“For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.”
Luke 12:30-32 KJV
Luke 12:30-32 KJV
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Forwarded from Be Ready For The Rapture
🌻🎋Revelation 22:20 ~ He who testifies to these things says, “Surely I am coming quickly.” Amen. Even so, come, Lord Jesus! 🪻🌿
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God First (Seeking God through Jesus)
Hebrews 13 - Questions Q: Let brotherly love what? Q: Be not forgetful to entertain strangers: for thereby some have entertained who unawares? Q: Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves…
Hebrews 13 - Questions & Answers
Q: Let brotherly love what?
A: Continue.
Q: Be not forgetful to entertain strangers: for thereby some have entertained who unawares?
A: Angels.
Q: Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in what?
A: The body.
Q: Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will what?
A: Judge.
Q: Let your conversation be without covetousness, and be content with such things as what?
A: Ye have,
Q: Who said, "I will never leave thee, nor forsake thee?
A: God.
Q: So that we may boldly say, The Lord is my what?
A: Helper.
Q: And I will not fear what who shall do unto me?
A: Man.
Q: Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their what?
A: Conversation.
Q: Jesus Christ the same yesterday, and to day, and what?
A: For ever.
Q: Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with what?
A: Grace.
Q: We have an altar, whereof they have no right to eat which serve the what?
A: Tabernacle.
Q: For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the what?
A: Camp.
Q: Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without what?
A: The gate.
Q: Let us go forth therefore unto him without the camp, bearing what?
A: His reproach.
Q: For here have we no continuing city, but we seek what?
A: One to come.
Q: By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to what?
A: His name.
Q: But to do good and to communicate forget not: for with such sacrifices God is what?
A: Well pleased.
Q: Obey them that have the rule over you, and submit yourselves: for they watch for your what?
A: Souls.
Q: As they that must give account, that they may do it with joy, and not with grief: for that is what?
A: Unprofitable for you.
Q: Pray for us: for we trust we have a good conscience, in all things willing to live what?
A: Honestly.
Q: But I beseech you the rather to do this, that I may be restored to who the sooner?
A: You.
Q: Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting what?
A: Covenant,
Q: Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be what?
A: Glory for ever and ever.
Q: And I beseech you, brethren, suffer the word of exhortation: for I have written what?
A: A letter unto you in few words.
Q: Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will what?
A: See you.
Q: Let brotherly love what?
A: Continue.
Q: Be not forgetful to entertain strangers: for thereby some have entertained who unawares?
A: Angels.
Q: Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in what?
A: The body.
Q: Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will what?
A: Judge.
Q: Let your conversation be without covetousness, and be content with such things as what?
A: Ye have,
Q: Who said, "I will never leave thee, nor forsake thee?
A: God.
Q: So that we may boldly say, The Lord is my what?
A: Helper.
Q: And I will not fear what who shall do unto me?
A: Man.
Q: Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their what?
A: Conversation.
Q: Jesus Christ the same yesterday, and to day, and what?
A: For ever.
Q: Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with what?
A: Grace.
Q: We have an altar, whereof they have no right to eat which serve the what?
A: Tabernacle.
Q: For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the what?
A: Camp.
Q: Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without what?
A: The gate.
Q: Let us go forth therefore unto him without the camp, bearing what?
A: His reproach.
Q: For here have we no continuing city, but we seek what?
A: One to come.
Q: By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to what?
A: His name.
Q: But to do good and to communicate forget not: for with such sacrifices God is what?
A: Well pleased.
Q: Obey them that have the rule over you, and submit yourselves: for they watch for your what?
A: Souls.
Q: As they that must give account, that they may do it with joy, and not with grief: for that is what?
A: Unprofitable for you.
Q: Pray for us: for we trust we have a good conscience, in all things willing to live what?
A: Honestly.
Q: But I beseech you the rather to do this, that I may be restored to who the sooner?
A: You.
Q: Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting what?
A: Covenant,
Q: Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be what?
A: Glory for ever and ever.
Q: And I beseech you, brethren, suffer the word of exhortation: for I have written what?
A: A letter unto you in few words.
Q: Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will what?
A: See you.
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Hebrews 13 instructs God’s people to continue in brotherly love, show hospitality, care for those suffering, and live with purity and contentment, trusting that God is always present. That God’s people offer spiritual sacrifices; praise, doing good, and sharing with others while living in obedience and humility. It closes with encouragement to seek God’s strengthening so they may live in ways pleasing to Him.
James 1 - Questions
Q: Who was the book of James written by?
Q: Who was he writing to?
Q: What did he say to count it all joy for?
Q: What was his reasoning for this?
Q: But let patience have her perfect work, that ye may be what?
Q: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and what?
Q: He says to ask God in what?
Q: Without wavering, as this is like a wave of the what?
Q: For let not that man think that he shall receive any thing of who?
Q: What is a double minded man?
Q: Let the brother of low degree rejoice in that he is what?
Q: But the rich, in that he is made low: because as the flower of the grass he shall what?
Q: For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man what?
Q: Blessed is the man that endureth what?
Q: For when he is tried, he shall receive what?
Q: Which the Lord hath promised to them that what?
Q: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his what?
Q: Then when lust hath conceived, it bringeth forth what?
Q: And sin, when it is finished, bringeth forth what?
Q: Do not err, my beloved what?
Q: Every good gift and every perfect gift is from who?
Q: And cometh down from the Father of lights, with whom is no variableness, neither shadow of what?
Q: Of his own will begat he us with the word of what?
Q: That we should be a kind of firstfruits of his what?
Q: Wherefore, my beloved brethren, let every man be swift to what?
Q: Slow to what?
Q: Slow to what?
Q: For the wrath of man worketh not the what?
Q: Wherefore lay apart all what?
Q: What are we to receive with meekness?
Q: Which can save your what?
Q: What is the engrafted word?
Q: We are to be doers of what?
Q: And not only what?
Q: Deceiving your own what?
Q: For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a what?
Q: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he what?
Q: But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be what?
Q: If any man among you seem to be religious, and bridleth not his what?
Q: But deceiveth his own heart, this man's religion is what?
Q: Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their what?
Q: And to keep himself unspotted from who?
Q: Who was the book of James written by?
Q: Who was he writing to?
Q: What did he say to count it all joy for?
Q: What was his reasoning for this?
Q: But let patience have her perfect work, that ye may be what?
Q: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and what?
Q: He says to ask God in what?
Q: Without wavering, as this is like a wave of the what?
Q: For let not that man think that he shall receive any thing of who?
Q: What is a double minded man?
Q: Let the brother of low degree rejoice in that he is what?
Q: But the rich, in that he is made low: because as the flower of the grass he shall what?
Q: For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man what?
Q: Blessed is the man that endureth what?
Q: For when he is tried, he shall receive what?
Q: Which the Lord hath promised to them that what?
Q: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his what?
Q: Then when lust hath conceived, it bringeth forth what?
Q: And sin, when it is finished, bringeth forth what?
Q: Do not err, my beloved what?
Q: Every good gift and every perfect gift is from who?
Q: And cometh down from the Father of lights, with whom is no variableness, neither shadow of what?
Q: Of his own will begat he us with the word of what?
Q: That we should be a kind of firstfruits of his what?
Q: Wherefore, my beloved brethren, let every man be swift to what?
Q: Slow to what?
Q: Slow to what?
Q: For the wrath of man worketh not the what?
Q: Wherefore lay apart all what?
Q: What are we to receive with meekness?
Q: Which can save your what?
Q: What is the engrafted word?
Q: We are to be doers of what?
Q: And not only what?
Q: Deceiving your own what?
Q: For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a what?
Q: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he what?
Q: But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be what?
Q: If any man among you seem to be religious, and bridleth not his what?
Q: But deceiveth his own heart, this man's religion is what?
Q: Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their what?
Q: And to keep himself unspotted from who?
James 1
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that the trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the Lord.
8 A double minded man is unstable in all his ways.
9 Let the brother of low degree rejoice in that he is exalted:
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that the trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the Lord.
8 A double minded man is unstable in all his ways.
9 Let the brother of low degree rejoice in that he is exalted:
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
“And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands. Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.”
Jeremiah 1:16-17 KJV
Jeremiah 1:16-17 KJV
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Forwarded from Handfuls On Purpose❤️ *See Ruth chapter 2 (Jasmina)
Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.
2 Corinthians 1:3-4
2 Corinthians 1:3-4
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“Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”
John 14:1-3 KJV
John 14:1-3 KJV
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Forwarded from Winning the Lost (SavedthruGrace_David)
Encouraged by another Christian
Alexander Solzhenitsyn was a prisoner in a Soviet prison in Siberia. He became so weak and discouraged that he wished he would die. The guards would beat and usually kill anyone that stopped working. He decided to stop working so that the guards would kill him. As soon as he did so, another Christian drew a cross where Alexander could see it.
Alexander said that he was encouraged by remembering that God gives hope and courage. He decided to continue working because of a Christian who cared too much to let him give up.
O dear friend, let’s encourage one another.
Hebrews 10:25
“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”
Alexander Solzhenitsyn was a prisoner in a Soviet prison in Siberia. He became so weak and discouraged that he wished he would die. The guards would beat and usually kill anyone that stopped working. He decided to stop working so that the guards would kill him. As soon as he did so, another Christian drew a cross where Alexander could see it.
Alexander said that he was encouraged by remembering that God gives hope and courage. He decided to continue working because of a Christian who cared too much to let him give up.
O dear friend, let’s encourage one another.
Hebrews 10:25
“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.”
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