“Keep me as the apple of the eye, hide me under the shadow of thy wings, From the wicked that oppress me, from my deadly enemies, who compass me about.”
Psalms 17:8-9 KJV
Psalms 17:8-9 KJV
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“But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.”
Luke 23:40-43 KJV
Luke 23:40-43 KJV
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I ask your forgiveness for not sending the Bible studies today.
This morning I was called into an urgent meeting with parents who are walking through a difficult state intervention situation concerning their child.
As Scripture reminds us, “Bear one another’s burdens, and so fulfill the law of Christ”. Today was a time to stand with this family in prayer, counsel, and support.
I will send the regular studies tomorrow, Lord willing. In the meantime, please join me in prayer for this family. Ask that the Lord would intervene on their behalf, protect the children, grant wisdom to all involved, and let His mercy and justice prevail.
Have a blessed day! 🙏
This morning I was called into an urgent meeting with parents who are walking through a difficult state intervention situation concerning their child.
As Scripture reminds us, “Bear one another’s burdens, and so fulfill the law of Christ”. Today was a time to stand with this family in prayer, counsel, and support.
I will send the regular studies tomorrow, Lord willing. In the meantime, please join me in prayer for this family. Ask that the Lord would intervene on their behalf, protect the children, grant wisdom to all involved, and let His mercy and justice prevail.
Have a blessed day! 🙏
🙏8❤🔥2
“Let us hear the conclusion of the whole matter: Fear God, and keep his
commandments: for this is the whole duty of man. For God shall bring every
work into judgment, with every secret thing, whether it be good,
or whether it be evil.”
Ecclesiastes 12:13-14 KJV
commandments: for this is the whole duty of man. For God shall bring every
work into judgment, with every secret thing, whether it be good,
or whether it be evil.”
Ecclesiastes 12:13-14 KJV
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Forwarded from Handfuls On Purpose❤️ *See Ruth chapter 2 (Scott Metcalf)
"A person cannot receive even one thing unless it is given him from heaven."
John 3:27
"What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?"
1 Corinthians 4:7
John 3:27
"What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?"
1 Corinthians 4:7
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Hebrews 4 - Questions
Q: What is the fear concerning?
Verse 1: Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Original Greek translation: We might fear lest at any time of being dropped of vow to enter in to the rest of him he may seem some from of you lacked.
Q: For unto us was the gospel preached, as well as unto them: but the word preached did not what?
Q: Was this mixed with faith in them that heard it? Yes or No.
Q: Do those which have believed enter in to the rest of God? Yes or No.
Verse 3: For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Original Greek translation: We enter for in to the rest the believing as he has spoken as I swore in to the liquation of me if they will enter in to the rest of me and mind you of the of works out of foundation of world order of the things becoming.
Q: For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from what?
Q: And in this place again, If they shall enter into what?
Q: Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of what?
Q: Again, he limiteth a certain day, saying in David, To day, after so long a what?
Q: As it is said, To day if ye will hear his voice, harden not your what?
Q: For if Jesus had given them rest, then would he not afterward have spoken of what?
Q: Who does there remain a rest place for?
Q: For he that is entered into his rest, he also hath ceased from his own what, as God did from his?
Q: Let us labour therefore to enter into that rest, lest any man fall after the same example of what?
Q: For the word of God is what?
Q: Piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the what?
Q: Neither is there any creature that is not manifest in his sight: but all things are what unto the eyes of him with whom we have to do?
Q: Who is our great high priest, that is passed into the heavens?
Q: For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without what?
Q: Let us therefore come boldly unto what?
Q: Why?
Q: What is the fear concerning?
Verse 1: Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Original Greek translation: We might fear lest at any time of being dropped of vow to enter in to the rest of him he may seem some from of you lacked.
Q: For unto us was the gospel preached, as well as unto them: but the word preached did not what?
Q: Was this mixed with faith in them that heard it? Yes or No.
Q: Do those which have believed enter in to the rest of God? Yes or No.
Verse 3: For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Original Greek translation: We enter for in to the rest the believing as he has spoken as I swore in to the liquation of me if they will enter in to the rest of me and mind you of the of works out of foundation of world order of the things becoming.
Q: For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from what?
Q: And in this place again, If they shall enter into what?
Q: Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of what?
Q: Again, he limiteth a certain day, saying in David, To day, after so long a what?
Q: As it is said, To day if ye will hear his voice, harden not your what?
Q: For if Jesus had given them rest, then would he not afterward have spoken of what?
Q: Who does there remain a rest place for?
Q: For he that is entered into his rest, he also hath ceased from his own what, as God did from his?
Q: Let us labour therefore to enter into that rest, lest any man fall after the same example of what?
Q: For the word of God is what?
Q: Piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the what?
Q: Neither is there any creature that is not manifest in his sight: but all things are what unto the eyes of him with whom we have to do?
Q: Who is our great high priest, that is passed into the heavens?
Q: For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without what?
Q: Let us therefore come boldly unto what?
Q: Why?
Hebrews 4
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Beloved God First Family,
Let us lift up our dear brother, SharpsShooter and his family before the throne of grace as they walk through this sacred and tender hour. As his mother prepares to take her final breath, we entrust her into the faithful hands of the Lord, who is near to the brokenhearted and gentle with His children.
Scripture reminds us that those who rest in Christ do not sorrow without hope. For just as Jesus died and rose again, so too God will bring with Him those who sleep in Him, 1 Thessalonians 4:13–14. What appears to us as loss is, in God’s promise, a peaceful rest, awaiting the glorious day when the trumpet will sound and the dead in Christ shall rise, 1 Thessalonians 4:16.
May the God of all comfort surround this family with His peace that surpasses understanding. May His presence fill the room with assurance, His Spirit strengthen weary hearts, and His promises anchor them in hope.
We pray that everlasting arms uphold them now, and that the hope of resurrection and reunion in Christ would shine even in this valley. In the compassionate and victorious name of Jesus, Amen. 🙏✝️
Let us lift up our dear brother, SharpsShooter and his family before the throne of grace as they walk through this sacred and tender hour. As his mother prepares to take her final breath, we entrust her into the faithful hands of the Lord, who is near to the brokenhearted and gentle with His children.
Scripture reminds us that those who rest in Christ do not sorrow without hope. For just as Jesus died and rose again, so too God will bring with Him those who sleep in Him, 1 Thessalonians 4:13–14. What appears to us as loss is, in God’s promise, a peaceful rest, awaiting the glorious day when the trumpet will sound and the dead in Christ shall rise, 1 Thessalonians 4:16.
May the God of all comfort surround this family with His peace that surpasses understanding. May His presence fill the room with assurance, His Spirit strengthen weary hearts, and His promises anchor them in hope.
We pray that everlasting arms uphold them now, and that the hope of resurrection and reunion in Christ would shine even in this valley. In the compassionate and victorious name of Jesus, Amen. 🙏✝️
🙏8❤🔥1
“Humble yourselves in the sight of the Lord, and he shall lift you up. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?”
James 4:10-12 KJV
James 4:10-12 KJV
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Forwarded from Be Ready For The Rapture
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Every day....
Psalm 91:11 ~ For He shall give His angels charge over you, to keep you in all your ways.
Psalm 91:11 ~ For He shall give His angels charge over you, to keep you in all your ways.
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“Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field."
Matthew 13:43-44 KJV
Matthew 13:43-44 KJV
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God First (Seeking God through Jesus)
Hebrews 4 - Questions Q: What is the fear concerning? Verse 1: Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Original Greek translation: We might fear lest at any time of being…
Hebrews 4 - Questions & Answers
Q: What is the fear concerning?
Verse 1: Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Original Greek translation: We might fear lest at any time of being dropped of vow to enter in to the rest of him he may seem some from of you lacked.
A: Coming too short or lack getting in to the rest of God.
Q: For unto us was the gospel preached, as well as unto them: but the word preached did not what?
A: Profit them.
Q: Was this mixed with faith in them that heard it? Yes or No.
A: No.
Q: Do those which have believed enter in to the rest of God? Yes or No.
Verse 3: For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Original Greek translation: We enter for in to the rest the believing as he has spoken as I swore in to the liquation of me if they will enter in to the rest of me and mind you of the of works out of foundation of world order of the things becoming.
A: Yes.
Q: For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from what?
A: All his works.
Q: And in this place again, If they shall enter into what?
A: My rest.
Q: Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of what?
A: Unbelief.
Q: Again, he limiteth a certain day, saying in David, To day, after so long a what?
A: Time.
Q: As it is said, To day if ye will hear his voice, harden not your what?
A: Hearts.
Q: For if Jesus had given them rest, then would he not afterward have spoken of what?
A: Another day.
Q: Who does there remain a rest place for?
A; The people of God.
Q: For he that is entered into his rest, he also hath ceased from his own what, as God did from his?
A: Works.
Q: Let us labour therefore to enter into that rest, lest any man fall after the same example of what?
A: Unbelief.
Q: For the word of God is what?
A: Quick, powerful, and sharper than any two-edged sword.
Q: Piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the what?
A: Heart.
Q: Neither is there any creature that is not manifest in his sight: but all things are what unto the eyes of him with whom we have to do?
A: Naked and opened.
Q: Who is our great high priest, that is passed into the heavens?
A: Jesus, the Son of God.
Q: For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without what?
A: Sin.
Q: Let us therefore come boldly unto what?
A: The throne of grace.
Q: Why?
A: That we may obtain mercy, and find grace to help in time of need.
Q: What is the fear concerning?
Verse 1: Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Original Greek translation: We might fear lest at any time of being dropped of vow to enter in to the rest of him he may seem some from of you lacked.
A: Coming too short or lack getting in to the rest of God.
Q: For unto us was the gospel preached, as well as unto them: but the word preached did not what?
A: Profit them.
Q: Was this mixed with faith in them that heard it? Yes or No.
A: No.
Q: Do those which have believed enter in to the rest of God? Yes or No.
Verse 3: For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Original Greek translation: We enter for in to the rest the believing as he has spoken as I swore in to the liquation of me if they will enter in to the rest of me and mind you of the of works out of foundation of world order of the things becoming.
A: Yes.
Q: For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from what?
A: All his works.
Q: And in this place again, If they shall enter into what?
A: My rest.
Q: Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of what?
A: Unbelief.
Q: Again, he limiteth a certain day, saying in David, To day, after so long a what?
A: Time.
Q: As it is said, To day if ye will hear his voice, harden not your what?
A: Hearts.
Q: For if Jesus had given them rest, then would he not afterward have spoken of what?
A: Another day.
Q: Who does there remain a rest place for?
A; The people of God.
Q: For he that is entered into his rest, he also hath ceased from his own what, as God did from his?
A: Works.
Q: Let us labour therefore to enter into that rest, lest any man fall after the same example of what?
A: Unbelief.
Q: For the word of God is what?
A: Quick, powerful, and sharper than any two-edged sword.
Q: Piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the what?
A: Heart.
Q: Neither is there any creature that is not manifest in his sight: but all things are what unto the eyes of him with whom we have to do?
A: Naked and opened.
Q: Who is our great high priest, that is passed into the heavens?
A: Jesus, the Son of God.
Q: For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without what?
A: Sin.
Q: Let us therefore come boldly unto what?
A: The throne of grace.
Q: Why?
A: That we may obtain mercy, and find grace to help in time of need.
Hebrews 4 urges God’s people to take seriously God’s promise of entering His rest, warning that unbelief and disobedience can cause people to miss what God has offered, just as some did in the wilderness. True rest is found through faith and obedience, centered in God’s completed work and fulfilled in Christ. It also presents God’s Word as living and penetrating, exposing the heart’s true condition, and closes by pointing to Jesus as the compassionate High Priest who understands human weakness, inviting God’s people to approach God’s throne with confidence to receive mercy and grace in times of need.