“So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law.”
1 Corinthians 15:54-56 KJV
1 Corinthians 15:54-56 KJV
🙏2
God First (Seeking God through Jesus)
James 3 - Questions Q: My brethren, be not many masters, knowing that we shall receive what? Q: For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle what? Q: Behold, we put bits in the horses'…
James 3 - Questions & Answers
Q: My brethren, be not many masters, knowing that we shall receive what?
A: The greater condemnation.
Q: For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle what?
A: The whole body.
Q: Behold, we put bits in the horses' mouths, that they may do what to us?
A: Obey.
Q: And we turn about their what?
A: Whole body.
Q: If a man can bridle his tongue or control his whole body, what would he be?
A: Perfect.
Q: Although ships are so great, and driven by fierce winds, it only takes a very small helm to turn it around. The tongue although small boasts what?
A: Great things.
Q: Behold, how great a matter a little fire what?
A: Kindelth.
Q: The tongue is a fire, a world of what?
A: Iniquity (sin).
Q: What defileth the whole body and setteth fire the course of nature and is set on hell fire?
A: The tongue.
Q: What can no man tame that is unruly evil and full of deadly poison?
A: The tongue.
Q: Therewith bless we God, even the Father; and therewith curse we men, which are made after the what?
A: Similitude (similarly) of God.
Q: Out of the same mouth proceedeth blessing and cursing. My brethren, these things what?
A: Ought not so to be.
Q: Can a fountain yield both salt and fresh water? Yes or No,
A: No.
Q: Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of what?
A: Wisdom.
Q: But if ye have bitter envying and strife in your hearts, glory not, and lie not against the what?
A: Truth.
Q: This wisdom descendeth not from above, but is what?
A: Earthly, sensual, devilish.
Q: For where envying and strife is, there is what?
A: Confusion and every evil work.
Q: But the wisdom that is from above is first what?
A: Pure.
Q Then the wisdom that is from above is?
A: Peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Q: And the fruit of righteousness is sown in peace of them that do what?
A: Make peace.
Q: My brethren, be not many masters, knowing that we shall receive what?
A: The greater condemnation.
Q: For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle what?
A: The whole body.
Q: Behold, we put bits in the horses' mouths, that they may do what to us?
A: Obey.
Q: And we turn about their what?
A: Whole body.
Q: If a man can bridle his tongue or control his whole body, what would he be?
A: Perfect.
Q: Although ships are so great, and driven by fierce winds, it only takes a very small helm to turn it around. The tongue although small boasts what?
A: Great things.
Q: Behold, how great a matter a little fire what?
A: Kindelth.
Q: The tongue is a fire, a world of what?
A: Iniquity (sin).
Q: What defileth the whole body and setteth fire the course of nature and is set on hell fire?
A: The tongue.
Q: What can no man tame that is unruly evil and full of deadly poison?
A: The tongue.
Q: Therewith bless we God, even the Father; and therewith curse we men, which are made after the what?
A: Similitude (similarly) of God.
Q: Out of the same mouth proceedeth blessing and cursing. My brethren, these things what?
A: Ought not so to be.
Q: Can a fountain yield both salt and fresh water? Yes or No,
A: No.
Q: Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of what?
A: Wisdom.
Q: But if ye have bitter envying and strife in your hearts, glory not, and lie not against the what?
A: Truth.
Q: This wisdom descendeth not from above, but is what?
A: Earthly, sensual, devilish.
Q: For where envying and strife is, there is what?
A: Confusion and every evil work.
Q: But the wisdom that is from above is first what?
A: Pure.
Q Then the wisdom that is from above is?
A: Peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Q: And the fruit of righteousness is sown in peace of them that do what?
A: Make peace.
James 3 warns that teachers will be judged more strictly and stresses the great power of the tongue. Though small, the tongue can guide a person’s life for good or cause great destruction, and it should not both bless God and curse people made in His image. James then contrasts earthly wisdom, which comes from jealousy and selfish ambition, with wisdom from God, which is pure, peaceful, gentle, merciful, and produces righteousness.
James 4 - Questions
Q: Where do the wars and fighting among you come from?
Q: Ye lust, and have what?
Q: Ye kill, and desire to have and what?
Q: Ye fight and war, yet ye have not, because ye ask what?
Q: Ye ask, and receive not, because ye ask what?
Q: That ye may consume it upon your what?
Q: A friend of the world is an enemy to who?
Q: Does scripture speak in vain? Yes or No.
Q: The spirit that dwelleth in us lusteth to what?
Q: But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the who?
Q: Submit yourselves therefore to God. Resist the devil, and he will what?
Q: Draw nigh to God, and he will draw nigh to who?
Q: As sinners, we are to cleanse our hands, and purify what?
Q: As sinners, we are called to be afflicted, mourn, and weep: letting our laughter be turned to mourning, and joy to what?
Q; Not embracing the sin but recognizing it as what?
Q: We are to humble ourselves in the sight of who?
Q: As a result, He shall what?
Q: Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a what?
Q: How many lawgivers are there, who can save and destroy?
Q: Knowing that tomorrow may do what?
Q: Rejoicing in our boasting is what?
Q: How should we live?
Q: Therefore to him that knoweth to do good, and doeth it not, to him it is what?
Q: Where do the wars and fighting among you come from?
Q: Ye lust, and have what?
Q: Ye kill, and desire to have and what?
Q: Ye fight and war, yet ye have not, because ye ask what?
Q: Ye ask, and receive not, because ye ask what?
Q: That ye may consume it upon your what?
Q: A friend of the world is an enemy to who?
Q: Does scripture speak in vain? Yes or No.
Q: The spirit that dwelleth in us lusteth to what?
Q: But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the who?
Q: Submit yourselves therefore to God. Resist the devil, and he will what?
Q: Draw nigh to God, and he will draw nigh to who?
Q: As sinners, we are to cleanse our hands, and purify what?
Q: As sinners, we are called to be afflicted, mourn, and weep: letting our laughter be turned to mourning, and joy to what?
Q; Not embracing the sin but recognizing it as what?
Q: We are to humble ourselves in the sight of who?
Q: As a result, He shall what?
Q: Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a what?
Q: How many lawgivers are there, who can save and destroy?
Q: Knowing that tomorrow may do what?
Q: Rejoicing in our boasting is what?
Q: How should we live?
Q: Therefore to him that knoweth to do good, and doeth it not, to him it is what?
James 4
1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10 Humble yourselves in the sight of the Lord, and he shall lift you up.
11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
16 But now ye rejoice in your boastings: all such rejoicing is evil.
17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10 Humble yourselves in the sight of the Lord, and he shall lift you up.
11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
16 But now ye rejoice in your boastings: all such rejoicing is evil.
17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Forwarded from Lord is my Light
This media is not supported in your browser
VIEW IN TELEGRAM
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
John 1:14
John 1:14
❤🔥1❤1
Forwarded from Lord is my Light
This media is not supported in your browser
VIEW IN TELEGRAM
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
John 1:14
John 1:14
🙏1
Forwarded from Be Ready For The Rapture
👉Keep trusting.
Don't lose heart!
Don'g give up!
Go forward! One step at a time!
He will make a way!
⏩Exodus 14:15 ~ And the Lord said to Moses, “Why do you cry to Me? Tell the children of Israel to go forward."
⏭️Isaiah 41:18 ~ I will open rivers in desolate heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.
Don't lose heart!
Don'g give up!
Go forward! One step at a time!
He will make a way!
⏩Exodus 14:15 ~ And the Lord said to Moses, “Why do you cry to Me? Tell the children of Israel to go forward."
⏭️Isaiah 41:18 ~ I will open rivers in desolate heights, and fountains in the midst of the valleys; I will make the wilderness a pool of water, and the dry land springs of water.
🕊3🙏2
God First Patriot Prayer.
Please come join for prayer today at 3pm east coast time.
Please post prayer requests or people to pray for in the comment section.
We will start with Gratitude.
Matthew 18:20 tells us, Where two or three are gathered together in my name, there am I in the midst of them.
God Bless you
Please come join for prayer today at 3pm east coast time.
Please post prayer requests or people to pray for in the comment section.
We will start with Gratitude.
Matthew 18:20 tells us, Where two or three are gathered together in my name, there am I in the midst of them.
God Bless you
Forwarded from Winning the Lost (SavedthruGrace_David)
About Worry
“Worry is an old man with bended head, carrying a load of feathers which he thinks are lead.”
~Corrie Ten Boom
“Worry is an old man with bended head, carrying a load of feathers which he thinks are lead.”
~Corrie Ten Boom
💯3
“And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them. Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? Ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.”
Isaiah 44:7-8 KJV
Isaiah 44:7-8 KJV
❤1
Forwarded from The Narrow Gate
C. H. Spurgeon's
Evening Reading
(March 13th)
"Then he put forth his hand, and took her, and pulled her in unto him into the ark." — Genesis 8:9
Wearied out with her wanderings, the dove returns at length to the ark as her only resting place. How heavily she flies-she will drop-she will never reach the ark! But she struggles on. Noah has been looking out for his dove all day long, and is ready to receive her. She has just strength to reach the edge of the ark, she can hardly alight upon it, and is ready to drop, when Noah puts forth his hand and pulls her in unto him. Mark that: "pulled her in unto him." She did not fly right in herself, but was too fearful, or too weary to do so. She flew as far as she could, and then he put forth his hand and pulled her in unto him. This act of mercy was shown to the wandering dove, and she was not chidden for her wanderings. Just as she was she was pulled into the ark. So you, seeking sinner, with all your sin, will be received. "Only return"-those are God's two gracious words-"only return." What! nothing else? No, "only return." She had no olive branch in her mouth this time, nothing at all but just herself and her wanderings; but it is "only return," and she does return, and Noah pulls her in. Fly, thou wanderer; fly thou fainting one, dove as thou art, though thou thinkest thyself to be black as the raven with the mire of sin, back, back to the Saviour. Every moment thou waitest does but increase thy misery; thine attempts to plume thyself and make thyself fit for Jesus are all vanity. Come thou to Him just as thou art. "Return, thou backsliding Israel." He does not say, "Return, thou repenting Israel" (there is such an invitation doubtless), but "thou backsliding one," as a backslider with all thy backslidings about thee, Return, return, return! Jesus is waiting for thee! He will stretch forth His hand and "pull thee in"-in to Himself, thy heart's true home.
Evening Reading
(March 13th)
"Then he put forth his hand, and took her, and pulled her in unto him into the ark." — Genesis 8:9
Wearied out with her wanderings, the dove returns at length to the ark as her only resting place. How heavily she flies-she will drop-she will never reach the ark! But she struggles on. Noah has been looking out for his dove all day long, and is ready to receive her. She has just strength to reach the edge of the ark, she can hardly alight upon it, and is ready to drop, when Noah puts forth his hand and pulls her in unto him. Mark that: "pulled her in unto him." She did not fly right in herself, but was too fearful, or too weary to do so. She flew as far as she could, and then he put forth his hand and pulled her in unto him. This act of mercy was shown to the wandering dove, and she was not chidden for her wanderings. Just as she was she was pulled into the ark. So you, seeking sinner, with all your sin, will be received. "Only return"-those are God's two gracious words-"only return." What! nothing else? No, "only return." She had no olive branch in her mouth this time, nothing at all but just herself and her wanderings; but it is "only return," and she does return, and Noah pulls her in. Fly, thou wanderer; fly thou fainting one, dove as thou art, though thou thinkest thyself to be black as the raven with the mire of sin, back, back to the Saviour. Every moment thou waitest does but increase thy misery; thine attempts to plume thyself and make thyself fit for Jesus are all vanity. Come thou to Him just as thou art. "Return, thou backsliding Israel." He does not say, "Return, thou repenting Israel" (there is such an invitation doubtless), but "thou backsliding one," as a backslider with all thy backslidings about thee, Return, return, return! Jesus is waiting for thee! He will stretch forth His hand and "pull thee in"-in to Himself, thy heart's true home.