Forwarded from Be Ready For The Rapture
🕊Romans 12:1-2 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.🔥🙏
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"For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”
Romans 8:15-18 KJV
Romans 8:15-18 KJV
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God First (Seeking God through Jesus)
James 2 - Questions Q: My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of who? Q: What did he say that would cause you to be partial in yourself and to be a judge of evil thoughts? Q: But ye have despised who?…
James 2 - Questions & Answers
Q: My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of who?
A: Persons.
Q: What did he say that would cause you to be partial in yourself and to be a judge of evil thoughts?
A: To show favor to one who is dressed nicely instead of one who is not.
Q: But ye have despised who?
A: The poor.
Q: Do not rich men oppress you, and draw you before the what?
A: "Judgment seats?"
Q: Do not they blaspheme that worthy name by the which what?
A: "Ye are called?"
Q: If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, then what?
A: Ye do well.
Q: But if ye have respect to persons, ye commit sin, and are convinced of the law as who?
A: Transgressors.
Q: For whosoever shall keep the whole law, and yet offend in one point, he is guilty of what?
A: All.
Q: For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a what?
A: Transgressor of the law.
Q: What shall they be judged by?
A: The law of liberty.
Q: What shall he have judgment without to those who showed no mercy?
A: Mercy.
Q: What does mercy rejoice against?
A: Judgment.
Q: What doth it profit, my brethren, though a man say he hath faith, and have not what?
A: "Works?"
Q: What is faith without works?
A: Dead, being alone.
Q: Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by what?
A: My works.
Q: Thou believest that there is one God; thou doest well: the devils also believe, and what?
A: Tremble.
Q: But wilt thou know, O vain man, that faith without works is what?
A: "Dead?"
Q: What did Abraham do that showed the Father his faith in Him?
A: He offered up Isaac, his son upon on altar.
Q: Was the scripture fulfilled in this? Yes or No.
A; Yes.
Q: Because Abraham believed God, what was imputed unto him for?
A: Righteousness.
Q: What was Abraham called?
A: A friend of God.
Q: Ye see then how that by works a man is justified, and not by what only?
A: Faith.
Q: Who was justified by works when she received the messengers and sent them on their way?
A: Rahab the harlot.
Q: Fora s the body without the spirit is what?
A: Dead.
Q: So faith without works is also what?
A: Dead.
Q: My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of who?
A: Persons.
Q: What did he say that would cause you to be partial in yourself and to be a judge of evil thoughts?
A: To show favor to one who is dressed nicely instead of one who is not.
Q: But ye have despised who?
A: The poor.
Q: Do not rich men oppress you, and draw you before the what?
A: "Judgment seats?"
Q: Do not they blaspheme that worthy name by the which what?
A: "Ye are called?"
Q: If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, then what?
A: Ye do well.
Q: But if ye have respect to persons, ye commit sin, and are convinced of the law as who?
A: Transgressors.
Q: For whosoever shall keep the whole law, and yet offend in one point, he is guilty of what?
A: All.
Q: For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a what?
A: Transgressor of the law.
Q: What shall they be judged by?
A: The law of liberty.
Q: What shall he have judgment without to those who showed no mercy?
A: Mercy.
Q: What does mercy rejoice against?
A: Judgment.
Q: What doth it profit, my brethren, though a man say he hath faith, and have not what?
A: "Works?"
Q: What is faith without works?
A: Dead, being alone.
Q: Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by what?
A: My works.
Q: Thou believest that there is one God; thou doest well: the devils also believe, and what?
A: Tremble.
Q: But wilt thou know, O vain man, that faith without works is what?
A: "Dead?"
Q: What did Abraham do that showed the Father his faith in Him?
A: He offered up Isaac, his son upon on altar.
Q: Was the scripture fulfilled in this? Yes or No.
A; Yes.
Q: Because Abraham believed God, what was imputed unto him for?
A: Righteousness.
Q: What was Abraham called?
A: A friend of God.
Q: Ye see then how that by works a man is justified, and not by what only?
A: Faith.
Q: Who was justified by works when she received the messengers and sent them on their way?
A: Rahab the harlot.
Q: Fora s the body without the spirit is what?
A: Dead.
Q: So faith without works is also what?
A: Dead.
James 2 teaches that faith in the Lord must not show favoritism. God’s people are warned not to honor the rich while dishonoring the poor, because God has chosen those who are humble in the world to be rich in faith and heirs of His kingdom. The command to love one’s neighbor must be fulfilled without partiality, since showing favoritism breaks the law of love. James then explains that faith which produces no action is empty and lifeless. Genuine faith is proven through obedience and works of mercy, just as Abraham demonstrated his trust in God through his actions and Rahab through her protection of God’s people. In the same way that a body without breath is dead, faith without works is also dead.
James 3 - Questions
Q: My brethren, be not many masters, knowing that we shall receive what?
Q: For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle what?
Q: Behold, we put bits in the horses' mouths, that they may do what to us?
Q: And we turn about their what?
Q: If a man can bridle his tongue or control his whole body, what would he be?
Q: Although ships are so great, and driven by fierce winds, it only takes a very small helm to turn it around. The tongue although small boasts what?
Q: Behold, how great a matter a little fire what?
Q: The tongue is a fire, a world of what?
Q: What defileth the whole body and setteth fire the course of nature and is set on hell fire?
Q: What can no man tame that is unruly evil and full of deadly poison?
Q: Therewith bless we God, even the Father; and therewith curse we men, which are made after the what?
Q: Out of the same mouth proceedeth blessing and cursing. My brethren, these things what?
Q: Can a fountain yield both salt and fresh water? Yes or No,
Q: Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of what?
Q: But if ye have bitter envying and strife in your hearts, glory not, and lie not against the what?
Q: This wisdom descendeth not from above, but is what?
Q: For where envying and strife is, there is what?
Q: But the wisdom that is from above is first what?
Q Then the wisdom that is from above is?
Q: And the fruit of righteousness is sown in peace of them that do what?
Q: My brethren, be not many masters, knowing that we shall receive what?
Q: For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle what?
Q: Behold, we put bits in the horses' mouths, that they may do what to us?
Q: And we turn about their what?
Q: If a man can bridle his tongue or control his whole body, what would he be?
Q: Although ships are so great, and driven by fierce winds, it only takes a very small helm to turn it around. The tongue although small boasts what?
Q: Behold, how great a matter a little fire what?
Q: The tongue is a fire, a world of what?
Q: What defileth the whole body and setteth fire the course of nature and is set on hell fire?
Q: What can no man tame that is unruly evil and full of deadly poison?
Q: Therewith bless we God, even the Father; and therewith curse we men, which are made after the what?
Q: Out of the same mouth proceedeth blessing and cursing. My brethren, these things what?
Q: Can a fountain yield both salt and fresh water? Yes or No,
Q: Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of what?
Q: But if ye have bitter envying and strife in your hearts, glory not, and lie not against the what?
Q: This wisdom descendeth not from above, but is what?
Q: For where envying and strife is, there is what?
Q: But the wisdom that is from above is first what?
Q Then the wisdom that is from above is?
Q: And the fruit of righteousness is sown in peace of them that do what?
James 3
1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11 Doth a fountain send forth at the same place sweet water and bitter?
12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.
“And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”
Luke 15:6-7 KJV
Luke 15:6-7 KJV
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Forwarded from Sally Richardson
Divine Watchfulness (7)
Are not two sparrows sold for a copper coin? And not one of them falls to the ground except for your Father’s will. But the very hairs of your head are all numbered. Do not fear, therefore; you are of more value than many sparrows.
Matthew 10:29-31
Are not two sparrows sold for a copper coin? And not one of them falls to the ground except for your Father’s will. But the very hairs of your head are all numbered. Do not fear, therefore; you are of more value than many sparrows.
Matthew 10:29-31
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https://t.me/GodFirstChannel?livestream=620f461b4664edc203
God First Patriot Prayer today at around 3pm eastern time.
Come pray together.
Matthew 18:20 Where two or three are gathered together in my name, there am I in the midst of them.
Please post your prayer requests or names of people we can pray for in the comment section. God Bless you
God First Patriot Prayer today at around 3pm eastern time.
Come pray together.
Matthew 18:20 Where two or three are gathered together in my name, there am I in the midst of them.
Please post your prayer requests or names of people we can pray for in the comment section. God Bless you
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Speaker link for God First Patriot Prayer
https://t.me/GodFirstChannel?livestream=620f461b4664edc203
Come pray together
https://t.me/GodFirstChannel?livestream=620f461b4664edc203
Come pray together
Telegram
God First (Seeking God through Jesus)
"Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."
1 Corinthians 10:31
1 Corinthians 10:31
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Forwarded from LauraAboli (Laura Aboli)
For “everyone who calls on the name of the Lord will be saved.”
Romans 10:13
Romans 10:13
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“Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”
Romans 5:20-21KJV
Romans 5:20-21KJV
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