1 Peter 3 - Questions
Q: Peter was calling wives to submit to their own husbands so that if the husbands do not obey the word, they will come to the word by who?
Q: While the husbands, even unbelieving behold the chaste (pure) conversation of the wives who live in fear (reverence) of who?
Q: Peter explains that wives should not focus on outward adornments but a meek and quiet what?
Q: Which is of great price (highly valued) in whose sight?
Q: By doing this even a non-believing husband may turn to who?
Q: For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto who?
Q: Sarah willfully respected Abraham as her husband knowing she had no reason to fear because her trust was in who?
Q: Husbands are called to dwell with their own wives according to knowledge, giving what unto them?
Q: Being heirs together of the what?
Q: That your prayers are not what?
Q: Be of one what with each other?
Q: Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should what?
Q: For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek what and ensue it?
Q: Who are the eyes of the Lord over?
Q: The ears of the Lord are open to their what?
Q: The face of the Lord is against them that do what?
Q: If ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be what?
Q: But sanctify the Lord God in your what?
Q: And be ready always to give an answer to every man that asketh you a reason of the hope that is in you with what?
Q: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that what?
Q: For it is better, if the will of God be so, that ye suffer for well doing, than for what?
Q: For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by what?
Q: By which also He went and preached unto who in prison?
Q: How many souls were saved by water in the days of Noah?
Q: The like figure whereunto even what doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,)?
Q: By the resurrection of who?
Q: Who is gone into heaven, and is on the right hand of God?
Q: Who is made subject unto him?
Q: Peter was calling wives to submit to their own husbands so that if the husbands do not obey the word, they will come to the word by who?
Q: While the husbands, even unbelieving behold the chaste (pure) conversation of the wives who live in fear (reverence) of who?
Q: Peter explains that wives should not focus on outward adornments but a meek and quiet what?
Q: Which is of great price (highly valued) in whose sight?
Q: By doing this even a non-believing husband may turn to who?
Q: For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto who?
Q: Sarah willfully respected Abraham as her husband knowing she had no reason to fear because her trust was in who?
Q: Husbands are called to dwell with their own wives according to knowledge, giving what unto them?
Q: Being heirs together of the what?
Q: That your prayers are not what?
Q: Be of one what with each other?
Q: Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should what?
Q: For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek what and ensue it?
Q: Who are the eyes of the Lord over?
Q: The ears of the Lord are open to their what?
Q: The face of the Lord is against them that do what?
Q: If ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be what?
Q: But sanctify the Lord God in your what?
Q: And be ready always to give an answer to every man that asketh you a reason of the hope that is in you with what?
Q: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that what?
Q: For it is better, if the will of God be so, that ye suffer for well doing, than for what?
Q: For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by what?
Q: By which also He went and preached unto who in prison?
Q: How many souls were saved by water in the days of Noah?
Q: The like figure whereunto even what doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,)?
Q: By the resurrection of who?
Q: Who is gone into heaven, and is on the right hand of God?
Q: Who is made subject unto him?
1 Peter 3
1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 While they behold your chaste conversation coupled with fear.
3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Let him eschew evil, and do good; let him seek peace, and ensue it.
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13 And who is he that will harm you, if ye be followers of that which is good?
14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 While they behold your chaste conversation coupled with fear.
3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Let him eschew evil, and do good; let him seek peace, and ensue it.
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13 And who is he that will harm you, if ye be followers of that which is good?
14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.”
Hebrews 1:1-4 KJV
Hebrews 1:1-4 KJV
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Forwarded from Filling Our Cups With Hope
You can almost feel arms wrap around you just reading those words.
That’s who God is — not distant, not cold, but close.
Tender.
Present.
So let Him be your safe space today.
Lean into His love,
feel His warmth,
let Him whisper words of peace and hope to your heart.
You’re not alone in this, dear friend.
You’re held. You’re loved. You’re going to be okay. ☕️
~Finding joy in the everyday ~
That’s who God is — not distant, not cold, but close.
Tender.
Present.
So let Him be your safe space today.
Lean into His love,
feel His warmth,
let Him whisper words of peace and hope to your heart.
You’re not alone in this, dear friend.
You’re held. You’re loved. You’re going to be okay. ☕️
~Finding joy in the everyday ~
🙏2
“For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”
Mark 11:23-24 KJV
Mark 11:23-24 KJV
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“And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.”
Mark 11:25-26 KJV
Mark 11:25-26 KJV
🙏6
“And he said unto me, My grace is sufficient for you: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.”
2 Corinthians 12:9-10 KJV
2 Corinthians 12:9-10 KJV
🙏4
God First (Seeking God through Jesus)
1 Peter 3 - Questions Q: Peter was calling wives to submit to their own husbands so that if the husbands do not obey the word, they will come to the word by who? Q: While the husbands, even unbelieving behold the chaste (pure) conversation of the wives…
1 Peter 3 - Questions & Answers
Q: Peter was calling wives to submit to their own husbands so that if the husbands do not obey the word, they will come to the word by who?
A: The wives.
Q: While the husbands, even unbelieving behold the chaste (pure) conversation of the wives who live in fear (reverence) of who?
A: God.
Q: Peter explains that wives should not focus on outward adornments but a meek and quiet what?
A: Spirit.
Q: Which is of great price (highly valued) in whose sight?
A; God's.
Q: By doing this even a non-believing husband may turn to who?
A: God.
Q: For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto who?
A: Their own husbands.
Q: Sarah willfully respected Abraham as her husband knowing she had no reason to fear because her trust was in who?
A: God.
Q: Husbands are called to dwell with their own wives according to knowledge, giving what unto them?
A: Honor.
Q: Being heirs together of the what?
A: Grace of life.
Q: That your prayers are not what?
A: Hindered.
Q: Be of one what with each other?
A: Mind.
Q: Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should what?
A: Inherit a blessing.
Q: For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek what and ensue it?
A: Peace.
Q: Who are the eyes of the Lord over?
A: The righteous.
Q: The ears of the Lord are open to their what?
A: Prayers.
Q: The face of the Lord is against them that do what?
A: Evil.
Q: If ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be what?
A: Troubled.
Q: But sanctify the Lord God in your what?
A: Hearts.
Q: And be ready always to give an answer to every man that asketh you a reason of the hope that is in you with what?
A: Meekness and fear.
Q: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that what?
A: Falsely accuse your good conversation in Christ.
Q: For it is better, if the will of God be so, that ye suffer for well doing, than for what?
A: Evil doing.
Q: For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by what?
A: The Spirit.
Q: By which also He went and preached unto who in prison?
A: The spirits.
Q: How many souls were saved by water in the days of Noah?
A: Eight.
Q: The like figure whereunto even what doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,)?
A: Baptism.
Q: By the resurrection of who?
A: Jesus Christ.
Q: Who is gone into heaven, and is on the right hand of God?
A: Jesus Christ.
Q: Who is made subject unto him?
A: Angels, authorities, and powers.
Q: Peter was calling wives to submit to their own husbands so that if the husbands do not obey the word, they will come to the word by who?
A: The wives.
Q: While the husbands, even unbelieving behold the chaste (pure) conversation of the wives who live in fear (reverence) of who?
A: God.
Q: Peter explains that wives should not focus on outward adornments but a meek and quiet what?
A: Spirit.
Q: Which is of great price (highly valued) in whose sight?
A; God's.
Q: By doing this even a non-believing husband may turn to who?
A: God.
Q: For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto who?
A: Their own husbands.
Q: Sarah willfully respected Abraham as her husband knowing she had no reason to fear because her trust was in who?
A: God.
Q: Husbands are called to dwell with their own wives according to knowledge, giving what unto them?
A: Honor.
Q: Being heirs together of the what?
A: Grace of life.
Q: That your prayers are not what?
A: Hindered.
Q: Be of one what with each other?
A: Mind.
Q: Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should what?
A: Inherit a blessing.
Q: For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek what and ensue it?
A: Peace.
Q: Who are the eyes of the Lord over?
A: The righteous.
Q: The ears of the Lord are open to their what?
A: Prayers.
Q: The face of the Lord is against them that do what?
A: Evil.
Q: If ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be what?
A: Troubled.
Q: But sanctify the Lord God in your what?
A: Hearts.
Q: And be ready always to give an answer to every man that asketh you a reason of the hope that is in you with what?
A: Meekness and fear.
Q: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that what?
A: Falsely accuse your good conversation in Christ.
Q: For it is better, if the will of God be so, that ye suffer for well doing, than for what?
A: Evil doing.
Q: For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by what?
A: The Spirit.
Q: By which also He went and preached unto who in prison?
A: The spirits.
Q: How many souls were saved by water in the days of Noah?
A: Eight.
Q: The like figure whereunto even what doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,)?
A: Baptism.
Q: By the resurrection of who?
A: Jesus Christ.
Q: Who is gone into heaven, and is on the right hand of God?
A: Jesus Christ.
Q: Who is made subject unto him?
A: Angels, authorities, and powers.
1 Peter 3, Peter instructs God’s people to live in humility and order within relationships, emphasizing respectful conduct and inner character over outward appearance. All are called to unity, compassion, and blessing instead of returning evil for evil. He encourages them to pursue righteousness and peace, even if it leads to suffering, and to be ready to give a reason for their hope with gentleness and respect. The Messiah is presented, having suffered for the sins of the people, to bring people to God, and now is exalted in authority.
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1 Peter 4 - Questions
Q: Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath what?
Q: That he no longer should live the rest of his time in the flesh to the lusts of men, but to what?
Q: For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in what?
Q: Wherein they think it strange that ye run not with them to the same excess of riot, speaking what of you?
Q: Who shall give account to him that is ready to judge the what?
Q: For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to who?
Q: But the end of all things is at hand: be ye therefore what?
Q: And watch unto what?
Q: And above all things have fervent charity among yourselves: for charity shall cover what?
Q: Use hospitality one to another without what?
Q: As every man hath received the gift, even so minister the same one to another, as good stewards of the of what?
Q: If any man speak, let him speak as the oracles of who?
Q: If any man minister, let him do it as of the ability which who giveth?
Q: That God in all things may be glorified through who?
Q: To whom be what?
Q: Beloved, think it not strange concerning the fiery trial which is to try you, as though what?
Q: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be what?
Q: If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is what?
Q: But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other what?
Q: Yet if any man suffer as a Christian, let him not be ashamed; but let him do what?
Q: For the time is come that judgment must what?
Q: And if it first begin at us, what shall the end be of them that obey not what?
Q: And if the righteous scarcely be saved, where shall what?
Q: Wherefore let them that suffer according to the will of God commit the keeping of their souls to what?
Q: Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath what?
Q: That he no longer should live the rest of his time in the flesh to the lusts of men, but to what?
Q: For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in what?
Q: Wherein they think it strange that ye run not with them to the same excess of riot, speaking what of you?
Q: Who shall give account to him that is ready to judge the what?
Q: For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to who?
Q: But the end of all things is at hand: be ye therefore what?
Q: And watch unto what?
Q: And above all things have fervent charity among yourselves: for charity shall cover what?
Q: Use hospitality one to another without what?
Q: As every man hath received the gift, even so minister the same one to another, as good stewards of the of what?
Q: If any man speak, let him speak as the oracles of who?
Q: If any man minister, let him do it as of the ability which who giveth?
Q: That God in all things may be glorified through who?
Q: To whom be what?
Q: Beloved, think it not strange concerning the fiery trial which is to try you, as though what?
Q: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be what?
Q: If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is what?
Q: But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other what?
Q: Yet if any man suffer as a Christian, let him not be ashamed; but let him do what?
Q: For the time is come that judgment must what?
Q: And if it first begin at us, what shall the end be of them that obey not what?
Q: And if the righteous scarcely be saved, where shall what?
Q: Wherefore let them that suffer according to the will of God commit the keeping of their souls to what?