“Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.”
Joshua 1:9 KJV
Joshua 1:9 KJV
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“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.”
Luke 9:23-24 KJV
Luke 9:23-24 KJV
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“O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.”
Isaiah 25:1 KJV
Isaiah 25:1 KJV
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Forwarded from Handfuls On Purpose❤️ *See Ruth chapter 2 (Jasmina)
"If the Lord shall break your heart, consent to have it broken.”
Charles Spurgeon
Charles Spurgeon
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Forwarded from Handfuls On Purpose❤️ *See Ruth chapter 2 (Jasmina)
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Am I a God who is near,” declares the Lord, “And not a God far off? “Can a man hide himself in hiding places so I do not see him?” declares the Lord. “Do I not fill the heavens and the earth?” declares the Lord.
Jeremiah 23:23-24
Jeremiah 23:23-24
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Forwarded from Handfuls On Purpose❤️ *See Ruth chapter 2 (Jasmina)
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,,The Lord is close to the brokenhearted and saves those who are crushed in spirit."
Psalm 34:18 ❤️🙏🕊
Psalm 34:18 ❤️🙏🕊
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God First (Seeking God through Jesus)
Hebrews 9 - Questions Q: With the first covenant (justification), there was a physical what? Verse 1: Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. Original Greek: It has had therefore the first justification…
Hebrews 9 - Questions & Answers
Q: With the first covenant (justification), there was a physical what?
Verse 1: Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Original Greek: It has had therefore the first justification of servitude and holy-worldly order.
A: Sanctuary (holy worldly order).
Q: For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the what?
A: Sanctuary.
Q: After the second veil, what was called the Holiest of all?
A: The tabernacle.
Q: Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the what?
A: Covenant.
Q: And over it the cherubims of glory shadowing the mercyseat; of which we cannot now what?
A: Speak particularly.
Q: Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of, who?
A: God.
Q: But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the what of the people?
A: Errors.
Q: The Holy Ghost this signifying, that the way into the holiest of all was not yet made what?
A: Manifest.
Q: While as the first what was yet standing?
A: Tabernacle.
Q: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service what?
A: Perfect.
Q: As pertaining to what?
A: The conscience.
Q: Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of what?
A: Reformation.
Q: But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this what?
A: Building.
Q: Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal what for us?
A: Redemption.
Q: For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the what?
A: Flesh.
Q: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve who?
A: "The living God?"
Q: Who is the mediator of the new testament?
A: Jesus Christ.
Q: And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the what?
A: First testament.
Q: They which are called might receive the promise of what?
A: Eternal inheritance.
Q: For where a testament is, there must also of necessity be the what of the testator?
A: Death.
Q: For a testament is of force after men are what?
A: Dead.
Q: Otherwise it is of no strength at all while the testator what?
A: Liveth.
Q: Whereupon neither the first testament was dedicated without what?
A: Blood.
Q: For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the what?
A: Book, and all the people,
Q: Saying, This is the blood of the testament which God hath enjoined unto who?
A: You.
Q: Moreover he sprinkled with blood both the what?
A: Tabernacle, and all the vessels of the ministry.
Q: And almost all things are by the law purged with blood; and without shedding of blood is no what?
A: Remission.
Q: It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better what than these?
A: Sacrifices.
Q: With the first covenant (justification), there was a physical what?
Verse 1: Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Original Greek: It has had therefore the first justification of servitude and holy-worldly order.
A: Sanctuary (holy worldly order).
Q: For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the what?
A: Sanctuary.
Q: After the second veil, what was called the Holiest of all?
A: The tabernacle.
Q: Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the what?
A: Covenant.
Q: And over it the cherubims of glory shadowing the mercyseat; of which we cannot now what?
A: Speak particularly.
Q: Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of, who?
A: God.
Q: But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the what of the people?
A: Errors.
Q: The Holy Ghost this signifying, that the way into the holiest of all was not yet made what?
A: Manifest.
Q: While as the first what was yet standing?
A: Tabernacle.
Q: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service what?
A: Perfect.
Q: As pertaining to what?
A: The conscience.
Q: Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of what?
A: Reformation.
Q: But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this what?
A: Building.
Q: Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal what for us?
A: Redemption.
Q: For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the what?
A: Flesh.
Q: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve who?
A: "The living God?"
Q: Who is the mediator of the new testament?
A: Jesus Christ.
Q: And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the what?
A: First testament.
Q: They which are called might receive the promise of what?
A: Eternal inheritance.
Q: For where a testament is, there must also of necessity be the what of the testator?
A: Death.
Q: For a testament is of force after men are what?
A: Dead.
Q: Otherwise it is of no strength at all while the testator what?
A: Liveth.
Q: Whereupon neither the first testament was dedicated without what?
A: Blood.
Q: For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the what?
A: Book, and all the people,
Q: Saying, This is the blood of the testament which God hath enjoined unto who?
A: You.
Q: Moreover he sprinkled with blood both the what?
A: Tabernacle, and all the vessels of the ministry.
Q: And almost all things are by the law purged with blood; and without shedding of blood is no what?
A: Remission.
Q: It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better what than these?
A: Sacrifices.
Hebrews 9 explains that the first covenant had earthly regulations and a sanctuary with separated spaces where priests continually performed rituals, but the inner place was entered only once a year with blood offered for sins. These practices were symbolic and temporary, unable to cleanse the conscience. Christ came as the greater High Priest and entered the true heavenly sanctuary, not with the blood of animals but with His own blood, securing eternal redemption. His sacrifice purifies the conscience and establishes the new covenant. Just as death confirms a covenant, His death brought forgiveness and inheritance for those who are called. Unlike repeated sacrifices, Christ was offered once to bear sins and will appear again, not to deal with sin, but to bring salvation to those waiting for Him.
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Hebrews 10 - Questions
Q: For the law having a shadow of good things to what?
Q: And not the very image of what?
Q: Can never with those sacrifices which they offered year by year continually make the comers thereunto what?
Q: While continuing to make the sacrifices, there is a remembrance again made of what year after year?
Q: Is it possible for the blood of bulls and goats to take away sins? Yes or No.
Q: Who came to do the will of God?
Q: Does God desire animal sacrifice which are offered by the law? Yes or No.
Q: Jesus came to do the will of God so that God takes away the first to establish what?
Q: By this we are all sanctified through the offering of what?
Q: And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away what?
Q: But Jesus, after offering one sacrifice for sins forever sat at the right hand of who?
Q: Making His enemies His what?
Q: How did He perfect forever them that are sanctified?
Q: Who was the witness to this for us?
Q: This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their what?
Q: And their sins and iniquities will I remember what?
Q: No where remission of these is, there is no more what?
Q: Having therefore, brethren, boldness to enter into the holiest by what?
Q: By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of who?
Q: Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure what?
Q: What was said to hold fast the profession without wavering?
Q: For He is faithful that what?
Q: And let us consider one another to what?
Q: Not forsaking the assembling of ourselves what?
Q: For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for what?
Q: But a certain fearful looking for of judgment and fiery indignation, which shall devour the who?
Q: He that despised Moses' law died without what?
Q: For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall do what to His People?
Q: It is a fearful thing to fall into the hands of who?
Q: Cast not away therefore your confidence, which hath great recompense of what?
Q: For ye have need of patience, that, after ye have done the will of God, ye might receive what?
Q: For yet a little while, and he that shall come will come, and will not what?
Q: Now the just shall live by what?
Q: But if any man draw back, my soul shall have what?
Q: As believers, we are not of them who draw back but have the sureness of saving of the what?
Q: For the law having a shadow of good things to what?
Q: And not the very image of what?
Q: Can never with those sacrifices which they offered year by year continually make the comers thereunto what?
Q: While continuing to make the sacrifices, there is a remembrance again made of what year after year?
Q: Is it possible for the blood of bulls and goats to take away sins? Yes or No.
Q: Who came to do the will of God?
Q: Does God desire animal sacrifice which are offered by the law? Yes or No.
Q: Jesus came to do the will of God so that God takes away the first to establish what?
Q: By this we are all sanctified through the offering of what?
Q: And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away what?
Q: But Jesus, after offering one sacrifice for sins forever sat at the right hand of who?
Q: Making His enemies His what?
Q: How did He perfect forever them that are sanctified?
Q: Who was the witness to this for us?
Q: This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their what?
Q: And their sins and iniquities will I remember what?
Q: No where remission of these is, there is no more what?
Q: Having therefore, brethren, boldness to enter into the holiest by what?
Q: By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of who?
Q: Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure what?
Q: What was said to hold fast the profession without wavering?
Q: For He is faithful that what?
Q: And let us consider one another to what?
Q: Not forsaking the assembling of ourselves what?
Q: For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for what?
Q: But a certain fearful looking for of judgment and fiery indignation, which shall devour the who?
Q: He that despised Moses' law died without what?
Q: For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall do what to His People?
Q: It is a fearful thing to fall into the hands of who?
Q: Cast not away therefore your confidence, which hath great recompense of what?
Q: For ye have need of patience, that, after ye have done the will of God, ye might receive what?
Q: For yet a little while, and he that shall come will come, and will not what?
Q: Now the just shall live by what?
Q: But if any man draw back, my soul shall have what?
Q: As believers, we are not of them who draw back but have the sureness of saving of the what?
Hebrews 10
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which hath great recompence of reward.
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which hath great recompence of reward.
Hebrews 10 ( Continued)
36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Forwarded from The Occupied Times
Blessed are the peacemakers:
for they shall be called the
children of God. Matthew 5:9
for they shall be called the
children of God. Matthew 5:9
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