Forwarded from Daily Bible Quotes | Bible Verses
Whatever it is, never think anything negative..Give it to the Lord and move ahead...God will be your refuge ❤️🙏😇🥰
🙏7🔥2
“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:”
Isaiah 26:3-4 KJV
Isaiah 26:3-4 KJV
❤3🔥1🙏1
God First (Seeking God through Jesus)
Hebrews 5 - Questions Q: What is every high priest ordained (deployed) for? Q: Every high priest shows compassion for those who cannot comprehend and are distracted because he is subject to what? Q: Why must he make these offerings for the people and himself?…
Hebrews 5 - Questions & Answers
Q: What is every high priest ordained (deployed) for?
A: The things of God to offer gifts and sacrifices on behalf of men.
Q: Every high priest shows compassion for those who cannot comprehend and are distracted because he is subject to what?
A: Infirmity.
Q: Why must he make these offerings for the people and himself?
A: Because of sin.
Q: Just as Aaron was, no one can take this honor unto himself but he that is called of who?
A: God, the Father.
Q: Did Christ honor Himself to be made a high priest? Yes or No.
A: No.
Q: Who said, Thou art my Son, to day have I begotten thee?
A: God, the Father.
Q: As a result who made Christ a high priest?
A: God, the Father.
Q: In the days of His flesh, who did Christ offer up prayers and supplications with strong crying and tears to?
A: God, the Father.
Q: Knowing that only God was able to save Him from what?
A: Death.
Q: Why was Christ heard?
A; Because He feared the Father.
Q: Although He was the Son, He learned out of experience (suffering) what?
A: Obedience.
Q: Being made perfect, He became the author of what?
A: Eternal salvation unto all who obey Him.
Q: What was He called of God after the order of Melchisedec?
A: A high priest.
Q: Of whom we have many things to say, and hard to be uttered, seeing ye are dull of what?
A: Hearing.
Q: For when for the time ye ought to be what?
A: Teachers.
Q: Ye have need that one teach you again which be the first principles of the what?
A: Oracles of God.
Q: And are become such as have need of milk, and not of strong what?
A: Meat.
Q: The idea of one who has a need for milk is used to describe someone who is what?
A: Unskilled in the word of righteousness.
Q: Meaning he is what?
A: A babe.
Q: But strong meat belongeth to them that are of what?
A: Full age.
Q: The term strong meat is also used by those who have their senses exercised to discern both what?
A: Good and evil.
Q: What is every high priest ordained (deployed) for?
A: The things of God to offer gifts and sacrifices on behalf of men.
Q: Every high priest shows compassion for those who cannot comprehend and are distracted because he is subject to what?
A: Infirmity.
Q: Why must he make these offerings for the people and himself?
A: Because of sin.
Q: Just as Aaron was, no one can take this honor unto himself but he that is called of who?
A: God, the Father.
Q: Did Christ honor Himself to be made a high priest? Yes or No.
A: No.
Q: Who said, Thou art my Son, to day have I begotten thee?
A: God, the Father.
Q: As a result who made Christ a high priest?
A: God, the Father.
Q: In the days of His flesh, who did Christ offer up prayers and supplications with strong crying and tears to?
A: God, the Father.
Q: Knowing that only God was able to save Him from what?
A: Death.
Q: Why was Christ heard?
A; Because He feared the Father.
Q: Although He was the Son, He learned out of experience (suffering) what?
A: Obedience.
Q: Being made perfect, He became the author of what?
A: Eternal salvation unto all who obey Him.
Q: What was He called of God after the order of Melchisedec?
A: A high priest.
Q: Of whom we have many things to say, and hard to be uttered, seeing ye are dull of what?
A: Hearing.
Q: For when for the time ye ought to be what?
A: Teachers.
Q: Ye have need that one teach you again which be the first principles of the what?
A: Oracles of God.
Q: And are become such as have need of milk, and not of strong what?
A: Meat.
Q: The idea of one who has a need for milk is used to describe someone who is what?
A: Unskilled in the word of righteousness.
Q: Meaning he is what?
A: A babe.
Q: But strong meat belongeth to them that are of what?
A: Full age.
Q: The term strong meat is also used by those who have their senses exercised to discern both what?
A: Good and evil.
Hebrews 5 explains that a high priest is appointed from among people to represent them before God, offering sacrifices for sins, and is able to deal gently with the ignorant and wayward because he himself shares in human weakness. In this way, Christ did not exalt Himself but was appointed by God, and through His obedient suffering He became the source of eternal salvation for those who obey Him, designated as High Priest according to a superior and enduring order. It then exhorts God’s people for their spiritual immaturity, urging them to move beyond elementary teachings and grow in discernment. It contrasts spiritual infancy, which requires basic instruction, with maturity that comes through continual practice in righteousness and the ability to distinguish good from evil.
Hebrews 6 - Questions
Q: Therefore leaving the principles of the doctrine of who?
Q: Let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward who?
Q: Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if what?
Q: Without God's permittance, is it possible for one who was once enlightened to renew themselves on their own, having tasted of the heavenly gift and falling away? Yes or No.
Q: Without God's permittance, is it possible for one who was once enlightened to renew themselves unto repentance on their own, having been partakers of the Holy Ghost and the good tasting of God's utterance after falling away? Yes or No.
Q: Who are those who fall away, crucifying and putting open shame?
Q: For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from who?
Q: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be what?
Q: But, beloved, we are persuaded better things of you, and things that accompany what?
Q: Who is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister?
Q: And we desire that every one of you do shew the same diligence to the full assurance of hope unto when?
Q: That ye be not slothful, but followers of them who through faith and patience inherit what?
Q: Who did God make a promise to, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee?
Q: As a result of him enduring patiently, what did he obtain?
Q: For men verily swear by the greater: and an oath for confirmation is to them an end of what?
Q: Wherein God, willing more abundantly to shew unto the heirs of what?
Q: The immutability (unchanging) of His what?
Q: How was this confirmed?
Q: That by two immutable (unchanging) things, in which it was impossible for God to what?
Q: We might have a strong consolation, who have fled for refuge to lay hold upon the hope set before who?
Q: Which hope we have as an anchor of the what?
Q: Which is both what?
Q: And which entereth into that within the what?
Q: Whither the forerunner is for us entered, even Jesus, made an what?
Q: After the order of who?
Q: Who was Melchisedec (Genesis 14:18-20)?
Q: Did Melchisedec and Abraham ever meet (Genesis 14:17-24)? Yes or No.
Q: Therefore leaving the principles of the doctrine of who?
Q: Let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward who?
Q: Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if what?
Q: Without God's permittance, is it possible for one who was once enlightened to renew themselves on their own, having tasted of the heavenly gift and falling away? Yes or No.
Q: Without God's permittance, is it possible for one who was once enlightened to renew themselves unto repentance on their own, having been partakers of the Holy Ghost and the good tasting of God's utterance after falling away? Yes or No.
Q: Who are those who fall away, crucifying and putting open shame?
Q: For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from who?
Q: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be what?
Q: But, beloved, we are persuaded better things of you, and things that accompany what?
Q: Who is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister?
Q: And we desire that every one of you do shew the same diligence to the full assurance of hope unto when?
Q: That ye be not slothful, but followers of them who through faith and patience inherit what?
Q: Who did God make a promise to, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee?
Q: As a result of him enduring patiently, what did he obtain?
Q: For men verily swear by the greater: and an oath for confirmation is to them an end of what?
Q: Wherein God, willing more abundantly to shew unto the heirs of what?
Q: The immutability (unchanging) of His what?
Q: How was this confirmed?
Q: That by two immutable (unchanging) things, in which it was impossible for God to what?
Q: We might have a strong consolation, who have fled for refuge to lay hold upon the hope set before who?
Q: Which hope we have as an anchor of the what?
Q: Which is both what?
Q: And which entereth into that within the what?
Q: Whither the forerunner is for us entered, even Jesus, made an what?
Q: After the order of who?
Q: Who was Melchisedec (Genesis 14:18-20)?
Q: Did Melchisedec and Abraham ever meet (Genesis 14:17-24)? Yes or No.
Hebrews 6
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Forwarded from Lord is my Light
This media is not supported in your browser
VIEW IN TELEGRAM
I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kind of fruits:
Ecclesiastes 2:4-5
Ecclesiastes 2:4-5
“And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be you kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”
Ephesians 4:30-32 KJV
Ephesians 4:30-32 KJV
🙏2
Forwarded from SharpsShooter
My Mama went to be with The Lord this Morn. 5:50 AM Montana time.
I Cant thank You ALL enough for the support and Love shown to my
Family thru all this. THANK YOU ALL so very much.
I LOVE You ALL .💘💗❤️🕊💖🙏🏻💝🌷🌸
PLEAE Keep my Little Brother in your Prayers.
He is Exhausted and now he has to deal with moms Cremation stuff on top of
losing his mama... Thank You ALL again.
I Cant thank You ALL enough for the support and Love shown to my
Family thru all this. THANK YOU ALL so very much.
I LOVE You ALL .💘💗❤️🕊💖🙏🏻💝🌷🌸
PLEAE Keep my Little Brother in your Prayers.
He is Exhausted and now he has to deal with moms Cremation stuff on top of
losing his mama... Thank You ALL again.
🙏10
“Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you."
Philippians 4:8-9 KJV
Philippians 4:8-9 KJV
❤🔥1
God First (Seeking God through Jesus)
Hebrews 6 - Questions Q: Therefore leaving the principles of the doctrine of who? Q: Let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward who? Q: Of the doctrine of baptisms, and of laying on…
Hebrews 6 - Questions & Answers
Q: Therefore leaving the principles of the doctrine of who?
A: Christ.
Q: Let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward who?
A: God.
Q: Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if what?
A: God permit.
Q: Without God's permittance, is it possible for one who was once enlightened to renew themselves on their own, having tasted of the heavenly gift and falling away? Yes or No.
A: No.
Q: Without God's permittance, is it possible for one who was once enlightened to renew themselves unto repentance on their own, having been partakers of the Holy Ghost and the good tasting of God's utterance after falling away? Yes or No.
A: No.
Q: Who are those who fall away, crucifying and putting open shame?
A: The Son of God.
Q: For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from who?
A: God.
Q: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be what?
A: Burned.
Q: But, beloved, we are persuaded better things of you, and things that accompany what?
A: Salvation.
Q: Who is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister?
A: God.
Q: And we desire that every one of you do shew the same diligence to the full assurance of hope unto when?
A: The end.
Q: That ye be not slothful, but followers of them who through faith and patience inherit what?
A: The promises.
Q: Who did God make a promise to, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee?
A: Abraham.
Q: As a result of him enduring patiently, what did he obtain?
A: The promise.
Q: For men verily swear by the greater: and an oath for confirmation is to them an end of what?
A: All strife.
Q: Wherein God, willing more abundantly to shew unto the heirs of what?
A: Promise.
Q: The immutability (unchanging) of His what?
A: Counsel.
Q: How was this confirmed?
A: By an oath.
Q: That by two immutable (unchanging) things, in which it was impossible for God to what?
A: Lie.
Q: We might have a strong consolation, who have fled for refuge to lay hold upon the hope set before who?
A: Us.
Q: Which hope we have as an anchor of the what?
A: Soul.
Q: Which is both what?
A: Sure and stedfast.
Q: And which entereth into that within the what?
A: Veil.
Q: Whither the forerunner is for us entered, even Jesus, made an what?
A: High priest for ever.
Q: After the order of who?
A: Melchisedec.
Q: Who was Melchisedec (Genesis 14:18-20)?
A: Melchizedek king of Salem, the priest of the most high God.
Q: Did Melchisedec and Abraham ever meet (Genesis 14:17-24)? Yes or No.
A: Yes.
Q: Therefore leaving the principles of the doctrine of who?
A: Christ.
Q: Let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward who?
A: God.
Q: Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if what?
A: God permit.
Q: Without God's permittance, is it possible for one who was once enlightened to renew themselves on their own, having tasted of the heavenly gift and falling away? Yes or No.
A: No.
Q: Without God's permittance, is it possible for one who was once enlightened to renew themselves unto repentance on their own, having been partakers of the Holy Ghost and the good tasting of God's utterance after falling away? Yes or No.
A: No.
Q: Who are those who fall away, crucifying and putting open shame?
A: The Son of God.
Q: For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from who?
A: God.
Q: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be what?
A: Burned.
Q: But, beloved, we are persuaded better things of you, and things that accompany what?
A: Salvation.
Q: Who is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister?
A: God.
Q: And we desire that every one of you do shew the same diligence to the full assurance of hope unto when?
A: The end.
Q: That ye be not slothful, but followers of them who through faith and patience inherit what?
A: The promises.
Q: Who did God make a promise to, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee?
A: Abraham.
Q: As a result of him enduring patiently, what did he obtain?
A: The promise.
Q: For men verily swear by the greater: and an oath for confirmation is to them an end of what?
A: All strife.
Q: Wherein God, willing more abundantly to shew unto the heirs of what?
A: Promise.
Q: The immutability (unchanging) of His what?
A: Counsel.
Q: How was this confirmed?
A: By an oath.
Q: That by two immutable (unchanging) things, in which it was impossible for God to what?
A: Lie.
Q: We might have a strong consolation, who have fled for refuge to lay hold upon the hope set before who?
A: Us.
Q: Which hope we have as an anchor of the what?
A: Soul.
Q: Which is both what?
A: Sure and stedfast.
Q: And which entereth into that within the what?
A: Veil.
Q: Whither the forerunner is for us entered, even Jesus, made an what?
A: High priest for ever.
Q: After the order of who?
A: Melchisedec.
Q: Who was Melchisedec (Genesis 14:18-20)?
A: Melchizedek king of Salem, the priest of the most high God.
Q: Did Melchisedec and Abraham ever meet (Genesis 14:17-24)? Yes or No.
A: Yes.
Hebrews 6 urges God’s people to move beyond foundational teachings and press on toward spiritual maturity, building a steadfast faith rooted in perseverance. Giving a serious warning against turning away after receiving knowledge of the truth, emphasizing the danger of hardened unbelief. Yet it also offers strong encouragement, affirming confidence in those who continue in faithful service and love toward God and others. God’s promise is presented as certain and unchanging, confirmed by His own oath, giving God’s people firm hope. This hope is described as an anchor for the soul, secure and steadfast, grounded in Jesus, who has entered God’s presence on our behalf as the eternal High Priest.
Hebrews 7 - Questions
Q: Who was the king of Salem mentioned in this chapter?
Q: Who was he priest of?
Q: Who did he meet returning from the slaughter of kings?
Q: Who blessed who?
Q: Who gave who a tenth part of all the spoils?
Q: Who was first by interpretation King of righteousness and King of peace?
Q: Who was without father, mother, and descent, having neither beginning of days, nor end of life?
Q: Who was made like unto the Son of God?
Q: Was this man great? Yes or No.
Q: Is Abraham considered a patriarch? Yes or No.
Q: Who had a directive to take tithes of the people according to the law?
Q: Who did the sons of Levi come out of the loins of?
Q: But he whose descent is not counted from them received tithes of who?
Q: And blessed him that had the what?
Q: And without all contradiction the less is blessed of the what?
Q: And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he what?
Q: And as I may so say, Levi also, who receiveth tithes, payed tithes in who?
Q: For he was yet in the loins of his father, when Melchisedec did what?
Q: If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of who?
Q: For the priesthood being changed, there is made of necessity a change also of the what?
Q: For he of whom these things are spoken pertaineth to another tribe, of which no man gave what?
Q: For it is evident that our Lord sprang out of Juda; of which tribe Moses spake what?
Q: And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of what?
Q: For he testifieth, Thou art a priest for ever after the order of who?
Q: To whom is verse 17 referring?
Q: For there is verily a what, going before for the weakness and unprofitableness thereof?
Q: For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto who?
Q: And inasmuch as not without an oath he was made what?
Q: For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of who?
Q: Who was made surety of a better testament?
Q: And they truly were many priests, because they were not suffered to continue by reason of what?
Q: But this man, because he continueth ever, hath an what?
Q: Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make what for them?
Q: For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than what?
Q: To whom is verse 27 referring?
Q: For the law maketh men high priests which have what?
Q: But the word of the oath, which was since the law, maketh the Son, who is consecrated for what?
Q: Who was the king of Salem mentioned in this chapter?
Q: Who was he priest of?
Q: Who did he meet returning from the slaughter of kings?
Q: Who blessed who?
Q: Who gave who a tenth part of all the spoils?
Q: Who was first by interpretation King of righteousness and King of peace?
Q: Who was without father, mother, and descent, having neither beginning of days, nor end of life?
Q: Who was made like unto the Son of God?
Q: Was this man great? Yes or No.
Q: Is Abraham considered a patriarch? Yes or No.
Q: Who had a directive to take tithes of the people according to the law?
Q: Who did the sons of Levi come out of the loins of?
Q: But he whose descent is not counted from them received tithes of who?
Q: And blessed him that had the what?
Q: And without all contradiction the less is blessed of the what?
Q: And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he what?
Q: And as I may so say, Levi also, who receiveth tithes, payed tithes in who?
Q: For he was yet in the loins of his father, when Melchisedec did what?
Q: If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of who?
Q: For the priesthood being changed, there is made of necessity a change also of the what?
Q: For he of whom these things are spoken pertaineth to another tribe, of which no man gave what?
Q: For it is evident that our Lord sprang out of Juda; of which tribe Moses spake what?
Q: And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of what?
Q: For he testifieth, Thou art a priest for ever after the order of who?
Q: To whom is verse 17 referring?
Q: For there is verily a what, going before for the weakness and unprofitableness thereof?
Q: For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto who?
Q: And inasmuch as not without an oath he was made what?
Q: For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of who?
Q: Who was made surety of a better testament?
Q: And they truly were many priests, because they were not suffered to continue by reason of what?
Q: But this man, because he continueth ever, hath an what?
Q: Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make what for them?
Q: For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than what?
Q: To whom is verse 27 referring?
Q: For the law maketh men high priests which have what?
Q: But the word of the oath, which was since the law, maketh the Son, who is consecrated for what?