𝐌𝐨𝐑𝐭𝐚𝐯𝐚
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𝐌𝐨𝐑𝐭𝐚𝐯𝐚
β€œThe wiser a man is, the more he stands ready to be educated.”
Funny thing about lessons: the idiot student thinks when he is given a little fact that he owns itβ€”that two and two is always four no matter the circumstance. Just as it was not true for Orwell, it is not true for anyone. True lessons require not only knowing, but that the student practices his knowledge again and again. Thus knowledge becomes us, and we become more than the animal and the machine. That is why the best teachers are students always, and the best students are never fully educated.
𝐌𝐨𝐑𝐭𝐚𝐯𝐚
Love isn't something natural. Rather it requires discipline, concentration, patience, faith, and the overcoming of narcissism. It isn't a feeling, it is a practice. βœ’οΈErich Fromm
Critics of the oldest stories used to say that men believe women to be goals, prizes to be won or bought. They did not understand. No man could think such a thing and remain a man, for to love is in part the attempt to become a creature worthy of love.
Always forward, always down, and never left or right. We were in the labyrinth againβ€”or else had never left itβ€”beneath the shadows of those dark trees in my mind.
There are two sorts of men. One hears an order from his better and obeys. The other sees order in himself and obeys that. All men obey something, even if it is only themselves.
But it is always easier to spend what is not yours to give.
𝐌𝐨𝐑𝐭𝐚𝐯𝐚
You carry on. That’s what he’d always done. That’s the task that comes with surviving, whether you deserve to live or not. You remember the dead as best you can. You say some words for them. Then you carry on, and you hope for better.
Deep truths there may be, but none is deeper than this: Those lost to us do not return, nor the years turn back. Rather it is that we carry a piece of those lost to us within ourselves, or on our backs. Thus ghosts are real, and we never escape them.
𝐌𝐨𝐑𝐭𝐚𝐯𝐚
β€œThose old stories have a lot of different themes,” I said. β€œOne, I never quite understood until I started flying. It happens in the epilogues. The stories after the stories. Warriors who have fought return home, but find they no longer belong. The battle…
For when a war is done, no matter how small, pieces of it remain. Most of this shrapnel is carried in the hearts and souls of those who visited that strange country we call battle. Wherever such people goβ€”be it to the brightest gardenβ€”they are at war. To say that such people do not fight wars, as I had, to say such do not win them, was a dishonor. A dismissal of their struggle and pain. I understood that then, as one can only learn by experience.
It is easy for those without wealth to pretend at morality, as if they would not themselves make depraved choices given the means. There is no morality in poverty. It is only that wealth gives the immoral greater opportunity for abuse.
𝐌𝐨𝐑𝐭𝐚𝐯𝐚
In my painful experience, the truth may be simple, but it is rarely easy.
for truth is sharper than falsehood, and [could be] just as poisonous.
We like to imagine that we are ourselves a unity: one mind, one spirit. Not so. In truth we are each a little legion, a pack of little personaeβ€”each one-eyed in its attentions and single-minded in its aim.
Joy is rare, a thing always of the now, existing without regard for time past or time future, and without depending on them.
𝐌𝐨𝐑𝐭𝐚𝐯𝐚
Mercy and weakness are the same thing in war, and there's no prizes for nice behaviour.
The world is filled with monsters: dragons in the wilderness, serpents in the garden. We must become monsters to fight them. Anyone who thinks otherwise has never really had to fight for anything.
Some people believe that the painter who works his canvas is not an individual because he acquired his skills at the knee of some earlier master. That the soldier who stands before the enemy is not a hero, but a pawnβ€”and one of many. There is no truth to this. Each of us contains multitudes, but it is not that we are cells in the body of humankind. Rather we are clay, shaped as the mountain is shaped: by the wind, the tramping foot, and the rain. By the world. The mark of other hands is on us, but we are ourselves alone.
One may be part of a community. One is an individual.
They are not mutually exclusive. It is only that the soul, the self, should lead, and our allegiances follow. To do otherwiseβ€”to be otherwiseβ€”is to make oneself a slave.*

*This one wasn't repliable, gotta think about how to connect it.