“For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”
Mark 11:23-24 KJV
Mark 11:23-24 KJV
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“And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.”
Mark 11:25-26 KJV
Mark 11:25-26 KJV
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“And he said unto me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.”
2 Corinthians 12:9-10 KJV
2 Corinthians 12:9-10 KJV
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God First (Seeking God through Jesus)
1 Peter 3 - Questions Q: Peter was calling wives to submit to their own husbands so that if the husbands do not obey the word, they will come to the word by who? Q: While the husbands, even unbelieving behold the chaste (pure) conversation of the wives…
1 Peter 3 - Questions & Answers
Q: Peter was calling wives to submit to their own husbands so that if the husbands do not obey the word, they will come to the word by who?
A: The wives.
Q: While the husbands, even unbelieving behold the chaste (pure) conversation of the wives who live in fear (reverence) of who?
A: God.
Q: Peter explains that wives should not focus on outward adornments but a meek and quiet what?
A: Spirit.
Q: Which is of great price (highly valued) in whose sight?
A; God's.
Q: By doing this even a non-believing husband may turn to who?
A: God.
Q: For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto who?
A: Their own husbands.
Q: Sarah willfully respected Abraham as her husband knowing she had no reason to fear because her trust was in who?
A: God.
Q: Husbands are called to dwell with their own wives according to knowledge, giving what unto them?
A: Honor.
Q: Being heirs together of the what?
A: Grace of life.
Q: That your prayers are not what?
A: Hindered.
Q: Be of one what with each other?
A: Mind.
Q: Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should what?
A: Inherit a blessing.
Q: For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek what and ensue it?
A: Peace.
Q: Who are the eyes of the Lord over?
A: The righteous.
Q: The ears of the Lord are open to their what?
A: Prayers.
Q: The face of the Lord is against them that do what?
A: Evil.
Q: If ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be what?
A: Troubled.
Q: But sanctify the Lord God in your what?
A: Hearts.
Q: And be ready always to give an answer to every man that asketh you a reason of the hope that is in you with what?
A: Meekness and fear.
Q: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that what?
A: Falsely accuse your good conversation in Christ.
Q: For it is better, if the will of God be so, that ye suffer for well doing, than for what?
A: Evil doing.
Q: For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by what?
A: The Spirit.
Q: By which also He went and preached unto who in prison?
A: The spirits.
Q: How many souls were saved by water in the days of Noah?
A: Eight.
Q: The like figure whereunto even what doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,)?
A: Baptism.
Q: By the resurrection of who?
A: Jesus Christ.
Q: Who is gone into heaven, and is on the right hand of God?
A: Jesus Christ.
Q: Who is made subject unto him?
A: Angels, authorities, and powers.
Q: Peter was calling wives to submit to their own husbands so that if the husbands do not obey the word, they will come to the word by who?
A: The wives.
Q: While the husbands, even unbelieving behold the chaste (pure) conversation of the wives who live in fear (reverence) of who?
A: God.
Q: Peter explains that wives should not focus on outward adornments but a meek and quiet what?
A: Spirit.
Q: Which is of great price (highly valued) in whose sight?
A; God's.
Q: By doing this even a non-believing husband may turn to who?
A: God.
Q: For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto who?
A: Their own husbands.
Q: Sarah willfully respected Abraham as her husband knowing she had no reason to fear because her trust was in who?
A: God.
Q: Husbands are called to dwell with their own wives according to knowledge, giving what unto them?
A: Honor.
Q: Being heirs together of the what?
A: Grace of life.
Q: That your prayers are not what?
A: Hindered.
Q: Be of one what with each other?
A: Mind.
Q: Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should what?
A: Inherit a blessing.
Q: For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek what and ensue it?
A: Peace.
Q: Who are the eyes of the Lord over?
A: The righteous.
Q: The ears of the Lord are open to their what?
A: Prayers.
Q: The face of the Lord is against them that do what?
A: Evil.
Q: If ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be what?
A: Troubled.
Q: But sanctify the Lord God in your what?
A: Hearts.
Q: And be ready always to give an answer to every man that asketh you a reason of the hope that is in you with what?
A: Meekness and fear.
Q: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that what?
A: Falsely accuse your good conversation in Christ.
Q: For it is better, if the will of God be so, that ye suffer for well doing, than for what?
A: Evil doing.
Q: For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by what?
A: The Spirit.
Q: By which also He went and preached unto who in prison?
A: The spirits.
Q: How many souls were saved by water in the days of Noah?
A: Eight.
Q: The like figure whereunto even what doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,)?
A: Baptism.
Q: By the resurrection of who?
A: Jesus Christ.
Q: Who is gone into heaven, and is on the right hand of God?
A: Jesus Christ.
Q: Who is made subject unto him?
A: Angels, authorities, and powers.
1 Peter 3, Peter instructs God’s people to live in humility and order within relationships, emphasizing respectful conduct and inner character over outward appearance. All are called to unity, compassion, and blessing instead of returning evil for evil. He encourages them to pursue righteousness and peace, even if it leads to suffering, and to be ready to give a reason for their hope with gentleness and respect. The Messiah is presented, having suffered for the sins of the people, to bring people to God, and now is exalted in authority.
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1 Peter 4 - Questions
Q: Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath what?
Q: That he no longer should live the rest of his time in the flesh to the lusts of men, but to what?
Q: For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in what?
Q: Wherein they think it strange that ye run not with them to the same excess of riot, speaking what of you?
Q: Who shall give account to him that is ready to judge the what?
Q: For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to who?
Q: But the end of all things is at hand: be ye therefore what?
Q: And watch unto what?
Q: And above all things have fervent charity among yourselves: for charity shall cover what?
Q: Use hospitality one to another without what?
Q: As every man hath received the gift, even so minister the same one to another, as good stewards of the of what?
Q: If any man speak, let him speak as the oracles of who?
Q: If any man minister, let him do it as of the ability which who giveth?
Q: That God in all things may be glorified through who?
Q: To whom be what?
Q: Beloved, think it not strange concerning the fiery trial which is to try you, as though what?
Q: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be what?
Q: If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is what?
Q: But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other what?
Q: Yet if any man suffer as a Christian, let him not be ashamed; but let him do what?
Q: For the time is come that judgment must what?
Q: And if it first begin at us, what shall the end be of them that obey not what?
Q: And if the righteous scarcely be saved, where shall what?
Q: Wherefore let them that suffer according to the will of God commit the keeping of their souls to what?
Q: Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath what?
Q: That he no longer should live the rest of his time in the flesh to the lusts of men, but to what?
Q: For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in what?
Q: Wherein they think it strange that ye run not with them to the same excess of riot, speaking what of you?
Q: Who shall give account to him that is ready to judge the what?
Q: For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to who?
Q: But the end of all things is at hand: be ye therefore what?
Q: And watch unto what?
Q: And above all things have fervent charity among yourselves: for charity shall cover what?
Q: Use hospitality one to another without what?
Q: As every man hath received the gift, even so minister the same one to another, as good stewards of the of what?
Q: If any man speak, let him speak as the oracles of who?
Q: If any man minister, let him do it as of the ability which who giveth?
Q: That God in all things may be glorified through who?
Q: To whom be what?
Q: Beloved, think it not strange concerning the fiery trial which is to try you, as though what?
Q: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be what?
Q: If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is what?
Q: But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other what?
Q: Yet if any man suffer as a Christian, let him not be ashamed; but let him do what?
Q: For the time is come that judgment must what?
Q: And if it first begin at us, what shall the end be of them that obey not what?
Q: And if the righteous scarcely be saved, where shall what?
Q: Wherefore let them that suffer according to the will of God commit the keeping of their souls to what?
1 Peter 4
1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
5 Who shall give account to him that is ready to judge the quick and the dead.
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
5 Who shall give account to him that is ready to judge the quick and the dead.
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
9 Use hospitality one to another without grudging.
10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
Forwarded from Handfuls On Purpose❤️ *See Ruth chapter 2 (Jasmina)
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Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
1 John 2:18
1 John 2:18
“With my whole heart have I sought thee: O let me not wander from thy commandments. Thy word have I hid in mine heart, That I might not sin against thee.”
Psalms 119:10-11 KJV
Psalms 119:10-11 KJV
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God First Patriot Prayer
Please come join for prayer at around 3 pm east coast time.
We will start with Gratitude, then read a Scripture, then pray for all the prayer requests.
Please post your prayer requests and first names of people to pray for in the comment section.
Matthew 18:20 tells us, Where two or three are gathered together in my name, there am I in the midst of them.
I hope you can join in for prayer.
Speaker link to join:
https://t.me/GodFirstChannel?livestream=3543cd0331db5654c1
Please come join for prayer at around 3 pm east coast time.
We will start with Gratitude, then read a Scripture, then pray for all the prayer requests.
Please post your prayer requests and first names of people to pray for in the comment section.
Matthew 18:20 tells us, Where two or three are gathered together in my name, there am I in the midst of them.
I hope you can join in for prayer.
Speaker link to join:
https://t.me/GodFirstChannel?livestream=3543cd0331db5654c1