship gardening network is working to establish physical real world resources -- accessible gardens -- for all individuals connected to our relationship gardening network.

We particularly center trafficked youth and young people who wish to take leadership roles in their community and public media projects.

Through these steps, trafficking risks are eliminated, sovereignty is restored, and nourishment regenerates.

You are (always) invited.

Thank you for helping these gardens growing.

20210428-092121

https://t.me/IntuitiveGarden/49 ••

#38 | We Shall Dance With Chaos - Ramon Parish (Naropa University)

4/27/21 by Ian MacKenzie

https://anchor.fm/themythicmasculine/episodes/38--We-Shall-Dance-With-Chaos---Ramon-Parish-Naropa-University-evn1qu

Web player: https://podcastaddict.com/episode/122395301
Episode: https://anchor.fm/s/110a4ba8/podcast/play/32261406/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2021-3-26%2F2d1af902-5178-fe69-febf-26cddd46bfd7.mp3

My guest today is Ramon Parish, an assistant professor in Naropa University’s department of Interdisciplinary Studies. Ramon has been synthesizing mindfulness, embodiment, social justice, the environment, and ritual & ceremony for over a decade, and has helped usher hundreds of young people through contemporary threshold experiences. In our conversation today, we explore a dazzling array of themes, including: the impact of comics as modern mythologies, the power of healing personal and ancestral trauma through movement, the spiral dynamics of emergence, and how these uncertain times ask that we become riders of chaos.