“And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.”
Luke 24:46-49 KJV
Luke 24:46-49 KJV
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3 John 1 - Questions
Q: Who was John writing to?
Q: What did John wish on him?
Q: As his soul what?
Q: John said he rejoiced greatly upon hearing the testimonies of the truth of who?
Q: John said he had no greater joy than to hear what?
Q: John acknowledged how faithful Gaius was to whom?
Q: What were they witness to before God's people?
Q: Whom, if thou bring forward on their journey after a godly sort, thou shalt do what?
Q: Due to the charitable contributions and support from Gaius, the brethren walking in truth (spreading the gospel) did noy need to take any support from whom?
Q: We therefore ought to receive such, that we might be fellow helpers to the what?
Q: After John wrote to the Assembly of God's people, who did not receive them?
Q: Wherefore, if I come, I will remember his deeds which he doeth, prating against us with what?
Q: Not being content, nor receiving the brethren, and forbidding those who would, where did he cast them out of?
Q: Beloved, follow not that which is evil, but that which is what?
Q: He that doeth good is of who?
Q: But he that doeth evil hath not what?
Q: Diotrephes was more concerned about his preeminence (superiority) than what?
Q: Demetrius hath good report of what?
Q: Yea, and we also bear record; and ye know that our record is what?
Q: John expressed the importance of not receiving support from those who do not share what?
Q: I had many things to write, but I will not with ink and pen write unto who?
Q: But I trust I shall shortly see thee, and we shall what?
Q: Who was John writing to?
Q: What did John wish on him?
Q: As his soul what?
Q: John said he rejoiced greatly upon hearing the testimonies of the truth of who?
Q: John said he had no greater joy than to hear what?
Q: John acknowledged how faithful Gaius was to whom?
Q: What were they witness to before God's people?
Q: Whom, if thou bring forward on their journey after a godly sort, thou shalt do what?
Q: Due to the charitable contributions and support from Gaius, the brethren walking in truth (spreading the gospel) did noy need to take any support from whom?
Q: We therefore ought to receive such, that we might be fellow helpers to the what?
Q: After John wrote to the Assembly of God's people, who did not receive them?
Q: Wherefore, if I come, I will remember his deeds which he doeth, prating against us with what?
Q: Not being content, nor receiving the brethren, and forbidding those who would, where did he cast them out of?
Q: Beloved, follow not that which is evil, but that which is what?
Q: He that doeth good is of who?
Q: But he that doeth evil hath not what?
Q: Diotrephes was more concerned about his preeminence (superiority) than what?
Q: Demetrius hath good report of what?
Q: Yea, and we also bear record; and ye know that our record is what?
Q: John expressed the importance of not receiving support from those who do not share what?
Q: I had many things to write, but I will not with ink and pen write unto who?
Q: But I trust I shall shortly see thee, and we shall what?
3 John 1
1 The elder unto the wellbeloved Gaius, whom I love in the truth.
2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
4 I have no greater joy than to hear that my children walk in truth.
5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
7 Because that for his name's sake they went forth, taking nothing of the Gentiles.
8 We therefore ought to receive such, that we might be fellowhelpers to the truth.
9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
13 I had many things to write, but I will not with ink and pen write unto thee:
14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
1 The elder unto the wellbeloved Gaius, whom I love in the truth.
2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
4 I have no greater joy than to hear that my children walk in truth.
5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
7 Because that for his name's sake they went forth, taking nothing of the Gentiles.
8 We therefore ought to receive such, that we might be fellowhelpers to the truth.
9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
13 I had many things to write, but I will not with ink and pen write unto thee:
14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.”
Acts 2:38-39 KJV
Acts 2:38-39 KJV
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Forwarded from Be Ready For The Rapture
As surely as the sun rises, he will appear;
Hosea 6: 3
Welcome !😊
Hosea 6: 3
Welcome !😊
❤3❤🔥2
“He healeth the broken in heart, And bindeth up their wounds. He telleth the number of the stars; he calleth them all by their names. Great is our Lord, and of great power: his understanding is infinite.”
Psalms 147:3-5 KJV
Psalms 147:3-5 KJV
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Forwarded from Winning the Lost (SavedthruGrace_David)
As a Lost, Dark Sinner, I was so Afraid of Standing before God
On April 11, 1965, the last Sunday night of a six-week Gospel series, I was so lost and dark. After two hours at home, my father asked if he could help me. I didn’t know how to answer him. I knew he could not save me, and so did he, but in respect for my dad, I knew I must answer him, but how? The only answer I could give him was, “The Lord Jesus Christ died on the cross for my sins.” I hardly got those words out before I knew I was saved.
Almost immediately, I thought of this verse:
“Believe on the Lord Jesus Christ and thou shalt be saved.” Acts 16:31
In a moment, I fell in love with His Name – the same name against which I spoke daily.
John 1:12 “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:”
I love to tell my story, and a whole lot more could be said. I don’t think I’ve ever been so brief.
~Jim Stuart
https://t.me/Winning_The_Lost
On April 11, 1965, the last Sunday night of a six-week Gospel series, I was so lost and dark. After two hours at home, my father asked if he could help me. I didn’t know how to answer him. I knew he could not save me, and so did he, but in respect for my dad, I knew I must answer him, but how? The only answer I could give him was, “The Lord Jesus Christ died on the cross for my sins.” I hardly got those words out before I knew I was saved.
Almost immediately, I thought of this verse:
“Believe on the Lord Jesus Christ and thou shalt be saved.” Acts 16:31
In a moment, I fell in love with His Name – the same name against which I spoke daily.
John 1:12 “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:”
I love to tell my story, and a whole lot more could be said. I don’t think I’ve ever been so brief.
~Jim Stuart
https://t.me/Winning_The_Lost
💯3
God First (Seeking God through Jesus)
3 John 1 - Questions Q: Who was John writing to? Q: What did John wish on him? Q: As his soul what? Q: John said he rejoiced greatly upon hearing the testimonies of the truth of who? Q: John said he had no greater joy than to hear what? Q: John acknowledged…
3 John 1 - Questions & Answers
Q: Who was John writing to?
A: Gaius.
Q: What did John wish on him?
A: Prosperity and health.
Q: As his soul what?
A: Prospereth.
Q: John said he rejoiced greatly upon hearing the testimonies of the truth of who?
A: Gaius.
Q: John said he had no greater joy than to hear what?
A: That his children walk in truth.
Q: John acknowledged how faithful Gaius was to whom?
A: The Brethren and strangers.
Q: What were they witness to before God's people?
A: Gaius's charitable character and deeds.
Q: Whom, if thou bring forward on their journey after a godly sort, thou shalt do what?
A: Well.
Q: Due to the charitable contributions and support from Gaius, the brethren walking in truth (spreading the gospel) did noy need to take any support from whom?
A: The Gentiles.
Q: We therefore ought to receive such, that we might be fellow helpers to the what?
A: Truth.
Q: After John wrote to the Assembly of God's people, who did not receive them?
A: Diotrephes.
Q: Wherefore, if I come, I will remember his deeds which he doeth, prating against us with what?
A: Malicious words.
Q: Not being content, nor receiving the brethren, and forbidding those who would, where did he cast them out of?
A: The church (assembly of God's people).
Q: Beloved, follow not that which is evil, but that which is what?
A: Good.
Q: He that doeth good is of who?
A: God.
Q: But he that doeth evil hath not what?
A: Seen God.
Q: Diotrephes was more concerned about his preeminence (superiority) than what?
A: The gospel.
Q: Demetrius hath good report of what?
A: All men, and of the truth itself.
Q: Yea, and we also bear record; and ye know that our record is what?
A: True.
Q: John expressed the importance of not receiving support from those who do not share what?
A: The Gospel of Jesus Christ.
Q: I had many things to write, but I will not with ink and pen write unto who?
A: Thee.
Q: But I trust I shall shortly see thee, and we shall what?
A: Speak face to face.
Q: Who was John writing to?
A: Gaius.
Q: What did John wish on him?
A: Prosperity and health.
Q: As his soul what?
A: Prospereth.
Q: John said he rejoiced greatly upon hearing the testimonies of the truth of who?
A: Gaius.
Q: John said he had no greater joy than to hear what?
A: That his children walk in truth.
Q: John acknowledged how faithful Gaius was to whom?
A: The Brethren and strangers.
Q: What were they witness to before God's people?
A: Gaius's charitable character and deeds.
Q: Whom, if thou bring forward on their journey after a godly sort, thou shalt do what?
A: Well.
Q: Due to the charitable contributions and support from Gaius, the brethren walking in truth (spreading the gospel) did noy need to take any support from whom?
A: The Gentiles.
Q: We therefore ought to receive such, that we might be fellow helpers to the what?
A: Truth.
Q: After John wrote to the Assembly of God's people, who did not receive them?
A: Diotrephes.
Q: Wherefore, if I come, I will remember his deeds which he doeth, prating against us with what?
A: Malicious words.
Q: Not being content, nor receiving the brethren, and forbidding those who would, where did he cast them out of?
A: The church (assembly of God's people).
Q: Beloved, follow not that which is evil, but that which is what?
A: Good.
Q: He that doeth good is of who?
A: God.
Q: But he that doeth evil hath not what?
A: Seen God.
Q: Diotrephes was more concerned about his preeminence (superiority) than what?
A: The gospel.
Q: Demetrius hath good report of what?
A: All men, and of the truth itself.
Q: Yea, and we also bear record; and ye know that our record is what?
A: True.
Q: John expressed the importance of not receiving support from those who do not share what?
A: The Gospel of Jesus Christ.
Q: I had many things to write, but I will not with ink and pen write unto who?
A: Thee.
Q: But I trust I shall shortly see thee, and we shall what?
A: Speak face to face.
3 John 1 emphasizes walking in truth as the greatest evidence of faithfulness. The writer rejoices not just in belief, but that God’s people actively live according to the truth in their daily lives. It highlights the importance of supporting those who labor for the truth, showing love through action, hospitality, and partnership in God’s work. At the same time, it warns against prideful leadership that rejects authority and truth. In essence, the message calls believers to imitate what is good, not evil because those who do good show they are of God, while those who do evil reveal they have not truly known Him.
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Jude 1 - Questions
Q: Who wrote the book of Jude?
Q: Who was Jude?
Q: Who was the book written for?
Q: Mercy unto you, and peace, and love, be what?
Q: Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once what?
Q: Jude was encouraging Christians to defend what?
Q: What did he warn them of?
Q: Who were they denying?
Q: Jude reminds them of how the Lord saved the people out of what land?
Q: Who did the Lord destroy?
Q: Who else did Jude remind them of, who had not kept their first estate, but left their own habitation?
Q: Where was their first estate?
Q: How many left their own habitation?
Q: Who hath reserved them in everlasting chains under darkness?
Q: Unto what day?
Q: Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to what?
Q: What were they made an example of?
Q: Likewise also these filthy dreamers defile what?
Q: Yet Michael the archangel, when contending with the devil he disputed about the body of who?
Q: What did the archangel Michael say to the devil?
Q: But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things what?
Q: Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and what?
Q: Who was Jude warning Christians of in verses 12 and 13?
Q: Who was seventh from Adam, who also warned of this?
Q: How many saints did he say the Lord cometh with?
Q: To execute judgment upon all, and to convince all that are ungodly among them of what?
Q: These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of what?
Q: But, beloved, remember ye the words which were spoken before of the apostles of who?
Q: Who said there would be mockers in the last time, who walk after their own ungodly lusts?
Q: Who are they who separate themselves, sensual, having not the Spirit?
Q: But ye, beloved, building up yourselves on your most holy faith, praying in what?
Q: Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto what?
Q: And of some have compassion, making a difference: And others save with fear, pulling them out of what?
Q: Hating even the garment spotted by what?
Q: Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with what?
Q: To the only wise God our Saviour, be glory and majesty, dominion and power, both what?
Q: Who wrote the book of Jude?
Q: Who was Jude?
Q: Who was the book written for?
Q: Mercy unto you, and peace, and love, be what?
Q: Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once what?
Q: Jude was encouraging Christians to defend what?
Q: What did he warn them of?
Q: Who were they denying?
Q: Jude reminds them of how the Lord saved the people out of what land?
Q: Who did the Lord destroy?
Q: Who else did Jude remind them of, who had not kept their first estate, but left their own habitation?
Q: Where was their first estate?
Q: How many left their own habitation?
Q: Who hath reserved them in everlasting chains under darkness?
Q: Unto what day?
Q: Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to what?
Q: What were they made an example of?
Q: Likewise also these filthy dreamers defile what?
Q: Yet Michael the archangel, when contending with the devil he disputed about the body of who?
Q: What did the archangel Michael say to the devil?
Q: But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things what?
Q: Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and what?
Q: Who was Jude warning Christians of in verses 12 and 13?
Q: Who was seventh from Adam, who also warned of this?
Q: How many saints did he say the Lord cometh with?
Q: To execute judgment upon all, and to convince all that are ungodly among them of what?
Q: These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of what?
Q: But, beloved, remember ye the words which were spoken before of the apostles of who?
Q: Who said there would be mockers in the last time, who walk after their own ungodly lusts?
Q: Who are they who separate themselves, sensual, having not the Spirit?
Q: But ye, beloved, building up yourselves on your most holy faith, praying in what?
Q: Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto what?
Q: And of some have compassion, making a difference: And others save with fear, pulling them out of what?
Q: Hating even the garment spotted by what?
Q: Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with what?
Q: To the only wise God our Saviour, be glory and majesty, dominion and power, both what?
Jude 1
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
2 Mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
2 Mercy unto you, and peace, and love, be multiplied.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These be they who separate themselves, sensual, having not the Spirit.
20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
22 And of some have compassion, making a difference:
23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.