“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.”
1 John 5:14-15 KJV
1 John 5:14-15 KJV
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God First (Seeking God through Jesus)
James 5 - Questions Q: Who did James start by warning in this chapter? Q: What did he say the riches were? Q: Your gold and silver is cankered, and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped…
James 5 - Questions & Answers
Q: Who did James start by warning in this chapter?
A: Rich men.
Q: What did he say the riches were?
A: Corrupted.
Q: Your gold and silver is cankered, and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for what?
A: The last days.
Q: Who do the cries of the labourers enter into the ears of?
A: The Lord of sabaoth.
Q: Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of what?
A: Slaughter.
Q: Ye have condemned and killed the just, and he doth not what?
A: Resist you.
Q: Be patient therefore, brethren, unto the coming of who?
A: The Lord.
Q: Behold, the husbandman waiteth for the precious fruit of what?
A: The earth.
Q: Be ye also patient; stablish your hearts: for the coming of who draweth nigh?
A: The Lord.
Q: Grudge not one against another, brethren, lest ye be condemned: behold, who standeth before the door?
A: The judge.
Q: Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of what?
A: Suffering affliction, and of patience.
Q: Who did he say is counted as happy?
A: Those which endure.
Q: Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is what?
A: Very pitiful, and of tender mercy.
Q: What did James say above all things, not to do, neither by heaven, neither by the earth, neither by any other oath?
A: Swear.
Q: But let your yea be yea; and your nay, nay; lest ye fall into what?
A: Condemnation.
Q: Is any among you afflicted? Let him do what?
A: Pray.
Q: Is any merry? Let him sing what?
A: Psalms.
Q: Is any sick among you? Let him call for the elders of the church; and let them pray over him, anointing him with oil inwhat?
A: The name of the Lord.
Q: And the prayer of what shall save the sick?
A: Faith.
Q: And the Lord shall what?
A: Raise him up.
Q: And if he have committed sins, they shall be what of him?
A: Forgiven.
Q: Confess your faults one to another, and pray one for another, that ye may be what?
A: Healed.
Q: The effectual fervent prayer of a righteous man does what?
A: Availeth much.
Q: Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain. As a result, what happened?
A: Rained not on the earth by the space of three years and six months.
Q: What happened when Elias prayed again?
A: The heaven gave rain, and the earth brought forth her fruit.
Q: What are believers to do to help a sinner?
A: Return to the truth and convert him.
Q: Why?
A: To save a soul from death and sins.
Q: Who did James start by warning in this chapter?
A: Rich men.
Q: What did he say the riches were?
A: Corrupted.
Q: Your gold and silver is cankered, and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for what?
A: The last days.
Q: Who do the cries of the labourers enter into the ears of?
A: The Lord of sabaoth.
Q: Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of what?
A: Slaughter.
Q: Ye have condemned and killed the just, and he doth not what?
A: Resist you.
Q: Be patient therefore, brethren, unto the coming of who?
A: The Lord.
Q: Behold, the husbandman waiteth for the precious fruit of what?
A: The earth.
Q: Be ye also patient; stablish your hearts: for the coming of who draweth nigh?
A: The Lord.
Q: Grudge not one against another, brethren, lest ye be condemned: behold, who standeth before the door?
A: The judge.
Q: Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of what?
A: Suffering affliction, and of patience.
Q: Who did he say is counted as happy?
A: Those which endure.
Q: Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is what?
A: Very pitiful, and of tender mercy.
Q: What did James say above all things, not to do, neither by heaven, neither by the earth, neither by any other oath?
A: Swear.
Q: But let your yea be yea; and your nay, nay; lest ye fall into what?
A: Condemnation.
Q: Is any among you afflicted? Let him do what?
A: Pray.
Q: Is any merry? Let him sing what?
A: Psalms.
Q: Is any sick among you? Let him call for the elders of the church; and let them pray over him, anointing him with oil inwhat?
A: The name of the Lord.
Q: And the prayer of what shall save the sick?
A: Faith.
Q: And the Lord shall what?
A: Raise him up.
Q: And if he have committed sins, they shall be what of him?
A: Forgiven.
Q: Confess your faults one to another, and pray one for another, that ye may be what?
A: Healed.
Q: The effectual fervent prayer of a righteous man does what?
A: Availeth much.
Q: Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain. As a result, what happened?
A: Rained not on the earth by the space of three years and six months.
Q: What happened when Elias prayed again?
A: The heaven gave rain, and the earth brought forth her fruit.
Q: What are believers to do to help a sinner?
A: Return to the truth and convert him.
Q: Why?
A: To save a soul from death and sins.
James 5 warns the wealthy who oppress others that their riches will not save them and that judgment is near. He calls God’s people to be patient in suffering, like a farmer waiting for the harvest, and to remain steadfast until the Lord’s coming. He instructs them not to grumble or swear oaths, but to be truthful. In times of trouble, they should pray; in times of joy, they should praise. The community is urged to pray for the sick and confess sins to one another, trusting that righteous prayer is powerful. James emphasizes the importance of turning someone back from error, bringing restoration and covering sin.
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1 Peter 1 - Questions
Q: Who was the author of 1 Peter?
Q: Who was he writing to?
Q: Elect according to the foreknowledge of God who is?
Q: Through sanctification of who?
Q: Unto obedience and sprinkling of the blood of who?
Q: Blessed be the God and Father of who?
Q: Which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of who from the dead?
Q: To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved where for you?
Q: Who are kept by the power of God through faith unto salvation ready to be revealed when?
Q: Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through what?
Q: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire who?
Q: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with what?
Q: Receiving the end of what?
Q: Even the salvation of what?
Q: Of which salvation the prophets have enquired and searched diligently, who prophesied of what?
Q: Searching what, or what manner of time the Spirit of Christ which was in who?
Q: It did signify, when it testified beforehand the sufferings of who?
Q: And the glory that should what?
Q: Unto whom it was revealed, that not unto themselves, but unto who they did minister the things?
Q: Which are now reported unto you by them that have preached what?
Q: Who did they preach the gospel with?
Q: Which things the angels desire to what?
Q: Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of who?
Q: As obedient children, not fashioning yourselves according to the former what?
Q: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am what?
Q: And if ye call on the Father, who without respect of persons judgeth according to every man's what?
Q: Pass the time of your sojourning here in what?
Q: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from who?
Q: But with the precious blood of who, as of a lamb without blemish and without spot?
Q: Who verily was foreordained before what?
Q: But was manifest in what?
Q: Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in who?
Q: Seeing ye have purified your souls in obeying the truth through what?
Q: Unto unfeigned love of the brethren, see that ye love one another with what?
Q: Being born again, not of corruptible seed, but of incorruptible, by what?
Q: Which liveth and abideth what?
Q: For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord what?
Q: And this is the word which by the gospel is what?
Q: Who was the author of 1 Peter?
Q: Who was he writing to?
Q: Elect according to the foreknowledge of God who is?
Q: Through sanctification of who?
Q: Unto obedience and sprinkling of the blood of who?
Q: Blessed be the God and Father of who?
Q: Which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of who from the dead?
Q: To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved where for you?
Q: Who are kept by the power of God through faith unto salvation ready to be revealed when?
Q: Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through what?
Q: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire who?
Q: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with what?
Q: Receiving the end of what?
Q: Even the salvation of what?
Q: Of which salvation the prophets have enquired and searched diligently, who prophesied of what?
Q: Searching what, or what manner of time the Spirit of Christ which was in who?
Q: It did signify, when it testified beforehand the sufferings of who?
Q: And the glory that should what?
Q: Unto whom it was revealed, that not unto themselves, but unto who they did minister the things?
Q: Which are now reported unto you by them that have preached what?
Q: Who did they preach the gospel with?
Q: Which things the angels desire to what?
Q: Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of who?
Q: As obedient children, not fashioning yourselves according to the former what?
Q: But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am what?
Q: And if ye call on the Father, who without respect of persons judgeth according to every man's what?
Q: Pass the time of your sojourning here in what?
Q: Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from who?
Q: But with the precious blood of who, as of a lamb without blemish and without spot?
Q: Who verily was foreordained before what?
Q: But was manifest in what?
Q: Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in who?
Q: Seeing ye have purified your souls in obeying the truth through what?
Q: Unto unfeigned love of the brethren, see that ye love one another with what?
Q: Being born again, not of corruptible seed, but of incorruptible, by what?
Q: Which liveth and abideth what?
Q: For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord what?
Q: And this is the word which by the gospel is what?
1 Peter 1
1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
9 Receiving the end of your faith, even the salvation of your souls.
10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
16 Because it is written, Be ye holy; for I am holy.
17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
9 Receiving the end of your faith, even the salvation of your souls.
10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
16 Because it is written, Be ye holy; for I am holy.
17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
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"And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.”
Romans 13:11-12 KJV
Romans 13:11-12 KJV
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Forwarded from Handfuls On Purpose❤️ *See Ruth chapter 2 (Sally Richardson)
Divine Watchfulness (12)
Save Your people and bless Your inheritance;
Be their shepherd also, and carry them forever.
Psalm 28:9
Save Your people and bless Your inheritance;
Be their shepherd also, and carry them forever.
Psalm 28:9
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“And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”
Luke 11:9-10 KJV
Luke 11:9-10 KJV
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Forwarded from Winning the Lost (SavedthruGrace_David)
We do our Best
The proof that our relationship is right with God is that we do our best whether we feel inspired or not.
~Oswald Chambers
The proof that our relationship is right with God is that we do our best whether we feel inspired or not.
~Oswald Chambers
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Forwarded from Filling Our Cups With Hope
The miracles of Jesus were the ordinary works of His Father, wrought small and swift that we might take them in. ☕️
~George MacDonald ~
~George MacDonald ~
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Forwarded from Be Ready For The Rapture
Romans 6:1-11 KJV
What shall we say then? Shall we continue in sin, that grace may abound?
[2] God forbid. How shall we, that are dead to sin, live any longer therein?
[3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
[4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
[5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
[6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
What shall we say then? Shall we continue in sin, that grace may abound?
[2] God forbid. How shall we, that are dead to sin, live any longer therein?
[3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
[4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
[5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
[6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
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“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”
Galatians 4:4-7 KJV
Galatians 4:4-7 KJV
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Forwarded from The Narrow Gate
C. H. Spurgeon's
Evening Reading
(March 17th)
"Blessed are the peacemakers: for they shall be called the children of God." — Matthew 5:9
This is the seventh of the beatitudes: and seven was the number of perfection among the Hebrews. It may be that the Saviour placed the peacemaker the seventh upon the list because he most nearly approaches the perfect man in Christ Jesus. He who would have perfect blessedness, so far as it can be enjoyed on earth, must attain to this seventh benediction, and become a peacemaker. There is a significance also in the position of the text. The verse which precedes it speaks of the blessedness of "the pure in heart: for they shall see God." It is well to understand that we are to be "first pure, then peaceable." Our peaceableness is never to be a compact with sin, or toleration of evil. We must set our faces like flints against everything which is contrary to God and His holiness: purity being in our souls a settled matter, we can go on to peaceableness. Not less does the verse that follows seem to have been put there on purpose. However peaceable we may be in this world, yet we shall be misrepresented and misunderstood: and no marvel, for even the Prince of Peace, by His very peacefulness, brought fire upon the earth. He Himself, though He loved mankind, and did no ill, was "despised and rejected of men, a man of sorrows and acquainted with grief." Lest, therefore, the peaceable in heart should be surprised when they meet with enemies, it is added in the following verse, "Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven." Thus, the peacemakers are not only pronounced to be blessed, but they are compassed about with blessings. Lord, give us grace to climb to this seventh beatitude! Purify our minds that we may be "first pure, then peaceable," and fortify our souls, that our peaceableness may not lead us into cowardice and despair, when for Thy sake we are persecuted.
Evening Reading
(March 17th)
"Blessed are the peacemakers: for they shall be called the children of God." — Matthew 5:9
This is the seventh of the beatitudes: and seven was the number of perfection among the Hebrews. It may be that the Saviour placed the peacemaker the seventh upon the list because he most nearly approaches the perfect man in Christ Jesus. He who would have perfect blessedness, so far as it can be enjoyed on earth, must attain to this seventh benediction, and become a peacemaker. There is a significance also in the position of the text. The verse which precedes it speaks of the blessedness of "the pure in heart: for they shall see God." It is well to understand that we are to be "first pure, then peaceable." Our peaceableness is never to be a compact with sin, or toleration of evil. We must set our faces like flints against everything which is contrary to God and His holiness: purity being in our souls a settled matter, we can go on to peaceableness. Not less does the verse that follows seem to have been put there on purpose. However peaceable we may be in this world, yet we shall be misrepresented and misunderstood: and no marvel, for even the Prince of Peace, by His very peacefulness, brought fire upon the earth. He Himself, though He loved mankind, and did no ill, was "despised and rejected of men, a man of sorrows and acquainted with grief." Lest, therefore, the peaceable in heart should be surprised when they meet with enemies, it is added in the following verse, "Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven." Thus, the peacemakers are not only pronounced to be blessed, but they are compassed about with blessings. Lord, give us grace to climb to this seventh beatitude! Purify our minds that we may be "first pure, then peaceable," and fortify our souls, that our peaceableness may not lead us into cowardice and despair, when for Thy sake we are persecuted.
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