Revelation 3 - Questions & Answers


Q: Which church did Jesus speak to next?
A: Sardis.

Q: Who is "He that hath the seven Spirits of God, and the seven stars"?
A: Jesus Christ.

Q: What did Jesus say He knew about this church?
A: Their works, that they have a name that they live, and are dead.

Q: Jesus told them to be watchful and strengthen what?
A: The things that remain, that are ready to die.

Q: Jesus said He did not find their works perfect before whom?
A: God.

Q: Remember therefore how thou hast received and heard, and hold fast, and what?
A: Repent.

Q: Jesus said if they shall not watch and repent, then He would come on them as a what?
A: Thief.

Q: Did Jesus tell them they shall or shall not know the hour He would come unto them?
A: Shall not.

Q: Jesus said they have a few names even in Sardis which have not what?
A: Defiled their garments.

Q: As a result, Jesus said they shall do what?
A: Walk with Jesus in white.

Q: Are those few Jesus mentioned worthy? Yes or No.
A: No.

Q: What will those who overcometh, be clothed in?
A: White raiment.

Q: What did Jesus say He would not do with their name?
A: Blot out his name out of the book of life.

Q: What will Jesus confess before His Father, and His angels?
A: The name of those who overcometh.

Q: Which church did Jesus speak to next?
A: Philadelphia.

Q: Who is the One Jesus speaks of as holy, true, who hath the key of David, that opens, and no man shuts; and no man opens?
A: Himself, Jesus Christ.

Q: Jesus said He set what, before the church of Philadelphia?
A: An open door.

Q: Can any man shut it? Yes or No.
A: No.

Q: Jesus said they have a little strength, have kept His word, and have not what?
A: Denied the name of Jesus.

Q: Who did Jesus say He would make of the synagogue of satan?
A: Those who say they are Jew and are not, but do lie.

Q: Behold, I will make them to come and worship before thy feet, and to know that I have what?
A: Loved thee.

Q: Because thou hast kept the word of my what?
A: Patience.

Q: I also will keep thee from the hour of what?
A: Temptation.

Q: Which shall come upon all the world, to try them that dwell upon what?
A: The earth.

Q: Jesus tells the church of Philadelphia to hold fast so that no man takes what?
A: Their crown.

Q: What did Jesus say He would make in the temple of God for those who overcometh?
A: A pillar.

Q: As a result, Jesus said he shall go what?
A: No more out.

Q: Jesus also said He would write upon him what?
A: The name of God and the name of the city of God.

Q: Which is the new?
A: Jerusalem.

Q: Where will it come down out of and from who?
A: Heaven and God.

Q: What did Jesus say He would write upon him?
A: Jesus' new name.

Q: Which church did Jesus speak to next?
A: The church of Laodiceans.

Q: These things saith the Amen, the faithful and true witness, the beginning of what?
A: Creation of God.

Q: Jesus said He knows what?
A: Their works.

Q: That they are neither what?
A: Cold or hot.

Q: Jesus tells them He would rather they be hot or cold which makes them what?
A: Lukewarm.

Q: As a result, Jesus said that He will do what to them?
A: Spue them out of His mouth.

Q: Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art what?
A: Wretched, miserable, poor, blind, and naked.

Q: I counsel thee to buy of me gold tried in the fire, that thou mayest be what?
A: Rich.

Q: And white raiment, that thou mayest be what?
A: Clothed.

Q: And that the shame of thy nakedness do not what?
A: Appear.

Q: And anoint thine eyes with eyesalve, that thou mayest what?
A: See.

Q: Jesus said that as many as He loves, He does what?
A: He rebukes and chastens.

Q: Jesus called them to be zealous and do what?
A: Repent.

Q:  Jesus said that He stands at the door, and knocks: if any man hear His voice, and open the door, He will so what?
A: Come in to him, and sup with him, and he with Jesus.

Q: To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with who?
A: My Father in His throne.

Know What You Believe


Jonathan Whitfield was preaching to coal miners in England.

He asked one man, “What do you believe?”

“Well, I believe the same as the church.”

“And what does the church believe?”

“Well, they believe the same as me.”

Seeing he was getting nowhere, Whitfield said, “And what is it that you both believe?”

“Well, I suppose the same thing.”

Many Christians seem to know as much about what they believe as that coal miner.

2 Timothy 2:15
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

https://t.me/Winning_The_Lost

She couldn't walk to church. She couldn't visit the poor. She couldn't teach Sunday school or organize charity drives. For nearly five decades, Charlotte Elliott barely left her bed.
And it was destroying her from the inside.
Born in 1789 into a privileged English family, Charlotte had everything ahead of her — talent, education, wit, charm. She painted portraits. She wrote poetry. She was the kind of woman people remembered when she left a room.
Then, in her early thirties, illness took it all away.
The diagnosis was never clearly named. But the result was unmistakable: Charlotte would spend the rest of her life as an invalid, watching the world move without her. Watching her brother preach sermons. Watching her sister-in-law organize charity bazaars. Watching her friends do the very things she ached to do for God.
She didn't feel forgotten. She felt worse than that. She felt useless.
Then, one evening in 1822, a Swiss evangelist named César Malan sat across from her at her family's home in Brighton, England. Charlotte, raw and honest, asked him the question that had been eating at her soul:
"How can I come to God? I have nothing to bring. I can do nothing for Him."
Malan's reply was four words that would quietly change history.
"Come to Him just as you are."
Not when you're healed. Not when you're stronger. Not when you've figured it all out or cleaned yourself up or finally become the person you think you should be.
Just as you are. Right now. As you are.
Charlotte carried those words for thirteen years.
In 1835, her brother was organizing a charity bazaar — raising money for a school for daughters of poor clergy. The entire family was busy helping. The house buzzed with purpose.
Charlotte lay in her room. Alone. Unable to contribute a single thing.
The old shame came flooding back. What good was she? What could a bedridden woman possibly offer?
But then Malan's words returned: Come just as you are.
So that night, alone in her room, she did the only thing she could do. She picked up a pen. And she wrote — not for publication, not for posterity, not for Billy Graham or stadium crusades or television broadcasts that hadn't been invented yet. She wrote because she needed to.
Just as I am, without one plea,
But that Thy blood was shed for me,
And that Thou bidst me come to Thee,
O Lamb of God, I come, I come.
She wrote six verses. Each one began with "Just as I am." Each one ended with "I come, I come." Each one described exactly what she was: weak, doubtful, conflicted, broken. And each one said the same thing — God welcomes you anyway.
Her brother published the hymn in 1836. It spread quietly through England, then crossed the Atlantic, then kept going.
Charlotte Elliott died in 1871 at age 82. She had written over 150 hymns. She never knew or imagined what would happen next.
Because nearly a century later, a young evangelist from North Carolina began holding crusades in stadiums around the world. His name was Billy Graham. When he finished preaching, he asked people to make a decision, to stand up, to walk forward — he always played the same hymn.
Just as I am.
For more than six decades, from the 1940s into the 2000s, that song played as people stood up in stadiums across America, Europe, Africa, Asia, and Australia. Over the course of his ministry, Graham saw more than 3 million documented decisions for Christ — countless of them made while Charlotte's words filled the air.
The woman who felt she had nothing to give wrote the words that became the soundtrack to one of the greatest evangelistic ministries in modern history.
She never knew.
She came to God broken, bedridden, and convinced she was worthless. And from that exact place — from the rawest, most honest moment of her inadequacy — came words that told millions of other broken people the same thing someone had once told her:
You don't have to be fixed first. You don't have to be strong. You don't have to have it all together.
Come as you are. You are wanted exactly as you are.
Charlotte Elliott: March 18, 1789 – September 22, 1871.
Invalid. Poet. Hymn writer.